Mahabharata· Mahābhārata
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अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 1/5 · श्लोक 1.1–11.19WhatsApp

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अध्याय १५

श्लोक 1.1

[ज] पराप्य राज्यं महाभागाः पाण्डवा मे पितामहाः कथम आसन महाराजे धृतराष्ट्रे महात्मनि

[ja] parāpya rājyaṃ mahābhāgāḥ pāṇḍavā me pitāmahāḥ kathama āsana mahārāje dhṛtarāṣṭre mahātmani

हिन्दी अर्थ

कथमासन् महाराज्ञि धृतराष्ट्र महात्मनि

English

Saraswati also, must the word Jaya be uttered.

अध्याय १५

श्लोक 1.2

स हि राजा हतामात्यॊ हतपुत्रॊ नराश्रयः कथम आसीद धतैश्वर्यॊ गान्धारी च यशस्विनी

sa hi rājā hatāmātyò hataputrò narāśrayaḥ kathama āsīda dhataiśvaryò gāndhārī ca yaśasvinī

हिन्दी अर्थ

तथैव कुन्ती गान्धार्या गुरुवृत्तिमवर्तत

English

How was that king, whose ministers and sons were slain and whose support among men was gone, and the renowned Gandhari, when their sovereignty was lost?

अध्याय १५

श्लोक 1.3

कियन्तं चैव कालं ते पितरॊ मम पूर्वकाः सथिता राज्ये महात्मानस तन मे वयाख्यातुम अर्हसि

kiyantaṃ caiva kālaṃ te pitarò mama pūrvakāḥ sathitā rājye mahātmānasa tana me vayākhyātuma arhasi

हिन्दी अर्थ

सर्वान् कामान् महातेजा: प्रददावम्बिकासुते

English

For how long did my ancestors, the great-souled ones, remain in the kingdom? You ought to explain that to me.

अध्याय १५

श्लोक 1.4

[वै] पराप्य राज्यं महात्मानः पाण्डवा हतशत्रवः धृतराष्ट्रं पुरस्कृत्य पृथिवीं पर्यपालयन

[vai] parāpya rājyaṃ mahātmānaḥ pāṇḍavā hataśatravaḥ dhṛtarāṣṭraṃ puraskṛtya pṛthivīṃ paryapālayana

हिन्दी अर्थ

मनोवाजञ्छित वस्तुओंकी सुविधा देते थे

English

[Vaishampayana said:] Having regained the kingdom and slain their enemies, the great-souled Pandavas ruled the earth with Dhritarashtra before them.

अध्याय १५

श्लोक 1.5

धृतराष्ट्रम उपातिष्ठद विदुरः संजयस तथा युयुत्सुश चापि मेधावी वैश्यापुत्रः स कौरवः

dhṛtarāṣṭrama upātiṣṭhada viduraḥ saṃjayasa tathā yuyutsuśa cāpi medhāvī vaiśyāputraḥ sa kauravaḥ

हिन्दी अर्थ

उपातिष्ठन्त राजानं धृतराष्ट्रं यथा पुरा

English

Vidura and Sanjaya attended on Dhritarashtra, and so did the wise Yuyutsu, the Kaurava, son of the vaishya woman.

अध्याय १५

श्लोक 1.6

पाण्डवः सर्वकार्याणि संपृच्छन्ति सम तं नृपम चक्रुस तेनाभ्यनुज्ञाता वर्षाणि दश पञ्च च

pāṇḍavaḥ sarvakāryāṇi saṃpṛcchanti sama taṃ nṛpama cakrusa tenābhyanujñātā varṣāṇi daśa pañca ca

हिन्दी अर्थ

उपाजहुर्यथान्यायं धृतराष्ट्रस्य पाण्डवा:

English

The Pandavas used to consult him in all matters, and with his leave they ruled for fifteen years.

अध्याय १५

श्लोक 1.7

सदा हि गत्वा ते वीराः पर्युपासन्त तं नृपम पादाभिवन्दनं कृत्वा धर्मराज मते सथिताः ते मूर्ध्नि समुपाघ्राताः सर्वकार्याणि चक्रिरे

sadā hi gatvā te vīrāḥ paryupāsanta taṃ nṛpama pādābhivandanaṃ kṛtvā dharmarāja mate sathitāḥ te mūrdhni samupāghrātāḥ sarvakāryāṇi cakrire

हिन्दी अर्थ

उलूपी नागकन्या च देवी चित्राड़दा तथा

English

Those heroes always went and attended on that king, bowed at his feet, and stood by the king of dharma's wish; kissed on their heads, they did all their work.

अध्याय १५

श्लोक 1.8

कुन्तिभॊजसुता चैव गन्धारीम अन्ववर्तत दरौपदी च सुभद्रा च याश चान्याः पाण्डव सत्रियः समां वृत्तिम अवर्तन्त तयॊः शवश्रॊर यथाविधि

kuntibhòjasutā caiva gandhārīma anvavartata daraupadī ca subhadrā ca yāśa cānyāḥ pāṇḍava satriyaḥ samāṃ vṛttima avartanta tayòḥ śavaśròra yathāvidhi

हिन्दी अर्थ

एताश्षान्याश्न बह्दयो वै योषित: पुरुषर्षभ

English

Kunti, daughter of Kuntibhoja, followed Gandhari, as did Draupadi, Subhadra and the other Pandava women, who behaved alike toward those two, the parents-in-law, as was fitting.

अध्याय १५

श्लोक 1.9

शयनानि महार्हाणि वासांस्य आभरणानि च राजार्हाणि च सर्वाणि भक्ष्यभॊज्यान्य अनेकशः युधिष्ठिरॊ महाराज धृतराष्ट्रे ऽभयुपाहरत

śayanāni mahārhāṇi vāsāṃsya ābharaṇāni ca rājārhāṇi ca sarvāṇi bhakṣyabhòjyānya anekaśaḥ yudhiṣṭhirò mahārāja dhṛtarāṣṭre 'bhayupāharata

हिन्दी अर्थ

यथा पुत्रवियुक्तो5यं न किंचिद् दुःखमाप्नुयात्

English

Yudhishthira, O great king, presented to Dhritarashtra costly couches, garments, ornaments, all things fit for a king, and many kinds of food and drink.

अध्याय १५

श्लोक 1.10

तथैव कुन्ती गान्धार्यां गुरुवृत्तिम अवर्तत विदुरः संजयश चैव युयुत्सुश चैव कौरवः उपासते सम तं वृद्धं हतपुत्रं जनाधिपम

tathaiva kuntī gāndhāryāṃ guruvṛttima avartata viduraḥ saṃjayaśa caiva yuyutsuśa caiva kauravaḥ upāsate sama taṃ vṛddhaṃ hataputraṃ janādhipama

हिन्दी अर्थ

प्राप्त कर लेनेके बाद महाराज धृतराष्ट्रके प्रति कैसा बर्ताव करते थे?

English

"Janamejaya said 'After having acquired their kingdom, how did my grandsires, the high-souled Pandavas, conduct themselves towards the high-souled king Dhritarashtra? How, indeed, did that king who had all his counsellors and sons slain, who was without a refuge, and whose affluence had disappeared, behave? How also did Gandhari of great fame conduct herself? For how many years did my high-souled grandsires rule the kingdom? It behoveth thee to tell me all this.'

अध्याय १५

श्लोक 1.11

सयालॊ दरुणस्य यश चैकॊ दयितॊ बराह्मणॊ महान स च तस्मिन महेष्वासः कृपः समभवत तदा

sayālò daruṇasya yaśa caikò dayitò barāhmaṇò mahāna sa ca tasmina maheṣvāsaḥ kṛpaḥ samabhavata tadā

हिन्दी अर्थ

स्थिता राज्ये महात्मानस्तन्ये व्याख्यातुमहसि

English

"Vaisampayana said, 'Having got back their kingdom, the high-souled Pandavas, their foes all slain, ruled the Earth, placing Dhritarashtra at their head. Vidura, and Sanjaya and Yuyutsu of great intelligence, who was Dhritarashtra's son by his Vaisya wife, used to wait upon Dhritarashtra. The Pandavas used to take the opinion of that king in all matters. Indeed, for ten and five years, they did all things under the advice of the old king. Those heroes used very often to go to that monarch and sit beside him, after having worshipped his feet, agreeably to the wishes of king Yudhishthira the just. They did all things under the command of Dhritarashtra who smelt their heads in affection. The daughter of king Kuntibhoja also obeyed Gandhari in everything. Draupadi and Subhadra and the other ladies of the Pandavas behaved towards the old king and the queen as if they were their own father-in-law and mother-in-law. Costly beds and robes and ornaments, and food and drink and other enjoyable articles, in profusion and of such superior kinds as were worthy of royal use, were presented by king Yudhishthira unto Dhritarashtra. Similarly Kunti behaved towards Gandhari as towards a senior. Vidura, and Sanjaya, and Yuyutsu, O thou of Karu's race, used to always wait upon the old king whose sons had all been slain. The dear brother-in-law of Drona, viz., the very Superior Brahmana, Kripa, that mighty bowman, also attended upon the king. The holy Vyasa also used to often meet with the old monarch and recite to him the histories of old Rishis and celestial ascetics and Pitris and Rakshasas. Vidura, under the orders of Dhritarashtra, superintended the discharge of all acts of religious merit and all that related to the administration of the law. Through the excellent policy of Vidura, by the expenditure of even a small wealth, the Pandavas obtained numerous agreeable services from their

अध्याय १५

श्लोक 1.12

वयासस्य भगवान नित्यं वासं चक्रे नृपेण ह कथाः कुर्वन पुराणर्षिर देवर्षिनृप रक्षसाम

vayāsasya bhagavāna nityaṃ vāsaṃ cakre nṛpeṇa ha kathāḥ kurvana purāṇarṣira devarṣinṛpa rakṣasāma

हिन्दी अर्थ

सब बातें मुझे विस्तारपूर्वक बतानेकी कृपा करें

English

feudatories and followers. King Dhritarashtra liberated prisoners and pardoned those that were

अध्याय १५

श्लोक 1.13

धर्मयुक्तानि कार्याणि वयवहारान्वितानि च धृतराष्ट्राभ्यनुज्ञातॊ विदुरस तान्य अकारयत

dharmayuktāni kāryāṇi vayavahārānvitāni ca dhṛtarāṣṭrābhyanujñātò vidurasa tānya akārayata

हिन्दी अर्थ

धृतराष्ट्रं पुरस्कृत्य पृथिवीं पर्यपालयन्

English

Permitted by Dhritarashtra, Vidura carried out the tasks connected with dharma and with administration.

अध्याय १५

श्लोक 1.14

सामन्तेभ्यः परियाण्य अस्य कार्याणि सुगुरूण्य अपि पराप्यन्ते ऽरथैः सुलघुभिः परभावाद विदुरस्य वै

sāmantebhyaḥ pariyāṇya asya kāryāṇi sugurūṇya api parāpyante 'rathaiḥ sulaghubhiḥ parabhāvāda vidurasya vai

हिन्दी अर्थ

पानेके अनन्तर राजा धृतराष्ट्रको ही आगे रखकर पृथ्वीका पालन करने लगे

English

Through Vidura's influence, even his weighty tasks were accomplished with very light means from the neighbouring lords.

अध्याय १५

श्लोक 1.15

अकरॊद बन्धमॊक्षांश च वध्यानां मॊक्षणं तथा न च धर्मात्मजॊ राजा कदा चित किं चिद अब्रवीत

akaròda bandhamòkṣāṃśa ca vadhyānāṃ mòkṣaṇaṃ tathā na ca dharmātmajò rājā kadā cita kiṃ cida abravīta

हिन्दी अर्थ

वैश्यापुत्रश्न मेधावी युयुत्सु: कुरुसत्तम

English

He also arranged releases from bondage and the release of those condemned; and the king, son of Dharma, never said anything.

अध्याय १५

श्लोक 1.16

विहारयात्रासु पुनः कुरुराजॊ युधिष्ठिरः सर्वान कामान महातेजाः परददाव अम्बिका सुते

vihārayātrāsu punaḥ kururājò yudhiṣṭhiraḥ sarvāna kāmāna mahātejāḥ paradadāva ambikā sute

हिन्दी अर्थ

चक्कुस्तेना भ्यनुज्ञाता वर्षाणि दश पञ्च च

English

On pleasure excursions the Kuru king Yudhishthira, of great splendour, would grant all desires to Ambika's son.

अध्याय १५

श्लोक 1.17

आरालिकाः सूपकारा रागखाण्डविकास तथा उपातिष्ठन्त राजानं धृतराष्ट्रं यथा पुरा

ārālikāḥ sūpakārā rāgakhāṇḍavikāsa tathā upātiṣṭhanta rājānaṃ dhṛtarāṣṭraṃ yathā purā

हिन्दी अर्थ

लेकर प्रत्येक कार्य करते थे। इस तरह उन्होंने पंद्रह वर्षोतक राज्यका शासन किया

English

Cooks, soup-makers and music-makers attended King Dhritarashtra as before.

अध्याय १५

श्लोक 1.18

वासांसि च महार्हाणि माल्यानि विविधानि च उपाजह्रुर यथान्यायं धृतराष्ट्रस्य पाण्डवाः

vāsāṃsi ca mahārhāṇi mālyāni vividhāni ca upājahrura yathānyāyaṃ dhṛtarāṣṭrasya pāṇḍavāḥ

हिन्दी अर्थ

समां वृत्तिमवर्तन्त तयो: श्वश्वोर्यथाविधि

English

The Pandavas presented to Dhritarashtra costly garments and many kinds of garlands, as was proper.

अध्याय १५

श्लोक 1.19

मैरेयं मधु मांसानि पानकानि लघूनि च चित्रान भक्ष्यविकारांश च चक्रुर अस्य यथा पुरा

maireyaṃ madhu māṃsāni pānakāni laghūni ca citrāna bhakṣyavikārāṃśa ca cakrura asya yathā purā

हिन्दी अर्थ

समान भावसे विधिवत् सेवा किया करती थीं

English

They prepared for him, as before, maireya, honey, meat, light drinks and wondrous varieties of food.

अध्याय १५

श्लोक 1.20

ये चापि पृथिवीपालाः समाजग्मुः समन्ततः उपातिष्ठन्त ते सर्वे कौरवेन्द्रं यथा पुरा

ye cāpi pṛthivīpālāḥ samājagmuḥ samantataḥ upātiṣṭhanta te sarve kauravendraṃ yathā purā

हिन्दी अर्थ

उपासते सम त॑ वृद्ध हतपुत्रं जनाधिपम्

English

And whatever kings had gathered from all sides, all of them attended on the lord of the Kurus as before.

अध्याय १५

श्लोक 1.21

कुन्ती च दरौपदी चैव सात्वती चैव भामिनी उलूपी नागकन्या च देवी चित्र अङ्गदा तथा

kuntī ca daraupadī caiva sātvatī caiva bhāminī ulūpī nāgakanyā ca devī citra aṅgadā tathā

हिन्दी अर्थ

स च तस्मिन् महेष्वास: कृप: समभवत् तदा

English

Kunti, Draupadi, the Satvata lady, Ulupi the Naga's daughter, and the divine Chitrangada,

अध्याय १५

श्लोक 1.22

धृष्टकेतॊश च भगिनी जरा सन्धस्य चात्मजा किंकराः समॊपतिष्ठन्ति सर्वाः सुबलजां तथा

dhṛṣṭaketòśa ca bhaginī jarā sandhasya cātmajā kiṃkarāḥ samòpatiṣṭhanti sarvāḥ subalajāṃ tathā

हिन्दी अर्थ

धृतराष्ट्रके ही पास रहते थे

English

Dhrishtaketu's sister and Jarasandha's daughter, all the servants, attended Gandhari too.

अध्याय १५

श्लोक 1.23

यथा पुत्र वियुक्तॊ ऽयं न किं चिद दुःखम आप्नुयात इति राजन वशाद भरातॄन नित्यम एव युधिष्ठिरः

yathā putra viyuktò 'yaṃ na kiṃ cida duḥkhama āpnuyāta iti rājana vaśāda bharātṝna nityama eva yudhiṣṭhiraḥ

हिन्दी अर्थ

कथा: कुर्वन् पुराणर्षिदिवर्षिपित्रक्षसाम्

English

"So that he may suffer no sorrow, bereft of his sons," thought Yudhishthira, O king, always bringing his brothers under his sway.

अध्याय १५

श्लोक 1.24

एवं ते धर्मराजस्य शरुत्वा वचनम अर्थवत सविशेषम अवर्तन्त भीमम एकं विना तदा

evaṃ te dharmarājasya śarutvā vacanama arthavata saviśeṣama avartanta bhīmama ekaṃ vinā tadā

हिन्दी अर्थ

धृतराष्ट्रा भ्यनुज्ञातो विदुरस्तान्यकारयत्

English

Hearing the sensible words of the king of dharma, they then behaved especially well, except Bhima alone.

अध्याय १५

श्लोक 1.25

न हि तत तस्य वीरस्य हृदयाद अपसर्पति धृतराष्ट्रस्य दुर्बुद्धेर यद्वृत्तं दयूतकारितम

na hi tata tasya vīrasya hṛdayāda apasarpati dhṛtarāṣṭrasya durbuddhera yadvṛttaṃ dayūtakāritama

हिन्दी अर्थ

प्राप्यन्तेर्थ: सुलघुभि: सुनयाद् विदुरस्य वै

English

That did not leave the heart of the ill-minded Dhritarashtra—what was brought about by the dice.

अध्याय १५

श्लोक 2.1

[वै] एवं संपूजितॊ राजा पाण्डवैर अम्बिका सुतः विजहार यथापूर्वम ऋषिभिः पर्युपासितः

[vai] evaṃ saṃpūjitò rājā pāṇḍavaira ambikā sutaḥ vijahāra yathāpūrvama ṛṣibhiḥ paryupāsitaḥ

हिन्दी अर्थ

एवं ते धर्मराजस्य श्रुत्वा वचनमर्थवत्

English

condemned to death. King Yudhishthira the just never said anything to this. On those occasions when the son of Amvika went on pleasure excursions, the Kuru king Yudhishthira of great energy used to give him every article of enjoyment. Aralikas, and juice-makers, and makers of Ragakhandavas waited on king Dhritarashtra as before, l Pandu's son, collected costly robes and garlands of diverse kinds and duly offered them to Dhritarashtra. Maireya wines, fish of various kinds, and sherbets and honey, and many delightful kinds of food prepared by modifications (of diverse articles), were caused to be made for the old king as in his days of prosperity. Those kings of Earth who came there one after another, all used to wait upon the old Kuru monarch as before. Kunti, and Draupadi, and she of the Sattwata race, possessed of great fame, and Ulupi, the daughter of the snake chief, and queen Chitrangada, and the sister of Dhrishtaketu, and the daughter of Jarasandha,— these and many other ladies, O chief of men, used to wait upon the daughter of Suvala like maids of all work. That Dhritarashtra, who was deprived of all his children, might not feel unhappy in any matter, was what Yudhishthira often said unto his brothers to see. They also, on their part, listening to these commands of grave import from king Yudhishthira, showed particular obedience to the old king. There was one exception, however. It embraced Bhimasena. All that had followed from that match at dice which had been brought about by the wicked understanding of Dhritarashtra, did not disappear from the heart of that hero. (He remembered those incidents still).'"

अध्याय १५

श्लोक 2.2

बरह्म देयाग्र हारांश च परददौ स कुरूद्वहः तच च कुन्तीसुतॊ राजा सर्वम एवान्वमॊदत

barahma deyāgra hārāṃśa ca paradadau sa kurūdvahaḥ taca ca kuntīsutò rājā sarvama evānvamòdata

हिन्दी अर्थ

तच्च कुन्तीसुतो राजा सर्वमेवान्वपद्यत

English

That bearer of the Kuru burden gave gifts to Brahmanas and the first fruits, and Kunti's son the king approved all of it.

अध्याय १५

श्लोक 2.3

आनृशंस्य परॊ राजा परीयमाणॊ युधिष्ठिरः उवाच स तदा भरातॄन अमात्यांश च महीपतिः

ānṛśaṃsya parò rājā parīyamāṇò yudhiṣṭhiraḥ uvāca sa tadā bharātṝna amātyāṃśa ca mahīpatiḥ

हिन्दी अर्थ

उवाच स तदा भ्रातृनमात्यांश्व महीपति:

English

Yudhishthira, intent on compassion, pleased, then spoke to his brothers and ministers, as king.

अध्याय १५

श्लोक 2.4

मया चैव भवद्भिश च मान्य एष नराधिपः निदेशे धृतराष्ट्रस्य यः सथास्यति स मे सुहृत विपरीतश च मे शत्रुर निरस्यश च भवेन नरः

mayā caiva bhavadbhiśa ca mānya eṣa narādhipaḥ nideśe dhṛtarāṣṭrasya yaḥ sathāsyati sa me suhṛta viparītaśa ca me śatrura nirasyaśa ca bhavena naraḥ

हिन्दी अर्थ

निदेशे धृतराष्ट्रस्य यस्तिष्ठति स मे सुहृत्

English

"This king is to be honoured by me and by you; whoever stays under Dhritarashtra's direction is my friend, and one who is contrary is my enemy and to be put away."

अध्याय १५

श्लोक 2.5

परिदृष्टेषु चाहःसु पुत्राणां शराद्धकर्मणि ददातु राजा सर्वेषां यावद अस्य चिकीर्षितम

paridṛṣṭeṣu cāhaḥsu putrāṇāṃ śarāddhakarmaṇi dadātu rājā sarveṣāṃ yāvada asya cikīrṣitama

हिन्दी अर्थ

पितृवत्तेषु चाह:सु पुत्राणां श्राद्धकर्मणि

English

"When the days have been counted, at the shraddha for his sons, let the king give to all whatever he wishes."

अध्याय १५

श्लोक 2.6

ततः स राजा कौरव्यॊ धृतराष्ट्रॊ महामनाः बराह्मणेभ्यॊ महार्हेभ्यॊ ददौ वित्तान्य अनेकशः

tataḥ sa rājā kauravyò dhṛtarāṣṭrò mahāmanāḥ barāhmaṇebhyò mahārhebhyò dadau vittānya anekaśaḥ

हिन्दी अर्थ

ततः स राजा कौरव्यो धृतराष्ट्री महामना:

English

Then the high-minded Kaurava King Dhritarashtra gave great wealth in many forms to costly-worthy Brahmanas.

अध्याय १५

श्लोक 2.7

धर्मराजश च भीमश च सव्यसाची यमाव अपि तत सर्वम अन्ववर्तन्त धृतराष्ट्र वयपेक्षया

dharmarājaśa ca bhīmaśa ca savyasācī yamāva api tata sarvama anvavartanta dhṛtarāṣṭra vayapekṣayā

हिन्दी अर्थ

राजा धृतराष्ट्र हमारी ओरसे शोक पाकर कहीं अपने प्राण न त्याग दें

English

The king of dharma, Bhima, Savyasachin and the twins followed all that, looking to Dhritarashtra's wishes.

अध्याय १५

श्लोक 2.8

कथं नु राजा वृद्धः सन पुत्रशॊकसमाहतः शॊकम अस्मत कृतं पराप्य न मरियेतेति चिन्त्यते

kathaṃ nu rājā vṛddhaḥ sana putraśòkasamāhataḥ śòkama asmata kṛtaṃ parāpya na mariyeteti cintyate

हिन्दी अर्थ

यावद्धि कुरुवीरस्य जीवत्पुत्रस्य वै सुखम्

English

"How is it that the aged king, struck by grief for his sons, having received grief from us, does not die?"—so he reflects.

अध्याय १५

श्लोक 2.9

यावद धि कुरुमुख्यस्य जीवत पुत्रस्य वै सुखम बभूव तद अवाप्नॊतु भॊगांश चेति वयवस्थिताः

yāvada dhi kurumukhyasya jīvata putrasya vai sukhama babhūva tada avāpnòtu bhògāṃśa ceti vayavasthitāḥ

हिन्दी अर्थ

अब भी उन्हें मिलते रहें--इसके लिये पाण्डवोंने पूरी व्यवस्था की थी

English

"As long as the chief of the Kurus' son lived, whatever happiness there was, let him obtain it and enjoyments"—so they resolved.

अध्याय १५

श्लोक 2.10

ततस ते सहिताः सर्वे भरातरः पञ्च पाण्डवाः तथा शीलाः समातस्थुर धृतराष्ट्रस्य शासने

tatasa te sahitāḥ sarve bharātaraḥ pañca pāṇḍavāḥ tathā śīlāḥ samātasthura dhṛtarāṣṭrasya śāsane

हिन्दी अर्थ

धृतराष्ट्रस्य दुर्बुद्ध्य यद् वृत्तं द्यूतकारितम्

English

called Ara are called Aralu. They who were expert in cooking those potherbs were called Aralikas. Ragakhandava was manufactured from piper longum, dry ginger, sugar, and the juice of Phaseolus

अध्याय १५

श्लोक 2.11

धृतराष्ट्रश च तान वीरान विनीतान विनये सथितान शिष्यवृत्तौ सथितान नित्यं गुरुवत पर्यपश्यत

dhṛtarāṣṭraśa ca tāna vīrāna vinītāna vinaye sathitāna śiṣyavṛttau sathitāna nityaṃ guruvata paryapaśyata

हिन्दी अर्थ

इति श्रीमहाभारते आश्रमवासिके पर्वणि आश्रमवासपर्वणि प्रथमो5ध्याय:

English

And Dhritarashtra looked on those heroes, trained and established in discipline, always like pupils, as on a teacher.

अध्याय १५

श्लोक 2.12

गान्धारी चैव पुत्राणां विविधैः शराद्धकर्मभिः आनृष्यम अगमत कामान विप्रेभ्यः परतिपाद्य वै

gāndhārī caiva putrāṇāṃ vividhaiḥ śarāddhakarmabhiḥ ānṛṣyama agamata kāmāna viprebhyaḥ paratipādya vai

हिन्दी अर्थ

विजहार यथापूर्वमृषिश्रि: पर्युपासित:

English

And Gandhari too, with various funeral rites for her sons, came to freedom from the debt, giving desired things to Brahmanas.

अध्याय १५

श्लोक 2.13

एवं धर्मभृतां शरेष्ठॊ धर्मराजॊ युधिष्ठिरः भरातृभिः सहितॊ धीमान पूजयाम आस तं नृपम

evaṃ dharmabhṛtāṃ śareṣṭhò dharmarājò yudhiṣṭhiraḥ bharātṛbhiḥ sahitò dhīmāna pūjayāma āsa taṃ nṛpama

हिन्दी अर्थ

सानन्द निवास करने लगे

English

Thus Yudhishthira, king of dharma, best of the upholders of dharma, the wise one, with his brothers, honoured that king.

अध्याय १५

श्लोक 3.1

[वै] स राजा सुमहातेजा वृद्धः कुरुकुलॊद्वहः नापश्यत तदा किं चिद अप्रियं पाण्डुनन्दने

[vai] sa rājā sumahātejā vṛddhaḥ kurukulòdvahaḥ nāpaśyata tadā kiṃ cida apriyaṃ pāṇḍunandane

हिन्दी अर्थ

आज्ञाके अधीन रहते थे

English

" Vaisampayana said, 'Thus worshipped by the Pandavas, the royal soil of Amvika passed his time happily as before, waited upon and honoured by the Rishis. That perpetuator of Kuru's race used to make those foremost of offerings which should be given to the Brahmanas. The royal son of Kunti always placed those articles under Dhritarashtra's control. Destitute of malice as king Yudhishthira was, he was always affectionate towards his uncle. Addressing his brothers and councillors, the king said, 'King Dhritarashtra should be honoured both by myself and you all. He. indeed, is a well-wisher of mine who is obedient to the commands of Dhritarashtra. He, on the other hand, who behaves otherwise towards him, is my enemy. Such a man should certainly be punished by me. On days of performing the rites ordained for the

अध्याय १५

श्लोक 3.2

वर्तमानेषु सद्वृत्तिं पाण्डवेषु महात्मसु परीतिमान अभवद राजा धृतराष्ट्रॊ ऽमबिका सुतः

vartamāneṣu sadvṛttiṃ pāṇḍaveṣu mahātmasu parītimāna abhavada rājā dhṛtarāṣṭrò 'mabikā sutaḥ

हिन्दी अर्थ

अप्रिय नहीं करते थे

English

While the great-souled Pandavas lived in righteous conduct, King Dhritarashtra, son of Ambika, was pleased.

अध्याय १५

श्लोक 3.3

सौबलेयी च गान्धारी पुत्रशॊकम अपास्य तम सदैव परीतिम अत्यासीत तनयेषु निजेष्व इव

saubaleyī ca gāndhārī putraśòkama apāsya tama sadaiva parītima atyāsīta tanayeṣu nijeṣva iva

हिन्दी अर्थ

यद् यद् ब्रूते च किंचित् स धृतराष्ट्री जनाधिप:

English

And Gandhari, daughter of Subala, casting off her grief for her sons, was always affectionate to him, as to her own sons.

अध्याय १५

श्लोक 3.4

परियाण्य एव तु कौरव्यॊ नाप्रियाणि कुरूद्वह वैचित्रवीर्ये नृपतौ समाचरति नित्यदा

pariyāṇya eva tu kauravyò nāpriyāṇi kurūdvaha vaicitravīrye nṛpatau samācarati nityadā

हिन्दी अर्थ

तं स राजा महाराज पाण्डवानां धुरंधर:

English

The Kaurava (Yudhishthira) ever did only pleasing things, never displeasing, to the king, son of Vichitravirya, O best of the Kurus.

अध्याय १५

श्लोक 3.5

यद यद बरूते च किं चित सा धृतराष्ट्रॊ नराधिपः गुरु वा लघु वा कार्यं गान्धारी च यशस्विनी

yada yada barūte ca kiṃ cita sā dhṛtarāṣṭrò narādhipaḥ guru vā laghu vā kāryaṃ gāndhārī ca yaśasvinī

हिन्दी अर्थ

तेन तस्याभवत् प्रीतो वृत्तेन स नराधिप:

English

Whatever Gandhari, the renowned, said, small or great, King Dhritarashtra did it.

अध्याय १५

श्लोक 3.6

तत स राजा महाराज पाण्ण्डवानां धुरंधरः पूजयित्वा वचस तत तद अकार्षीत परवीरहा

tata sa rājā mahārāja pāṇṇḍavānāṃ dhuraṃdharaḥ pūjayitvā vacasa tata tada akārṣīta paravīrahā

हिन्दी अर्थ

सदा च प्रातरुत्थाय कृतजप्य: शुचिर्न॑प:

English

Then that king, O great king, the leader of the Pandavas, slayer of heroes, honoured those words and did as they said.

अध्याय १५

श्लोक 3.7

तेन तस्याभवत परीतॊ वृत्तेन स नराधिपः अन्वतप्यच च संस्मृत्य पुत्रं मन्दम अचेतसम

tena tasyābhavata parītò vṛttena sa narādhipaḥ anvatapyaca ca saṃsmṛtya putraṃ mandama acetasama

हिन्दी अर्थ

ब्राह्मणान् स्वस्ति वाच्याथ हुत्वा चैव हुताशनम्

English

By that conduct the king was pleased with him, and he repented, remembering his dull and senseless son.

अध्याय १५

श्लोक 3.8

सदा च परातर उत्थाय कृतजप्यः शुचिर नृपः आशास्ते पाण्डुपुत्राणां समरेष्व अपराजयम

sadā ca parātara utthāya kṛtajapyaḥ śucira nṛpaḥ āśāste pāṇḍuputrāṇāṃ samareṣva aparājayama

हिन्दी अर्थ

ब्राह्मणानां यथावृत्त: क्षत्रियाणां यथाविध:

English

And always rising at dawn, after reciting his prayers, pure, the king prayed for the Pandavas' unconquered success in battles.

अध्याय १५

श्लोक 3.9

बराह्मणान वाचयित्वा च हुत्वा चैव हुताशनम आयुष्यं पाण्डुपुत्राणाम आशास्ते स नराधिपः

barāhmaṇāna vācayitvā ca hutvā caiva hutāśanama āyuṣyaṃ pāṇḍuputrāṇāma āśāste sa narādhipaḥ

हिन्दी अर्थ

अन्ववर्तत भीमोपि निश्चितो धर्मजं नृूपम्

English

Having Brahmanas recite blessings and offering oblations to the fire, that king prayed for long life for the sons of Pandu.

अध्याय १५

श्लोक 3.10

न तां परीतिं मराम आप पुत्रेभ्यः स महीपतिः यां परीतिं पाण्डुपुत्रेभ्यः समवाप तदा नृपः

na tāṃ parītiṃ marāma āpa putrebhyaḥ sa mahīpatiḥ yāṃ parītiṃ pāṇḍuputrebhyaḥ samavāpa tadā nṛpaḥ

हिन्दी अर्थ

धृतराष्ट्रश्न तान् सर्वान् विनीतान् नियमे स्थितान्

English

Pitris, as also in the Sraddhas performed for his sons and all well-wishers, the high- souled Kuru king Dhritarashtra, gave away unto Brahmanas, as each deserved, as profuse measures of wealth as he liked. King Yudhishthira the just, and Bhima, and Arjuna, and the twins, desirous of doing what was agreeable to the old king, used to execute all his orders. They always took care that the old king who was afflicted with the slaughter of his sons and grandsons,— with, that is, grief caused by the Pandavas themselves,— might not die of his grief Indeed, the Pandavas bore themselves towards him in such a way that that Kuru hero might not be deprived of that happiness and all those articles of enjoyment which had been his while his sons lived. The five brothers, viz., the sons of Pandu, behaved themselves even thus towards Dhritarashtra, living under his command. Dhritarashtra also, seeing them so humble and obedient to his commands and acting towards him as disciples towards preceptors, adopted the affectionate behaviour of a preceptor towards them in return. Gandhari, by performing the diverse rites of the Sraddha and making gifts unto Brahmanas of diverse objects of enjoyment, became freed from the debt she owed to her slain children. Thus did that foremost of righteous men, viz., king Yudhishthira the just, possessed of great intelligence, along with his brothers, worship king Dhritarashtra.'

अध्याय १५

श्लोक 3.11

बराह्मणानां च वृद्धानां कषत्रियाणां च भारत तथा विट शूद्र संघानाम अभवत सुप्रियस तदा

barāhmaṇānāṃ ca vṛddhānāṃ kaṣatriyāṇāṃ ca bhārata tathā viṭa śūdra saṃghānāma abhavata supriyasa tadā

हिन्दी अर्थ

गान्धारी चैव पुत्राणां विविधै: श्राद्धकर्मभि:

English

"Vaisampayana continued, 'Possessed of great energy, that perpetuator of Kuru's race, viz., the old king Dhritarashtra, could not notice any ill-will in Yudhishthira Seeing that the high-souled Pandavas were in the observance of a wise and righteous conduct, king Dhritarashtra, the son of Amvika, became gratified with them. Suvala's daughter, Gandhari, casting off all sorrow for her (slain) children, began to show great affection for the Pandavas as if they were her own children. Endued with great energy, the Kuru king Yudhishthira, never did anything that was disagreeable to the royal son of Vichitraviryya. On the other hand, he always behaved towards him in a highly agreeable way. Whatever acts, grave or light, were directed by king Dhritarashtra, or the helpless Gandhari to be done, were all accomplished with reverence, O monarch, by that slayer of hostile heroes, viz., the Pandava king. The old king became

अध्याय १५

श्लोक 3.12

यच च किं चित पुरा पापं धृतराष्ट्र सुतैः कृतम अकृत्वा हृदि तद राजा तं नृपं सॊ ऽनववर्तत

yaca ca kiṃ cita purā pāpaṃ dhṛtarāṣṭra sutaiḥ kṛtama akṛtvā hṛdi tada rājā taṃ nṛpaṃ sò 'navavartata

हिन्दी अर्थ

स राजा सुमहातेजा वृद्ध: कुरुकुलोद्वह:

English

Whatever sin the sons of Dhritarashtra had done before, the king (Yudhishthira) did not hold it in his heart and followed that king.

अध्याय १५

श्लोक 3.13

यश च कश चिन नरः किं चिद अप्रियं चाम्बिका सुते कुरुते दवेष्यताम एति स कौन्तेयस्य धीमतः

yaśa ca kaśa cina naraḥ kiṃ cida apriyaṃ cāmbikā sute kurute daveṣyatāma eti sa kaunteyasya dhīmataḥ

हिन्दी अर्थ

बर्ताव नहीं देखा, जो उनके मनको अप्रिय लगनेवाला हो

English

And any man who did any unpleasant thing to the son of Ambika became an object of hatred to the wise son of Kunti.

अध्याय १५

श्लोक 3.14

न राज्ञॊ धृतराष्ट्रस्य न च दुर्यॊधनस्य वै उवाच दुष्कृतं किं चिद युधिष्ठिर भयान नरः

na rājñò dhṛtarāṣṭrasya na ca duryòdhanasya vai uvāca duṣkṛtaṃ kiṃ cida yudhiṣṭhira bhayāna naraḥ

हिन्दी अर्थ

वर्तमानेषु सद्वृत्तिं पाण्डवेषु महात्मसु

English

No man, out of fear, ever said anything ill of King Dhritarashtra or of Duryodhana in Yudhishthira's hearing.

अध्याय १५

श्लोक 3.15

धृत्या तुष्टॊ नरेन्द्रस्य गान्धारी विदुरस तथा शौचेन चाजात शत्रॊर न तु भीमस्य शत्रुहन

dhṛtyā tuṣṭò narendrasya gāndhārī vidurasa tathā śaucena cājāta śatròra na tu bhīmasya śatruhana

हिन्दी अर्थ

उनके ऊपर बहुत प्रसन्न रहते थे

English

Gandhari and Vidura were pleased by the king's steadiness, and by the purity of Ajatashatru, but not, slayer of foes, by Bhima's.

अध्याय १५

श्लोक 3.16

अन्ववर्तत भीमॊ ऽपि निष्टनन धर्मजं नृपम धृतराष्ट्रं च संप्रेक्ष्य सदा भवति दुर्मनाः

anvavartata bhīmò 'pi niṣṭanana dharmajaṃ nṛpama dhṛtarāṣṭraṃ ca saṃprekṣya sadā bhavati durmanāḥ

हिन्दी अर्थ

सौबलेयी च गान्धारी पुत्रशोकमपास्य तम्

English

Bhima too followed, sighing, the king (Yudhishthira), son of Dharma, but looking at Dhritarashtra was ever ill at ease.

अध्याय १५

श्लोक 3.17

राजानम अनुवर्तन्तं धर्मपुत्रं महामतिम अन्ववर्तत कौरव्यॊ हृदयेन पराङ्मुखः

rājānama anuvartantaṃ dharmaputraṃ mahāmatima anvavartata kauravyò hṛdayena parāṅmukhaḥ

हिन्दी अर्थ

प्रियाण्येव तु कौरव्यो नाप्रियाणि कुरूद्धह:

English

The Kaurava (Bhima) followed the wise Yudhishthira, son of Dharma, who was following the king, with his heart turned away.

अध्याय १५

श्लोक 4.1

[वै] युधिष्ठिरस्य नृपतेर दुर्यॊधन पितुस तथा नान्तरं ददृशू राजन पुरुषाः परणयं परति

[vai] yudhiṣṭhirasya nṛpatera duryòdhana pitusa tathā nāntaraṃ dadṛśū rājana puruṣāḥ paraṇayaṃ parati

हिन्दी अर्थ

तथापि धृतराष्ट्रको देखकर उनके मनमें सदा ही दुर्भावना जाग उठती थी

English

highly gratified with such conduct of Yudhishthira. Indeed, he was grieved at the remembrance of his own wicked son. Rising every day at early dawn, he purified himself and went through his recitations, and then blessed the Pandavas by wishing them victory in battle. Making the usual gifts unto the Brahmanas and causing them to utter benedictions, and Pouring libations on the sacred fire, the old king prayed for long life to the Pandavas. Indeed, the king had never derived that great happiness from his own sons which he always derived from the sons of Pandu. King Yudhishthira at that time became as agreeable to the Brahmanas as to the Kshatriyas, and the diverse bands of Vaisyas and Sudras of his realm. Whatever wrongs were done to him by the sons of Dhritarashtra, king Yudhishthira, forgot them all, and reverenced his uncle. If any man did anything that was not agreeable to the son of Amvika, he became thereby an object of hatred to the intelligent son of Kunti. Indeed, through fear of Yudhishthira, nobody could talk of the evil deeds of either Duryodhana or Dhritarashtra. Both Gandhari and

अध्याय १५

श्लोक 4.2

यदा तु कौरवॊ राजा पुत्रं सस्मार बालिशम तदा भीमं हृदा राजन्न अपध्याति स पार्थिवः

yadā tu kauravò rājā putraṃ sasmāra bāliśama tadā bhīmaṃ hṛdā rājanna apadhyāti sa pārthivaḥ

हिन्दी अर्थ

स्मृत्वा दुर्योधन शत्रुं कर्णदुःशासनावपि

English

But when the Kaurava king (Dhritarashtra) remembered his foolish son, then that king in his heart held ill thoughts of Bhima.

अध्याय १५

श्लोक 4.3

तथैव भीमसेनॊ ऽपि धृतराष्ट्रं जनाधिपम नामर्षयत राजेन्द्र सदैवातुष्टवद धृदा

tathaiva bhīmasenò 'pi dhṛtarāṣṭraṃ janādhipama nāmarṣayata rājendra sadaivātuṣṭavada dhṛdā

हिन्दी अर्थ

अन्धस्य नृपते: पुत्रा मया परिघबाहुना

English

Likewise Bhimasena too could not bear King Dhritarashtra, O king of kings, and always was displeased in heart.

अध्याय १५

श्लोक 4.4

अप्रकाशान्य अप्रियाणि चकारास्य वृकॊदरः आज्ञां परत्यहरच चापि कृतकैः पुरुषैः सदा

aprakāśānya apriyāṇi cakārāsya vṛkòdaraḥ ājñāṃ paratyaharaca cāpi kṛtakaiḥ puruṣaiḥ sadā

हिन्दी अर्थ

इमौ तौ परिघप्रख्यौ भुजी मम दुरासदौ

English

Vrikodara did secret, unpleasant things to him, and also by contrived men always countered his orders.

अध्याय १५

श्लोक 4.5

अथ भीमः सुहृन्मध्ये बाहुशब्दं तथाकरॊत संश्रवे धृतराष्ट्रस्य गान्धार्याश चाप्य अमर्षणः

atha bhīmaḥ suhṛnmadhye bāhuśabdaṃ tathākaròta saṃśrave dhṛtarāṣṭrasya gāndhāryāśa cāpya amarṣaṇaḥ

हिन्दी अर्थ

ताविमौ चन्दनेनाक्तौ चन्दनाहौं च मे भुजी

English

Then Bhima, in the midst of friends, made the sound of slapping his arms, intolerant, in the hearing of Dhritarashtra and Gandhari.

अध्याय १५

श्लोक 4.6

समृत्वा दुर्यॊधनं शत्रुं कर्ण दुःशासनाव अपि परॊवाचाथ सुसंरब्धॊ भीमः स परुषं वचः

samṛtvā duryòdhanaṃ śatruṃ karṇa duḥśāsanāva api paròvācātha susaṃrabdhò bhīmaḥ sa paruṣaṃ vacaḥ

हिन्दी अर्थ

और बन्धु-बान्धवोंसहित राजा दुर्योधन नष्ट कर दिया गया”

English

Remembering his enemy Duryodhana, Karna and Duhshasana, Bhima then spoke harsh words in great rage.

अध्याय १५

श्लोक 4.7

अन्धस्य नृपतेः पुत्रा मया परिघबाहुना नीता लॊकम अमुं सर्वे नानाशस्त्रात्त जीविताः

andhasya nṛpateḥ putrā mayā parighabāhunā nītā lòkama amuṃ sarve nānāśastrātta jīvitāḥ

हिन्दी अर्थ

एताश्षान्याश्व विविधा: शल्यभूता नराधिप:

English

"The sons of the blind king, armed with all kinds of weapons, were sent to the other world by me of iron-club arms, with their lives taken."

अध्याय १५

श्लोक 4.8

इमौ तौ परिघप्रख्यौ भुजौ मम दुरासदौ ययॊर अन्तरम आसाद्य धार्तराष्ट्राः कषयं गताः

imau tau parighaprakhyau bhujau mama durāsadau yayòra antarama āsādya dhārtarāṣṭrāḥ kaṣayaṃ gatāḥ

हिन्दी अर्थ

सा च बुद्धिमती देवी कालपर्यायवेदिनी

English

"These two arms of mine, like iron bars, hard to approach, between which the Dhritarashtras came to ruin."

अध्याय १५

श्लोक 4.9

ताव इमौ चन्दनेनाक्तौ वन्दनीयौ च मे भुजौ याभ्यां दुर्यॊधनॊ नीतः कषयं ससुत बान्धवः

tāva imau candanenāktau vandanīyau ca me bhujau yābhyāṃ duryòdhanò nītaḥ kaṣayaṃ sasuta bāndhavaḥ

हिन्दी अर्थ

ततः पज्चदशे वर्षे समतीते नराधिप:

English

"These two arms of mine, smeared with sandal, are worthy of homage, by which Duryodhana was brought to ruin with his sons and kinsmen."

अध्याय १५

श्लोक 4.10

एताश चान्याश च विविधाः शल्य भूता जनाधिपः वृकॊदरस्य ता वाचः शरुत्वा निर्वेदम आगमत

etāśa cānyāśa ca vividhāḥ śalya bhūtā janādhipaḥ vṛkòdarasya tā vācaḥ śarutvā nirvedama āgamata

हिन्दी अर्थ

अन्ववर्तत कौरव्यो हृदयेन पराड्मुख:

English

Vidura also wore well pleased with the capacity the king Ajatasatru showed for bearing wrongs. They were, however, not so pleased, O slayer of foes, with Bhima. Dharma's son, Yudhishthira, was truly obedient to his uncle. Bhima, however, at the sight of Dhritarashtra, became very cheerless. That slayer of foes, seeing Dharma's son reverencing the old king, reverenced him outwardly with a very unwilling heart.'"

अध्याय १५

श्लोक 4.11

सा च बुद्धिमती देवी कालपर्याय वेदिनी गान्धारी सर्वधर्मज्ञा तान्य अलीकानि शुश्रुवे

sā ca buddhimatī devī kālaparyāya vedinī gāndhārī sarvadharmajñā tānya alīkāni śuśruve

हिन्दी अर्थ

नान्तरं ददृशू राज्ये पुरुषा: प्रणयं प्रति

English

And that wise goddess, Gandhari, knower of the turn of time and all dharma, heard those falsehoods.

अध्याय १५

श्लोक 4.12

ततः पञ्चदशे वर्षे समतीते नराधिपः राजा निर्वेदम आपेदे भीम वाग बाणपीडितः

tataḥ pañcadaśe varṣe samatīte narādhipaḥ rājā nirvedama āpede bhīma vāga bāṇapīḍitaḥ

हिन्दी अर्थ

थे, तब मन-ही-मन भीमसेनका अनिष्ट-चिन्तन किया करते थे

English

Then, in the fifteenth year, King Dhritarashtra became disgusted, pained by Bhima's arrow-like words.

अध्याय १५

श्लोक 4.13

नान्वबुध्यत तद राजा कुन्तीपुत्रॊ युधिष्ठिरः शवेताश्वॊ वाथ कुन्ती वा दरौपदी व यशस्विनी

nānvabudhyata tada rājā kuntīputrò yudhiṣṭhiraḥ śavetāśvò vātha kuntī vā daraupadī va yaśasvinī

हिन्दी अर्थ

रखते थे। वे कभी उन्हें क्षमा नहीं कर पाते थे

English

King Yudhishthira son of Kunti did not know of it, nor the white-horsed one (Arjuna), nor Kunti, nor the renowned Draupadi.

अध्याय १५

श्लोक 4.14

माद्रीपुत्रौ च भीमस्य चित्तज्ञाव अन्वमॊदताम राज्ञस तु चित्तं रक्षन्तौ नॊचतुः किं चिद अप्रियम

mādrīputrau ca bhīmasya cittajñāva anvamòdatāma rājñasa tu cittaṃ rakṣantau nòcatuḥ kiṃ cida apriyama

हिन्दी अर्थ

जआज्ञां प्रत्यहरच्चापि कृतज्ै: पुरुषै: सदा

English

The two sons of Madri, knowing Bhima's mind, approved, and guarding the king's feelings, said nothing unpleasant.

अध्याय १५

श्लोक 4.15

ततः समानयाम आस धृतराष्ट्रः सुहृज्जनम बाष्पसंदिग्धम अत्यर्थम इदम आह वचॊ भृशम

tataḥ samānayāma āsa dhṛtarāṣṭraḥ suhṛjjanama bāṣpasaṃdigdhama atyarthama idama āha vacò bhṛśama

हिन्दी अर्थ

अथ भीम: सुहन्मध्ये बाहुशब्दं तथाकरोत्

English

Then Dhritarashtra assembled his friends and, with his voice greatly choked with tears, said these words:

अध्याय १५

श्लोक 5.1

[धृ] विदितं भवताम एतद यथावृत्तः कुरु कषयः ममापराधात तत सर्वम इति जञेयं तु कौरवाः

[dhṛ] viditaṃ bhavatāma etada yathāvṛttaḥ kuru kaṣayaḥ mamāparādhāta tata sarvama iti jañeyaṃ tu kauravāḥ

हिन्दी अर्थ

नान्वबुध्यत तद् राजा कुन्तीपुत्रो युधिष्ठिर:

English

"Vaisampayana said, 'The people who lived in the Kuru kingdom failed to notice any variance in the cordiality that subsisted between king Yudhishthira and the father of Duryodhana. When the Kuru king recollected his wicked son, he then could not but feel unfriendly, in his heart, towards Bhima. Bhimasena also, O king, impelled by a heart that seemed to be wicked, was unable to put up with king Dhritarashtra. Vrikodara secretly did many acts that were disagreeable to the old king. Through deceitful servitors he caused the commands of his uncle to be disobeyed. Recollecting the evil counsels of the old king and some acts of his, Bhima, one day, in the midst of his friends, slapped his armpits, in the hearing of Dhritarashtra and of Gandhari. The wrathful Vrikodara, recollecting his foes Duryodhana and Kama and Dussasana, gave way to a transport of passion, and said these harsh words: The sons of the blind king, capable of fighting with diverse kinds of weapons, have all been despatched by me to the other world with these arms of mine that resemble a pair of iron clubs. Verily, these are those two arms of mine, looking like maces of iron, and invincible by foes, coming within whose clasp the sons of Dhritarashtra have all met with destruction. These are those two well-developed and round arms of mine, resembling a pair of elephantine trunks. Coming within their clasp, the foolish sons of Dhritarashtra have all met with destruction. Smeared with sandal-paste and deserving of that adornment are those two arms of mine by which Duryodhana has been despatched to the other world along with all his sons and kinsmen.' Hearing these and many other words, O king, of Vrikodara, that were veritable darts, king Dhritarashtra gave way to cheerlessness and sorrow. Queen Gandhari, however, who was conversant with every duty and possessed of great intelligence, and who knew what Time brings on its course, regarded them as untrue. After five and ten years had passed away, O monarch, king Dhritarashtra afflicted (constantly) by the wordy darts of Bhima, became penetrated with despair and grief. King Yudhishthira the son of Kunti, however, knew it not; nor Arjuna of white steeds, nor Kunti; nor Draupadi possessed of great fame; nor the twin sons of Madri, conversant with every duty and who were always engaged in acting after the wishes of Dhritarashtra. Employed in doing the behests of the king, the twins never said anything that

अध्याय १५

श्लोक 5.2

यॊ ऽहं दुष्टमतिं मूढं जञातीनां भयवर्धनम दुर्यॊधनं कौरवाणाम आधिपत्ये ऽभयषेचयम

yò 'haṃ duṣṭamatiṃ mūḍhaṃ jañātīnāṃ bhayavardhanama duryòdhanaṃ kauravāṇāma ādhipatye 'bhayaṣecayama

हिन्दी अर्थ

भूमौ शये जप्यपरो दर्भेष्वजिनसंवृत:

English

"I who consecrated the evil-minded, foolish Duryodhana as ruler of the Kauravas, increaser of the fear of kinsmen..."

अध्याय १५

श्लोक 5.3

यच चाहं वासुदेवस्य वाक्यं नाश्रौषम अर्थवत वध्यतां साध्व अयं पापः सामात्य इति दुर्मतिः

yaca cāhaṃ vāsudevasya vākyaṃ nāśrauṣama arthavata vadhyatāṃ sādhva ayaṃ pāpaḥ sāmātya iti durmatiḥ

हिन्दी अर्थ

आत्मनस्तु हित॑ पुण्यं प्रतिकर्तव्यमद्य वै

English

"And I did not listen to Vasudeva's meaningful word: 'Let this sinful, ill-minded one be slain with his ministers.'"

अध्याय १५

श्लोक 5.4

पुत्रस्नेहाभिभूतश च हितमुक्तॊ मनीषिभिः विदुरेणाथ भीष्मेण दरॊणेन च कृपेण च

putrasnehābhibhūtaśa ca hitamuktò manīṣibhiḥ vidureṇātha bhīṣmeṇa daròṇena ca kṛpeṇa ca

हिन्दी अर्थ

इसके लिये हमें अनुमति दो

English

"Overcome by affection for my son, I was told what was good by the wise—by Vidura, Bhishma, Drona and Kripa."

अध्याय १५

श्लोक 5.5

पदे पदे भगवता वयासेन च महात्मना संजयेनाथ गान्धार्या तद इदं तप्यते ऽदय माम

pade pade bhagavatā vayāsena ca mahātmanā saṃjayenātha gāndhāryā tada idaṃ tapyate 'daya māma

हिन्दी अर्थ

अनुज्ञातस्त्वया वीर संश्रयेयं वनान्यहम्

English

"At every step the revered Vyasa, the great-souled Sanjaya and Gandhari—this very thing torments me today."

अध्याय १५

श्लोक 5.6

यच चाहं पाण्डुपुत्रेण गुणवत्सु महात्मसु न दत्तवाञ शरियं दीप्तां पितृपैतामहीम इमाम

yaca cāhaṃ pāṇḍuputreṇa guṇavatsu mahātmasu na dattavāña śariyaṃ dīptāṃ pitṛpaitāmahīma imāma

हिन्दी अर्थ

तवाशिष: प्रयुञ्जानो भविष्यामि वनेचर:

English

"And that I gave not this blazing fortune of father and grandfather to the Pandava, the great-souled and virtuous..."

अध्याय १५

श्लोक 5.7

विनाशं पश्यमानॊ हि सर्वराज्ञां गदाग्रजः एतच छरेयः स परमम अमन्यत जनार्दनः

vināśaṃ paśyamānò hi sarvarājñāṃ gadāgrajaḥ etaca chareyaḥ sa paramama amanyata janārdanaḥ

हिन्दी अर्थ

और तुम्हें आशीर्वाद देता रहूँगा

English

Seeing the ruin of all the kings, the elder brother of Gada, Janardana, deemed this the highest good.

अध्याय १५

श्लोक 5.8

सॊ ऽहम एतान्य अलीकानि निवृत्तान्य आत्मनः सदा हृदये शल्य भूतानि धारयामि सहस्रशः

sò 'hama etānya alīkāni nivṛttānya ātmanaḥ sadā hṛdaye śalya bhūtāni dhārayāmi sahasraśaḥ

हिन्दी अर्थ

पुत्रेष्वैश्वर्यमाधाय वयसोन्ते वनं नूप

English

"So I bear thousands of these falsehoods, turned back from myself, ever lodged in my heart like thorns."

अध्याय १५

श्लोक 5.9

विशेषतस तु दह्यामि वर्षं पञ्चदशं हि वै अस्य पापस्य शुद्ध्य अर्थं नियतॊ ऽसमि सुदुर्मतिः

viśeṣatasa tu dahyāmi varṣaṃ pañcadaśaṃ hi vai asya pāpasya śuddhya arthaṃ niyatò 'sami sudurmatiḥ

हिन्दी अर्थ

फलभाजो हि राजान: कल्याणस्येतरस्य वा

English

"And especially I burn, for fifteen years now; I am bound, ill-minded, for the purification of this sin."

अध्याय १५

श्लोक 5.10

चतुर्थे नियते काले कदा चिद अपि चाष्टमे तृष्णा विनयनं भुञ्जे गान्धारी वेद तन मम

caturthe niyate kāle kadā cida api cāṣṭame tṛṣṇā vinayanaṃ bhuñje gāndhārī veda tana mama

हिन्दी अर्थ

माद्रीपुत्रौ च धर्मज्ञौ चित्त तस्यान्ववर्तताम्

English

was disagreeable to the old king. Then Dhritarashtra one day honoured his friends by his confidence. Addressing 'them with tearful eyes, He said these words.'

अध्याय १५

श्लोक 5.11

करॊत्य आहारम इति मां सर्वः परिजनः सदा युधिष्ठिर भयाद वेत्ति भृशं तप्यति पाण्डवः

karòtya āhārama iti māṃ sarvaḥ parijanaḥ sadā yudhiṣṭhira bhayāda vetti bhṛśaṃ tapyati pāṇḍavaḥ

हिन्दी अर्थ

ततः समानयामास धृतराष्ट्र: सुहृज्जनम्

English

"Dhritarashtra said, 'How the destruction of the Kurus has happened is well known to you. All that was brought about by my fault though the Kauravas approved of all my counsels. Fool that I was, I installed the wicked minded Duryodhana, that enhancer of the terrors of kinsmen, to rule over the Kurus. Vasudeva had said unto me, 'Let this sinful wretch of wicked understanding be killed along with all his friends and counsellors.' I did not listen to those words of grave import. All wisemen gave me the same beneficial advice. Vidura, and Bhishma, and Drona, and Kripa, said the same thing. The holy and high-

अध्याय १५

श्लोक 5.12

भूमौ शये जप्यपरॊ दर्भेष्व अजिन संवृतः नियमव्यपदेशेन गान्धारी च यशस्विनी

bhūmau śaye japyaparò darbheṣva ajina saṃvṛtaḥ niyamavyapadeśena gāndhārī ca yaśasvinī

हिन्दी अर्थ

वाणीमें इस प्रकार कहा

English

"I lie on the ground, intent on muttering, covered with kusha grass and a deerskin; and the glorious Gandhari does likewise, under the name of a vow."

अध्याय १५

श्लोक 5.13

हतं पुत्रशतं शूरं संग्रामेष्व अपलायिनम नानुतप्यामि तच चाहं कषत्रधर्मं हि तं विदुः इत्य उक्त्वा धर्मराजानम अभ्यभाषत कौरवः

hataṃ putraśataṃ śūraṃ saṃgrāmeṣva apalāyinama nānutapyāmi taca cāhaṃ kaṣatradharmaṃ hi taṃ viduḥ itya uktvā dharmarājānama abhyabhāṣata kauravaḥ

हिन्दी अर्थ

विदितं भवतामेतद् यथा वृत्त: कुरुक्षय:

English

"My hundred sons, brave and never fleeing in battle, were slain; I do not grieve for that, for they know that as kshatriya dharma." Having said this, the Kaurava addressed the king of dharma.

अध्याय १५

श्लोक 5.14

भद्रं ते यादवी मातर वाक्यं चेदं निबॊध मे सुखम अस्म्य उषितः पुत्र तवया सुपरिपालितः

bhadraṃ te yādavī mātara vākyaṃ cedaṃ nibòdha me sukhama asmya uṣitaḥ putra tavayā suparipālitaḥ

हिन्दी अर्थ

योऊहं दुष्टमतिं मन्दो ज्ञातीनां भयवर्धनम्

English

"Good luck to you, Yadavi mother, hear this word of mine: I have lived happily, son, well cared for by you."

अध्याय १५

श्लोक 5.15

महादानानि दत्तानि शराद्धानि च पुनः पुनः परकृष्टं मे वयः पुत्र पुण्यं चीर्णं यथाबलम गान्धारी हतपुत्रेयं धैर्येणॊदीक्षते च माम

mahādānāni dattāni śarāddhāni ca punaḥ punaḥ parakṛṣṭaṃ me vayaḥ putra puṇyaṃ cīrṇaṃ yathābalama gāndhārī hataputreyaṃ dhairyeṇòdīkṣate ca māma

हिन्दी अर्थ

यच्चाहं वासुदेवस्य नाऔ्रैषं वाक्यमर्थवत्

English

Great gifts have been given, and shraddhas again and again; my age is far advanced, son, and merit has been stored as I could; this Gandhari, whose sons are slain, waits for me with fortitude.

अध्याय १५

श्लोक 5.16

दरौपद्या हय अपकर्तारस तव चैश्वर्यहारिणः समतीता नृशंसास ते धर्मेण निहता युधि

daraupadyā haya apakartārasa tava caiśvaryahāriṇaḥ samatītā nṛśaṃsāsa te dharmeṇa nihatā yudhi

हिन्दी अर्थ

सो5हमेतान्यलीकानि निवृत्तान्यात्मनस्तदा

English

Those who wronged Draupadi and took your sovereignty, those cruel ones, have passed away, slain in battle in accordance with dharma.

अध्याय १५

श्लोक 5.17

न तेषु परतिकर्तव्यं पश्यामि कुरुनन्दन सर्वे शस्त्रजिताँल लॊकान गतास ते ऽभिमुखं हताः

na teṣu paratikartavyaṃ paśyāmi kurunandana sarve śastrajitā~la lòkāna gatāsa te 'bhimukhaṃ hatāḥ

हिन्दी अर्थ

काँटोंके समान कसक पैदा करती हैं

English

I see nothing to be done in return against them, delight of the Kurus; all of them, slain facing the enemy, have gone to the worlds won by weapons.

अध्याय १५

श्लोक 5.18

आत्मनस तु हितं मुख्यं परतिकर्तव्यम अद्य मे गान्धार्याश चैव राजेन्द्र तदनुज्ञातुम अर्हसि

ātmanasa tu hitaṃ mukhyaṃ paratikartavyama adya me gāndhāryāśa caiva rājendra tadanujñātuma arhasi

हिन्दी अर्थ

विशेषतस्तु पश्यामि वर्षे पज्चदशेउद्य वै

English

"But my own good must be provided for first, today, and Gandhari's too; you should permit it, king of kings."

अध्याय १५

श्लोक 5.19

तवं हि धर्मभृतां शरेष्ठः सततं धर्मवत्सलः राजा गुरुः पराणभृतां तस्माद एतद बरवीम्य अहम

tavaṃ hi dharmabhṛtāṃ śareṣṭhaḥ satataṃ dharmavatsalaḥ rājā guruḥ parāṇabhṛtāṃ tasmāda etada baravīmya ahama

हिन्दी अर्थ

करोत्याहारमिति मां सर्व: परिजन: सदा

English

"For you are the best of upholders of dharma, ever fond of dharma; a king is the teacher of living beings; therefore I say this."

अध्याय १५

श्लोक 5.20

अनुज्ञातस तवया वीर संश्रयेयं वनान्य अहम चीरवल्कल भृद राजन गान्धार्या सहितॊ ऽनया तवाशिषः परयुञ्जानॊ भविष्यामि वनेचरः

anujñātasa tavayā vīra saṃśrayeyaṃ vanānya ahama cīravalkala bhṛda rājana gāndhāryā sahitò 'nayā tavāśiṣaḥ parayuñjānò bhaviṣyāmi vanecaraḥ

हिन्दी अर्थ

सुखमस्म्युषित: पुत्र त्ववा सुपरिपालित:

English

"Permitted by you, hero, I shall resort to the forests, wearing bark and rags, king, together with this Gandhari, and as a forest-dweller I shall utter blessings upon you."

अध्याय १५

श्लोक 5.21

उचितं नः कुले तात सर्वेषां भरतर्षभ पुत्रेष्व ऐश्वर्यम आधाय वयसॊ ऽनते वनं नृप

ucitaṃ naḥ kule tāta sarveṣāṃ bharatarṣabha putreṣva aiśvaryama ādhāya vayasò 'nate vanaṃ nṛpa

हिन्दी अर्थ

प्रकृष्ट च यया पुत्र पुण्यं चीर्ण यथाबलम्

English

"It is the custom in our family, dear, for all, bull of the Bharatas, to give the sovereignty to their sons and go to the forest at the end of life, king."

अध्याय १५

श्लोक 5.22

तत्राहं वायुभक्षॊ वा निराहारॊ ऽपि वा वसन पत्न्या सहानया वीर चरिष्यामि तपः परम

tatrāhaṃ vāyubhakṣò vā nirāhārò 'pi vā vasana patnyā sahānayā vīra cariṣyāmi tapaḥ parama

हिन्दी अर्थ

द्रौपद्या ह्मपकर्तारस्तव चैश्वर्यहारिण:

English

"There, living on air or fasting, with this wife of mine, hero, I shall practise the highest austerity."

अध्याय १५

श्लोक 5.23

तवं चापि फलभाक तात तपसः पार्थिवॊ हय असि फलभाजॊ हि राजानः कल्याणस्येतरस्य वा

tavaṃ cāpi phalabhāka tāta tapasaḥ pārthivò haya asi phalabhājò hi rājānaḥ kalyāṇasyetarasya vā

हिन्दी अर्थ

न तेषु प्रतिकर्तव्यं पश्यामि कुरुनन्दन

English

"And you too, dear, share the fruit of austerity, for you are a king; kings share the fruit of good, or of the other."

अध्याय १५

श्लोक 6.1

[य] न मां परीणयते राज्यं तवय्य एवं दुःखिते नृप धिन माम अस्तु सुदुर्बुद्धिं राज्यसक्तं परमादिनम

[ya] na māṃ parīṇayate rājyaṃ tavayya evaṃ duḥkhite nṛpa dhina māma astu sudurbuddhiṃ rājyasaktaṃ paramādinama

हिन्दी अर्थ

राजा अपने राज्यके भीतर होनेवाले भले-बुरे सभी कर्मोके फलभागी होते हैं!

English

souled Vyasa repeatedly said the same, as also Sanjaya and Gandhari. Overwhelmed, however, by filial affection, I could not follow that advice. Bitter repentance is now my lot for my neglect. I also repent for not having bestowed that blazing prosperity, derived from sires and grand sires, on the high-souled Pandavas possessed of every accomplishment. The eldest brother of Gada foresaw the destruction of all the kings; Janarddana, however, regarded that destruction as highly beneficial. I So many Anikas of troops, belonging tome, have been destroyed. Alas, my heart is pierced with thousands of darts in consequence of all these results. Of wicked understanding as I am, now after the lapse of five and ten years, I am seeking to expiate my sins. Now at the fourth division of the day or sometimes at the eighth division, with the regularity of a vow, I eat a little food for simply conquering my thirst. Gandhari knows this. All my attendants are under the impression that I eat as usual. Through fear of Yudhishthira alone I concealed my acts, for if the eldest son of Pandu came to know of my vow, he would feel great pain. Clad in deer-skin, I lie down on the Earth, spreading a small quantity of Kusa grass, and pass the time in silent recitations. Gandhari of great fame passes her time in the observance of similar vows. Even thus do we both behave, we that have lost a century of gong none of whom even retreated from battle. I do not, however, grieve for those children of mine. They have all died in the observance of Kshatriya duties.' Having said these words, the old king then addressed Yudhishthira in particular and said, 'Blessed be thou, O son of the princess of Yadu's race. Listen now to what I say. Cherished by thee, O son, I have lived these years very happily. I have (with thy help) made large gifts and performed Sraddhas repeatedly. 2 1 have, O son, to the best of my power, achieved merit largely. This Gandhari, though destitute of sons, has lived with great fortitude, looking all the while at me. They whom inflicted great wrongs on Draupadi and robbed thee of thy affluence,— those cruel wights—have all left the world, slain in battle agreeably to the practice of their order.

अध्याय १५

श्लोक 6.2

यॊ ऽहं भवन्तं दुःखार्तम उपवासकृशं नृप यताहारं कषितिशयं नाविन्दं भरातृभिः सह

yò 'haṃ bhavantaṃ duḥkhārtama upavāsakṛśaṃ nṛpa yatāhāraṃ kaṣitiśayaṃ nāvindaṃ bharātṛbhiḥ saha

हिन्दी अर्थ

गान्धारी चैव कुन्ती च निर्विशेषे मते मम

English

"I who did not find you, king, in pain and thin from fasting, living on restrained food and lying on the ground, with my brothers,"

अध्याय १५

श्लोक 6.3

अहॊ ऽसमि वञ्चितॊ मूढॊ भवता गूढबुद्धिना विश्वासयित्वा पूर्वं मां यद इदं दुःखम अश्नुथाः

ahò 'sami vañcitò mūḍhò bhavatā gūḍhabuddhinā viśvāsayitvā pūrvaṃ māṃ yada idaṃ duḥkhama aśnuthāḥ

हिन्दी अर्थ

उवाच वचन राजा धृतराष्ट्रोअम्बिकासुत:

English

"Alas, I have been deceived, a fool, by you of hidden mind, since you first made me trust you, and now you meet this sorrow."

अध्याय १५

श्लोक 6.4

किं मे राज्येन भॊगैर वा किं यज्ञैः किं सुखेन वा यस्य मे तवं महीपाल दुःखान्य एतान्य अवाप्तवान

kiṃ me rājyena bhògaira vā kiṃ yajñaiḥ kiṃ sukhena vā yasya me tavaṃ mahīpāla duḥkhānya etānya avāptavāna

हिन्दी अर्थ

अनुनेतुमिहेच्छामि भवद्धिर्वसुधाधिपम्

English

"What is kingdom or enjoyment, or sacrifices, or happiness to me, for whom you, lord of the earth, have met these sorrows?"

अध्याय १५

श्लोक 6.5

पीडितं चापि जानामि राज्यम आत्मानम एव च अनेन वचसा तुभ्यं दुःखितस्य जनेश्वर

pīḍitaṃ cāpi jānāmi rājyama ātmānama eva ca anena vacasā tubhyaṃ duḥkhitasya janeśvara

हिन्दी अर्थ

वयसा च प्रकृष्टेन वाग्व्यायामेन चैव ह

English

"I know that the kingdom and yourself are afflicted, and by these words, lord of men, I know you are grieved."

अध्याय १५

श्लोक 6.6

भवान पिता भवान माता भवान नः परमॊ गुरुः भवता विप्रहीणा हि कव नु तिष्ठामहे वयम

bhavāna pitā bhavāna mātā bhavāna naḥ paramò guruḥ bhavatā viprahīṇā hi kava nu tiṣṭhāmahe vayama

हिन्दी अर्थ

गान्धारीं शिश्रिये धीमान् सहसैव गतासुवत्

English

"You are our father, you are our mother, you are our supreme teacher; deprived of you, where shall we stay?"

अध्याय १५

श्लोक 6.7

औरसॊ भवतः पुत्रॊ युयुत्सुर नृपसत्तम अस्तु राजा महाराज यं चान्यं मन्यते भवान

aurasò bhavataḥ putrò yuyutsura nṛpasattama astu rājā mahārāja yaṃ cānyaṃ manyate bhavāna

हिन्दी अर्थ

निर्जीवकी भाँति गान्धारीका सहारा ले लिया

English

"Your own son Yuyutsu, best of kings, great king, shall be king, or any other whom you think fit."

अध्याय १५

श्लोक 6.8

अहं वनं गमिष्यामि भवान राज्यं परशास्त्व इदम न माम अयशसा दग्धं भूयस तवं दग्धुम अर्हसि

ahaṃ vanaṃ gamiṣyāmi bhavāna rājyaṃ paraśāstva idama na māma ayaśasā dagdhaṃ bhūyasa tavaṃ dagdhuma arhasi

हिन्दी अर्थ

आर्ति राजागमत् तीव्रां कौन्तेय: परवीरहा

English

"I shall go to the forest; you rule this kingdom; do not burn me again, who am already burnt by ill fame."

अध्याय १५

श्लोक 6.9

नाहं राजा भवान राजा भवता परवान अहम कथं गुरुं तवां धर्मज्ञम अनुज्ञातुम इहॊत्सहे

nāhaṃ rājā bhavāna rājā bhavatā paravāna ahama kathaṃ guruṃ tavāṃ dharmajñama anujñātuma ihòtsahe

हिन्दी अर्थ

राजा युथिष्ठिरको बड़ा दुःख हुआ

English

"I am not king; you are king; I am dependent on you; how can I venture to give leave to you, my teacher, knower of dharma?"

अध्याय १५

श्लोक 6.10

न मन्युर हृदि नः कश चिद दुर्यॊधनकृते ऽनघ भवितव्यं तथा तद धि वयं ते चैव मॊहिताः

na manyura hṛdi naḥ kaśa cida duryòdhanakṛte 'nagha bhavitavyaṃ tathā tada dhi vayaṃ te caiva mòhitāḥ

हिन्दी अर्थ

धिड्मामस्तु सुदुर्बुद्धि राज्यसक्तं प्रमादिनम्

English

I have nothing to do for them, O delighter of the Kurus. Stain with their

अध्याय १५

श्लोक 6.11

वयं हि पुत्रा भवतॊ यथा दुर्यॊधनादयः गान्धारी चैव कुन्ती च निर्वेशेषे मते मम

vayaṃ hi putrā bhavatò yathā duryòdhanādayaḥ gāndhārī caiva kuntī ca nirveśeṣe mate mama

हिन्दी अर्थ

जिताहारं क्षितिशयं न विन्दे भ्रातृभि: सह

English

faces towards battle, they have attained to those regions which are for wielders of weapons. 1 1 should now accomplish what is beneficial and meritorious for me as also for Gandhari. It behoveth thee, O great king, to grant me permission. Thou art the foremost of all righteous persons. Thou art always devoted to righteousness. The king is the preceptor of all creatures. It is for this that I say so. With thy permission, O hero, I shall retire into the woods, clad in rags and barks. O king, alone with this Gandhari, I shall live in the woods, always blessing thee. It is meet, O son, for the members of our race, to make over sovereignty, when old age comes, to children and lead the forest mode of life. Subsisting there on air alone, or abstaining from all food, I shall, with this wife of mine, O hero, practise severe austerities. Thou shalt be a sharer of these penances, O son, for thou art the king. Kings are sharers of both auspicious and inauspicious acts done in their kingdom.'

अध्याय १५

श्लोक 6.12

स मां तवं यदि राजेन्द्र परित्यज्य गमिष्यसि पृष्ठतस तवानुयास्यामि सत्येनात्मानम आलभे

sa māṃ tavaṃ yadi rājendra parityajya gamiṣyasi pṛṣṭhatasa tavānuyāsyāmi satyenātmānama ālabhe

हिन्दी अर्थ

अवस्थाका पता ही न पा सका

English

"Yudhishthira said, 'When thou, O king, art thus subject to grief, sovereignty does not please me at all. Fie on me that am of wicked understanding, devoted to the pleasures of rule, and utterly heedless of my true concerns. Alas, I, with all my brothers, was ignorant of thyself having so long been afflicted with grief, emaciated with fasts, abstaining from food, and lying on the bare ground. Alas, foolish that I am, I have been deceived by thee that hast deep intelligence, inasmuch as, having inspired me with confidence

अध्याय १५

श्लोक 6.13

इयं हि वसुसंपूर्णा मही सागरमेखला भवता विप्रहीणस्य न मे परीतिकरी भवेत

iyaṃ hi vasusaṃpūrṇā mahī sāgaramekhalā bhavatā viprahīṇasya na me parītikarī bhaveta

हिन्दी अर्थ

विश्वासयित्वा पूर्व मां यदिदं दुःखमश्लुथा:

English

"This earth, full of wealth and girdled by the sea, would give me no joy, bereft of you."

अध्याय १५

श्लोक 6.14

भवदीयम इदं सर्वं शिरसा तवां परसादये तवदधीनाः सम राजेन्द्र वयेतु ते मानसॊ जवरः

bhavadīyama idaṃ sarvaṃ śirasā tavāṃ parasādaye tavadadhīnāḥ sama rājendra vayetu te mānasò javaraḥ

हिन्दी अर्थ

यस्य मे त्वं महीपाल दुःखान्येतान्यवाप्तवान्

English

"All this is yours; I appease you with my head bowed; we are in your power, king of kings; let the fever of your mind go."

अध्याय १५

श्लोक 6.15

भवितव्यम अनुप्राप्तं मन्ये तवां तज जनाधिप दिष्ट्या शुश्रूषमाणस तवां मॊक्ष्यामि मनसॊ जवरम

bhavitavyama anuprāptaṃ manye tavāṃ taja janādhipa diṣṭyā śuśrūṣamāṇasa tavāṃ mòkṣyāmi manasò javarama

हिन्दी अर्थ

अनेन वचसा तुभ्यं दुःखितस्य जनेश्वर

English

"I think what was to be has come to you, lord of men; by good fortune, serving you, I shall be freed from the fever of my mind."

अध्याय १५

श्लोक 6.16

[धृ] तापस्ये मे मनस तात वर्तते कुरुनन्दन उचितं हि कुले ऽसमाकम अरण्यगमनं परभॊ

[dhṛ] tāpasye me manasa tāta vartate kurunandana ucitaṃ hi kule 'samākama araṇyagamanaṃ parabhò

हिन्दी अर्थ

भवता विप्रहीणा वै क्व नु तिष्ठामहे वयम्

English

[Dhritarashtra said:] "My mind turns to austerity, dear delight of the Kurus; the going to the forest is fitting in our family, lord."

अध्याय १५

श्लोक 6.17

चिरम अस्म्य उषितः पुत्र चिरं शुश्रूषितस तवया वृद्धं माम अभ्यनुज्ञातुं तवम अर्हसि जनाधिप

cirama asmya uṣitaḥ putra ciraṃ śuśrūṣitasa tavayā vṛddhaṃ māma abhyanujñātuṃ tavama arhasi janādhipa

हिन्दी अर्थ

अस्तु राजा महाराज यमन्यं मन्यते भवान्

English

"I have lived long, son, and long been served by you; you ought to give leave to me, aged, king."

अध्याय १५

श्लोक 6.18

[वै] इत्य उक्त्वा धर्मराजानं वेपमानः कृताञ्जलिम उवाच वचनं राजा धृतराष्ट्रॊ ऽमबिका सुतः

[vai] itya uktvā dharmarājānaṃ vepamānaḥ kṛtāñjalima uvāca vacanaṃ rājā dhṛtarāṣṭrò 'mabikā sutaḥ

हिन्दी अर्थ

न मामयशसा दग्धं भूयस्त्वं दग्धुमहसि

English

[Vaishampayana said:] Having said so to the king of dharma, trembling, with folded hands, King Dhritarashtra, son of Ambika, spoke these words.

अध्याय १५

श्लोक 6.19

संजयं च महामात्रं कृपं चापि महारथम अनुनेतुम इहेच्छामि भवद्भिः पृथिवीपतिम

saṃjayaṃ ca mahāmātraṃ kṛpaṃ cāpi mahārathama anunetuma ihecchāmi bhavadbhiḥ pṛthivīpatima

हिन्दी अर्थ

भवितव्यं तथा तद्धि वयं चान्ये च मोहिता:

English

"And I wish to appease with your help the lord of the earth, with the great minister Sanjaya and the great chariot-warrior Kripa."

अध्याय १५

श्लोक 6.20

गलायते मे मनॊ हीदं मुखं च परिशुष्यति वयसा च परकृष्टेन वाग वयायामेन चैव हि

galāyate me manò hīdaṃ mukhaṃ ca pariśuṣyati vayasā ca parakṛṣṭena vāga vayāyāmena caiva hi

हिन्दी अर्थ

पृष्ठतस्त्वनुयास्थामि सत्यमात्मानमालभे

English

"My mind grows weary, and my mouth dries, from advanced age and from the strain of speaking."

अध्याय १५

श्लोक 6.21

इत्य उक्त्वा स तु धर्मात्मा वृद्धॊ राजा कुरूद्वहः गान्धारीं शिश्रिये धीमान सहसैव गतासुवत

itya uktvā sa tu dharmātmā vṛddhò rājā kurūdvahaḥ gāndhārīṃ śiśriye dhīmāna sahasaiva gatāsuvata

हिन्दी अर्थ

भवता विप्रहीणस्य न मे प्रीतिकरी भवेत्

English

Having said so, the righteous-souled aged king, bull of the Kurus, the wise one, took refuge with Gandhari, suddenly like one lifeless.

अध्याय १५

श्लोक 6.22

तं तु दृष्ट्वा तथासीनं निश्चेष्टं कुरु पार्थिवम आर्तिं राजा ययौ तूर्णं कौन्तेयः परवीरहा

taṃ tu dṛṣṭvā tathāsīnaṃ niśceṣṭaṃ kuru pārthivama ārtiṃ rājā yayau tūrṇaṃ kaunteyaḥ paravīrahā

हिन्दी अर्थ

मुझे प्रसन्न नहीं रख सकता

English

Seeing him sitting so, motionless, the king of the Kurus, Kaunteya, slayer of heroes, hurried in distress.

अध्याय १५

श्लोक 6.23

[य] यस्य नागसहस्रेण दश संख्येन वै बलम सॊ ऽयं नारीम उपाश्रित्य शेते राजा गतासुवत

[ya] yasya nāgasahasreṇa daśa saṃkhyena vai balama sò 'yaṃ nārīma upāśritya śete rājā gatāsuvata

हिन्दी अर्थ

त्वदधीना: सम राजेन्द्र व्येतु ते मानसो ज्वर:

English

[Yudhishthira said:] "He whose strength is that of ten thousand elephants, this king, having taken refuge with a woman, lies like one lifeless."

अध्याय १५

श्लोक 6.24

आयसी परतिमा येन भीमसेनस्य वै पुरा चूर्णीकृता बलवता सबलार्थी शरितः सत्रियम

āyasī paratimā yena bhīmasenasya vai purā cūrṇīkṛtā balavatā sabalārthī śaritaḥ satriyama

हिन्दी अर्थ

दिष्ट्या शुश्रूषमाणस्त्वां मोक्षिष्ये मनसो ज्वरम्

English

"He by whom Bhimasena's iron image was ground to powder long ago, a strong man, took refuge with a woman for strength."

अध्याय १५

श्लोक 6.25

धिग अस्तु माम अधर्मज्ञं धिग बुद्धिं धिक च मे शरुतम यत्कृते पृथिवीपालः शेते ऽयम अतथॊचितः

dhiga astu māma adharmajñaṃ dhiga buddhiṃ dhika ca me śarutama yatkṛte pṛthivīpālaḥ śete 'yama atathòcitaḥ

हिन्दी अर्थ

मुझे आपकी सेवाका अवसर मिलता रहा तो मेरी मानसिक चिन्ता दूर हो जायगी

English

"Shame on me, ignorant of dharma; shame on my understanding and my learning, because of which this lord of the earth lies thus unfit."

अध्याय १५

श्लोक 6.26

अहम अप्य उपवत्स्यामि यथैवायं गुरुर मम यदि राजा न भुङ्क्ते ऽयं गान्धारी च यशस्विनी

ahama apya upavatsyāmi yathaivāyaṃ gurura mama yadi rājā na bhuṅkte 'yaṃ gāndhārī ca yaśasvinī

हिन्दी अर्थ

उचितं च कुले5स्माकमरण्यगमन प्रभो

English

"I too shall fast, as this one is my teacher, if this king does not eat, and the glorious Gandhari."

अध्याय १५

श्लोक 6.27

[वै] ततॊ ऽसय पाणिना राजा जलशीतेन पाण्डवः उरॊ मुखं च शनकैः पर्यमार्जत धर्मवित

[vai] tatò 'saya pāṇinā rājā jalaśītena pāṇḍavaḥ urò mukhaṃ ca śanakaiḥ paryamārjata dharmavita

हिन्दी अर्थ

जीवनकी अन्तिम अवस्थामें वनको जाना हमारे कुलके लिये उचित भी है

English

[Vaishampayana said:] Then the righteous king, the Pandava, gently wiped his chest and face with his cold-watered hand.

अध्याय १५

श्लोक 6.28

तेन रत्नौषधिमता पुण्येनच सुगन्धिना पाणिस्पर्शेन राज्ञस तु राजा संज्ञाम अवाप ह

tena ratnauṣadhimatā puṇyenaca sugandhinā pāṇisparśena rājñasa tu rājā saṃjñāma avāpa ha

हिन्दी अर्थ

वृद्ध मामप्यनुज्ञातुमरहसि त्वं नराधिप

English

By the touch of the hand, rich in jewels and herbs, holy and fragrant, the king regained consciousness.

अध्याय १५

श्लोक 7.1

[धृ] सपृश मां पाणिना भूयः परिष्वज च पाण्डव जीवामीव हि संस्पर्शात तव राजीवलॊचन

[dhṛ] sapṛśa māṃ pāṇinā bhūyaḥ pariṣvaja ca pāṇḍava jīvāmīva hi saṃsparśāta tava rājīvalòcana

हिन्दी अर्थ

सोथयं नारीं व्यपाश्रित्य शेते राजा गतासुवत्

English

at first thou hast latterly undergone such grief. What need have I of kingdom or of articles of enjoyment, what need of sacrifices or of happiness, when thou, O king, hast undergone go much affliction? I regard my kingdom as a disease, and myself also as afflicted. Plunged though I am in sorrow, what, however, is the use of these words that I am addressing thee? Thou art our father, thou art our mother; thou art our foremost of superiors. Deprived of thy presence, how shall we live? O best of king, let Yuyutsu, the son of thy loins, be made king, or, indeed, anybody else whom thou mayst wish. I shall go into the woods. Do thou rule the kingdom. It behoveth thee not to burn me that am already burned by infamy. I am not the king. Thou art the king. I am dependent on thy will. How can I dare grant permission to thee that art my preceptor? O sinless one, I harbour no resentment in my heart on account of the wrongs done to us by Duryodhana. It was ordained that it should be so. Both ourselves and others were stupefied (by fate). We are thy children as Duryodhana and others were. My conviction is that Gandhari is as much my mother as Kunti. If thou, O king of kings, goest to the woods leaving me, I shall the, follow thee. I swear by my soul. This Earth, with her belt of seas, go full of wealth, will not be a source of joy to me when I am deprived of thy presence. All this belongs to thee. I gratify thee, bending my head. We are all dependent on thee, O king of kings. Let the fever of thy heart be dispelled. I think, O lord of Earth, that all this that has come upon thee is due to destiny. By good

अध्याय १५

श्लोक 7.2

मूर्धानं च तवाघ्रातुम इच्छामि मनुजाधिप पाणिभ्यां च परिस्प्रष्टुं पराणा हि न जहुर मम

mūrdhānaṃ ca tavāghrātuma icchāmi manujādhipa pāṇibhyāṃ ca parispraṣṭuṃ parāṇā hi na jahura mama

हिन्दी अर्थ

पूरा हो गया है। कुरुश्रेष्ठ इसीसे शिथिल होकर मैं कोई चेष्टा नहीं कर पाता

English

"And I wish to smell your head, ruler of men, and touch you with my hands, for my breath has not left me."

अध्याय १५

श्लोक 7.3

अष्टमॊ हय अद्य कालॊ ऽयम आहारस्य कृतस्य मे येनाहं कुरुशार्दूल न शक्नॊमि विचेष्टितुम

aṣṭamò haya adya kālò 'yama āhārasya kṛtasya me yenāhaṃ kuruśārdūla na śaknòmi viceṣṭituma

हिन्दी अर्थ

ततो ग्लानमनास्तात नष्टसंज्ञ इवाभवम्

English

"This is my eighth meal-time since I last ate, tiger of the Kurus, so that I cannot move."

अध्याय १५

श्लोक 7.4

वयायामश चायम अत्यर्थं कृतस तवाम अभियाचता ततॊ गलान मनास तात नष्टसंज्ञ इवाभवम

vayāyāmaśa cāyama atyarthaṃ kṛtasa tavāma abhiyācatā tatò galāna manāsa tāta naṣṭasaṃjña ivābhavama

हिन्दी अर्थ

बाहुभ्यां सम्परिष्वज्य मूथ्न्याजिप्रत पाण्डवम्

English

"And this exertion was done exceedingly by you in begging me; from that, dear one, I became weary and as if senseless."

अध्याय १५

श्लोक 7.5

तवामृत समस्पर्शं हस्तस्पर्शम इमं विभॊ लब्ध्वा संजीवितॊ ऽसमीति मन्ये कुरुकुलॊद्वह

tavāmṛta samasparśaṃ hastasparśama imaṃ vibhò labdhvā saṃjīvitò 'samīti manye kurukulòdvaha

हिन्दी अर्थ

अतिदुः:खात् तु राजानं नोचु: किंचन पाण्डवम्

English

by this touch of your hand, like the touch of nectar, lord, I think I have been revived, lifter of the Kuru line."

अध्याय १५

श्लोक 7.6

[वै] एवम उक्तस तु कौन्तेयः पित्रा जयेष्ठेन भारत पस्पर्श सर्वगात्रेषु सौहार्दात तं शनैस तदा

[vai] evama uktasa tu kaunteyaḥ pitrā jayeṣṭhena bhārata pasparśa sarvagātreṣu sauhārdāta taṃ śanaisa tadā

हिन्दी अर्थ

दुःखके कारण वे लोग पाण्डुपुत्र राजा युधिष्ठिससे कुछ न बोले

English

[Vaishampayana said:] Thus told by his elder father, the son of Kunti, Bharata, gently touched all his limbs out of affection.

अध्याय १५

श्लोक 7.7

उपलभ्य तथ पराणान धृतराष्ट्रॊ महीपतिः बाहुभ्यां संपरिष्वज्य मूर्ध्न्य आजिघ्रत पाण्डवम

upalabhya tatha parāṇāna dhṛtarāṣṭrò mahīpatiḥ bāhubhyāṃ saṃpariṣvajya mūrdhnya ājighrata pāṇḍavama

हिन्दी अर्थ

दुःखान्यधारयदू राजन् मैवमित्येव चाब्रवीत्

English

Having regained his breath, King Dhritarashtra embraced the Pandava with his arms and smelled his head.

अध्याय १५

श्लोक 7.8

विदुरादयश च ते सर्वे रुरुदुर दुःखिता भृशम अतिदुःखाच च राजानं नॊचुः किं चन पाण्डवाः

vidurādayaśa ca te sarve rurudura duḥkhitā bhṛśama atiduḥkhāca ca rājānaṃ nòcuḥ kiṃ cana pāṇḍavāḥ

हिन्दी अर्थ

नेत्रारागतविक्लेहै: परिवार्य स्थिता5भवन्

English

Vidura and all the others wept greatly, afflicted; and from exceeding sorrow the Pandavas said nothing to the king.

अध्याय १५

श्लोक 7.9

गान्धारी तव एव धर्मज्ञा मनसॊद्वहती भृशम दुःखान्य अवारयद राजन मैवम इत्य एव चाब्रवीत

gāndhārī tava eva dharmajñā manasòdvahatī bhṛśama duḥkhānya avārayada rājana maivama itya eva cābravīta

हिन्दी अर्थ

अनुजानीहि मां राजंस्तापस्ये भरतर्षभ

English

But Gandhari, knower of dharma, bearing it greatly in mind, held back her sorrows, king, and said, "Do not be so."

अध्याय १५

श्लोक 7.10

इतरास तु सत्रियः सर्वाः कुन्त्या सह सुदुःखिताः नेत्रैर आगतविक्लेशैः परिवार्य सथिताभवन

itarāsa tu satriyaḥ sarvāḥ kuntyā saha suduḥkhitāḥ netraira āgatavikleśaiḥ parivārya sathitābhavana

हिन्दी अर्थ

चूर्णीकृता बलवता सो5बलामाश्रित: स्त्रियम्

English

luck, I had thought, that waiting upon thee and executing thy commands obediently, I would rescue thee from the fever of thy heart.'

अध्याय १५

श्लोक 7.11

अथाब्रवीत पुनर वाक्यं धृतराष्ट्रॊ युधिष्ठिरम अनुजानीहि मां राजंस तापस्ये भरतर्षभ

athābravīta punara vākyaṃ dhṛtarāṣṭrò yudhiṣṭhirama anujānīhi māṃ rājaṃsa tāpasye bharatarṣabha

हिन्दी अर्थ

आज अबला नारीके सहारे पड़े हैं

English

"Dhritarashtra said, 'O delighter of the Kurus, my mind is fixed, O son, on penances. O puissant one, it is meet for our race that I should retire into the woods. I have lived long under thy protection, O son, I have for many years been served by thee with reverence. I am now old. It behoveth thee, O king, to grant me permission (to take up my abode in the woods).'

अध्याय १५

श्लोक 7.12

गलायते मे मनस तात भूयॊ भूयः परजल्पतः न माम अतः परं पुत्र परिक्लेष्टुम इहार्हसि

galāyate me manasa tāta bhūyò bhūyaḥ parajalpataḥ na māma ataḥ paraṃ putra parikleṣṭuma ihārhasi

हिन्दी अर्थ

यत्कृते पृथिवीपाल: शेतेडयमतथोचित:

English

"Vaisampayana continued, 'Having said these words unto king Yudhishthira, the just, king Dhritarashtra, the son of Amvika, trembling the while and with hands joined together, further said unto the high-souled Sanjaya and the great car-warrior Kripa, these words, 'I wish to solicit the king through you. My mind has become cheerless, my mouth has become dry, through the weakness of age and the exertion of speaking.' Having said so, that perpetuator of Kuru's race, viz., the, righteous-souled old king, blessed with prosperity, leaned on Gandhari and suddenly looked like one deprived of life. Beholding him thus seated like one deprived of consciousness, that slayer of hostile heroes, viz., the royal son of Kunti, became penetrated by a poignant grief.

अध्याय १५

श्लोक 7.13

तस्मिंस तु कौरवेन्द्रे तं तथा बरुवति पाण्डवम सर्वेषाम अवरॊधानाम आर्तनादॊ महान अभूत

tasmiṃsa tu kauravendre taṃ tathā baruvati pāṇḍavama sarveṣāma avaròdhānāma ārtanādò mahāna abhūta

हिन्दी अर्थ

यदि राजा न भुड्धक्तेड्यं गान्धारी च यशस्विनी

English

"Yudhishthira said, 'Alas, he whose strength was equal to that of a hundred thousand elephants, alas, that king sitteth today, leaning on a woman. Alas! he by whom the iron image of Bhima on a former occasion wag reduced to fragments, leaneth today on a weak woman. Fie on me that am exceedingly unrighteous! Fie on my understanding! Fie on my knowledge of the scripture! Fie on me for whom this lord of Earth lieth today in a manner that is not becoming of him! I also shall fast even as my preceptor. Verily, I shall fast if this king and Gandhari of great fame abstain from food.'

अध्याय १५

श्लोक 7.14

दृष्ट्वा कृशं विवर्णं च राजानम अतथॊचितम उपवासपरिश्रान्तं तवग अस्थि परिवारितम

dṛṣṭvā kṛśaṃ vivarṇaṃ ca rājānama atathòcitama upavāsapariśrāntaṃ tavaga asthi parivāritama

हिन्दी अर्थ

गुरुजनोंकी भाँति मैं भी उपवास करूँगा

English

Seeing the king lean, pale and unlike himself, wearied by fasting, surrounded by skin and bone,

अध्याय १५

श्लोक 7.15

धर्मपुत्रः स पितरं परिष्वज्य महाभुजः शॊकजं बाष्पम उत्सृज्य पुनर वचनम अब्रवीत

dharmaputraḥ sa pitaraṃ pariṣvajya mahābhujaḥ śòkajaṃ bāṣpama utsṛjya punara vacanama abravīta

हिन्दी अर्थ

उरो मुखं च शनकै: पर्यमार्जत धर्मवित्

English

The mighty-armed son of Dharma embraced his father and, letting fall tears born of grief, spoke again.

अध्याय १५

श्लोक 7.16

न कामये नरश्रेष्ठ जीवितं पृथिवीं तथा यथा तव परियं राजंश चिकीर्षामि परंतप

na kāmaye naraśreṣṭha jīvitaṃ pṛthivīṃ tathā yathā tava pariyaṃ rājaṃśa cikīrṣāmi paraṃtapa

हिन्दी अर्थ

जलसे शीतल किये हुए हाथसे धृतराष्ट्रकी छाती और मुहको धीरे-धीरे पोंछा

English

"I do not wish, best of men, for life nor the earth; I wish to do what is dear to you, king, scorcher of foes."

अध्याय १५

श्लोक 7.17

यदि तव अहम अनुग्राह्यॊ भवतॊ दयितॊ ऽपि वा करियतां तावद आहारस ततॊ वेत्स्यामहे वयम

yadi tava ahama anugrāhyò bhavatò dayitò 'pi vā kariyatāṃ tāvada āhārasa tatò vetsyāmahe vayama

हिन्दी अर्थ

धृतराष्ट्रकी चेतना लौट आयी

English

"But if I am to be favoured and am dear to you, let food be made first, and then we shall learn."

अध्याय १५

श्लोक 7.18

ततॊ ऽबरवीन महातेजा धर्मपुत्रं स पार्थिवः अनुज्ञातस तवया पुत्र भुञ्जीयाम इति कामये

tatò 'baravīna mahātejā dharmaputraṃ sa pārthivaḥ anujñātasa tavayā putra bhuñjīyāma iti kāmaye

हिन्दी अर्थ

जीवामीवातिसंस्पर्शात् तव राजीवलोचन

English

Then the king of great splendour said to the son of Dharma: "Permitted by you, son, I wish to eat."

अध्याय १५

श्लोक 7.19

इति बरुवति राजेन्द्रे धृतराष्ट्रे युधिष्ठिरम ऋषिः सत्यवती पुत्रॊ वयासॊ ऽभयेत्य वचॊ ऽबरवीत

iti baruvati rājendre dhṛtarāṣṭre yudhiṣṭhirama ṛṣiḥ satyavatī putrò vayāsò 'bhayetya vacò 'baravīta

हिन्दी अर्थ

येनाहं कुरुशार्टूल शकनोमि न विचेष्टितुम्

English

While Dhritarashtra, king of kings, was saying this to Yudhishthira, the sage Vyasa, son of Satyavati, came up and spoke.

अध्याय १५

श्लोक 8.1

[वयास] युधिष्ठिर महाबाहॊ यद आह कुरुनन्दनः धृतराष्ट्रॊ महात्मा तवां तत कुरुष्वाव्विचारयन

[vayāsa] yudhiṣṭhira mahābāhò yada āha kurunandanaḥ dhṛtarāṣṭrò mahātmā tavāṃ tata kuruṣvāvvicārayana

हिन्दी अर्थ

न मामतः: परं पुत्र परिक्लेष्टमिहाहसि

English

" Vaisampayana continued, 'The Pandava king, conversant with every duty, using his own hand, then softly rubbed with cold water the breast and the face of the old monarch. At the touch of the king's hand which was auspicious and fragrant, and on which were jewels and medicinal herbs, Dhritarashtra regained his senses, l

अध्याय १५

श्लोक 8.2

अयं हि वृद्धॊ नृपतिर हतपुत्रॊ विशेषतः नेदं कृच्छ्रं चिरतरं सहेद इति मतिर मम

ayaṃ hi vṛddhò nṛpatira hataputrò viśeṣataḥ nedaṃ kṛcchraṃ cirataraṃ saheda iti matira mama

हिन्दी अर्थ

नेदं कृच्छूं चिरतरं सहेदिति मतिर्मम

English

"This old king, especially with his sons slain, I think would not endure this hardship much longer."

अध्याय १५

श्लोक 8.3

गान्धारी च महाभागा पराज्ञा करुणवेदिनी पुत्रशॊकं महाराज धैर्येणॊद्वहते भृशम

gāndhārī ca mahābhāgā parājñā karuṇavedinī putraśòkaṃ mahārāja dhairyeṇòdvahate bhṛśama

हिन्दी अर्थ

अनुज्ञां लभतां राजा मा वृथेह मरिष्यति

English

"And Gandhari, greatly fortunate, wise and knowing compassion, bears grief for her sons with great steadiness, great king."

अध्याय १५

श्लोक 8.4

अहाम अप्य एतद एव तवां बरवीमि कुरु मे वचः अजुज्ञां लभतां राजा मा वृथेह मरिष्यति

ahāma apya etada eva tavāṃ baravīmi kuru me vacaḥ ajujñāṃ labhatāṃ rājā mā vṛtheha mariṣyati

हिन्दी अर्थ

जानेकी अनुमति मिलनी ही चाहिए, नहीं तो यहाँ रहनेसे इनकी व्यर्थ मृत्यु होगी

English

"I too tell you this: do my word; let the king gain permission; let him not die here in vain."

अध्याय १५

श्लोक 8.5

राजर्षीणां पुराणानाम अनुयातु गतिं नृपः राजर्षीणां हि सर्वेषाम अन्ते वनम उपाश्रयः

rājarṣīṇāṃ purāṇānāma anuyātu gatiṃ nṛpaḥ rājarṣīṇāṃ hi sarveṣāma ante vanama upāśrayaḥ

हिन्दी अर्थ

राजर्षीणां हि सर्वेषामन्ते वनमुपाश्रय:

English

"Let the king follow the path of the ancient royal sages; for all royal sages the forest is the refuge at the end."

अध्याय १५

श्लोक 8.6

[वै] इत्य उक्तः स तदा राजा वयासेनाद्भुत कर्मणा परत्युवाच महातेजा धर्मराजॊ युधिष्ठिरः

[vai] itya uktaḥ sa tadā rājā vayāsenādbhuta karmaṇā paratyuvāca mahātejā dharmarājò yudhiṣṭhiraḥ

हिन्दी अर्थ

प्रत्युवाच महातेजा धर्मराजो महामुनिम्

English

[Vaishampayana said:] Thus addressed by Vyasa of wonderful deeds, Yudhishthira, king of dharma, of great splendour, replied.

अध्याय १५

श्लोक 8.7

भगवान एव नॊ मान्यॊ भगवान एव नॊ गुरुः भगवान अस्य राज्यस्य कुलस्य च परायणम

bhagavāna eva nò mānyò bhagavāna eva nò guruḥ bhagavāna asya rājyasya kulasya ca parāyaṇama

हिन्दी अर्थ

महातेजस्वी धर्मराज युधिष्ठिरने उन महामुनिको इस प्रकार उत्तर दिया--

English

"The blessed one is our honoured one, the blessed one our teacher, the blessed one is the refuge of this kingdom and family."

अध्याय १५

श्लोक 8.8

अहं तु पुत्रॊ भगवान पिता राजा गुरुश च मे निदेशवर्ती च पितुः पुत्रॊ भवति धर्मतः

ahaṃ tu putrò bhagavāna pitā rājā guruśa ca me nideśavartī ca pituḥ putrò bhavati dharmataḥ

हिन्दी अर्थ

पुरके परम आधार भी आप ही हैं

English

"But I am a son; the blessed one is father, king and my teacher; and a son abides by the command of his father by dharma."

अध्याय १५

श्लोक 8.9

इत्य उक्तः स तु तं पराह वयासॊ धर्मभृतां वरः युधिष्ठिरं महातेजाः पुनर एव विशां पते

itya uktaḥ sa tu taṃ parāha vayāsò dharmabhṛtāṃ varaḥ yudhiṣṭhiraṃ mahātejāḥ punara eva viśāṃ pate

हिन्दी अर्थ

निदेशवर्ती च पितु: पुत्रो भवति धर्मत:

English

Thus addressed, he, Vyasa, best of upholders of dharma, of great splendour, spoke again to Yudhishthira, lord of men.

अध्याय १५

श्लोक 8.10

एवम एतन महाबाहॊ यथा वदसि भारत राजायं वृद्धतां पराप्तः परमाणे परमे सथितः

evama etana mahābāhò yathā vadasi bhārata rājāyaṃ vṛddhatāṃ parāptaḥ paramāṇe parame sathitaḥ

हिन्दी अर्थ

सर्वेषामेव योधानामार्तनादो महानभूत्

English

"Dhritarashtra said, 'Do thou again touch me, O son of Pandu, with thy hand, and do thou embrace me. O thou of eyes like lotus petals, I am restored to my senses through the auspicious touch of thy hand. O ruler of men, I desire to smell thy head. The clasp of thy arms is highly gratifying to me. This is the eighth division of the day and, therefore, the hour of taking my food. For not having taken my food, O child of Kuru's race, I am so weak as to be unable to move. In addressing my solicitations to thee, great hag been my exertion. Rendered cheerless by it, O son, I had fainted. O perpetuator of Kuru's race, I think that receiving the touch of thy hand, which resembles nectar in its vivifying effects I have been restored to my senses.'

अध्याय १५

श्लोक 8.11

सॊ ऽयं मयाभ्यनुज्ञातस तवया च पृथिवीपते करॊतु सवम अभिप्राय मास्य विघ्नकरॊ भव

sò 'yaṃ mayābhyanujñātasa tavayā ca pṛthivīpate karòtu savama abhiprāya māsya vighnakarò bhava

हिन्दी अर्थ

उपवासपरिश्रान्तं त्वगस्थिपरिवारणम्

English

"Vaisampayana said, 'Thus addressed, O Bharata, by the eldest brother

अध्याय १५

श्लोक 8.12

एष एव परॊ धर्मॊ राजर्षीणां युधिष्ठिर समरे वा भवेन मृत्युर वने वा विधिपूर्वकम

eṣa eva parò dharmò rājarṣīṇāṃ yudhiṣṭhira samare vā bhavena mṛtyura vane vā vidhipūrvakama

हिन्दी अर्थ

शोकजं बाष्पमुत्सृज्य पुनर्वचनमब्रवीत्

English

of his father, the son of Kunti, from affection, gently touched every part of his body. Regaining his life- breaths, king Dhritarashtra embraced the son of Pandu with his arms and smelled his head. Vidura and others wept aloud in great grief. In consequence, however, of the poignancy of their sorrow, they said nothing to either the old king or the son of Pandu. Gandhari, conversant with every duty, bore her sorrow with fortitude, and loaded as her heart was, O king, said nothing. The other ladies, Kunti among them, became greatly afflicted. They wept, shedding copious tears, and sat surrounding the old king. Then 'Dhritarashtra, once more addressing Yudhishthira, said these words, Do thou, O king, grant me permission to practise penances. By speaking repeatedly, O son, my mind becomes weakened. It behoveth thee not, O son, to afflict me after this.' When that foremost one of Kuru's race was saying go unto Yudhishthira, a loud sound of wailing arose from all the warriors there present. Beholding his royal father of great splendour, emaciated and pale, reduced to a state unbecoming of him, worn out with fasts, and looking like a skeleton covered with skin, Dharma's son Yudhishthira shed tears of grief and once more said these words. 'O foremost of men, I do not desire life and the Earth. O scorcher of foes, I shall employ myself in doing what is agreeable to thee. If I deserve thy favour, if I am dear to thee, do thou eat something. I shall then know what to do.' Endued with great energy, Dhritarashtra then said to Yudhishthira,~'I wish, O son, to take some food, with thy permission.' When Dhritarashtra said these words to Yudhishthira, Satyavati's son Vyasa came there and said as follows/

अध्याय १५

श्लोक 8.13

पित्रा तु तव राजेन्द्र पाण्डुना पृथिवीक्षिता शिष्यभूतेन राजायं गुरुवत पर्युपासितः

pitrā tu tava rājendra pāṇḍunā pṛthivīkṣitā śiṣyabhūtena rājāyaṃ guruvata paryupāsitaḥ

हिन्दी अर्थ

आपका प्रिय हो, वही मैं करना चाहता हूँ

English

lightening that load. The Grandsire urged Vishnu to do the needful. Hence Vishnu incarnated himself as

अध्याय १५

श्लोक 8.14

करतुभिर दक्षिणावद्भिर अन्नपर्वत शॊभितैः महद्भिर इष्टं भॊगश च भुक्ताश पुत्रश च पालिताः

karatubhira dakṣiṇāvadbhira annaparvata śòbhitaiḥ mahadbhira iṣṭaṃ bhògaśa ca bhuktāśa putraśa ca pālitāḥ

हिन्दी अर्थ

क्रियतां तावदाहारस्ततो वेत्स्याम्यहं परम्

English

"Great sacrifices with ample fees, beautified with mountains of food, were performed; enjoyments were enjoyed, and sons were protected."

अध्याय १५

श्लोक 8.15

पुत्र संस्थं च विपुलं राज्यं विप्रॊषिते तवयि तरयॊदश समा भुक्तं दत्तं च विविधं वसु

putra saṃsthaṃ ca vipulaṃ rājyaṃ vipròṣite tavayi tarayòdaśa samā bhuktaṃ dattaṃ ca vividhaṃ vasu

हिन्दी अर्थ

अनुज्ञातस्त्वया पुत्र भुउजीयामिति कामये

English

"While you were away, a vast kingdom was kept by your son; for thirteen years varied wealth was enjoyed and given."

अध्याय १५

श्लोक 8.16

तवया चायं नरव्याघ्र गुरुशुश्रूषया नृपः आराधितः सभृत्येन गान्धारी च यशस्विनी

tavayā cāyaṃ naravyāghra guruśuśrūṣayā nṛpaḥ ārādhitaḥ sabhṛtyena gāndhārī ca yaśasvinī

हिन्दी अर्थ

ऋषि: सत्यवतीपुत्रो व्यासोभ्येत्य वचोब्रवीत्

English

And by your service to your elders, O tiger among men, the king has been pleased, along with his servants, and so has the illustrious Gandhari.

अध्याय १५

श्लोक 8.17

अनुजानीहि पितरं समयॊ ऽसय तपॊ विधौ न मन्युर विद्यते चास्य सुसूक्ष्मॊ ऽपि युधिष्ठिर

anujānīhi pitaraṃ samayò 'saya tapò vidhau na manyura vidyate cāsya susūkṣmò 'pi yudhiṣṭhira

हिन्दी अर्थ

वहाँ आ पहुँचे और इस प्रकार कहने लगे

English

Give your father leave; it is the time for his austerity, and no anger, even slight, is in him, Yudhishthira.

अध्याय १५

श्लोक 8.18

एतावद उक्त्वा वचनम अनुज्ञाप्य च पार्थिवम तथास्त्व इति च तेनॊक्तः कौन्तेयेन ययौ वनम

etāvada uktvā vacanama anujñāpya ca pārthivama tathāstva iti ca tenòktaḥ kaunteyena yayau vanama

हिन्दी अर्थ

धृतराष्ट्रो महातेजास्तत् कुरुष्वाविचारयन्

English

Having said this much and taken the king's leave, he was told "So be it" by Kunti's son, and went to the forest.

अध्याय १५

श्लोक 8.19

गते भगवति वयासे राजा पाण्डुसुतस ततः परॊवाच पितरं वृद्धं मन्दं मन्दम इवानतः

gate bhagavati vayāse rājā pāṇḍusutasa tataḥ paròvāca pitaraṃ vṛddhaṃ mandaṃ mandama ivānataḥ

हिन्दी अर्थ

धृतराष्ट्र जो कुछ कह रहे हैं, उसे बिना विचारे पूरा करो

English

When the blessed Vyasa had gone, Pandu's son the king, bowed, spoke slowly to his aged father, as if hesitantly.

अध्याय १५

श्लोक 8.20

यद आह भगवान वयासॊ यच चापि भवतॊ मतम यद आह च महेष्वासः कृपॊ विदुर एव च

yada āha bhagavāna vayāsò yaca cāpi bhavatò matama yada āha ca maheṣvāsaḥ kṛpò vidura eva ca

हिन्दी अर्थ

है कि अब ये इस कष्टको अधिक कालतक नहीं सह सकेंगे

English

What the blessed Vyasa has said, and what is your own view, and what the mighty archer Kripa and Vidura have said,

अध्याय १५

श्लोक 8.21

युयुत्सुः संजयश चैव तत कर्तास्म्य अहम अञ्जसा सर्वे हय एते ऽनुमान्या मे कुलस्यास्य हितैषिणः

yuyutsuḥ saṃjayaśa caiva tata kartāsmya ahama añjasā sarve haya ete 'numānyā me kulasyāsya hitaiṣiṇaḥ

हिन्दी अर्थ

पुत्रशोक॑ महाराज धैर्येणोद्वहते भूशम्

English

Yuyutsu and Sanjaya: I shall do that straightaway, for all these are to be honoured by me, being well-wishers of this family.

अध्याय १५

श्लोक 8.22

इदं तु याचे नृपते तवाम अहं शिरसा नतः करियतां तावद आहारस ततॊ गच्छाश्रमं परति

idaṃ tu yāce nṛpate tavāma ahaṃ śirasā nataḥ kariyatāṃ tāvada āhārasa tatò gacchāśramaṃ parati

हिन्दी अर्थ

इसीलिये ये महान् पुत्रशोकको धैर्यपूर्वक सहती चली आ रही हैं

English

But this I ask of you, O king, bowing my head: let your meal be taken now, and then go to the hermitage.

अध्याय १५

श्लोक 9.1

[वै] ततॊ राज्ञाभ्यनुज्ञातॊ धृतराष्ट्रः परतापवान ययौ सवभवनं राजा गान्धार्यानुगतस तदा

[vai] tatò rājñābhyanujñātò dhṛtarāṣṭraḥ paratāpavāna yayau savabhavanaṃ rājā gāndhāryānugatasa tadā

हिन्दी अर्थ

अधीन होता है। (वह पिताको आज्ञा कैसे दे सकता है)

English

Krishna and brought about a lightening of Earth's load.

अध्याय १५

श्लोक 9.2

मन्दप्राणगतिर धीमान कृच्छ्राद इव समुद्धरन पदातिः स महीपालॊ जीर्णॊ गजपतिर यथा

mandaprāṇagatira dhīmāna kṛcchrāda iva samuddharana padātiḥ sa mahīpālò jīrṇò gajapatira yathā

हिन्दी अर्थ

वनमें अपने आश्रमपर चले गये

English

With faltering breath and gait, the wise old king, as if with effort, went on foot, like an aged elephant lord.

अध्याय १५

श्लोक 9.3

तम अन्वगच्छद विदुरॊ विद्वान सूतश च संजयः स चापि परमेष्वासः कृपः शारद्वतस तथा

tama anvagacchada vidurò vidvāna sūtaśa ca saṃjayaḥ sa cāpi parameṣvāsaḥ kṛpaḥ śāradvatasa tathā

हिन्दी अर्थ

बूढ़े हाथीकी भाँति पैदल चलते समय बड़ी कठिनाईसे पैर उठाते थे

English

Vidura, the learned, followed him, and the charioteer Sanjaya, and also the great archer Kripa Sharadvata.

अध्याय १५

श्लोक 9.4

स परविश्य गृहं राजा कृतपूर्वाह्णिक करियः तर्पयित्वा दविजश्रेष्ठान आहारम अकरॊत तदा

sa paraviśya gṛhaṃ rājā kṛtapūrvāhṇika kariyaḥ tarpayitvā davijaśreṣṭhāna āhārama akaròta tadā

हिन्दी अर्थ

स चापि परमेष्वास: कृप:ः शारद्वतस्तथा

English

Entering the house, the king, having done his forenoon rites and satisfied the best of the twice-born, then took his meal.

अध्याय १५

श्लोक 9.5

गान्धारी चैव धर्मज्ञा कुन्त्या सह मनस्विनी वधूभिर उपचारेण पूजिताभुङ्क्त भारत

gāndhārī caiva dharmajñā kuntyā saha manasvinī vadhūbhira upacāreṇa pūjitābhuṅkta bhārata

हिन्दी अर्थ

तर्पयित्वा द्विजश्रेष्ठानाहारमकरोत् तदा

English

The dharma-knowing, high-minded Gandhari, together with Kunti, was served and honoured with attendance by her daughters-in-law, and ate, O Bharata.

अध्याय १५

श्लोक 9.6

कृताहारं कृताहाराः सर्वे ते विदुरादयः पाण्डवाश च कुरुश्रेष्ठम उपातिष्ठन्त तं नृपम

kṛtāhāraṃ kṛtāhārāḥ sarve te vidurādayaḥ pāṇḍavāśa ca kuruśreṣṭhama upātiṣṭhanta taṃ nṛpama

हिन्दी अर्थ

ब्राह्मणोंको अन्न-पान आदिसे तृप्त करके स्वयं भी भोजन किया

English

All of them, Vidura and the rest, and the Pandavas, having eaten, attended that best of the Kurus, the king.

अध्याय १५

श्लोक 9.7

ततॊ ऽबरवीन महाराज कुन्तीपुत्रम उपह्वरे निषण्णं पाणिना पृष्ठे संस्पृशन्न अम्बिका सुतः

tatò 'baravīna mahārāja kuntīputrama upahvare niṣaṇṇaṃ pāṇinā pṛṣṭhe saṃspṛśanna ambikā sutaḥ

हिन्दी अर्थ

वधूभिरुपचारेण पूजिताभुद्धक्त भारत

English

Then, O great king, Ambika's son, touching Kunti's son on the back with his hand as he sat in private, said:

अध्याय १५

श्लोक 9.8

अप्रमादस तवया कार्यः सर्वथा कुरुनन्दन अष्टाङ्गे राजशार्दूल राज्ये धर्मपुरस्कृते

apramādasa tavayā kāryaḥ sarvathā kurunandana aṣṭāṅge rājaśārdūla rājye dharmapuraskṛte

हिन्दी अर्थ

पुत्रवधुओंद्वारा विविध उपचारोंसे पूजित होकर आहार ग्रहण किया

English

You should be heedful in every way, delight of the Kurus, in the eightfold kingdom, tiger among kings, with dharma placed first.

अध्याय १५

श्लोक 9.9

तत तु शक्यं यथा तात रक्षितुं पाण्डुनन्दन राज्यं धर्मं च कौन्तेय विद्वान असि निबॊध तत

tata tu śakyaṃ yathā tāta rakṣituṃ pāṇḍunandana rājyaṃ dharmaṃ ca kaunteya vidvāna asi nibòdha tata

हिन्दी अर्थ

पाण्डवाश्व कुरुश्रेष्ठमुपातिष्ठन्त तं नूपम्

English

How that may be protected, dear one, son of Pandu, the kingdom and dharma, you know, son of Kunti; learn that.

अध्याय १५

श्लोक 9.10

विद्या वृद्धान सदैव तवम उपासीथा युधिष्ठिर शृणुयास ते च यद बरूयुः कुर्याश चैवाविचारयन

vidyā vṛddhāna sadaiva tavama upāsīthā yudhiṣṭhira śṛṇuyāsa te ca yada barūyuḥ kuryāśa caivāvicārayana

हिन्दी अर्थ

युधिष्ठिरं महातेजा: पुनरेव महाकवि:

English

gifts, for their acceptance causes a Brahmana to fall away from his status.

अध्याय १५

श्लोक 9.11

परातर उत्थाय तान राजन पूजयित्वा यथाविधि कृत्यकाले समुत्पन्ने पृच्छेथाः कार्यम आत्मनः

parātara utthāya tāna rājana pūjayitvā yathāvidhi kṛtyakāle samutpanne pṛcchethāḥ kāryama ātmanaḥ

हिन्दी अर्थ

राजायं वृद्धतां प्राप्त: प्रमाणे परमे स्थित:

English

demerit, again, of all evil deeds done within his realm is shared by the king, for such deeds become possible through absence of supervision by the king.

अध्याय १५

श्लोक 9.12

ते तु संमानिता राजंस तवया राज्यहितार्थिना परवक्ष्यन्ति हितं तात सर्वं कौरवनन्दन

te tu saṃmānitā rājaṃsa tavayā rājyahitārthinā paravakṣyanti hitaṃ tāta sarvaṃ kauravanandana

हिन्दी अर्थ

करोतु स्वमभिप्रायं मास्य विध्नकरो भव

English

enclosed in drum -like capsules of gold, hermetically closed on both sides. It was believed that jewels and medicinal herbs are a great protection against many evils.

अध्याय १५

श्लोक 9.13

इन्द्रियाणि च सर्वाणि वाजिवत परिपालय हिताय वै भविष्यन्ति रक्षितं दरविणं यथा

indriyāṇi ca sarvāṇi vājivata paripālaya hitāya vai bhaviṣyanti rakṣitaṃ daraviṇaṃ yathā

हिन्दी अर्थ

सिद्ध करें। इनके शुभ कार्यमें विघ्न न डालो

English

Guard all the senses like horses; they will be for good, as wealth that is protected.

अध्याय १५

श्लोक 9.14

अमात्यान उपधातीतान पितृपैतामहाञ शुचीन दान्तान कर्मसु सर्वेषु मुख्यान मुख्येषु यॊजयेः

amātyāna upadhātītāna pitṛpaitāmahāña śucīna dāntāna karmasu sarveṣu mukhyāna mukhyeṣu yòjayeḥ

हिन्दी अर्थ

समरे वा भवेन्मृत्युर्वने वा विधिपूर्वकम्

English

You should appoint ministers who are untainted, pure, from your fathers' and grandfathers' line, self-controlled, as chiefs in all tasks.

अध्याय १५

श्लोक 9.15

चारयेथाश च सततं चारैर अव्विदितैः परान परीक्षितैर बहुविधं सवराष्ट्रेषु परेषु च

cārayethāśa ca satataṃ cāraira avviditaiḥ parāna parīkṣitaira bahuvidhaṃ savarāṣṭreṣu pareṣu ca

हिन्दी अर्थ

शिष्यवृत्तेन राजायं गुरुवत् पर्युपासित:

English

You should always keep spies, unknown to others, to watch both your own realm and others', carefully and in many ways.

अध्याय १५

श्लोक 9.16

पुरं च ते सुगुप्तं सयाद दृढप्राकारतॊरणम अट्टाट्टालक संबाधं षट पथं सर्वतॊदिशम

puraṃ ca te suguptaṃ sayāda dṛḍhaprākāratòraṇama aṭṭāṭṭālaka saṃbādhaṃ ṣaṭa pathaṃ sarvatòdiśama

हिन्दी अर्थ

महद्विरिष्ट गौर्भुक्ता प्रजाश्न परिपालिता:

English

Your city should be well guarded, with strong ramparts and gates, crowded with turrets and towers, with six roads on every side.

अध्याय १५

श्लोक 9.17

तस्य दवाराणि कार्याणि पर्याप्तानि बृहन्ति च सर्वतः सुविभक्तानि यन्त्रैर आरक्षितानि च

tasya davārāṇi kāryāṇi paryāptāni bṛhanti ca sarvataḥ suvibhaktāni yantraira ārakṣitāni ca

हिन्दी अर्थ

त्रयोदशसमा भुक्तं दत्त च विविधं वसु

English

Its gates should be made large, ample, well divided on every side and guarded by engines.

अध्याय १५

श्लोक 9.18

पुरुषैर अलम अर्थज्ञैर विदितैः कुलशीलतः आत्मा च रक्ष्यः सततं भॊजनादिषु भारत

puruṣaira alama arthajñaira viditaiḥ kulaśīlataḥ ātmā ca rakṣyaḥ satataṃ bhòjanādiṣu bhārata

हिन्दी अर्थ

आराधित: सभृत्येन गान्धारी च यशस्विनी

English

You should always protect yourself in meals and the like, with men skilled in matters, known by family and conduct, O Bharata.

अध्याय १५

श्लोक 9.19

विहाराहार कालेषु माल्यशय्यासनेषु च सत्रियश च ते सुगुप्ताः सयुर वृद्धैर आप्तैर अधिष्ठिताः शीलवद्भिः कुलीनैश च विद्वद्भिश च युधिष्ठिर

vihārāhāra kāleṣu mālyaśayyāsaneṣu ca satriyaśa ca te suguptāḥ sayura vṛddhaira āptaira adhiṣṭhitāḥ śīlavadbhiḥ kulīnaiśa ca vidvadbhiśa ca yudhiṣṭhira

हिन्दी अर्थ

गान्धारी देवीकी आराधना की है

English

At times of recreation and meals, and in garlands, beds and seats, your women should be well guarded, supervised by aged trusted ones, virtuous, high-born and learned, Yudhishthira.

अध्याय १५

श्लोक 9.20

मन्त्रिणश चैव कुर्वीथा दविजान विद्या विशारदान विनीतांश च कुलीनांश च धर्मार्थकुशलान ऋजून

mantriṇaśa caiva kurvīthā davijāna vidyā viśāradāna vinītāṃśa ca kulīnāṃśa ca dharmārthakuśalāna ṛjūna

हिन्दी अर्थ

प्रोवाच पितरं वृद्ध मन्दं मन्दमिवानत:

English

You should also make ministers of brahmins skilled in learning, humble, well born, skilled in dharma and wealth, and upright.

अध्याय १५

श्लोक 9.21

तैः सार्धं मन्त्रयेथास तवं नात्यर्थं बहुभिः सह समस्तैर अपि च वयस्तैर वयपदेशेन केन चित

taiḥ sārdhaṃ mantrayethāsa tavaṃ nātyarthaṃ bahubhiḥ saha samastaira api ca vayastaira vayapadeśena kena cita

हिन्दी अर्थ

यथा55ह च महेष्वास: कृपो विदुर एव च

English

You should take counsel with them, not too much with many, nor with them all together, on any pretext.

अध्याय १५

श्लोक 9.22

सुसंवृतं मन्त्रगृहं सथलं चारुह्य मन्त्रयेः अरण्ये निःशलाके वा न च रात्रौ कथं चन

susaṃvṛtaṃ mantragṛhaṃ sathalaṃ cāruhya mantrayeḥ araṇye niḥśalāke vā na ca rātrau kathaṃ cana

हिन्दी अर्थ

सर्व एव हि मान्या मे कुलस्य हि हितैषिण:

English

You should take counsel in a well-covered council house or on a high place, in a forest without bushes, and never at night.

अध्याय १५

श्लोक 9.23

वानराः पक्षिणश चैव ये मनुष्यानुकारिणः सर्वे मन्त्रगृहे वर्ज्या ये चापि जड पङ्गुकाः

vānarāḥ pakṣiṇaśa caiva ye manuṣyānukāriṇaḥ sarve mantragṛhe varjyā ye cāpi jaḍa paṅgukāḥ

हिन्दी अर्थ

पहले भोजन कर लीजिये, फिर आश्रमको जाइयेगा”

English

Monkeys, birds, those who imitate men, the dull and the lame should all be excluded from the council house.

अध्याय १५

श्लोक 9.24

मन्त्रभेदे हि ये दॊषा भवन्ति पृथिवीक्षिताम न ते शक्याः समाधातुं कथं चिद इति मे मतिः

mantrabhede hi ye dòṣā bhavanti pṛthivīkṣitāma na te śakyāḥ samādhātuṃ kathaṃ cida iti me matiḥ

हिन्दी अर्थ

ययौ स्वभवन राजा गान्धार्यानुगतस्तदा

English

The faults that come to kings from leaking of counsel cannot be remedied in any way, I think.

अध्याय १५

श्लोक 9.25

दॊषांश च मन्त्रभेदेषु बरूयास तवं मन्त्रिमण्डले अभेदे च गुणान राजन पुनः पुनर अरिंदम

dòṣāṃśa ca mantrabhedeṣu barūyāsa tavaṃ mantrimaṇḍale abhede ca guṇāna rājana punaḥ punara ariṃdama

हिन्दी अर्थ

प्रतापी राजा धृतराष्ट्र गान्धारीके साथ अपने भवनमें गये

English

You should tell the faults of leaking counsel in the circle of ministers, and the merits of secrecy, again and again, scourge of foes.

अध्याय १५

श्लोक 9.26

पौरजानपदानां च शौचाशौचं युधिष्ठिरः यथा सयाद विदितं राजंस तथा कार्यम अरिंदम

paurajānapadānāṃ ca śaucāśaucaṃ yudhiṣṭhiraḥ yathā sayāda viditaṃ rājaṃsa tathā kāryama ariṃdama

हिन्दी अर्थ

पदाति: स महीपालो जीर्णो गजपतिर्यथा

English

You should act so that the purity and impurity of townspeople and country people are known to you, scourge of foes.

अध्याय १५

श्लोक 10.1

[धृ] वयवहाराश च ते तात नित्यम आप्तैर अधिष्ठिताः यॊज्यास तुष्टैर हितै राजन नित्यं चारैर अनुष्ठिताः

[dhṛ] vayavahārāśa ca te tāta nityama āptaira adhiṣṭhitāḥ yòjyāsa tuṣṭaira hitai rājana nityaṃ cāraira anuṣṭhitāḥ

हिन्दी अर्थ

निषण्णं पाणिना पृष्ठे संस्पृशन्नम्बिकासुत:

English

" Vyasa said, 'O mighty-armed Yudhishthira, do without any scruple what Dhritarashtra of Kuru's race hag said. This king is old. He has, again, been made sonless. I think he will not be able to bear his grief long. The highly blessed Gandhari, possessed of great wisdom and endued with kindly speech, bears with fortitude her excessive grief owing to the logs of her song. I also tell thee (what the old king says). Do thou obey my words. Let the old king have thy permission. Let him not die an inglorious death at home. Let this king follow the path of all royal sages of old. Verily, for all royal sages, retirement into the woods comes at last.' "

अध्याय १५

श्लोक 10.2

परिमाणं विदित्वा च दण्डं दण्ड्येषु भारत परणयेयुर यथान्यायं पुरुषास ते युधिष्ठिर

parimāṇaṃ viditvā ca daṇḍaṃ daṇḍyeṣu bhārata paraṇayeyura yathānyāyaṃ puruṣāsa te yudhiṣṭhira

हिन्दी अर्थ

प्रवक्ष्यन्ति हितं तात सर्वथा तव भारत

English

Knowing the measure, the officers should impose punishment on those to be punished, rightly, Yudhishthira.

अध्याय १५

श्लोक 10.3

आदान रुचयश चैव परदाराभिमर्शनः उग्रदण्डप्रधानाश च मिथ्या वयाहारिणस तथा

ādāna rucayaśa caiva paradārābhimarśanaḥ ugradaṇḍapradhānāśa ca mithyā vayāhāriṇasa tathā

हिन्दी अर्थ

हितायैव भविष्यन्ति रक्षितं द्रविणं यथा

English

Those fond of taking, violators of others' wives, chiefly given to harsh punishment, and liars,

अध्याय १५

श्लोक 10.4

आक्रॊष्टारश च लुब्धाश च हन्तारः साहस परियाः सभा विहारभेत्तारॊ वर्णानां च परदूषकाः हिरण्यदण्ड्या वध्याश च कर्तव्या देशकालतः

ākròṣṭāraśa ca lubdhāśa ca hantāraḥ sāhasa pariyāḥ sabhā vihārabhettārò varṇānāṃ ca paradūṣakāḥ hiraṇyadaṇḍyā vadhyāśa ca kartavyā deśakālataḥ

हिन्दी अर्थ

तुम्हारे लिये निश्चय ही हितकर होंगी

English

revilers, the greedy, killers, those fond of violence, breakers of assembly recreation and defilers of the classes should be fined in gold or put to death, according to place and time.

अध्याय १५

श्लोक 10.5

परातर एव हि पश्येथा ये कुर्युर वययकर्म ते अलंकारम अथॊ भॊज्यम अत ऊर्ध्वं समाचरेः

parātara eva hi paśyethā ye kuryura vayayakarma te alaṃkārama athò bhòjyama ata ūrdhvaṃ samācareḥ

हिन्दी अर्थ

दान्तान् कर्मसु पुण्यांश्व॒ पुण्यान् सर्वेषु योजये:

English

In the morning you should see those who do the work of expenditure; after that you should attend to adornment and food.

अध्याय १५

श्लोक 10.6

पश्येथाश च ततॊ यॊधान सदा तवं परिहर्षयन दूतानां च चराणां च परदॊषस ते सदा भवेत

paśyethāśa ca tatò yòdhāna sadā tavaṃ pariharṣayana dūtānāṃ ca carāṇāṃ ca paradòṣasa te sadā bhaveta

हिन्दी अर्थ

परीक्षितैर्बहुविधै: स्वराष्ट्प्रतिवासिभि:

English

Then you should see the warriors, always gladdening them; there should always be inspection by you of messengers and spies.

अध्याय १५

श्लोक 10.7

सदा चापररात्रं ते भवेत कार्यार्थनिर्णये मध्यरात्रे विहारस ते मध्याह्ने च सदा भवेत

sadā cāpararātraṃ te bhaveta kāryārthanirṇaye madhyarātre vihārasa te madhyāhne ca sadā bhaveta

हिन्दी अर्थ

रहना और प्रयत्नपूर्वक ऐसी चेष्टा करना, जिससे शत्रु तुम्हारा भेद न जान सकें”

English

In the last watch of the night you should decide what is to be done, and your recreation should be at midnight and at midday.

अध्याय १५

श्लोक 10.8

सर्वे तव आत्ययिकाः कालाः कार्याणां भरतर्षभ तथैवालंकृतः काले तिष्ठेथा भूरि रक्षिणः चक्रवत कर्मणां ताथ पर्यायॊ हय एष नित्यशः

sarve tava ātyayikāḥ kālāḥ kāryāṇāṃ bharatarṣabha tathaivālaṃkṛtaḥ kāle tiṣṭhethā bhūri rakṣiṇaḥ cakravata karmaṇāṃ tātha paryāyò haya eṣa nityaśaḥ

हिन्दी अर्थ

अट्टाट्टालकसम्बाधं षट्पदं सर्वतोदिशम्

English

All the urgent times for acts, best of the Bharatas, are fixed; so you should stand adorned at the right time, a great protector; this turn of acts goes on always like a wheel.

अध्याय १५

श्लोक 10.9

कॊशस्य संच्चये यत्नं कुर्वीथा नयायतः सदा दविविधस्य महाराज विपरीतं विवर्जयेः

kòśasya saṃccaye yatnaṃ kurvīthā nayāyataḥ sadā davividhasya mahārāja viparītaṃ vivarjayeḥ

हिन्दी अर्थ

होना चाहिए। सब दिशाओंमें छ: चहारदीवारियाँ बननी चाहिए

English

You should always strive justly to build up the treasury, great king, and avoid the opposite of both kinds.

अध्याय १५

श्लोक 10.10

चारैर विदित्वा शत्रूंश च ये ते राज्यान्तरायिणः तान आप्तैः पुरुषैर दूराद घातयेथाः परस्परम

cāraira viditvā śatrūṃśa ca ye te rājyāntarāyiṇaḥ tāna āptaiḥ puruṣaira dūrāda ghātayethāḥ parasparama

हिन्दी अर्थ

धृतराष्ट्रने उनकी पीठपर हाथ फेरते हुए कहा--

English

" Vaisampayana said, 'Thus addressed at that time by Vyasa of wonderful deeds, king Yudhishthira the just, possessed of mighty energy, said unto the great ascetic these words, 'Thy holy self is held by us in great reverence. Thou alone art our preceptor. Thou alone art the refuge of this our kingdom as also of our race. I am thy son. Thou, O holy one, art my father. Thou art our king, and thou art our preceptor. The son should, agreeably to every duty, be obedient to the commands of his sire.'

अध्याय १५

श्लोक 10.11

कर्म दृष्ट्याथ भृत्यांस तवं वरयेथाः कुरूद्वह कारयेथाश च कर्माणि युक्तायुक्तैर अधिष्ठितैः

karma dṛṣṭyātha bhṛtyāṃsa tavaṃ varayethāḥ kurūdvaha kārayethāśa ca karmāṇi yuktāyuktaira adhiṣṭhitaiḥ

हिन्दी अर्थ

अष्टाड़े राजशार्दूल राज्ये धर्मपुरस्कृते

English

"Vaisampayana continued, 'Thus addressed by the king. Vyasa, that foremost of poets, foremost of all persons conversant with the Vedas, endued with great energy once more said unto Yudhishthira these words, 'It is even so, O mighty-armed one. it is even as thou sayest, O Bharata. This king has reached old age. He is now in the last stage of life. Permitted both by me and thee, let this lord of Earth do what he proposes . Do not stand as an impediment in his way. Even this is the highest duty, O Yudhishthira, of royal sages. They should die either in battle or in the woods agreeably to the scriptures. Thy royal sire, Pandu, O king of kings, reverenced this old king as a disciple reverences his preceptor. (At that time) he adored the gods in many great sacrifices with profuse gifts consisting of hills of wealth and jewels, and ruled the Earth and protected his subjects wisely and well. Having obtained a large progeny and a swelling kingdom, he enjoyed great influence for thirteen years while you were in exile, and gave away much wealth. Thyself also, O chief of men, with thy servants, O sinless one, hast adored this king and the famous Gandhari with that ready obedience which, a disciple pays to his preceptor. Do thou grant permission to thy father. The time has come for him to attend to the practice of penances. He does not harbour, O Yudhishthira, even the slightest anger against any of you.'

अध्याय १५

श्लोक 10.12

सेना परणेता च भवेत तव तात दृढव्रतः शूरः कलेशसहश चैव परियश च तव मानवः

senā paraṇetā ca bhaveta tava tāta dṛḍhavrataḥ śūraḥ kaleśasahaśa caiva pariyaśa ca tava mānavaḥ

हिन्दी अर्थ

और इसके संरक्षण और संचालनमें कभी किसी तरह भी प्रमाद न करना

English

"Vaisampayana continued, 'Having said these words, Vyasa soothed the old king. Yudhishthira then answered him, saying, 'So be it.' The great ascetic then left the palace for proceeding to the woods. After the holy Vyasa had gone away, the royal son of Pandu softly said these words unto his old father, bending himself in humility,— What the holy Vyasa has said, what is thy own purpose, what the great bowman Kripa has said, what Vidura has expressed, and what has been asked for by Yuyutsu and

अध्याय १५

श्लोक 10.13

सर्वे जानपदाश चैव तव कर्माणि पाण्डव पौरॊगवाश च सभ्याश च कुर्युर ये वयवहारिणः

sarve jānapadāśa caiva tava karmāṇi pāṇḍava paurògavāśa ca sabhyāśa ca kuryura ye vayavahāriṇaḥ

हिन्दी अर्थ

तुम स्वयं भी जानते हो तथापि मुझसे भी सुनो

English

All the country people, Pandava, and the town's leaders, assembly-members and traders should do your work.

अध्याय १५

श्लोक 10.14

सवरन्ध्रं पररन्ध्रं च सवेषु चैव परेषु च उपलक्षयितव्यं ते नित्यम एव युधिष्ठिर

savarandhraṃ pararandhraṃ ca saveṣu caiva pareṣu ca upalakṣayitavyaṃ te nityama eva yudhiṣṭhira

हिन्दी अर्थ

शृणुयास्ते च यद् ब्रूयु: कुर्याश्रैवाविचारयन्

English

You should always observe, Yudhishthira, the weak points of your own and of others, among your own and among enemies.

अध्याय १५

श्लोक 10.15

देशान्तरस्थाश च नरा विक्रान्ताः सर्वकर्मसु मात्राभिर अनुरूपाभिर अनुग्राह्या हितास तवया

deśāntarasthāśa ca narā vikrāntāḥ sarvakarmasu mātrābhira anurūpābhira anugrāhyā hitāsa tavayā

हिन्दी अर्थ

कृत्यकाले समुत्पन्ने पृच्छेथा: कार्यमात्मन:

English

Men in other lands who are valiant in all works should be favoured by you with fitting allowances for their good.

अध्याय १५

श्लोक 10.16

गुणार्थिनां गुणः कार्यॊ विदुषां ते जनाधिप अविचाल्याश च ते ते सयुर यथा मेरुर महागिरिः

guṇārthināṃ guṇaḥ kāryò viduṣāṃ te janādhipa avicālyāśa ca te te sayura yathā merura mahāgiriḥ

हिन्दी अर्थ

उपस्थित होनेपर उनसे अपना कर्तव्य पूछो

English

You should show regard to the learned who seek merit, king, and you should be unshakable like the great mountain Meru.

अध्याय १५

श्लोक 11.1

[धृ] मण्डलानि च बुध्येथाः परेषाम आत्मनस तथा उदासीनगुणानां च मध्यमानां तथैव च

[dhṛ] maṇḍalāni ca budhyethāḥ pareṣāma ātmanasa tathā udāsīnaguṇānāṃ ca madhyamānāṃ tathaiva ca

हिन्दी अर्थ

सर्वतः सुविभक्तानि यन्त्रैरारक्षितानि च

English

Sanjaya, I shall accomplish with speed. All these are worthy of my respect, for all of them are well- wishers of our race. This, however, O king, I beg of thee by bending my head. Do thou first eat and afterwards go to thy forest retreat.'"

अध्याय १५

श्लोक 11.2

चतुर्णां शत्रुजातानां सर्वेषाम आततायिनाम मित्रं चामित्रमित्रं च बॊद्धव्यं ते ऽरिकर्शन

caturṇāṃ śatrujātānāṃ sarveṣāma ātatāyināma mitraṃ cāmitramitraṃ ca bòddhavyaṃ te 'rikarśana

हिन्दी अर्थ

हिरण्यदण्ड्या वध्याक्ष् कर्तव्या देशकालत:

English

Among all four kinds of enemies and aggressors, you should know the friend, the enemy and the enemy's friend, scourge of foes.

अध्याय १५

श्लोक 11.3

तथामात्या जनपदा दुर्गाणि विषमाणि च बलानिच कुरुश्रेष्ठ भवन्त्य एषां यथेच्च्छकम

tathāmātyā janapadā durgāṇi viṣamāṇi ca balānica kuruśreṣṭha bhavantya eṣāṃ yatheccchakama

हिन्दी अर्थ

अलंकारमथो भोज्यमत ऊर्ध्व॑ समाचरे:

English

So ministers, countryside, strongholds, hard places and forces, best of the Kurus, are theirs as they wish.

अध्याय १५

श्लोक 11.4

ते च दवादश कौन्तेय राज्ञां वै विविधात्मकाः मन्त्रिप्रधानाश च गुणाः षष्टिर दवादश च परभॊ

te ca davādaśa kaunteya rājñāṃ vai vividhātmakāḥ mantripradhānāśa ca guṇāḥ ṣaṣṭira davādaśa ca parabhò

हिन्दी अर्थ

दूतानां च चराणां च प्रदोषस्ते सदा भवेत्

English

And those twelve of kings, Kaunteya, of varied kinds, and sixty-twelve qualities with ministers chief, lord,

अध्याय १५

श्लोक 11.5

एतान मण्डलम इत्य आहुर आचार्या नीतिकॊविदाः अत्र षाड्गुण्यम आयत्तं युधिष्ठिर निबॊध तत

etāna maṇḍalama itya āhura ācāryā nītikòvidāḥ atra ṣāḍguṇyama āyattaṃ yudhiṣṭhira nibòdha tata

हिन्दी अर्थ

जासूसोंसे मिलनेके लिये तुम्हारे लिये सर्वोत्तम समय संध्याकाल है

English

teachers who know policy call these the circle; on it the six-fold policy depends, Yudhishthira; learn it.

अध्याय १५

श्लोक 11.6

वृद्धिक्षयौ च विज्ञेयौ सथानं च कुरुनन्दन दविसप्तत्या महाबाहॊ ततः षाड्गुण्य चारिणः

vṛddhikṣayau ca vijñeyau sathānaṃ ca kurunandana davisaptatyā mahābāhò tataḥ ṣāḍguṇya cāriṇaḥ

हिन्दी अर्थ

निरीक्षण करना उचित है

English

Increase and decay and the stationary should be known, delight of the Kurus; by seventy-two, mighty-armed one, then those who practise the six-fold policy.

अध्याय १५

श्लोक 11.7

यदा सवपक्षॊ बलवान परपक्षस तथा बलः विगृह्य शत्रून कौन्तेय यायात कषितिपतिस तदा यदा सवपक्षे ऽबलवांस तदा संधिं समाश्रयेत

yadā savapakṣò balavāna parapakṣasa tathā balaḥ vigṛhya śatrūna kaunteya yāyāta kaṣitipatisa tadā yadā savapakṣe 'balavāṃsa tadā saṃdhiṃ samāśrayeta

हिन्दी अर्थ

तथैवालंकृतः काले तिष्ठेथा भूरिदक्षिण

English

When your own side is strong and the enemy's weak, Kaunteya, a king should march, having fought his enemies; when his own side is weak, he should take refuge in peace.

अध्याय १५

श्लोक 11.8

दरव्याणां संचयश चैव कर्तव्यः सयान महांस तथा यदा समर्थॊ यानाय नचिरेणैव भारत

daravyāṇāṃ saṃcayaśa caiva kartavyaḥ sayāna mahāṃsa tathā yadā samarthò yānāya nacireṇaiva bhārata

हिन्दी अर्थ

समय-समयपर सुन्दर वस्त्राभूषणोंसे अलंकृत रहना चाहिए

English

A great store of goods should also be made, O Bharata, when one is able to march quickly.

अध्याय १५

श्लोक 11.9

तदा सर्वं विधेयं सयात सथानं च न विभाजयेत भूमिर अल्पफला देया विपरीतस्य भारत

tadā sarvaṃ vidheyaṃ sayāta sathānaṃ ca na vibhājayeta bhūmira alpaphalā deyā viparītasya bhārata

हिन्दी अर्थ

कोशस्य निचये यत्नं कुर्वीथा न्‍न्यायत: सदा

English

Then everything should be arranged and the station not divided; land of little fruit should be given to the opposite one, O Bharata.

अध्याय १५

श्लोक 11.10

हिरण्यं कुप्य भूयिष्ठं मित्रं कषीणम अकॊशवत विपरीतान न गृह्णीयात सवयं संधिविशारदः

hiraṇyaṃ kupya bhūyiṣṭhaṃ mitraṃ kaṣīṇama akòśavata viparītāna na gṛhṇīyāta savayaṃ saṃdhiviśāradaḥ

हिन्दी अर्थ

चाहिए। भोजन आदिके अवसरोंपर सदा तुम्हें आत्मरक्षापर ध्यान देना चाहिए

English

Gold and base metal in plenty, an ally weak and without treasury: skilled in peace-making, he should not himself accept the opposite.

अध्याय १५

श्लोक 11.11

संध्यर्थं राजपुत्रं च लिप्सेथा भरतर्षभ वविपरीतस तु ते ऽदेयः पुत्र कस्यां चिद आपदि तस्य परमॊक्षे यत्नं च कुर्याः सॊपाय मन्त्रवित

saṃdhyarthaṃ rājaputraṃ ca lipsethā bharatarṣabha vaviparītasa tu te 'deyaḥ putra kasyāṃ cida āpadi tasya paramòkṣe yatnaṃ ca kuryāḥ sòpāya mantravita

हिन्दी अर्थ

स्त्रियश्व ते सुगुप्ता: स्युर्वद्धैराप्तरधिषछ्ठिता:

English

For the sake of peace you should seek a prince, best of the Bharatas; but a hostile one is not to be given, son, in any danger; and you, knowing counsel, should strive by a means for his release.

अध्याय १५

श्लोक 11.12

परकृतीनां च कौन्तेय राजा दीनां विभावयेत करमेण युगपद दवंद्वं वयसनानां बलाबलम

parakṛtīnāṃ ca kaunteya rājā dīnāṃ vibhāvayeta karameṇa yugapada davaṃdvaṃ vayasanānāṃ balābalama

हिन्दी अर्थ

मन्त्रिणश्वैव कुर्वीथा द्विजान् विद्याविशारदान्

English

A king should consider the constituents of the kingdom and the like in order, and the strength and weakness of calamities in pairs.

अध्याय १५

श्लोक 11.13

पीडनं सतम्भनं चैव कॊशभङ्गस तथैव च कार्यं यत्नेन शत्रूणां सवराष्ट्रं रक्षता सवयम

pīḍanaṃ satambhanaṃ caiva kòśabhaṅgasa tathaiva ca kāryaṃ yatnena śatrūṇāṃ savarāṣṭraṃ rakṣatā savayama

हिन्दी अर्थ

ते: सार्ध मन्त्रयेथास्त्वं नात्यर्थ बहुभि: सह

English

Oppression, paralysis and breaking the treasury of enemies are to be done carefully by one guarding his own realm.

अध्याय १५

श्लोक 11.14

न च हिंस्यॊ ऽभयुपगतः सामन्तॊ वृद्धिम इछता कौन्तेय तं न हिंसेत यॊ महीं विजिगीषते

na ca hiṃsyò 'bhayupagataḥ sāmantò vṛddhima ichatā kaunteya taṃ na hiṃseta yò mahīṃ vijigīṣate

हिन्दी अर्थ

वानरा: पक्षिणश्रैव ये मनुष्यानुसारिण:

English

One who has come for refuge, a neighbouring chieftain, is not to be harmed by one desiring growth; Kaunteya, one desiring to conquer the earth should not harm him.

अध्याय १५

श्लोक 11.15

गणानां भेदने यॊगं गच्छेथाः सह मन्त्रिभिः साधु संग्रहणाच चैव पापनिग्रहणात तथा

gaṇānāṃ bhedane yògaṃ gacchethāḥ saha mantribhiḥ sādhu saṃgrahaṇāca caiva pāpanigrahaṇāta tathā

हिन्दी अर्थ

मन्त्रभेदे हि ये दोषा भवन्ति पृथिवीक्षिताम्

English

You should use the way of breaking up confederacies with your ministers, by good gathering and restraint of the wicked.

अध्याय १५

श्लोक 11.16

दुर्बलाश चापि सततं नावष्टभ्या बलीयसा तिष्ठेथा राजशार्दूल वैतसीं वृत्तिम आस्थितः

durbalāśa cāpi satataṃ nāvaṣṭabhyā balīyasā tiṣṭhethā rājaśārdūla vaitasīṃ vṛttima āsthitaḥ

हिन्दी अर्थ

दोषांश्न मन्त्रभेदस्य ब्रूयास्त्वं मन्त्रिमण्डले

English

And the weak should always not be relied on against the strong; you should stand like a reed, tiger among kings.

अध्याय १५

श्लोक 11.17

यद्य एवम अभियायाच च दुर्बलं बलवान नृपः सामादिभिर उपायैस तं करमेण विनिवर्तयेत

yadya evama abhiyāyāca ca durbalaṃ balavāna nṛpaḥ sāmādibhira upāyaisa taṃ karameṇa vinivartayeta

हिन्दी अर्थ

पौरजानपदानां च शौचाशौचे युधिष्ठिर

English

If a strong king attacks a weak one so, he should by degrees turn him back by conciliation and other means.

अध्याय १५

श्लोक 11.18

अशक्नुवंस तु युद्धाय निस्पतेत सह मन्त्रिभिः कॊशेन पौरैर दण्डेन ये चान्ये परियकारिणः

aśaknuvaṃsa tu yuddhāya nispateta saha mantribhiḥ kòśena pauraira daṇḍena ye cānye pariyakāriṇaḥ

हिन्दी अर्थ

व्यवहारश्न ते राजन् नित्यमाप्तैरधिषछ्ित:

English

Unable to fight, he should go forth with his ministers, with the treasury, the townspeople, the army and others who do his good.

अध्याय १५

श्लोक 11.19

असंभवे तु सर्वस्य यथामुख्येन निष्पतेत करमेणानेन मॊक्षः सयाच छरीरम अपि केवलम

asaṃbhave tu sarvasya yathāmukhyena niṣpateta karameṇānena mòkṣaḥ sayāca charīrama api kevalama

हिन्दी अर्थ

परिमाणं विदित्वा च दण्डं दण्ड्येषु भारत

English

If it is not possible for all, he should go forth with the chief of them in order; thus liberation may be gained, and even the body alone.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 15
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.