Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
सोऽधस्ताच्छकटस्य पामानं कषमाणमुपोपविवेश तँ हाभ्युवाद त्वं नु भगवः सयुग्वा रैक्व इत्यहँ ह्यरा३ इति ह प्रतिजज्ञे स ह क्षत्ताविदमिति प्रत्येयाय
Explain this line · इस पंक्ति को सरल भाषा में समझें
so.adhastAchChakaTasya pAmAnaM kaShamANamupopavivesha ta{\m+} hAbhyuvAda tvaM nu bhagavaH sayugvA raikva ityaha{\m+} hyarA3 iti ha pratijaj~ne sa ha kShattAvidamiti pratyeyAya
जो कोई इसे इस प्रकार जानेवाला पुरम ॒तब्रह्मके इस चतुष्कलं पादक “योतिष्मान्' पसे गुणसे युक्त उपासना करता ह वह इस शोकम ज्योतिष्मान् होता है तथा ज्योतिष्मान् लोकोको जीत ठता है, जो कोड अभिः कला खयः कला चन्द्रः “जमन कला है, स्यं कला है, र सोम्य यह” इत्यादि वाक्यसे उसने ज्योति्विंषयमेव च देनं प्रोवा- ज्योतिरविपयक दरश॑नका ही निरूपण मद्गुद्रारा वह्मके चतुथं पाद्का उपदेश पयाधकार ता यत्राभि सायं बभूुस्तज्ाग्निसुपसमाधाय
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The door-keeper came to a man who was lying beneath a car and scratching his sores . He addressed him, and said: 'Sir, are you Raikva with the car? ' He answered: 'Here I am.' Then the door-keeper returned, and said: 'I have found him.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
सोऽधस्ताच्छकटस्य पामानं कषमाणमुपोपविवेश तँ हाभ्युवाद त्वं नु भगवः सयुग्वा रैक्व इत्यहँ ह्यरा३ इति ह प्रतिजज्ञे स ह क्षत्ताविदमिति प्रत्येयाय
Literal translation
Translation of the source text
The door-keeper came to a man who was lying beneath a car and scratching his sores . He addressed him, and said: 'Sir, are you Raikva with the car? ' He answered: 'Here I am.' Then the door-keeper returned, and said: 'I have found him.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The door-keeper came to a man who was lying beneath a car and scratching his sores . He addressed him, and said: 'Sir, are you Raikva with the car? ' He answered: 'Here I am.' Then the door-keeper returned, and said: 'I have found him.'
Sense: The door-keeper came to a man who was lying beneath a car and scratching his sores . He addressed him, and said: 'Sir, are you Raikva with the car? ' He answered: 'Here I am.' Then the door-keeper returned, and said: 'I have found him.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो कोई इसे इस प्रकार जानेवाला पुरम ॒तब्रह्मके इस चतुष्कलं पादक “योतिष्मान्' पसे गुणसे युक्त उपासना करता ह वह इस शोकम ज्योतिष्मान् होता है तथा ज्योतिष्मान् लोकोको जीत ठता है,…। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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