अध्याय ९९
ऋणप्रमोचनं नाम तीर्थं वेदविदो विदुः तस्य स्वरूपं वक्ष्यामि शृणु नारद तन्मनाः
ṛṇapramocanaṃ nāma tīrthaṃ vedavido viduḥ tasya svarūpaṃ vakṣyāmi śṛṇu nārada tanmanāḥ
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Joyously he bowed down to Sarabhu and returned to his mansion. On seeing breakage in his flagstaff he was very muc delighted.
अध्याय ९९
आसीत् पृथुश्रवा नाम प्रियः कक्षीवतः सुतः न दारसंग्रहं लेभे वैराग्यान् नाग्निपूजनम्
āsīt pṛthuśravā nāma priyaḥ kakṣīvataḥ sutaḥ na dārasaṃgrahaṃ lebhe vairāgyān nāgnipūjanam
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Aniruddha the destroyer of heroic enemies seized a great
अध्याय ९९
कनीयांस् तु समर्थो ऽपि परिवित्तिभयान् मुने नाकरोद् दारकर्मादि नैवाग्नीनाम् उपासनम्
kanīyāṃs tu samartho 'pi parivittibhayān mune nākarod dārakarmādi naivāgnīnām upāsanam
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Lord Krsna said thus to Mahesvara Jvara—"Those who remember our fight between us shall be free from fever. After saying this lord Krsna went away. Then the lord defeated and destroyed the five fires. Visnu playfully smashed the army of Asuras.
अध्याय ९९
ततः प्रोचुः पितृगणाः पुत्रं कक्षीवतः शुभम् ज्येष्ठं चैव कनिष्ठं च पृथक् पृथग् इदं वचः
tataḥ procuḥ pitṛgaṇāḥ putraṃ kakṣīvataḥ śubham jyeṣṭhaṃ caiva kaniṣṭhaṃ ca pṛthak pṛthag idaṃ vacaḥ
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Then the son of Bali, Sankara and Karttikeya assisted by the entire army of asuras fought with Krsna.
अध्याय ९९
ऋणत्रयापनोदाय क्रियतां दारसंग्रहः
ṛṇatrayāpanodāya kriyatāṃ dārasaṃgrahaḥ
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
The battle raged furiously. Then Devas thought:— "Certainly the dissolution of the universe has arrived". Krsna made Sankara burst open Jrmbhana missile. Thereby the Pramathas and Daityas perished all round.
अध्याय ९९
नेत्य् उवाच ततो ज्येष्ठः किम् ऋणं केन युज्यते कनीयांस् तु पितॄन् प्राह न योग्यो दारसंग्रहः
nety uvāca tato jyeṣṭhaḥ kim ṛṇaṃ kena yujyate kanīyāṃs tu pitṝn prāha na yogyo dārasaṃgrahaḥ
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Balarama of great prowess hit the army of Bana by means of many arrows. Pradyumna did not go astray from virtue. He abided by the rules of war as laid down m the
अध्याय ९९
ज्येष्ठे सति महाप्राज्ञः परिवित्तिभयाद् इति ताव् उभौ पुनर् अप्य् एवम् ऊचुस् ते वै पितामहाः
jyeṣṭhe sati mahāprājñaḥ parivittibhayād iti tāv ubhau punar apy evam ūcus te vai pitāmahāḥ
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Bana saw his army crushed and suppressed.by Bala by means of his iron club after being dragged by the tip of his Then, O brahmins, Bana and Krsna were eager to conquer each other. They hurled missiles and iron clubs at each other.
अध्याय ९९
याताम् उभौ गौतमीं तु पुण्यां कक्षीवतः सुतौ कुरुतां गौतमीस्नानं सर्वाभीष्टप्रदायकम्
yātām ubhau gautamīṃ tu puṇyāṃ kakṣīvataḥ sutau kurutāṃ gautamīsnānaṃ sarvābhīṣṭapradāyakam
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
On seeing her in front Kr?na closed his eyes and discharged Sudarsana against Bana in order to cut off the thousand arms of his enemy.
अध्याय ९९
गच्छतां गौतमीं गङ्गां लोकत्रितयपावनीम् स्नानं च तर्पणं तस्यां कुरुतां श्रद्धयान्वितौ
gacchatāṃ gautamīṃ gaṅgāṃ lokatritayapāvanīm snānaṃ ca tarpaṇaṃ tasyāṃ kurutāṃ śraddhayānvitau
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
O Krsna, O Krsna, O lord of the universe, I know (hat you are Purusottama the great lord, the great Atman the greatest being without beginning or without end. Be pleased, O lord, fearlessness (freedom from fear) has been offered to Bana by me. The words uttered by me should not be falsified by you.
अध्याय ९९
दृष्टावनामिता ध्याता गौतमी सर्वकामदा न देशकालजात्यादिनियमो ऽत्रावगाहने ज्येष्ठो ऽनृणस् ततो भूयात् परिवित्तिर् न चेतरः
dṛṣṭāvanāmitā dhyātā gautamī sarvakāmadā na deśakālajātyādiniyamo 'trāvagāhane jyeṣṭho 'nṛṇas tato bhūyāt parivittir na cetaraḥ
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
He has grown old in serving me and having my support. O unchanging one, it is not your fault. (?) Boons have been granted to this Daitya by me. Hence, I request fo. your forbearance.
अध्याय ९९
ततः पृथुश्रवा ज्येष्ठः कृत्वा स्नानं सतर्पणम् त्रयाणाम् अपि लोकानां काक्षीवतो ऽनृणो ऽभवत्
tataḥ pṛthuśravā jyeṣṭhaḥ kṛtvā snānaṃ satarpaṇam trayāṇām api lokānāṃ kākṣīvato 'nṛṇo 'bhavat
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
Thus requested, Krsna became delighted as evidenced by his bright face. His anger towards the Asura disappeared. He spoke to the Trident-bearing lord of Uma. O Sankara, may Bana live (since) he has been grant¬ ed boons by you. The discus has been withdrawn by me out of ' deference for your words.
अध्याय ९९
ततः प्रभृति तत् तीर्थम् ऋणमोचनम् उच्यते श्रौतस्मार्त-ऋणेभ्यश् च इतरेभ्यश् च नारद तत्र स्नानेन दानेन ऋणी मुक्तः सुखी भवेत्
tataḥ prabhṛti tat tīrtham ṛṇamocanam ucyate śrautasmārta-ṛṇebhyaś ca itarebhyaś ca nārada tatra snānena dānena ṛṇī muktaḥ sukhī bhavet
हिन्दी अर्थ
गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये
English
After saying this Krsna went to that place where the son of Pradyumna had been imprisoned. When dried up by the winds of Garuda the serpents that fettered him perished.
स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmapurANa-1-246.txt · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।
Brahma Purana — Chapter 99
ब्रह्मपुराण
Imported text; printed edition not recorded
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Open Sanskrit text archives (see the source link)
डिजिटल पुरालेख देखेंNumbering follows the imported source and may differ from other editions.
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Numbering follows the imported source and may differ from other editions.