Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
स वा एष आत्मा हृदि तस्यैतदेव निरुक्तँ हृद्ययमिति तस्माद्धृदयमहरहर्वा एवंवित्स्वर्गं लोकमेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
sa vA eSha AtmA hR^idi tasyaitadeva nirukta{\m+} hR^idyayamiti tasmAddhR^idayamaharaharvA evaMvitsvargaM lokameti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'That Self abides in the heart. And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that He is in the heart, goes day by day (when in sushupti, deep sleep) into heaven (svarga), i.e.…
यन्ञादिमें ब्रह्मचर्यटशि य॒ आला सेतुतवादियुणेः जिस आसाक्गी सेतुलादि गुणि स्तुतिं की गयी है उशी प्रा्तिके अन, रोकम जिसे "यज्ञः ८ परमपुर्षा्थका साधन ) कहते दे वह ब्रह्मच ही है, वथोकि जो ज्ञता है वह ब्रहमचर्् द्वारा ही उघ ( जह्मलोक ) को प्रा होता है । जर निते ष्ट एेसा कहते है वह स्तुतस्तस्ाप्रये ज्ञानसदकारि- अथ यययज्ञ इत्याचक्षते रोके अवर, निते "यज्ञः पसा का परमुरुषाथं्ाधनं कथयन्ति जाता है अर्थात् रोकमे नसि रिष्ट
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'That Self abides in the heart. And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that He is in the heart, goes day by day (when in sushupti, deep sleep) into heaven (svarga), i.e. into the: Brahman of the heart.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
स वा एष आत्मा हृदि तस्यैतदेव निरुक्तँ हृद्ययमिति तस्माद्धृदयमहरहर्वा एवंवित्स्वर्गं लोकमेति
Literal translation
Translation of the source text
'That Self abides in the heart. And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that He is in the heart, goes day by day (when in sushupti, deep sleep) into heaven (svarga), i.e. into the: Brahman of the heart.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'That Self abides in the heart. And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that He is in the heart, goes day by day (when in sushupti, deep sleep) into heaven (svarga), i.e.…
Sense: 'That Self abides in the heart. And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that He is in the heart, goes day by day (when in sushupti, deep sleep) into heaven (svarga), i.e.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यन्ञादिमें ब्रह्मचर्यटशि य॒ आला सेतुतवादियुणेः जिस आसाक्गी सेतुलादि गुणि स्तुतिं की गयी है उशी प्रा्तिके अन, रोकम जिसे "यज्ञः ८ परमपुर्षा्थका साधन ) कहते दे वह ब्रह्मच ही है, वथ…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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