Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ त्रयो धर्मस्कन्धा यज्ञोऽध्ययनं दानमिति प्रथमस्तप एव द्वितीयो ब्रह्मचार्याचार्यकुलवासी तृतीयोऽत्यन्तमात्मानमाचार्यकुलेऽवसादयन्सर्व एते पुण्यलोका भवन्ति ब्रह्मसँस्थोऽमृतत्वमेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| trayo dharmaskandhA yaj~no.adhyayanaM dAnamiti prathamastapa eva dvitIyo brahmachAryAchAryakulavAsI tR^itIyo.atyantamAtmAnamAchAryakule.avasAdayansarva ete puNyalokA bhavanti brahmasa{\m+}stho.amR^itatvameti
उत्रास्मिल्लोके यजमानोऽ्द- लोको निष्क्रीतः स्यात्ततस्ते यहाँ -इस रोकरमे यजमान मँ मध्याह्सवनमें रृद्रसम्बन्ध सामयान पुरा माध्यन्दिनस्य सवनस्योपाकरणाजलघनेना- मध्याहसवनका आरम्भ करनेसे पूव यजमान दक्षिणाग्नि पीठे उत्तराभिमुख वैखकर रुद्रदेवतासम्बन्धी सामका गान करता है
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
There are three branches of the law. Sacrifice, study, and charity are the first ,
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ त्रयो धर्मस्कन्धा यज्ञोऽध्ययनं दानमिति प्रथमस्तप एव द्वितीयो ब्रह्मचार्याचार्यकुलवासी तृतीयोऽत्यन्तमात्मानमाचार्यकुलेऽवसादयन्सर्व एते पुण्यलोका भवन्ति ब्रह्मसँस्थोऽमृतत्वमेति
Literal translation
Translation of the source text
There are three branches of the law. Sacrifice, study, and charity are the first ,
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: There are three branches of the law. Sacrifice, study, and charity are the first ,
Sense: There are three branches of the law. Sacrifice, study, and charity are the first ,
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उत्रास्मिल्लोके यजमानोऽ्द- लोको निष्क्रीतः स्यात्ततस्ते यहाँ -इस रोकरमे यजमान मँ मध्याह्सवनमें रृद्रसम्बन्ध सामयान पुरा माध्यन्दिनस्य सवनस्योपाकरणाजलघनेना- मध्याहसवनका आरम्भ करन…। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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