Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तं वा एतं देवा आत्मानमुपासते तस्मात्तेषाँ सर्वे च लोका आत्ताः सर्वे च कामाः स सर्वाँश्च लोकानाप्नोति सर्वाँश्च कामान्यस्तमात्मानमनुविद्य विजानातीति ह प्र्जापतिरुवाच प्रजापतिरुवाच
Explain this line · इस पंक्ति को सरल भाषा में समझें
taM vA etaM devA AtmAnamupAsate tasmAtteShA{\m+} sarve cha lokA AttAH sarve cha kAmAH sa sarvA{\m+}shcha lokAnApnoti sarvA{\m+}shcha kAmAnyastamAtmAnamanuvidya vijAnAtIti ha prjApatiruvAcha prajApatiruvAcha
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'The Devas who are in the world of Brahman meditate on that Self (as taught by Pragâpati to Indra, and by Indra to the Devas). Therefore all worlds belong to them, and all desires. He who knows that Self and understands it,…
उसको शवर्ता दहै, उस शबल ्रह्मरोकको मनसे -- शरीरपाते पश्चात् प्रात होऊ -- जाऊ, क्योंकि कारणल्पसे जका तंज्ञक नद्या उपदे आकाशो वा इत्यादि ब्रह्मणो “आश्नाशो वै" इत्यादि श्रुति उत्तम प्रकारसे ध्यान् करनेके निमित्त ब्रह्मका आ्श्च नामे प्रतिद्ध आत्मा नाम ओर रूपक। निर्वाहं करनेवाला है। वे ( नाम ओर १) जिसके अन्तगेत है वह ब्रह्म है, बह अमूत है, वही मास्म ह । मेँ परनापतिके समगृहको परा हो द्व म
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'The Devas who are in the world of Brahman meditate on that Self (as taught by Pragâpati to Indra, and by Indra to the Devas). Therefore all worlds belong to them, and all desires. He who knows that Self and understands it, obtains all worlds and all desires.' Thus said Pragâpati, yea, thus said Pragâpati.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तं वा एतं देवा आत्मानमुपासते तस्मात्तेषाँ सर्वे च लोका आत्ताः सर्वे च कामाः स सर्वाँश्च लोकानाप्नोति सर्वाँश्च कामान्यस्तमात्मानमनुविद्य विजानातीति ह प्र्जापतिरुवाच प्रजापतिरुवाच
Literal translation
Translation of the source text
'The Devas who are in the world of Brahman meditate on that Self (as taught by Pragâpati to Indra, and by Indra to the Devas). Therefore all worlds belong to them, and all desires. He who knows that Self and understands it, obtains all worlds and all desires.' Thus said Pragâpati, yea, thus said Pragâpati.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'The Devas who are in the world of Brahman meditate on that Self (as taught by Pragâpati to Indra, and by Indra to the Devas). Therefore all worlds belong to them, and all desires. He who knows that Self and understands it,…
Sense: 'The Devas who are in the world of Brahman meditate on that Self (as taught by Pragâpati to Indra, and by Indra to the Devas). Therefore all worlds belong to them, and all desires. He who knows that Self and understands it,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उसको शवर्ता दहै, उस शबल ्रह्मरोकको मनसे -- शरीरपाते पश्चात् प्रात होऊ -- जाऊ, क्योंकि कारणल्पसे जका तंज्ञक नद्या उपदे आकाशो वा इत्यादि ब्रह्मणो “आश्नाशो वै" इत्यादि श्रुति उत्त…। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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