Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
प्रजापतिर्लोकानभ्यतपत्तेभ्योऽभितप्तेभ्यस्त्रयी विद्या सम्प्रास्रवत्तामभ्यतपत्तस्या अभितप्ताया एतान्यक्षराणि सम्प्रास्र्वन्त भूर्भुवः स्वरिति
Explain this line · इस पंक्ति को सरल भाषा में समझें
prajApatirlokAnabhyatapattebhyo.abhitaptebhyastrayI vidyA samprAsravattAmabhyatapattasyA abhitaptAyA etAnyakSharANi samprAsrvanta bhUrbhuvaH svariti
घनेनोदट्ुख उपविश्य स रोद्र के पीठेकी ओर उत्तराभिमुख बैठ (= कर यजमान वैराज्यपदकी प्राप्तिके सामाभिगायति यजमानो रुद्र खयि रुद्देवतासम्बन्धी सामका गान है वायो ! तम अन्तरिक्षछोकका द्वार खोर दो, जिससे कि वैराज्यपदकीःप्राप्तिके ल्यि हम वुम्हारा दरशन कर सके तदनन्तर यजमान इस मन्त्रहमारा हवन करता हे--अन्तरिक्ष- से रहनेवालि अन्तरिक्षरोकनिवासी वायुदेवको नमस्कार है । मुञ्च यन- मानको तुम अन्तरिक्ष कोककी प्राप्ति कृराओ । थह निश्चय ही यज-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All these obtain the worlds of the blessed; but the Brahmasamstha alone (he who is firmly grounded in Brahman) obtains immortality.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
प्रजापतिर्लोकानभ्यतपत्तेभ्योऽभितप्तेभ्यस्त्रयी विद्या सम्प्रास्रवत्तामभ्यतपत्तस्या अभितप्ताया एतान्यक्षराणि सम्प्रास्र्वन्त भूर्भुवः स्वरिति
Literal translation
Translation of the source text
Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All these obtain the worlds of the blessed; but the Brahmasamstha alone (he who is firmly grounded in Brahman) obtains immortality.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All these obtain the worlds of the blessed; but the Brahmasamstha alone (he who is firmly grounded in Brahman) obtains immortality.
Sense: Austerity the second, and to dwell as a Brahmakârin in the house of a tutor, always mortifying the body in the house of a tutor, is the third. All these obtain the worlds of the blessed; but the Brahmasamstha alone (he who is firmly grounded in Brahman) obtains immortality.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
घनेनोदट्ुख उपविश्य स रोद्र के पीठेकी ओर उत्तराभिमुख बैठ (= कर यजमान वैराज्यपदकी प्राप्तिके सामाभिगायति यजमानो रुद्र खयि रुद्देवतासम्बन्धी सामका गान है वायो ! तम अन्तरिक्षछोकका द…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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