Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ४ [III.I.4] जिह्वा वै ग्रहः ।स रसेनातिग्राहेण गृहीतो जिह्वया हि रसान्विजानाति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 4 ##[III.I.4]## jihvA vai grahaH | sa rasenAtigrAheNa gR^ihIto jihvayA hi rasAnvijAnAti
अयमाकाशः सर्वेषां भूतानां मध्वस्याकारास्य सर्वाणि भूतानि मधु यक््चायमस्मिन्नाकाशे तेजोमयो- यह आकाश समस्त भूतोका मधु है तथा समस्त भूत इस आकालके मधु है । यह जो इस आकाशम तेजोमय अमृतमय पुरुष दे ओर जो यह् अध्यात्म हृदयाकाशरूप तेजोमय अमृतमय पुरुष दे, यही वह हैजो कि ४५९० बृहदारण्यकोपनिषद् अध्याय् २ तथा आकाशः । च्रष्यात्सं इसी प्रकार आकाल मधु है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'The tongue is one Graha, and that is seized by taste as the Atigrâha, for with the tongue one perceives tastes.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ४ [III.I.4] जिह्वा वै ग्रहः । स रसेनातिग्राहेण गृहीतो जिह्वया हि रसान्विजानाति
Literal translation
Translation of the source text
'The tongue is one Graha, and that is seized by taste as the Atigrâha, for with the tongue one perceives tastes.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'The tongue is one Graha, and that is seized by taste as the Atigrâha, for with the tongue one perceives tastes.'
Sense: 'The tongue is one Graha, and that is seized by taste as the Atigrâha, for with the tongue one perceives tastes.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अयमाकाशः सर्वेषां भूतानां मध्वस्याकारास्य सर्वाणि भूतानि मधु यक््चायमस्मिन्नाकाशे तेजोमयो- यह आकाश समस्त भूतोका मधु है तथा समस्त भूत इस आकालके मधु है। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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