Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तस्माद्वा एतँ सेतुं तीर्त्वान्धः सन्ननन्धो भवति विद्धः सन्नविद्धो भवत्युपतापी सन्ननुपतापी भवति तस्माद्वा एतँ सेतुं तीर्त्वापि नक्तमहरेवाभिनिष्पद्यते सकृद्विभातो ह्येवैष ब्रह्मलोकः
Explain this line · इस पंक्ति को सरल भाषा में समझें
tasmAdvA eta{\m+} setuM tIrtvAndhaH sannanandho bhavati viddhaH sannaviddho bhavatyupatApI sannanupatApI bhavati tasmAdvA eta{\m+} setuM tIrtvApi naktamaharevAbhiniShpadyate sakR^idvibhAto hyevaiSha brahmalokaH
तद्य एेतावरं च ण्यं चाणवो ब्रह्मरोके ब्रह्मचर्ये उस ग्रह्मरोकमे जो लोग ॒ब्रह्मचर्यके द्वारा इन “भरः जीर “यः दोनों समुदको प्रात करते है उन्दको इस बरह्रोककी प्राप्ति होती है। उनकी सम्पूणं लोकम यथेच्छ गति हो जाती है तत्तत्र ब्रह्मलोक एतावर्णवौ । उस ब्रह्मलोकम जो ये अर ॥ गये है इन्हे जो ह्म चय॑ूप साधनक साधनेनालुविन्दन्ति ये तेषामे- द्वारः भ्रा करते है उन्ीङञो उप
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तस्माद्वा एतँ सेतुं तीर्त्वान्धः सन्ननन्धो भवति विद्धः सन्नविद्धो भवत्युपतापी सन्ननुपतापी भवति तस्माद्वा एतँ सेतुं तीर्त्वापि नक्तमहरेवाभिनिष्पद्यते सकृद्विभातो ह्येवैष ब्रह्मलोकः
Literal translation
Translation of the source text
Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
Sense: Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तद्य एेतावरं च ण्यं चाणवो ब्रह्मरोके ब्रह्मचर्ये उस ग्रह्मरोकमे जो लोग ॒ब्रह्मचर्यके द्वारा इन “भरः जीर “यः दोनों समुदको प्रात करते है उन्दको इस बरह्रोककी प्राप्ति होती है। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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