Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ९ [II.I.9] त्वग्वै ग्रहः ।स स्पर्शेनातिग्राहेण गृहीतस् त्वचा हि स्पर्शान्वेदयत ।इत्येतेऽष्टौ ग्रहा अष्टावतिग्रहाः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 9 ##[II.I.9]## tvagvai grahaH | sa sparshenAtigrAheNa gR^ihItas tvachA hi sparshAnvedayata | ityete.aShTau grahA aShTAvatigrahAH
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Gârgya said: 'The person that is in the mirror, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the brilliant.' Whoso adores him thus, he becomes brilliant, his offspring becomes brilliant,…
यस्तु कायंकरणसङ्घातो माचु- जो भी मनृष्यादि जातिविशिष्ट षादिजातिविशिष्टः मः- देहेन्द्रियसंघात है वह्-- र ५९४ बृहदारण्यकोपनिषद् श्रध्याय २ यह् आत्मा(देह) समस्त भतोंका मधु है तथा समस्त भूत इस आत्मा- क मधु है । यह जो इस आत्मार्मे तेजोमय अमृतमय पुरूष है ओर जो यह् आत्मा तेजोमय अमृतमय पुरुष हे, यही वह है जो कि यह आत्मा है' इस श्रयमातमा सर्वषां मृतानां मधु। यहं आत्मा ( देह ) समस्त नन्वयं शारीरशब्देन निर्दिष्टः शङ्का- कितु यह तो शारीरः शब्दसे बतलाया हआ पृथिवीका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Gârgya said: 'The person that is in the mirror, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the brilliant.' Whoso adores him thus, he becomes brilliant, his offspring becomes brilliant, and with whomsoever he comes together, he outshines them.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ९ [II.I.9] त्वग्वै ग्रहः । स स्पर्शेनातिग्राहेण गृहीतस् त्वचा हि स्पर्शान्वेदयत । इत्येतेऽष्टौ ग्रहा अष्टावतिग्रहाः
Literal translation
Translation of the source text
Gârgya said: 'The person that is in the mirror, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the brilliant.' Whoso adores him thus, he becomes brilliant, his offspring becomes brilliant, and with whomsoever he comes together, he outshines them.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Gârgya said: 'The person that is in the mirror, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the brilliant.' Whoso adores him thus, he becomes brilliant, his offspring becomes brilliant,…
Sense: Gârgya said: 'The person that is in the mirror, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as the brilliant.' Whoso adores him thus, he becomes brilliant, his offspring becomes brilliant,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यस्तु कायंकरणसङ्घातो माचु- जो भी मनृष्यादि जातिविशिष्ट षादिजातिविशिष्टः मः- देहेन्द्रियसंघात है वह्-- र ५९४ बृहदारण्यकोपनिषद् श्रध्याय २ यह् आत्मा(देह) समस्त भतोंका मधु है तथ…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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