Brahma Purana· Brahma Purāṇa
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अध्याय 84 / 246

Adhyaya 84

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अध्याय ८४

श्लोक 1

पैशाचं तीर्थम् अपरं पूजितं ब्रह्मवादिभिः तस्य स्वरूपं वक्ष्यामि गौतम्या दक्षिणे तटे

paiśācaṃ tīrtham aparaṃ pūjitaṃ brahmavādibhiḥ tasya svarūpaṃ vakṣyāmi gautamyā dakṣiṇe taṭe

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Due to his excessive wrath he taunted everyone in the assembly of Yadavas. He rebuked Yadavas and thought of what should be done next. "Bala and Krsna are small boys (now). Before they grow stronger they should be killed by me. Once they attain youth they cannot be checked from their evil activities.

अध्याय ८४

श्लोक 2

गिरिर् ब्रह्मगिरेः पार्श्वे अञ्जनो नाम नारद तस्मिञ् शैले मुनिवर शापभ्रष्टा वराप्सरा

girir brahmagireḥ pārśve añjano nāma nārada tasmiñ śaile munivara śāpabhraṣṭā varāpsarā

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Here I have Canura of great prowess and Mustika of great strength. I shall get those two haughty boys killed through these two in a wrestling bout. After thinking like this, the wicked Kamsa decided to

अध्याय ८४

श्लोक 3

अञ्जना नाम तत्रासीद् उत्तमाङ्गेन वानरी केसरी नाम तद्भर्ता अद्रिकेति तथापरा

añjanā nāma tatrāsīd uttamāṅgena vānarī kesarī nāma tadbhartā adriketi tathāparā

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Refers to the Rgvcdic legend (Rv 1.80) of Vrtra and Indra. Vrtra was more powerful than Indra but the latter killed him deceitfully. My wrestlers Canura and Mustika are experts in duels. Let the people see duel between the two combatants.

अध्याय ८४

श्लोक 4

सापि केसरिणो भार्या शापभ्रष्टा वराप्सरा उत्तमाङ्गेन मार्जारी साप्य् आस्ते ऽञ्जनपर्वते

sāpi kesariṇo bhāryā śāpabhraṣṭā varāpsarā uttamāṅgena mārjārī sāpy āste 'ñjanaparvate

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

After killing them I shall kill the wicked Vasudeva and Nanda too. I shall kill my father Ugrasena as well. Thereafter, I shall seize the cattle-wealth of the cow¬ herds. I shall confiscate the wealth of all those wicked ones who are desirous of killing me.

अध्याय ८४

श्लोक 5

दक्षिणार्णवम् अभ्यागात् केसरी लोकविश्रुतः एतस्मिन्न् अन्तरे ऽगस्त्यो ऽञ्जनं पर्वतम् अभ्यगात्

dakṣiṇārṇavam abhyāgāt kesarī lokaviśrutaḥ etasminn antare 'gastyo 'ñjanaṃ parvatam abhyagāt

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O lord of charitable gifts, excepting you all these Yada- vas are wicked in my opinion. I shall endeavour to kill them also one by one. Thereafter, I shall make this kingdom devoid of Yada- vas. As it is rid of ail thorns I shall rule it through you. Hence, O heroic one, go for my love.

अध्याय ८४

श्लोक 6

अञ्जना चाद्रिका चैव अगस्त्यम् ऋषिसत्तमम् पूजयाम् आसतुर् उभे यथान्यायं यथासुखम्

añjanā cādrikā caiva agastyam ṛṣisattamam pūjayām āsatur ubhe yathānyāyaṃ yathāsukham

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

You should speak to them in such a manner as to make the cowherds bring as present unto me ghee and curds the pro¬ ducts of buffalo's milk. He came to the colony of cowherds. With his hoofs he dug up pits on the ground. When he waved his manes he shook and scattered the clouds. He traversed through the aerial path of the moon and the sun.

अध्याय ८४

श्लोक 7

ततः प्रसन्नो भगवान् आहोभे व्रियतां वरः ते आहतुर् उभे ऽगस्त्यं पुत्रौ देहि मुनीश्वर

tataḥ prasanno bhagavān āhobhe vriyatāṃ varaḥ te āhatur ubhe 'gastyaṃ putrau dehi munīśvara

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Frightened by the neighing sound of the asura in the form of a horse the cowherds and cowherdesscs sought refuge in Krsna. On hearing their words—"Save us, O save us", Krsna spoke in a loud tone like the rumbling sound of the rain-bearing cloud.

अध्याय ८४

श्लोक 8

सर्वेभ्यो बलिनौ श्रेष्ठौ सर्वलोकोपकारकौ तथेत्य् उक्त्वा मुनिश्रेष्ठो जगामाशां स दक्षिणाम्

sarvebhyo balinau śreṣṭhau sarvalokopakārakau tathety uktvā muniśreṣṭho jagāmāśāṃ sa dakṣiṇām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O cowherds, do not be afraid. You belong to the clan of cowherds, why are you so afraid of Kesin? Why are you losing courage and prowess befitting the heroes?

अध्याय ८४

श्लोक 9

ततः कदाचित् ते काले अञ्जना चाद्रिका तथा गीतं नृत्यं च हास्यं च कुर्वत्यौ गिरिमूर्धनि

tataḥ kadācit te kāle añjanā cādrikā tathā gītaṃ nṛtyaṃ ca hāsyaṃ ca kurvatyau girimūrdhani

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

This wicked horse has only very little strength. He is making a proud display of the loud neighing sound. He is only an ordinary messenger in the army of asuras. He is vaunting and galloping—Of what avail is this? O wicked one, come. come. I am Krsna. Just as the Pinaka-bearing lord knocked off the teeth of Pusan, so also I shall knock off thc_tceth from your mouth.

अध्याय ८४

श्लोक 10

वायुश् च निरृतिश् चापि ते दृष्ट्वा सस्मितौ सुरौ कामाक्रान्तधियौ चोभौ तदा सत्वरम् ईयतुः

vāyuś ca nirṛtiś cāpi te dṛṣṭvā sasmitau surau kāmākrāntadhiyau cobhau tadā satvaram īyatuḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

After saying thus, Krsna stood face to face with Kesin. The asura too rushed at him with a wide open mouth.

अध्याय ८४

श्लोक 11

भार्ये भवेताम् उभयोर् आवां देवौ वरप्रदौ ते अप्य् ऊचतुर् अस्त्व् एतद् रेमाते गिरिमूर्धनि

bhārye bhavetām ubhayor āvāṃ devau varapradau te apy ūcatur astv etad remāte girimūrdhani

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Then Krsna enlarged his arm and thrust it into the mouth of the wicked horse, Kesin. His teeth were knocked off by the arm of Krsna that was thrust into the mouth of Kesin. They looked like the bits of white clouds.

अध्याय ८४

श्लोक 12

अञ्जनायां तथा वायोर् हनुमान् समजायत अद्रिकायां च निरृतेर् अद्रिर् नाम पिशाचराट्

añjanāyāṃ tathā vāyor hanumān samajāyata adrikāyāṃ ca nirṛter adrir nāma piśācarāṭ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O brahmins, Krsna's arm that went into the body of Kesin became the cause of his destruction like the ailment that is neglected m the early stages by trustworthy persons (atten¬ dants, relatives or oneself;.

अध्याय ८४

श्लोक 13

पुनस् ते आहतुर् उभे पुत्रौ जातौ मुनेर् वरात् आवयोर् विकृतं रूपम् उत्तमाङ्गेन दूषितम्

punas te āhatur ubhe putrau jātau muner varāt āvayor vikṛtaṃ rūpam uttamāṅgena dūṣitam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

His lips were torn off. The corners of the mouth were made gapingly wide. He vomited frothful blood. The tendons were loosened and untied. Stretching his legs he fell on the ground and discharged dung and urine in plenty. His body was drenched in sweat. He became exhausted and ultimately ceased to struggle for life.

अध्याय ८४

श्लोक 14

शापाच् छचीपतेस् तत्र युवाम् आज्ञातुम् अर्हथः ततः प्रोवाच भगवान् वायुश् च निरृतिस् तथा

śāpāc chacīpates tatra yuvām ājñātum arhathaḥ tataḥ provāca bhagavān vāyuś ca nirṛtis tathā

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

With his mouth torn apart by the arm of Krsna, that extremely terrible Asura fell down like a tree that is severed into two by the lightning stroke.

अध्याय ८४

श्लोक 15

गौतम्यां स्नानदानाभ्यां शापमोक्षो भविष्यति इत्य् उक्त्वा ताव् उभौ प्रीतौ तत्रैवान्तरधीयताम्

gautamyāṃ snānadānābhyāṃ śāpamokṣo bhaviṣyati ity uktvā tāv ubhau prītau tatraivāntaradhīyatām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The two halves of the dead horse Kesin, each having two legs, one ear, one eye, one nostril and a moiety of the back and the tail shone remarkably. The sage Narada hurriedly came there seated on a cloud. On seeing Kesin killed his mind was extremely delighted.

अध्याय ८४

श्लोक 16

ततो ऽञ्जनां समादाय अद्रिः पैशाचमूर्तिमान् भ्रातुर् हनुमतः प्रीत्यै स्नापयाम् आस मातरम्

tato 'ñjanāṃ samādāya adriḥ paiśācamūrtimān bhrātur hanumataḥ prītyai snāpayām āsa mātaram

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Well done. Well done, O lord of the universe, O Acyuta! Kesin, the tormentor of heaven-dwellers, has been killed by you playfully.

अध्याय ८४

श्लोक 17

तथैव हनुमान् गङ्गाम् आदायाद्रिम् अतित्वरन् मार्जाररूपिणीं नीत्वा गौतम्यास् तीरम् आप्तवान्

tathaiva hanumān gaṅgām ādāyādrim atitvaran mārjārarūpiṇīṃ nītvā gautamyās tīram āptavān

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

(?) You were eager to bring about his death in this battle between a man and a horse. Killed by you here that wicked asura has gone to heaven. O slayer of Madhu, good rites have been performed by you in this incarnation that caused surprise in me (?) But by virtue of this action, my mind is delighted and satisfied.

अध्याय ८४

श्लोक 18

ततः प्रभृति तत् तीर्थं पैशाचं चाञ्जनं तथा ब्रह्मणो गिरिम् आसाद्य सर्वकामप्रदं शुभम्

tataḥ prabhṛti tat tīrthaṃ paiśācaṃ cāñjanaṃ tathā brahmaṇo girim āsādya sarvakāmapradaṃ śubham

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O Krsna, Devas and Indra had been afraid of this horse that used to shake ofT his manes, neigh (loudly) and seethe clouds high up in the sky.

अध्याय ८४

श्लोक 19

योजनानां त्रिपञ्चाशन् मार्जारं पूर्वतो भवेत् मार्जारसंज्ञितात् तस्माद् धनूमन्तं वृषाकपिम्

yojanānāṃ tripañcāśan mārjāraṃ pūrvato bhavet mārjārasaṃjñitāt tasmād dhanūmantaṃ vṛṣākapim

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Hail to you. I shall go now. O slayer of Kesin, day O Krsna, I shall be there witnessing matches, old duels as told by you.

अध्याय ८४

श्लोक 20

फेनासंगमम् आख्यातं सर्वकामप्रदं शुभम् तस्य स्वरूपं व्युष्टिश् च तत्रैव प्रोच्यते शुभा

phenāsaṃgamam ākhyātaṃ sarvakāmapradaṃ śubham tasya svarūpaṃ vyuṣṭiś ca tatraiva procyate śubhā

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

I shall now go, O Krsna, great task of Devas has been accomplished by you. I have been honoured by you. Hail to you. I shall go now.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmapurANa-1-246.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahma Purana — Chapter 84
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.