Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
सर्वे स्वरा घोषवन्तो बलवन्तो वक्तव्या इन्द्रे बलं ददानीति सर्व ऊष्माणोऽग्रस्ता अनिरस्ता विवृता वक्तव्याः प्रजापतेरात्मानं परिददानीति सर्वे स्पर्शा लेशेनानभिनिहिता वक्तव्या मृत्योरात्मानं परिहराणीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
sarve svarA ghoShavanto balavanto vaktavyA indre balaM dadAnIti sarva UShmANo.agrastA anirastA vivR^itA vaktavyAH prajApaterAtmAnaM paridadAnIti sarve sparshA leshenAnabhinihitA vaktavyA mR^ityorAtmAnaM pariharANIti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be pronounced, neither as if swallowed (agrasta) , nor as if thrown out (nirasta) , but well opened (vivrita),…
ड म छकमन्नोका गान नहीं किया जाता उन्हे शस" कहते है ओर जिन शब््ाका मरातःकाठ पाठ क्रिया जाता है उनका नाम श्ल र इसके पश्चात् वह इस मन्तरह्रारा हवन करता है--अग्निदेवको नम्- स्कार दे। हम पृथ्वीम रहनेवाटे इस रोक यजमान भ आयु समाप्त होनेके अनन्तर पुण्य- कको प्राप्त होगा श्वाहा- एसा कहकर हवन करता है, ओर परिष ( अर्गख--अहंगे ) को नष्ट करो! एसा कहकर उत्थान करता
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be pronounced, neither as if swallowed (agrasta) , nor as if thrown out (nirasta) , but well opened (vivrita), so that the Udgâtri may give himself to Pragâpati. All consonants are to be pronounced slowly, and without crowding them together , so that the Udgâtri may withdraw himself from Mrityu.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
सर्वे स्वरा घोषवन्तो बलवन्तो वक्तव्या इन्द्रे बलं ददानीति सर्व ऊष्माणोऽग्रस्ता अनिरस्ता विवृता वक्तव्याः प्रजापतेरात्मानं परिददानीति सर्वे स्पर्शा लेशेनानभिनिहिता वक्तव्या मृत्योरात्मानं परिहराणीति
Literal translation
Translation of the source text
All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be pronounced, neither as if swallowed (agrasta) , nor as if thrown out (nirasta) , but well opened (vivrita), so that the Udgâtri may give himself to Pragâpati. All consonants are to be pronounced slowly, and without crowding them together , so that the Udgâtri may withdraw himself from Mrityu.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be pronounced, neither as if swallowed (agrasta) , nor as if thrown out (nirasta) , but well opened (vivrita),…
Sense: All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be pronounced, neither as if swallowed (agrasta) , nor as if thrown out (nirasta) , but well opened (vivrita),…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ड म छकमन्नोका गान नहीं किया जाता उन्हे शस" कहते है ओर जिन शब््ाका मरातःकाठ पाठ क्रिया जाता है उनका नाम श्ल र इसके पश्चात् वह इस मन्तरह्रारा हवन करता है--अग्निदेवको नम्- स्कार दे। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण