Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
न वधेनास्य हन्यते नास्य स्राम्येण स्रामो घ्नन्ति त्वेवैनं विच्छादयन्तीवाप्रियवेत्तेव भवत्यपि रोदितीव नाहमत्र भोग्यं पश्यामीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
na vadhenAsya hanyate nAsya srAmyeNa srAmo ghnanti tvevainaM vichChAdayantIvApriyavetteva bhavatyapi roditIva nAhamatra bhogyaM pashyAmIti
तद्यत्रेतस्सुप्च इत्यादि व्या- तव्रैत् सुप्तः इत्यादि वाक्यकरी व्याख्या पहले हो चुकी है । नो रुयातं वाक्यम् । अक्षिणि यो । नेत्रस्य द्रष्टा सवप्नम पूनित होता बे समिलाणि होकर पुनः प्रजापतिके पात आये । उनसे प्रनपतिने कहा- “इन्द्र तुम तो शान्तचित्तसे गये थे, अव क्स इच्छासे तुम्हारा पुनः जागमन हुभा है ।' इन्द्रे कदा--भगवन् इस अवस्था तो
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Nor struck when it (the body) is struck, nor lamed when it is lamed, yet it is as if they struck him (the self) in dreams, as if they chased him . He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
न वधेनास्य हन्यते नास्य स्राम्येण स्रामो घ्नन्ति त्वेवैनं विच्छादयन्तीवाप्रियवेत्तेव भवत्यपि रोदितीव नाहमत्र भोग्यं पश्यामीति
Literal translation
Translation of the source text
Nor struck when it (the body) is struck, nor lamed when it is lamed, yet it is as if they struck him (the self) in dreams, as if they chased him . He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Nor struck when it (the body) is struck, nor lamed when it is lamed, yet it is as if they struck him (the self) in dreams, as if they chased him . He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.
Sense: Nor struck when it (the body) is struck, nor lamed when it is lamed, yet it is as if they struck him (the self) in dreams, as if they chased him . He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तद्यत्रेतस्सुप्च इत्यादि व्या- तव्रैत् सुप्तः इत्यादि वाक्यकरी व्याख्या पहले हो चुकी है। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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