Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
स य एतमेवं विद्वानादित्यं ब्रह्मेत्युपास्तेऽभ्याशो ह यदेनँ साधवो घोषा आ च गच्छेयुरुप च निम्रेडेरन्निम्रेडेरन्
Explain this line · इस पंक्ति को सरल भाषा में समझें
sa ya etamevaM vidvAnAdityaM brahmetyupAste.abhyAsho ha yadena{\m+} sAdhavo ghoShA A cha gachCheyurupa cha nimreDerannimreDeran
स यः कश्चिदेवं यथोक्तमेतं वह, नो कोई विद्वान् ब्रहम ब्रह्मणश्चतुष्कलं पादं बिद्रान्प्र- इस ॒चतुप्कल पादको इस प्रकार काशवानित्यनेन गुणेन विशि- काशवान्। ह भ अगनिनिद्रारा ब्रह्मे दवितीय पदका उपदे पया्कार । ता यत्राभि सायं बभूवुस्तत्रागनिसुपसमा- “अग्नि तुज्ञे दूसरा पाद् बतलवेगा"-रेसा कहकर दृषभ मोन हो गया । दूसरे दिन उसने गौओंको गुस्करुलकी ओर होक दिया। वे सायंकालमे हँ एकत्रित इई वहीं अग्नि प्रञ्वङ्ति कर गौर्मोको रोक
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
If any one knowing this meditates on the sun as Brahman, pleasant shouts will approach him and will continue, yea, they will continue.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
स य एतमेवं विद्वानादित्यं ब्रह्मेत्युपास्तेऽभ्याशो ह यदेनँ साधवो घोषा आ च गच्छेयुरुप च निम्रेडेरन्निम्रेडेरन्
Literal translation
Translation of the source text
If any one knowing this meditates on the sun as Brahman, pleasant shouts will approach him and will continue, yea, they will continue.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: If any one knowing this meditates on the sun as Brahman, pleasant shouts will approach him and will continue, yea, they will continue.
Sense: If any one knowing this meditates on the sun as Brahman, pleasant shouts will approach him and will continue, yea, they will continue.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
स यः कश्चिदेवं यथोक्तमेतं वह, नो कोई विद्वान् ब्रहम ब्रह्मणश्चतुष्कलं पादं बिद्रान्प्र- इस ॒चतुप्कल पादको इस प्रकार काशवानित्यनेन गुणेन विशि- काशवान्। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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