Mahabharata· Mahābhārata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 1/13 · श्लोक 1.1–9.37WhatsApp

पूर्ण अध्याय पाठ246 श्लोक

श्लोक पर जाएं:

अध्याय १४

श्लोक 1.1

[व] कृतॊदकं तु राजानं धृतराष्ट्रं युधिष्ठिरः पुरस्कृत्य महाबाहुर उत्तताराकुलेन्द्रियः

[va] kṛtòdakaṃ tu rājānaṃ dhṛtarāṣṭraṃ yudhiṣṭhiraḥ puraskṛtya mahābāhura uttatārākulendriyaḥ

हिन्दी अर्थ

देवीं सरस्वतीं चैव ततो जयमुदीरयेत्

English

goddess Saraswati, must the word Jaya be uttered.

अध्याय १४

श्लोक 1.2

उत्तीर्य च महीपालॊ बाष्पव्याकुललॊचनः पपात तीरे गङ्गाया वयाधविद्ध इव दविपः

uttīrya ca mahīpālò bāṣpavyākulalòcanaḥ papāta tīre gaṅgāyā vayādhaviddha iva davipaḥ

हिन्दी अर्थ

वाक्यानि सुमहार्थानि परितप्यामि दुर्मति:

English

Having crossed over, the king, his eyes brimming with tears, fell upon the bank of the Ganga like an elephant pierced by a hunter.

अध्याय १४

श्लोक 1.3

तं सीदमानं जग्राह भीमः कृष्णेन चॊदितः मैवम इत्य अब्रवीच चैनं कृष्णः परबलार्दनः

taṃ sīdamānaṃ jagrāha bhīmaḥ kṛṣṇena còditaḥ maivama itya abravīca cainaṃ kṛṣṇaḥ parabalārdanaḥ

हिन्दी अर्थ

दुर्बुद्धि धृतराष्ट्र अत्यन्त संतप्त हो रहा हूँ

English

As he sank down, Bhima, urged by Krishna, seized him, and Krishna, crusher of hostile hosts, said to him, "Not so."

अध्याय १४

श्लोक 1.4

तम आर्तं पतितं भूमौ निश्वसन्तं पुनः पुनः ददृशुः पाण्डवा राजन धर्मात्मानं युधिष्ठिरम

tama ārtaṃ patitaṃ bhūmau niśvasantaṃ punaḥ punaḥ dadṛśuḥ pāṇḍavā rājana dharmātmānaṃ yudhiṣṭhirama

हिन्दी अर्थ

दुर्योधनापराधेन कुलं ते विनशिष्यति

English

The Pandavas, O king, saw the righteous Yudhishthira distressed, fallen on the ground, sighing again and again.

अध्याय १४

श्लोक 1.5

तं दृष्ट्वा दीनमनसं गतसत्त्वं जनेश्वरम भूयः शॊकसमाविष्टाः पाण्डवाः समुपाविशन

taṃ dṛṣṭvā dīnamanasaṃ gatasattvaṃ janeśvarama bhūyaḥ śòkasamāviṣṭāḥ pāṇḍavāḥ samupāviśana

हिन्दी अर्थ

वध्यतामेष दुष्टात्मा मन्दो राजा सुयोधन:

English

Seeing the lord of men dejected and bereft of spirit, the Pandavas, again overcome by grief, sat down.

अध्याय १४

श्लोक 1.6

राजा च धृतराष्ट्रस तम उपासीनॊ महाभुजः वाक्यम आह महाप्राज्ञॊ महाशॊकप्रपीडितम

rājā ca dhṛtarāṣṭrasa tama upāsīnò mahābhujaḥ vākyama āha mahāprājñò mahāśòkaprapīḍitama

हिन्दी अर्थ

द्यूतसंघातमप्येषामप्रमादेन वारय

English

And King Dhritarashtra, mighty-armed, sitting near him, the greatly wise, spoke to him who was oppressed by great grief.

अध्याय १४

श्लोक 1.7

उत्तिष्ठ कुरुशार्दूल कुरु कार्यम अनन्तरम कषत्रधर्मेण कौरव्य जितेयम अवनिस तवया

uttiṣṭha kuruśārdūla kuru kāryama anantarama kaṣatradharmeṇa kauravya jiteyama avanisa tavayā

हिन्दी अर्थ

सबके द्यूतविषयक संगठनको रोकिये

English

"Rise, tiger of the Kurus, and do your next duty. By the duty of a kshatriya, O Kaurava, this earth has been won by you."

अध्याय १४

श्लोक 1.8

तां भुङ्क्ष्व भरातृभिः सार्धं सुहृद्भिश च जनेश्वर न शॊचितव्यं पश्यामि तवया धर्मभृतां वर

tāṃ bhuṅkṣva bharātṛbhiḥ sārdhaṃ suhṛdbhiśa ca janeśvara na śòcitavyaṃ paśyāmi tavayā dharmabhṛtāṃ vara

हिन्दी अर्थ

स पालयिष्यति वशी धर्मेण पृथिवीमिमाम्

English

"Enjoy it with your brothers and friends, O lord of men; I see nothing for you to grieve over, best of upholders of dharma."

अध्याय १४

श्लोक 1.9

शॊचितव्यं मया चैव गान्धार्या च विशां पते पुत्रैर विहीनॊ राज्येन सवप्नलब्धधनॊ यथा

śòcitavyaṃ mayā caiva gāndhāryā ca viśāṃ pate putraira vihīnò rājyena savapnalabdhadhanò yathā

हिन्दी अर्थ

मेढीभूत: स्वयं राज्यं प्रतिगृह्नीष्व पार्थिव

English

"I and Gandhari must grieve, lord of men, bereft of sons and kingdom, like one who has gained wealth in a dream."

अध्याय १४

श्लोक 1.10

अश्रुत्वा हितकामस्य विदुरस्य महात्मनः वाक्यानि सुमहार्थानि परितप्यामि दुर्मतिः

aśrutvā hitakāmasya vidurasya mahātmanaḥ vākyāni sumahārthāni paritapyāmi durmatiḥ

हिन्दी अर्थ

इन्द्रियाँ शोकसे व्याकुल हो रही थीं

English

" Vaisampayana said, "After the king Dhritarashtra had offered libations of water (unto the manes of Bhisma), the mighty-armed 1 Yudhishthira, with his senses bewildered, placing the former in his front, ascended the banks (of the river), his eyes suffused with tears, and dropt down on the bank of the Ganga like an elephant pierced by the hunter. Then incited by Krishna, Bhima took him up sinking. This must not be so,' said Krishna, the grinder of hostile hosts. The Pandavas, O king, saw Yudhishthira, the son of Dharma, troubled and lying on the ground, and also sighing again and again. And seeing the king despondent and feeble, the Pandavas, overwhelmed with grief, sat down, surrounding him. And endowed with high intelligence and having the sight of wisdom, king Dhritarashtra, exceedingly afflicted with grief for his sons, addressed the monarch, saying,— 'Rise up, O thou tiger among the Kurus. Do thou now attend to thy duties. O Kunti's son, thou hast conquered this Earth according to the usage of the Kshatriyas. Do thou now, O lord of men, enjoy her with thy brothers and friends. O foremost of the righteous, I do not see why thou shouldst grieve. O lord of the Earth, having lost a hundred sons like unto riches obtained in a dream, it is Gandhari and I, who should mourn. Not having listened to the pregnant words of the high-souled Vidura, who sought our welfare, I, of perverse senses, (now) repent. The virtuous Vidura, endowed with divine insight, had told me,— 'Thy race will meet with annihilation owing to the transgressions of Duryodhana. O king, if thou wish for the weal of thy line, act up to my advice. Cast off this wicked-minded monarch, Duryodhana, and let not either Kama or Sakuni by any means see him. Their gambling too do thou, without making any fuss suppress, and anoint the righteous king Yudhishthira. That one of subdued, senses will righteously govern the Earth. If thou wouldst not have king Yudhishthira, son of Kunti, then, O monarch, do thou, performing a sacrifice, thyself take charge of the kingdom, and regarding all creatures with an even eye, O lord of men, do thou let thy kinsmen. O thou advancer of thy kindred, subsist

अध्याय १४

श्लोक 1.11

उक्तवान एष मां पूर्वं धर्मात्मा दिव्यदर्शनः दुर्यॊधनापराधेन कुलं ते विनशिष्यति

uktavāna eṣa māṃ pūrvaṃ dharmātmā divyadarśanaḥ duryòdhanāparādhena kulaṃ te vinaśiṣyati

हिन्दी अर्थ

पपात तीरे गड़ाया व्याधविद्ध इव द्विप:

English

"The righteous one of divine sight said this to me earlier: 'Through Duryodhana's offence your family will be destroyed.'"

अध्याय १४

श्लोक 1.12

सवस्ति चेद इच्छसे राजन कुलस्यात्मन एव च वध्यताम एष दुष्टात्मा मन्दॊ राजसुयॊधनः

savasti ceda icchase rājana kulasyātmana eva ca vadhyatāma eṣa duṣṭātmā mandò rājasuyòdhanaḥ

हिन्दी अर्थ

ददृशुः पार्थिवा राजन् धर्मपुत्रं युधिष्ठिरम्

English

"If you wish welfare for your family and yourself, king, let this evil-souled, foolish king Suyodhana be put to death."

अध्याय १४

श्लोक 1.13

कर्णश च शकुनिश चैव मैनं पश्यतु कर्हि चित दयूतसंपातम अप्य एषाम अप्रमत्तॊ निवारय

karṇaśa ca śakuniśa caiva mainaṃ paśyatu karhi cita dayūtasaṃpātama apya eṣāma apramattò nivāraya

हिन्दी अर्थ

उन्हींके पास बैठ रहे

English

"Let Karna and Shakuni never see him; be vigilant and prevent even their recourse to gambling."

अध्याय १४

श्लोक 1.14

अभिषेचय राजानं धर्मात्मानं युधिष्ठिरम स पालयिष्यति वशीधर्मेण पृथिवीम इमाम

abhiṣecaya rājānaṃ dharmātmānaṃ yudhiṣṭhirama sa pālayiṣyati vaśīdharmeṇa pṛthivīma imāma

हिन्दी अर्थ

वाक्यमाह महाबुद्धि: प्रज्ञाचक्षुन्नरिश्वरम्

English

"Consecrate King Yudhishthira, the righteous; he will protect this earth by dharma, self-controlled."

अध्याय १४

श्लोक 1.15

अथ नेच्छसि राजानं कुन्तीपुत्रं युधिष्ठिरम मेढी भूतः सवयं राज्यं परतिगृह्णीष्व पार्थिव

atha necchasi rājānaṃ kuntīputraṃ yudhiṣṭhirama meḍhī bhūtaḥ savayaṃ rājyaṃ paratigṛhṇīṣva pārthiva

हिन्दी अर्थ

युधिष्ठिस्से कहा--

English

"If you do not wish the son of Kunti, Yudhishthira, as king, then take the kingdom yourself, O king, as a puppet."

अध्याय १४

श्लोक 1.16

समं सर्वेषु भूतेषु वर्तमानं नराधिप अनुजीवन्तु सर्वे तवां जञातयॊ जञातिवर्धन

samaṃ sarveṣu bhūteṣu vartamānaṃ narādhipa anujīvantu sarve tavāṃ jañātayò jañātivardhana

हिन्दी अर्थ

क्षत्रधर्मेण कौन्तेय जितेयमवनी त्वया

English

"Acting equally towards all beings, O lord of men, may all your kinsmen live on you, O increaser of kin."

अध्याय १४

श्लोक 1.17

एवं बरुवति कौन्तेय विदुरे दीर्घदर्शिनि दुर्यॊधनम अहं पापम अन्ववर्तं वृथा मतिः

evaṃ baruvati kaunteya vidure dīrghadarśini duryòdhanama ahaṃ pāpama anvavartaṃ vṛthā matiḥ

हिन्दी अर्थ

तुमने क्षत्रियधर्मके अनुसार इस पृथ्वीपर विजय पायी है

English

"When far-sighted Vidura spoke thus, O son of Kunti, I, of vain mind, followed the sinful Duryodhana."

अध्याय १४

श्लोक 1.18

अश्रुत्वा हय अस्य वीरस्य वाक्यानि मधुराण्य अहम फलं पराप्य महद दुःखं निमग्नः शॊकसागरे

aśrutvā haya asya vīrasya vākyāni madhurāṇya ahama phalaṃ parāpya mahada duḥkhaṃ nimagnaḥ śòkasāgare

हिन्दी अर्थ

शोचितव्यं न पश्यामि त्वया धर्मभूतां वर

English

"Not having heard this hero's sweet words, I have obtained great sorrow as the fruit and am sunk in an ocean of grief."

अध्याय १४

श्लोक 1.19

वृद्धौ हि ते सवः पितरौ पश्यावां दुःखितौ नृप न शॊचितव्यं भवता पश्यामीह जनाधिप

vṛddhau hi te savaḥ pitarau paśyāvāṃ duḥkhitau nṛpa na śòcitavyaṃ bhavatā paśyāmīha janādhipa

हिन्दी अर्थ

प्राप्त हुए धनकी भाँति नष्ट हो गये

English

"See, king, your own two aged parents are distressed; you ought not to grieve, I think, lord of men."

अध्याय १४

श्लोक 2.1

[व] एवम उक्तस तु राज्ञा स धृतराष्ट्रेण धीमता तूष्णीं बभूव मेधावी तम उवाचाथ केशवः

[va] evama uktasa tu rājñā sa dhṛtarāṣṭreṇa dhīmatā tūṣṇīṃ babhūva medhāvī tama uvācātha keśavaḥ

हिन्दी अर्थ

बनकर सारे राज्यका भार स्वयं ही लिये रहिये

English

on thy bounty.' When, O Kunti's son, the far-sighted Vidura said this, fool that I was I followed the wicked Duryodhana. Having turned a deaf ear to the sweet speech of that sedate one, I have obtained this mighty sorrow as a consequence, and have been plunged in an ocean of woe. Behold thy old father and mother, O king, plunged in misery. But, O master of men, I find no occasion for thy grief.'"

अध्याय १४

श्लोक 2.2

अतीव मनसा शॊकः करियमाणॊ जनाधिप संतापयति वैतस्य पूर्वप्रेतान पितामहान

atīva manasā śòkaḥ kariyamāṇò janādhipa saṃtāpayati vaitasya pūrvapretāna pitāmahāna

हिन्दी अर्थ

देवांस्तर्पय सोमेन स्वधया च पितृनपि

English

Grief greatly made in the mind, O lord of men, torments the ancestors and grandfathers who died before.

अध्याय १४

श्लोक 2.3

यजस्व विविधैर यज्ञैर बहुभिः सवाप्तदक्षिणैः देवांस तर्पय सॊमेन सवधया च पितॄन अपि

yajasva vividhaira yajñaira bahubhiḥ savāptadakṣiṇaiḥ devāṃsa tarpaya sòmena savadhayā ca pitṝna api

हिन्दी अर्थ

भी पूर्ण कर लिया है

English

"Sacrifice with many kinds of sacrifices with well-given fees; satisfy the gods with soma and the fathers with svadha."

अध्याय १४

श्लोक 2.4

तवद्विधस्य महाबुद्धे नैतद अद्यॊपपद्यते विदितं वेदितव्यं ते कर्तव्यम अपि ते कृतम

tavadvidhasya mahābuddhe naitada adyòpapadyate viditaṃ veditavyaṃ te kartavyama api te kṛtama

हिन्दी अर्थ

कृष्णद्वैपायनाच्चैव नारदाद् विदुरात् तथा

English

"Such as you, of great intellect, this does not become today; what is to be known you know, and what is to be done you have done."

अध्याय १४

श्लोक 2.5

शरुताश च राजधर्मास ते भीष्माद भागीरथी सुतात कृष्णद्वैपायनाच चैव नारदाद विदुरात तथा

śarutāśa ca rājadharmāsa te bhīṣmāda bhāgīrathī sutāta kṛṣṇadvaipāyanāca caiva nāradāda vidurāta tathā

हिन्दी अर्थ

नारद और विदुरजीसे कर्तव्यका उपदेश श्रवण किया है

English

"You have heard the royal duties from Bhishma, son of Bhagirathi, from Krishna Dvaipayana, from Narada and from Vidura."

अध्याय १४

श्लोक 2.6

नेमाम अर्हसि मूढानां वृत्तिं तवम अनुवर्तितुम पितृपैतामहीं वृत्तिम आस्थाय धुरम उद्वह

nemāma arhasi mūḍhānāṃ vṛttiṃ tavama anuvartituma pitṛpaitāmahīṃ vṛttima āsthāya dhurama udvaha

हिन्दी अर्थ

पितृपैतामहं वृत्तमास्थाय धुरमुद्गह

English

"You ought not to follow the way of fools; adopt the way of your father and grandfather and bear the burden."

अध्याय १४

श्लोक 2.7

युक्तं हि यशसा कषत्रं सवर्गं पराप्तुम असंशयम न हि कश चन शूराणां निहतॊ ऽतर पराङ्मुखः

yuktaṃ hi yaśasā kaṣatraṃ savargaṃ parāptuma asaṃśayama na hi kaśa cana śūrāṇāṃ nihatò 'tara parāṅmukhaḥ

हिन्दी अर्थ

पितामहोंके बर्तावका आश्रय लेकर राजकार्यका भार सँभालिये

English

"It is fitting that a kshatriya with fame attains heaven without doubt; for not one of the brave is slain here facing away."

अध्याय १४

श्लोक 2.8

तयज शॊकं महाराज भवितव्यं हि तत तथा न शक्यास ते पुनर दरष्टुं तवया हय अस्मिन रणे हताः

tayaja śòkaṃ mahārāja bhavitavyaṃ hi tata tathā na śakyāsa te punara daraṣṭuṃ tavayā haya asmina raṇe hatāḥ

हिन्दी अर्थ

न हि वच्िद्धि शूराणां निहतो5त्र पराड्मुख:

English

"Abandon grief, great king, for it had to be so; you cannot see them again; they were slain in this battle."

अध्याय १४

श्लोक 2.9

एतावद उक्त्वा गॊविन्दॊ धर्मराजं युधिष्ठिरम विरराम महातेजास तम उवाच युधिष्ठिरः

etāvada uktvā gòvindò dharmarājaṃ yudhiṣṭhirama virarāma mahātejāsa tama uvāca yudhiṣṭhiraḥ

हिन्दी अर्थ

न शकक्‍्यास्ते पुनर्द्रष्ठं त्वया ये5स्मिन् रणे हता:

English

Having said so much, Govinda, of great splendour, ceased; and Yudhishthira spoke to him.

अध्याय १४

श्लोक 2.10

गॊविन्द मयि या परीतिस तव सा विदिता मम सौहृदेन तथा परेम्णा सदा माम अनुकम्पसे

gòvinda mayi yā parītisa tava sā viditā mama sauhṛdena tathā paremṇā sadā māma anukampase

हिन्दी अर्थ

अनुजीवन्तु सर्वे त्वां ज्ञातयो भ्रातृभि: सह

English

"Govinda, the affection you have for me is known to me; with friendship and love you have always been compassionate to me."

अध्याय १४

श्लोक 2.11

परियं तु मे सयात सुमहत कृतं चक्रगदाधर शरीमन परीतेन मनसा सर्वं यावदनन्दन

pariyaṃ tu me sayāta sumahata kṛtaṃ cakragadādhara śarīmana parītena manasā sarvaṃ yāvadanandana

हिन्दी अर्थ

दुर्योधनमहं पापमन्ववर्त वृथामति:

English

"Let this be a very great pleasure to me, holder of discus and mace, glorious one, with a pleased mind, as long as you rejoice."

अध्याय १४

श्लोक 2.12

यदि माम अनुजानीयाद भवान गन्तुं तपॊवनम न हि शान्तिं परपश्यामि घातयित्वा पितामहम कर्णं च पुरुषव्याघ्रं संग्रामेष्व अपलायिनम

yadi māma anujānīyāda bhavāna gantuṃ tapòvanama na hi śāntiṃ parapaśyāmi ghātayitvā pitāmahama karṇaṃ ca puruṣavyāghraṃ saṃgrāmeṣva apalāyinama

हिन्दी अर्थ

किया। मेरी बुद्धि निरर्थक हो गयी थी

English

"If you would permit me to go to the forest of austerity—I find no peace, having caused the slaying of the Grandsire and of Karna, the tiger among men who never fled in the wars."

अध्याय १४

श्लोक 2.13

कर्मणा येन मुच्येयम अस्मात करूराद अरिंदम कर्मणस तद विधत्स्वेह येन शुध्यति मे मनः

karmaṇā yena mucyeyama asmāta karūrāda ariṃdama karmaṇasa tada vidhatsveha yena śudhyati me manaḥ

हिन्दी अर्थ

फल प्राप्प महद् दुःखं निमग्न: शोकसागरे

English

"By what deed I might be freed from this cruel act, tamer of foes, ordain that deed here, by which my mind may be purified."

अध्याय १४

श्लोक 2.14

तम एवं वादिनं वयासस ततः परॊवाच धर्मवित सान्त्वयन सुमहातेजाः शुभं वचनम अर्थवत

tama evaṃ vādinaṃ vayāsasa tataḥ paròvāca dharmavita sāntvayana sumahātejāḥ śubhaṃ vacanama arthavata

हिन्दी अर्थ

हुआ है। मैं शोकके महान् समुद्रमें डूब गया हूँ

English

To him speaking thus, Vyasa, knower of dharma, of great splendour, then spoke consoling, auspicious and meaningful words.

अध्याय १४

श्लोक 2.15

अकृता ते मतिस तात पुनर बाल्येन मुह्यसे किम आकाशे वयं सर्वे परलपाम मुहुर मुहुः

akṛtā te matisa tāta punara bālyena muhyase kima ākāśe vayaṃ sarve paralapāma muhura muhuḥ

हिन्दी अर्थ

करनेका औचित्य मैं नहीं देख पाता हूँ”

English

"Your mind is not made up, dear one; again you are bewildered by childishness; why do we all lament in the air again and again?"

अध्याय १४

श्लोक 2.16

विदिताः कषत्रधर्मास ते येषां युद्धेन जीविका यथा परवृत्तॊ नृपतिर नाधिबन्धेन युज्यते

viditāḥ kaṣatradharmāsa te yeṣāṃ yuddhena jīvikā yathā paravṛttò nṛpatira nādhibandhena yujyate

हिन्दी अर्थ

इति श्रीमहाभारते आश्वमेधिके पर्वणि अश्वमेधपर्वणि प्रथमो5ध्याय:

English

"The duties of kshatriyas, whose livelihood is war, are known to you; a king acting according to his course is not bound by any fetter."

अध्याय १४

श्लोक 2.17

मॊक्षधर्माश च निखिला याथातथ्येन ते शरुताः असकृच चैव संदेहाच छिन्नास ते कामजा मया

mòkṣadharmāśa ca nikhilā yāthātathyena te śarutāḥ asakṛca caiva saṃdehāca chinnāsa te kāmajā mayā

हिन्दी अर्थ

तूष्णीं बभूव मेधावी तमुवाचाथ केशव:

English

"All the doctrines of liberation have been heard by you as they truly are, and your doubts born of desire have been cut by me repeatedly."

अध्याय १४

श्लोक 2.18

अश्रद्दधानॊ दुर्मेधा लुप्तस्मृतिर असि धरुवम मैवं भव न ते युक्तम इदम अज्ञानम ईदृशम

aśraddadhānò durmedhā luptasmṛtira asi dharuvama maivaṃ bhava na te yuktama idama ajñānama īdṛśama

हिन्दी अर्थ

संतापयति चैतस्य पूर्वप्रेतानू पितामहान्

English

"You are surely faithless, dull-witted, your memory lost; do not be so; such ignorance is not fit for you."

अध्याय १४

श्लोक 2.19

परायश्चित्तानि सर्वाणि विदितानि च ते ऽनघ युद्धधर्माश च ते सर्वे दानधर्माश च ते शरुताः

parāyaścittāni sarvāṇi viditāni ca te 'nagha yuddhadharmāśa ca te sarve dānadharmāśa ca te śarutāḥ

हिन्दी अर्थ

उसका वह शोक उसके पहलेके मरे हुए पितामहोंको भारी संतापमें डाल देता है

English

"You know all the expiations, blameless one, and you have heard all the duties of war and the duties of giving."

अध्याय १४

श्लोक 2.20

स कथं सर्वधर्मज्ञः सर्वागम विशारदः परिमुह्यसि भूयस तवम अज्ञानाद इव भारत

sa kathaṃ sarvadharmajñaḥ sarvāgama viśāradaḥ parimuhyasi bhūyasa tavama ajñānāda iva bhārata

हिन्दी अर्थ

सोमरसके द्वारा देवताओं तथा स्वधाद्वारा पितरोंको तृप्त कीजिये

English

"How can you, knower of all dharmas, skilled in all scriptures, again fall into delusion, Bharata, as though from ignorance?"

अध्याय १४

श्लोक 3.1

[व] युधिष्ठिर तव परज्ञा न सम्यग इति मे मतिः न हि कश चित सवयं मर्त्यः सववशः कुरुते करियाः

[va] yudhiṣṭhira tava parajñā na samyaga iti me matiḥ na hi kaśa cita savayaṃ martyaḥ savavaśaḥ kurute kariyāḥ

हिन्दी अर्थ

युद्धमें जो लोग मारे गये हैं, उन्हें आप फिर नहीं देख सकते'

English

"Vaisampayana said, "Thus addressed by the intelligent king Dhritarashtra Yudhishthira, possessed of understanding, became calm. And then Kesava (Krishna) accosted him,~'If a person indulges excessively in sorrow for his departed forefathers, he grieves them. (Therefore, banishing grief), do thou (now) celebrate many a sacrifice with suitable presents to the priests; and do thou gratify the gods with Soma liquor, and the manes of thy forefathers with their due food and drink. Do thou also gratify thy guests with meat and drink and the destitute with gifts commensurate with their desires. A person of thy high intelligence should not bear himself thus. What ought to be known hath been known by thee; what ought to be done, hath also been performed. And thou hast heard the duties of the Kshatriyas, recited by Bhishma, the son of Bhagirathi, by Krishna Dwaipayana, Narada and Vidura. Therefore thou shouldst not walk the way of the stupid; but pursuing the course of thy forefathers, sustain the burthen (of the empire). It is meet that a Kshatriya should attain heaven for certain by his (own) renown. Of heroes, those that came to be slain never shall have to turn away (from the celestial regions). Renounce thy grief, O mighty sovereign. Verily, what hath happened was destined to happen so. Thou canst in no wise see those that have been slain in this war.— Having said this unto Yudhishthira, prince of the pious, the high-spirited Govinda paused; and Yudhishthira answered him thus, 'O Govinda, full well do I know thy fondness for me. Thou hast ever favoured me with thy love and thy friendship. And, O holder of the mace and the discus. O scion of Yadu's race, O glorious one, if (now) with a pleased mind thou dost permit me to go to the ascetic's retreat in the woods, then thou wouldst compass what is highly desired by me. Peace find I none after having slain my grand-father, and that foremost of men, Kama, who never fled from the field of battle. Do thou, O Janarddana, so order that I may be freed from this heinous sin and that my mind may be purified. As Pritha's son was speaking thus, the highly-energetic Vyasa, cognisant of the duties of life, soothing him, spoke these excellent words, My child, thy mind is not yet calmed; and therefore thou art again stupefied by a childish sentiment. And wherefore, O child, do we over and over again scatter our speech to the winds? Thou knowest duties of the Kshatriyas, who live by

अध्याय १४

श्लोक 3.2

ईश्वरेण नियुक्तॊ ऽयं साध्व असाधु च मानवः करॊति पुरुषः कर्म तत्र का परिदेवना

īśvareṇa niyuktò 'yaṃ sādhva asādhu ca mānavaḥ karòti puruṣaḥ karma tatra kā paridevanā

हिन्दी अर्थ

अभश्रद्दधानो दुर्मेधा लुप्तस्मृतिरसि ध्रुवम्

English

"This man, appointed by the Lord, does good and bad deeds; what is there to lament in that?"

अध्याय १४

श्लोक 3.3

आत्मानं मन्यसे चाथ पापकर्माणम अन्ततः शृणु तत्र यथा पापम अपाकृष्येत भारत

ātmānaṃ manyase cātha pāpakarmāṇama antataḥ śṛṇu tatra yathā pāpama apākṛṣyeta bhārata

हिन्दी अर्थ

है। कोई भी मनुष्य स्वाधीन होकर अपने-आप कोई काम नहीं करता है

English

"And you think yourself a sinner in the end; hear how sin is removed, Bharata."

अध्याय १४

श्लोक 3.4

तपॊभिः करतुभिश चैव दानेन च युधिष्ठिर तरन्ति नित्यं पुरुषा ये सम पापानि कुर्वते

tapòbhiḥ karatubhiśa caiva dānena ca yudhiṣṭhira taranti nityaṃ puruṣā ye sama pāpāni kurvate

हिन्दी अर्थ

करोति पुरुष: कर्म तत्र का परिदेवना

English

"By austerities, sacrifices and giving, Yudhishthira, men who do sin cross over it always."

अध्याय १४

श्लोक 3.5

यज्ञेन तपसा चैव दानेन च नराधिप पूयन्ते राजशार्दूल नरा दुष्कृतकर्मिणः

yajñena tapasā caiva dānena ca narādhipa pūyante rājaśārdūla narā duṣkṛtakarmiṇaḥ

हिन्दी अर्थ

अतः इसके लिये शोक करनेकी क्या आवश्यकता है?

English

"By sacrifice, austerity and giving, O king, tiger among kings, men who do evil deeds are purified."

अध्याय १४

श्लोक 3.6

असुराश च सुराश चैव पुण्यहेतॊर मखक्रियाम परयतन्ते महात्मानस तस्माद यज्ञाः परायणम

asurāśa ca surāśa caiva puṇyahetòra makhakriyāma parayatante mahātmānasa tasmāda yajñāḥ parāyaṇama

हिन्दी अर्थ

शृणु तत्र यथापापमपकृष्येत भारत

English

"Asuras and gods, for the sake of merit, undertake the rite of sacrifice; therefore sacrifices are the final refuge."

अध्याय १४

श्लोक 3.7

यज्ञैर एव महात्मानॊ बभूवुर अधिकाः सुराः ततॊ देवाः करियावन्तॊ दानवान अभ्यधर्षयन

yajñaira eva mahātmānò babhūvura adhikāḥ surāḥ tatò devāḥ kariyāvantò dānavāna abhyadharṣayana

हिन्दी अर्थ

तरन्ति नित्यं पुरुषा ये सम पापानि कुर्वते

English

"By sacrifices alone the great-souled gods became superior; then the gods, active in rites, overcame the Danavas."

अध्याय १४

श्लोक 3.8

राजसूयाश्वमेधौ च सर्वमेधं च भारत नरमेधं च नृपते तवम आहर युधिष्ठिर

rājasūyāśvamedhau ca sarvamedhaṃ ca bhārata naramedhaṃ ca nṛpate tavama āhara yudhiṣṭhira

हिन्दी अर्थ

पूयन्ते नरशार्दूल नरा दुष्कृतकारिण:

English

"Perform, Yudhishthira, king of kings, the Rajasuya, the Ashvamedha, the Sarvamedha and the Naramedha, Bharata."

अध्याय १४

श्लोक 3.9

यजस्व वाजिमेधेन विधिवद दक्षिणावता बहु कामान्न वित्तेन रामॊ दाशरथिर यथा

yajasva vājimedhena vidhivada dakṣiṇāvatā bahu kāmānna vittena rāmò dāśarathira yathā

हिन्दी अर्थ

बहुकामान्नवित्तेन रामो दाशरथिर्यथा

English

"Sacrifice with the Ashvamedha, duly with fees, and give many desired things and wealth, as Rama son of Dasharatha did."

अध्याय १४

श्लोक 3.10

यथा च भरतॊ राजा दौःषन्तिः पृथिवीपतिः शाकुन्तलॊ महावीर्यस तव पूर्वपितामहः

yathā ca bharatò rājā dauḥṣantiḥ pṛthivīpatiḥ śākuntalò mahāvīryasa tava pūrvapitāmahaḥ

हिन्दी अर्थ

विरराम महातेजास्तमुवाच युधिष्िर:

English

warfare. A king that hath performed his proper part should not suffer himself to be overwhelmed by sorrow. Thou hast faithfully listened to the entire doctrine of salvation; and I have repeatedly removed thy misgivings arising out of desire. But not paying due heed to what I have unfolded, thou of perverse understanding hast doubtless forgotten it clean. Be it not so. Such ignorance is not worthy of thee. O sinless one, thou knowest all kinds, of expiation; and thou hast also heard of the virtues of kings as well as the merits of gifts. Wherefore then, O Bharata, acquainted with every morality and versed in all the Agamas, art thou overwhelmed (with grief) as if from ignorance?'"

अध्याय १४

श्लोक 3.11

[य] असंशयं वाजिमेधः पावयेत पृथिवीम अपि अभिप्रायस तु मे कश चित तं तवं शरॊतुम इहार्हसि

[ya] asaṃśayaṃ vājimedhaḥ pāvayeta pṛthivīma api abhiprāyasa tu me kaśa cita taṃ tavaṃ śaròtuma ihārhasi

हिन्दी अर्थ

युधिष्ठिरने उनसे कहा

English

[Yudhishthira said:] "Without doubt the horse sacrifice would purify even the earth; but I have a certain purpose, and you ought to hear it here."

अध्याय १४

श्लोक 3.12

इमं जञातिबधं कृत्वा सुमहान्तं दविजॊत्तम दानम अल्पं न शक्यामि दातुं वित्तं च नास्ति मे

imaṃ jañātibadhaṃ kṛtvā sumahāntaṃ davijòttama dānama alpaṃ na śakyāmi dātuṃ vittaṃ ca nāsti me

हिन्दी अर्थ

श्रीमन् प्रीतेन मनसा सर्व यादवनन्दन

English

"Having done this great slaughter of kinsmen, best of the twice-born, I cannot give even a small gift, and I have no wealth."

अध्याय १४

श्लोक 3.13

न च बालान इमान दीनान उत्सहे वसु याचितुम तथैवार्द्र वरणान कृच्छ्रे वर्तमानान नृपात्मजान

na ca bālāna imāna dīnāna utsahe vasu yācituma tathaivārdra varaṇāna kṛcchre vartamānāna nṛpātmajāna

हिन्दी अर्थ

दशामें मैं कृतकार्य हो जाऊँगा, यह मेरा निश्चित विचार है

English

"And I cannot beg wealth for these poor children, and for these princes living in hardship with raw wounds."

अध्याय १४

श्लोक 3.14

सवयं विनाश्य पृथिवीं यज्ञार्थे दविजसत्तम करम आहारयिष्यामि कथं शॊकपरायणान

savayaṃ vināśya pṛthivīṃ yajñārthe davijasattama karama āhārayiṣyāmi kathaṃ śòkaparāyaṇāna

हिन्दी अर्थ

न हि शान्तिं प्रपश्यामि पातयित्वा पितामहम्

English

"Having myself destroyed the earth, best of the twice-born, how can I levy tax for the sacrifice from those given to grief?"

अध्याय १४

श्लोक 3.15

दुर्यॊधनापराधेन वसुधा वसुधाधिपाः परनष्टा यॊजयित्वास्मान अकीर्त्या मुनिसत्तम

duryòdhanāparādhena vasudhā vasudhādhipāḥ paranaṣṭā yòjayitvāsmāna akīrtyā munisattama

हिन्दी अर्थ

तमेवं वादिनं पार्थ व्यास: प्रोवाच धर्मवित्

English

"Through Duryodhana's fault the earth and the earth's lords were destroyed, joining us to infamy, best of sages."

अध्याय १४

श्लोक 3.16

दुर्यॊधनेन पृथिवी कषयिता वित्तकारणात कॊशश चापि विशीर्णॊ ऽसौ धार्तराष्ट्रस्य दुर्मतेः

duryòdhanena pṛthivī kaṣayitā vittakāraṇāta kòśaśa cāpi viśīrṇò 'sau dhārtarāṣṭrasya durmateḥ

हिन्दी अर्थ

अकृता ते मतिस्तात पुनर्बालयेन मुहाुसे

English

"The earth was destroyed by Duryodhana for the sake of wealth, and the treasury of the ill-minded son of Dhritarashtra too is ruined."

अध्याय १४

श्लोक 3.17

पृथिवी दक्षिणा चात्र विधिः परथमकल्पिकः विद्वद्भिः परिदृष्टॊ ऽयं शिष्टॊ विधिविपर्ययः

pṛthivī dakṣiṇā cātra vidhiḥ parathamakalpikaḥ vidvadbhiḥ paridṛṣṭò 'yaṃ śiṣṭò vidhiviparyayaḥ

हिन्दी अर्थ

विदिता: क्षत्रधर्मस्ति येषां युद्धेन जीविका

English

"Here the fee is the earth, the rule is the first ordained; the learned have judged it so, and the remainder is a reversal of the rule."

अध्याय १४

श्लोक 3.18

न च परतिनिधिं कर्तुं चिकीर्षामि तपॊधन अत्र मे भगवन सम्यक साचिव्यं कर्तुम अर्हसि

na ca paratinidhiṃ kartuṃ cikīrṣāmi tapòdhana atra me bhagavana samyaka sācivyaṃ kartuma arhasi

हिन्दी अर्थ

मोक्षधर्माश्न निखिला याथातथ्येन ते श्रुता:

English

"And I do not wish to make a substitute, ascetic; in this, revered one, you ought to give me full help."

अध्याय १४

श्लोक 3.19

[व] एवम उक्तस तु पार्थेन कृष्णद्वैपायनस तदा मुहूर्तम अनुसंचिन्त्य धर्मराजानम अब्रवीत

[va] evama uktasa tu pārthena kṛṣṇadvaipāyanasa tadā muhūrtama anusaṃcintya dharmarājānama abravīta

हिन्दी अर्थ

सम्पूर्ण मोक्षधर्मोंकी भी यथार्थरूपसे सुना है

English

[Vaishampayana said:] Thus addressed by Partha, Krishna Dvaipayana then reflected a moment and said to the king of dharma:

अध्याय १४

श्लोक 3.20

विद्यते दरविणं पार्थ गिरौ हिमवति सथितम उत्सृष्टं बराह्मणैर यज्ञे मरुत्तस्य महीपतेः तद आनयस्व कौन्तेय पर्याप्तं तद भविष्यति

vidyate daraviṇaṃ pārtha girau himavati sathitama utsṛṣṭaṃ barāhmaṇaira yajñe maruttasya mahīpateḥ tada ānayasva kaunteya paryāptaṃ tada bhaviṣyati

हिन्दी अर्थ

राजधर्मश्नि ते सर्वे दानधर्माश्च ते श्रुता:

English

"There is wealth, Partha, lying on the Himalaya, abandoned by Brahmanas at the sacrifice of King Marutta; fetch it, son of Kunti; it will be enough."

अध्याय १४

श्लोक 3.21

[य] कथं यज्ञे मरुत्तस्य दरविणं तत समाचितम कस्मिंश च काले स नृपॊ बभूव वदतां वर

[ya] kathaṃ yajñe maruttasya daraviṇaṃ tata samācitama kasmiṃśa ca kāle sa nṛpò babhūva vadatāṃ vara

हिन्दी अर्थ

दानधर्म भी सुने हैं

English

[Yudhishthira said:] "How was that wealth gathered at Marutta's sacrifice, and at what time did that king live, best of speakers?"

अध्याय १४

श्लोक 3.22

[व] यदि शुश्रूषसे पार्थ शृणु कारंधमं नृपम यस्मिन काले महावीर्यः स राजासीन महाधनः

[va] yadi śuśrūṣase pārtha śṛṇu kāraṃdhamaṃ nṛpama yasmina kāle mahāvīryaḥ sa rājāsīna mahādhanaḥ

हिन्दी अर्थ

इति श्रीमहाभारते आश्चवमेधिके पर्वणि अश्वमेधपर्वणि द्वितीयो5ध्याय:

English

[Vyasa said:] "If you wish to hear, Partha, hear of King Karandhama, at what time that mighty and rich king lived.

अध्याय १४

श्लोक 4.1

[य] शुश्रूषे तस्य धर्मज्ञ राजर्षेः परिकीर्तनम दवैपायन मरुत्तस्य कथां परब्रूहि मे ऽनघ

[ya] śuśrūṣe tasya dharmajña rājarṣeḥ parikīrtanama davaipāyana maruttasya kathāṃ parabrūhi me 'nagha

हिन्दी अर्थ

यज्ञके द्वारा दशरथनन्दन श्रीरामकी भाँति यजन करो

English

"Vyasa said, 'O Yudhishthira, thy wisdom, I conceive, is not adequate. None doth any act by virtue of his own power. It is God. who engageth him in acts good or bad, O bestower of honour. Where then is the room for repentance? Thou deemest thyself as having perpetrated impious acts. Do thou, therefore,

अध्याय १४

श्लोक 4.2

[व] आसीत कृतयुगे पूर्वं मनुर दण्डधरः परभुः तस्य पुत्रॊ महेष्वासः परजातिर इति विश्रुतः

[va] āsīta kṛtayuge pūrvaṃ manura daṇḍadharaḥ parabhuḥ tasya putrò maheṣvāsaḥ parajātira iti viśrutaḥ

हिन्दी अर्थ

अपयशका टीका लगाकर नष्ट हो गये

English

[Vyasa said:] "In the Krita age, long ago, Manu was the lord who bore the rod; his son, the great archer, was famed as Prajati.

अध्याय १४

श्लोक 4.3

परजातेर अभवत पुत्रः कषुप इत्य अभिविश्रुतः कषुपस्य पुत्रस तव इक्ष्वाकुर महीपालॊ ऽभवत परभुः

parajātera abhavata putraḥ kaṣupa itya abhiviśrutaḥ kaṣupasya putrasa tava ikṣvākura mahīpālò 'bhavata parabhuḥ

हिन्दी अर्थ

द्ैपायन मरुत्तस्य कथां प्रब्रूहि मेडनघ

English

His son was born of Prajati, famed as Kshupa, and Kshupa's son Ikshvaku became a lord of the earth.

अध्याय १४

श्लोक 4.4

तस्य पुत्रशतं राजन्न आसीत परमधार्मिकम तांस्त तु सर्वान महीपालान इक्ष्वाकुर अकरॊत परभुः

tasya putraśataṃ rājanna āsīta paramadhārmikama tāṃsta tu sarvāna mahīpālāna ikṣvākura akaròta parabhuḥ

हिन्दी अर्थ

और उनके गुणोंका कीर्तन सुनना चाहता हूँ। कृपया मुझसे कहिये

English

He had a hundred sons, O king, supremely righteous; and Ikshvaku, the lord, made all of them lords of the earth.

अध्याय १४

श्लोक 4.5

तेषां जयेष्ठस तु विंशॊ ऽभूत परतिमानं धनुष्मताम विंशस्य पुत्रः कल्याणॊ विविंशॊ नाम भारत

teṣāṃ jayeṣṭhasa tu viṃśò 'bhūta paratimānaṃ dhanuṣmatāma viṃśasya putraḥ kalyāṇò viviṃśò nāma bhārata

हिन्दी अर्थ

मनु एक प्रसिद्ध राजा थे। उनके पुत्र महाबाहु प्रसन्धिके नामसे विख्यात थे

English

The eldest of them was Vimshati, matching the archers; and Vimshati's son was auspicious Vivimshati, Bharata.

अध्याय १४

श्लोक 4.6

विविंशस्य सुता राजन बभूवुर दश पञ्च च सर्वे धनुषि विक्रान्ता बरह्मण्याः सत्यवादिनः

viviṃśasya sutā rājana babhūvura daśa pañca ca sarve dhanuṣi vikrāntā barahmaṇyāḥ satyavādinaḥ

हिन्दी अर्थ

प्रसन्धिके पुत्र क्षुप और शक्षुपके पुत्र शक्तिशाली महाराज इक्ष्वाकु हुए

English

Vivimshati's sons, O king, were fifteen, all valiant archers, devoted to Brahmanas and truthful.

अध्याय १४

श्लोक 4.7

दानधर्मरताः सन्तः सततं परियवादिनः तेषां जयेष्ठः खनी नेत्रः स तान सर्वान अपीडयत

dānadharmaratāḥ santaḥ satataṃ pariyavādinaḥ teṣāṃ jayeṣṭhaḥ khanī netraḥ sa tāna sarvāna apīḍayata

हिन्दी अर्थ

पुत्रोंकोी इस पृथ्वीका पालक बना दिया

English

Devoted to the dharma of giving, ever pleasant of speech, the eldest of them, Khaninetra, oppressed them all.

अध्याय १४

श्लोक 4.8

सवनीनेत्रस तु विक्रान्तॊ जित्वा राज्यम अकण्टकम नाशक्नॊद रक्षितुं राज्यं नान्वरज्यन्त तं परजाः

savanīnetrasa tu vikrāntò jitvā rājyama akaṇṭakama nāśaknòda rakṣituṃ rājyaṃ nānvarajyanta taṃ parajāḥ

हिन्दी अर्थ

विंशस्य पुत्र: कल्याणो विविंशो नाम भारत

English

Svaninetra, valiant, having won an unthorned kingdom, could not protect it, and the subjects were not attached to him.

अध्याय १४

श्लोक 4.9

तम अपास्य च तद राष्ट्रं तस्य पुत्रं सुवर्चसम अभ्यषिञ्चत राजेन्द्र मुदितं चाभवत तदा

tama apāsya ca tada rāṣṭraṃ tasya putraṃ suvarcasama abhyaṣiñcata rājendra muditaṃ cābhavata tadā

हिन्दी अर्थ

सर्वे धनुषि विक्रान्ता ब्रह्मुण्या: सत्यवादिन:

English

Having cast him out of that kingdom, they consecrated his son Suvarchas, O king of kings, and he was glad.

अध्याय १४

श्लोक 4.10

स पितुर विक्रियां दृष्ट्वा राज्यान निरसनं तथा नियतॊ वर्तयाम आस परजाहितचिकीर्षया

sa pitura vikriyāṃ dṛṣṭvā rājyāna nirasanaṃ tathā niyatò vartayāma āsa parajāhitacikīrṣayā

हिन्दी अर्थ

शाकुन्तलो महावीर्यस्तव पूर्वपितामह:

English

Bharata, harken as to the way in which sin may be removed. O Yudhishthira, those that commit sins, can always free themselves from them through penance, sacrifice and gifts. O king, O foremost of men, sinful people are purified by sacrifice, austerities and charity. The high-souled celestials and Asuras perform sacrifices for securing religious merit; and therefore sacrifice are of supreme importance. It is through sacrifices that the high-souled celestials had waxed so wondrously powerful; and having celebrated rites did they vanquish the Danavas. Do thou, O Yudhishthira, prepare for the Rajasuya, and the horse-sacrifice, as well as, O Bharata, for the Sarvamedha and the Naramedha. l And then as Dasaratha's son, Rama, or as Dushmanta's and Sakuntala's son, thy ancestor, the lord of the Earth, the exceedingly puissant king Bharata, had done, do thou agreeably to the ordinance celebrate the Horse- sacrifice with Dakshinas. Yudhishthira replied, 'Beyond a doubt, the Horse-sacrifice purifieth princes. But I have a purpose of which it behoveth thee to hear. Having caused this huge carnage of kindred, I cannot, O best of the regenerate ones, dispense gifts even on a small scale; I have no wealth to give. Nor can I for wealth solicit these juvenile sons of kings, staying in sorry plight, with their wounds yet green, and undergoing, suffering. How, O foremost of twice-born ones, having myself destroyed the Earth can I, overcome by sorrow, levy dues for celebrating a sacrifice? Through Duryodhana's fault, O best of ascetics, the kings of the Earth have met with destruction, and we have reaped ignominy. For wealth

अध्याय १४

श्लोक 4.11

बरह्मण्यः सत्यवादी च शुचिः शम दमान्वितः परजास तं चान्वरज्यन्त धर्मनित्यं मनस्विनम

barahmaṇyaḥ satyavādī ca śuciḥ śama damānvitaḥ parajāsa taṃ cānvarajyanta dharmanityaṃ manasvinama

हिन्दी अर्थ

भरतने जैसे यज्ञ किया था, उसी प्रकार तुम भी करो

English

Duryodhana hath wasted the Earth; and the treasury of that wicked-minded son of Dhritarashtra is empty. (In this sacrifice), the Earth is the Dakshina; this is the rule that is prescribed in the first instance. The usual reversal of this rule, though sanctioned, is observed, by the learned as such. Nor, O ascetic, do I like to have a substitute (for this process). In this matter, O reverend sir, it behoveth thee to favour me with thy counsel'. Thus addressed by Pritha's son, Krishna Dwaipayana, reflecting for a while, spoke unto the righteous king,— 'This treasury, (now) exhausted, shall be full. O son of Pritha, in the mountain Himavat (The Himalayas) there is gold which had been left behind by Brahmanas at the sacrifice of the high-souled Marutta.' l Yudhishthira asked, 'How in that sacrifice celebrated by Marutta was so much gold amassed? And, O foremost of speakers, when did he reign?' Vyasa said 'If, O Pritha's son, thou art anxious to hear concerning that king sprung from the Karandhama race, then listen to me as

अध्याय १४

श्लोक 4.12

तस्य धर्मप्रवृत्तस्य वयशीर्यत कॊशवाहनम तं कषीणकॊशं सामन्ताः समन्तात पर्यपीडयन

tasya dharmapravṛttasya vayaśīryata kòśavāhanama taṃ kaṣīṇakòśaṃ sāmantāḥ samantāta paryapīḍayana

हिन्दी अर्थ

अभिप्रायस्तु मे कश्ित् त॑ त्वं श्रेतुमिहाहसि

English

tell thee when that highly powerful monarch possessed of immense wealth reigned.'"

अध्याय १४

श्लोक 4.13

स पीड्यमानॊ बहुभिः कषीणकॊशस तव अवाहनः आर्तिम आर्छत परां राजा सह भृत्यैः पुरेण च

sa pīḍyamānò bahubhiḥ kaṣīṇakòśasa tava avāhanaḥ ārtima ārchata parāṃ rājā saha bhṛtyaiḥ pureṇa ca

हिन्दी अर्थ

कर सकता है, किंतु इसके विषयमें मेरा एक अभिप्राय है, उसे आप यहाँ सुन लें

English

Oppressed by many, his treasury exhausted and without vehicles, the king with his servants and city fell into great distress.

अध्याय १४

श्लोक 4.14

न चैनं परिहर्तुं ते ऽशक्नुवन परिसंक्षये सम्यग्वृत्तॊ हि राजा स धर्मनित्यॊ युधिष्ठिर

na cainaṃ parihartuṃ te 'śaknuvana parisaṃkṣaye samyagvṛttò hi rājā sa dharmanityò yudhiṣṭhira

हिन्दी अर्थ

दानमल्पं न शक्‍्नोमि दातु वित्त च नास्ति मे

English

And they were unable to avoid him in his decline, for the king is rightly conducted and ever devoted to dharma, Yudhishthira.

अध्याय १४

श्लोक 4.15

यदा तु परमाम आर्तिं गतॊ ऽसौ स पुरॊ नृपः ततः परदध्मौ स करं परादुरासीत ततॊ बलम

yadā tu paramāma ārtiṃ gatò 'sau sa purò nṛpaḥ tataḥ paradadhmau sa karaṃ parādurāsīta tatò balama

हिन्दी अर्थ

दान देनेकी शक्ति नहीं रह गयी है; क्योंकि मेरे पास धन नहीं है

English

But when that king of the city reached the utmost distress, he blew his horn, and then a force appeared.

अध्याय १४

श्लोक 4.16

ततस तान अजयत सर्वान परातिसीमान नराधिपान एतस्मात कारणाद राजन विश्रुतः स करंधमः

tatasa tāna ajayata sarvāna parātisīmāna narādhipāna etasmāta kāraṇāda rājana viśrutaḥ sa karaṃdhamaḥ

हिन्दी अर्थ

धनकी याचना नहीं कर सकता

English

Then he conquered all those neighbouring kings; for this reason, O king, he became famous as Karandhama.

अध्याय १४

श्लोक 4.17

तस्य कारंधमः पुत्रस तरेतायुगमुखे ऽभवत इन्द्राद अनवरः शरीमान देवैर अपि सुदुर्जयः

tasya kāraṃdhamaḥ putrasa taretāyugamukhe 'bhavata indrāda anavaraḥ śarīmāna devaira api sudurjayaḥ

हिन्दी अर्थ

करमाहारयिष्यामि कथं शोकपरायण:

English

His son Karandhama was born at the beginning of the Treta age, glorious, not inferior to Indra, hard to conquer even by the gods.

अध्याय १४

श्लोक 4.18

तस्य सर्वे महीपाला वर्तन्ते सम वशे तदा स हि सम्राड अभूत तेषां वृत्तेन च बलेन च

tasya sarve mahīpālā vartante sama vaśe tadā sa hi samrāḍa abhūta teṣāṃ vṛttena ca balena ca

हिन्दी अर्थ

कर किस तरह वसूल करूँगा

English

All kings then came under his sway, for he became their emperor by his conduct and strength.

अध्याय १४

श्लोक 4.19

अविक्षिन नाम धर्मात्मा शौर्येणेन्द्र समॊ ऽभवत यज्ञशीलः कर्म रतिर धृतिमान संयतेन्द्रियः

avikṣina nāma dharmātmā śauryeṇendra samò 'bhavata yajñaśīlaḥ karma ratira dhṛtimāna saṃyatendriyaḥ

हिन्दी अर्थ

प्रणष्टा योजयित्वास्मानकीर्त्या मुनिसत्तम

English

Avikshit, the righteous-souled, was equal to Indra in valour, devoted to sacrifice, delighting in rites, steadfast and self-controlled.

अध्याय १४

श्लोक 4.20

तेजसादित्यसदृशः कषमया पृथिवीसमः बृहस्पतिसमॊ बुद्ध्या हिमवान इव सुस्थिरः

tejasādityasadṛśaḥ kaṣamayā pṛthivīsamaḥ bṛhaspatisamò buddhyā himavāna iva susthiraḥ

हिन्दी अर्थ

कोशश्चापि विशीर्णोडसौ धार्त॑राष्ट्रस्य दुर्मते:

English

In radiance like the sun, in forbearance like the earth, in intellect like Brihaspati, steady like the Himalaya,

अध्याय १४

श्लोक 4.21

कर्मणा मनसा वाचा दमेन परशमेन च मनांस्य आराधयाम आस परजानां स महीपतिः

karmaṇā manasā vācā damena paraśamena ca manāṃsya ārādhayāma āsa parajānāṃ sa mahīpatiḥ

हिन्दी अर्थ

रहा, उस दुर्बुद्धिका अपना खजाना भी खाली हो गया

English

By deed, mind and speech, by self-control and calm, that lord of the earth won the hearts of his subjects.

अध्याय १४

श्लोक 4.22

य ईजे हयमेधानां शतेन विधिवत परभुः याजयाम आस यं विद्वान सवयम एवाङ्गिराः परभुः

ya īje hayamedhānāṃ śatena vidhivata parabhuḥ yājayāma āsa yaṃ vidvāna savayama evāṅgirāḥ parabhuḥ

हिन्दी अर्थ

है। इसके सिवा जो कुछ किया जाता है, वह विधिके विपरीत है

English

He who sacrificed duly with a hundred horse sacrifices, the lord, whom the lord Angiras himself, the knower, caused to sacrifice.

अध्याय १४

श्लोक 4.23

तस्य पुत्रॊ ऽतिचक्राम पितरं गुणवत्तया मरुत्तॊ नाम धर्मज्ञश चक्रवर्ती महायशाः

tasya putrò 'ticakrāma pitaraṃ guṇavattayā maruttò nāma dharmajñaśa cakravartī mahāyaśāḥ

हिन्दी अर्थ

अत्र मे भगवन् सम्यक् साचिव्यं कर्तुमहसि

English

His son surpassed his father in virtue: Marutta by name, a knower of dharma, an emperor of great fame.

अध्याय १४

श्लोक 4.24

नागायुत समप्राणः साक्षाद विष्णुर इवापरः स यक्ष्यमाणॊ धर्मात्मा शातकुम्भमयान्य उत कारयाम आस शुभ्राणि भाजनानि सहस्रशः

nāgāyuta samaprāṇaḥ sākṣāda viṣṇura ivāparaḥ sa yakṣyamāṇò dharmātmā śātakumbhamayānya uta kārayāma āsa śubhrāṇi bhājanāni sahasraśaḥ

हिन्दी अर्थ

इस विषयमें आप मुझे उचित सलाह देनेकी कृपा करें

English

Equal in strength to ten thousand elephants, like a second Vishnu himself, that righteous-souled one, about to sacrifice, had thousands of shining vessels made of gold.

अध्याय १४

श्लोक 4.25

मेरुं पर्वतम आसाद्य हिमवत्पार्श्व उत्तरे काञ्चनः सुमहान पादस तत्र कर्म चकार सः

meruṃ parvatama āsādya himavatpārśva uttare kāñcanaḥ sumahāna pādasa tatra karma cakāra saḥ

हिन्दी अर्थ

मुहूर्तमनुसंचिन्त्य धर्मराजानमब्रवीत्

English

Having come to Mount Meru on the Himalaya's northern side, there was a great golden tree, and there he performed the rite.

अध्याय १४

श्लोक 4.26

ततः कुण्डानि पात्रीश च पिठराण्य आसनानि च चक्रुः सुवर्णकर्तारॊ येषां संख्या न विद्यते

tataḥ kuṇḍāni pātrīśa ca piṭharāṇya āsanāni ca cakruḥ suvarṇakartārò yeṣāṃ saṃkhyā na vidyate

हिन्दी अर्थ

कस्मिंश्न काले स नूपो बभूव वदतां वर

English

Then the goldsmiths, whose number cannot be reckoned, made bowls, dishes, jars and seats.

अध्याय १४

श्लोक 4.27

तस्यैव च समीपे स यज्ञवाटॊ बभूव ह ईजे तत्र स धर्मात्मा विधिवत पृथिवीपतिः मरुत्तः सहितैः सर्वैः परजा पालैर नराधिपः

tasyaiva ca samīpe sa yajñavāṭò babhūva ha īje tatra sa dharmātmā vidhivata pṛthivīpatiḥ maruttaḥ sahitaiḥ sarvaiḥ parajā pālaira narādhipaḥ

हिन्दी अर्थ

यस्मिन् काले महीवीर्य: स राजासीन्महाधन:

English

And near that very place was his sacrificial ground; there the righteous-souled lord of the earth, Marutta, sacrificed duly, with all the protectors of the subjects, that ruler of men.

अध्याय १४

श्लोक 5.1

[य] कथंवीर्यः समभवत स राजा वदतां वरः कथं च जातरूपेण समयुज्यत स दविज

[ya] kathaṃvīryaḥ samabhavata sa rājā vadatāṃ varaḥ kathaṃ ca jātarūpeṇa samayujyata sa davija

हिन्दी अर्थ

तेषां ज्येष्ठ: खनीनेत्र: स तान् सर्वानपीडयत्

English

to carry the entire quantity, they had carried as much as they could, throwing away the remainder.

अध्याय १४

श्लोक 5.2

कव च तत सांप्रतं दरव्यं भगवन्न अवतिष्ठते कथं च शक्यम अस्माभिस तद अवाप्तुं तपॊधन

kava ca tata sāṃprataṃ daravyaṃ bhagavanna avatiṣṭhate kathaṃ ca śakyama asmābhisa tada avāptuṃ tapòdhana

हिन्दी अर्थ

इन्द्रादनवर: श्रीमान् देवैरपि सुदुर्जय:

English

"Where does that wealth now remain, blessed one, and how can we obtain it, rich in austerity?"

अध्याय १४

श्लोक 5.3

[व] असुराश चैव देवाश च दक्षस्यासन परजापतेः अपत्यं बहुलं तात ते ऽसपर्धन्त परस्परम

[va] asurāśa caiva devāśa ca dakṣasyāsana parajāpateḥ apatyaṃ bahulaṃ tāta te 'sapardhanta parasparama

हिन्दी अर्थ

तस्यैव च समीपे तु यज्ञवाटो बभूव ह

English

[Vaishampayana said:] "The asuras and the gods were the numerous offspring of Prajapati Daksha, dear, and they competed with each other.

अध्याय १४

श्लोक 5.4

तथैवाङ्गिरसः पुत्रौ वरततुल्यौ बभूवतुः बृहस्पतिर बृहत तेजाः संवर्तश च तपॊधनः

tathaivāṅgirasaḥ putrau varatatulyau babhūvatuḥ bṛhaspatira bṛhata tejāḥ saṃvartaśa ca tapòdhanaḥ

हिन्दी अर्थ

मरुत्तः सहितै: सर्वे: प्रजापालैर्नराधिप:

English

Likewise two sons of Angiras, equal in vow, Brihaspati of great splendour and Samvarta rich in austerity, were there.

अध्याय १४

श्लोक 5.5

ताव अपि सपर्धिनौ राजन पृथग आस्तां परस्परम बृहस्पतिश च संवर्तं बाधते सम पुनः पुनः

tāva api sapardhinau rājana pṛthaga āstāṃ parasparama bṛhaspatiśa ca saṃvartaṃ bādhate sama punaḥ punaḥ

हिन्दी अर्थ

प्रजापालोंके साथ विधिपूर्वक यज्ञ किया

English

Those two, rivals too, king, lived apart from each other; and Brihaspati troubled Samvarta again and again.

अध्याय १४

श्लोक 5.6

स बाध्यमानः सततं भरात्रा जयेष्ठेन भारत अर्थान उत्सृज्य दिग्वासा वनवासम अरॊचयत

sa bādhyamānaḥ satataṃ bharātrā jayeṣṭhena bhārata arthāna utsṛjya digvāsā vanavāsama aròcayata

हिन्दी अर्थ

कथं च जातरूपेण समयुज्यत स द्विज

English

Constantly oppressed by his elder brother, Bharata, he gave up his wealth, took to the directions as his clothing, and chose to live in the forest.

अध्याय १४

श्लोक 5.7

वासवॊ ऽपय असुरान सर्वान निर्जित्य च निहत्य च इन्द्रत्वं पराप्य लॊकेषु ततॊ वव्रे पुरॊहितम पुत्रम अङ्गिरसॊ जयेष्ठं विप्र शरेष्ठं बृहस्पतिम

vāsavò 'paya asurāna sarvāna nirjitya ca nihatya ca indratvaṃ parāpya lòkeṣu tatò vavre puròhitama putrama aṅgirasò jayeṣṭhaṃ vipra śareṣṭhaṃ bṛhaspatima

हिन्दी अर्थ

सुवर्णकी प्राप्ति कैसे हुई?

English

Vasava, having conquered and slain all the asuras and gained Indra's rank in the worlds, then chose as his priest Brihaspati, the eldest son of Angiras, best of brahmanas.

अध्याय १४

श्लोक 5.8

याज्यस तव अङ्गिरसः पूर्वम आसीद राजा करंधमः वीर्येणाप्रतिमॊ लॊके वृत्तेन च बलेन च शतक्रतुर इवौजस्वी धर्मात्मा संशितव्रतः

yājyasa tava aṅgirasaḥ pūrvama āsīda rājā karaṃdhamaḥ vīryeṇāpratimò lòke vṛttena ca balena ca śatakratura ivaujasvī dharmātmā saṃśitavrataḥ

हिन्दी अर्थ

कथं च शक्‍्यमस्माभिस्तदवाप्तुं तपोधन

English

Formerly King Karandhama, who had Angiras as his priest, was peerless in the world in valour, conduct and strength, vigorous like Shatakratu, righteous-souled, of strict vows.

अध्याय १४

श्लोक 5.9

वाहनं यस्य यॊधाश च दरव्याणि विविधानि च धयानाद एवाभवद राजन मुखवातेन सर्वशः

vāhanaṃ yasya yòdhāśa ca daravyāṇi vividhāni ca dhayānāda evābhavada rājana mukhavātena sarvaśaḥ

हिन्दी अर्थ

हैं, जो आपसमें स्पर्धा रखती हैं

English

His vehicle, his warriors and his various goods came to be by mere meditation, king, by the breath of his mouth, in every way.

अध्याय १४

श्लोक 5.10

स गुणैः पार्थिवान सर्वान वशे चक्रे नराधिपः संजीव्य कालमिष्टं च स शरीरॊ दिवं गतः

sa guṇaiḥ pārthivāna sarvāna vaśe cakre narādhipaḥ saṃjīvya kālamiṣṭaṃ ca sa śarīrò divaṃ gataḥ

हिन्दी अर्थ

नाशकद् रक्षितुं राज्यं नान्वरज्यन्त तं प्रजा:

English

By his virtues that lord of men brought all kings under his sway; having lived out his time and performed the sacrifices, he went to heaven in his body.

अध्याय १४

श्लोक 5.11

बभूव तस्य पुत्रस तु ययातिर इव धर्मवित अविक्षिन नाम शत्रुक्षित स वशे कृतवान महीम विक्रमेण गुणैश चैव पितेवासीत स पार्थिवः

babhūva tasya putrasa tu yayātira iva dharmavita avikṣina nāma śatrukṣita sa vaśe kṛtavāna mahīma vikrameṇa guṇaiśa caiva pitevāsīta sa pārthivaḥ

हिन्दी अर्थ

अभ्यषिज्चन्त राजेन्द्र मुदिता हाभवंस्तदा

English

His son was Avikshit, a knower of dharma like Yayati, subduer of foes, who brought the earth under his sway; by valour and virtue that king was like a father.

अध्याय १४

श्लोक 5.12

तस्य वासवतुल्यॊ ऽभून मरुत्तॊ नाम वीर्यवान पुत्रस तम अनुरक्ताभूत पृथिवी सागराम्बरा

tasya vāsavatulyò 'bhūna maruttò nāma vīryavāna putrasa tama anuraktābhūta pṛthivī sāgarāmbarā

हिन्दी अर्थ

कर दिया। उस समय प्रजावर्गको बड़ी प्रसन्नता हुई

English

His son was Marutta, mighty, equal to Vasava; the earth, girdled by the sea, was devoted to him.

अध्याय १४

श्लोक 5.13

सपर्धते सततं स सम देवराजेन पार्थिवः वासवॊ ऽपि मरुत्तेन सपर्धते पाण्डुनन्दन

sapardhate satataṃ sa sama devarājena pārthivaḥ vāsavò 'pi maruttena sapardhate pāṇḍunandana

हिन्दी अर्थ

नियतो वर्तयामास प्रजाहितचिकीर्षया

English

That king ever competed with the king of the gods; and Vasava, son of Pandu, competed with Marutta.

अध्याय १४

श्लोक 5.14

शुचिः स गुणवान आसीन मरुत्तः पृथिवीपतिः यतमानॊ ऽपि यं शक्रॊ न विशेषयति सम ह

śuciḥ sa guṇavāna āsīna maruttaḥ pṛthivīpatiḥ yatamānò 'pi yaṃ śakrò na viśeṣayati sama ha

हिन्दी अर्थ

नियमपूर्वक प्रजाके हितकी इच्छासे सबके साथ उत्तम बर्ताव करने लगे

English

The king Marutta was pure and virtuous; even Shakra, though striving, did not surpass him.

अध्याय १४

श्लोक 5.15

सॊ ऽशक्नुवन विशेषाय समाहूय बृहस्पतिम उवाचेदं वचॊ देवैः सहितॊ हरिवाहनः

sò 'śaknuvana viśeṣāya samāhūya bṛhaspatima uvācedaṃ vacò devaiḥ sahitò harivāhanaḥ

हिन्दी अर्थ

प्रजास्तं चान्वरज्यन्त धर्मनित्यं मनस्विनम्

English

Unable to prevail, Indra, with bay horses, summoned Brihaspati and spoke these words together with the gods.

अध्याय १४

श्लोक 5.16

बृहस्पते मरुत्तस्य मा सम कार्षीः कथं चन दैवं कर्माथ वा पित्र्यं कर्तासि मम चेत परियम

bṛhaspate maruttasya mā sama kārṣīḥ kathaṃ cana daivaṃ karmātha vā pitryaṃ kartāsi mama ceta pariyama

हिन्दी अर्थ

आर्तिमार्च्छत् परां राजा सह भृत्यै: पुरेण च

English

"Brihaspati, do not in any way do for Marutta any rite, divine or ancestral, if you wish to please me."

अध्याय १४

श्लोक 5.17

अहं हि तरिषु लॊकेषु सुराणां च बृहस्पते इन्द्रत्वं पराप्तवान एकॊ मरुत्तस तु महीपतिः

ahaṃ hi tariṣu lòkeṣu surāṇāṃ ca bṛhaspate indratvaṃ parāptavāna ekò maruttasa tu mahīpatiḥ

हिन्दी अर्थ

पुरवासियोंसहित भारी संकटमें पड़ गये

English

"For in the three worlds, Brihaspati, among the gods I alone have gained Indra-hood, while Marutta is a lord of the earth."

अध्याय १४

श्लोक 5.18

कथं हय अमर्त्यं बरह्मस तवं याजयित्वा सुराधिपम याजयेर्मृत्यु संयुक्तं मरुत्तम अविशङ्कया

kathaṃ haya amartyaṃ barahmasa tavaṃ yājayitvā surādhipama yājayermṛtyu saṃyuktaṃ maruttama aviśaṅkayā

हिन्दी अर्थ

कर सके; क्योंकि वे राजा नित्यधर्मपरायण और सदाचारी थे

English

"How, brahmana, having sacrificed for the lord of the gods who is immortal, would you sacrifice without doubt for Marutta, who is joined with death?"

अध्याय १४

श्लोक 5.19

मां वा वृणीष्व भद्रं ते मरुत्तं वा महीपतिम परिज्यज्य मरुत्तं वा यथाजॊषं भजस्व माम

māṃ vā vṛṇīṣva bhadraṃ te maruttaṃ vā mahīpatima parijyajya maruttaṃ vā yathājòṣaṃ bhajasva māma

हिन्दी अर्थ

से उनका नाम करन्धम हो गया

English

"Choose me, good luck to you, or choose the king Marutta; or leaving Marutta, serve me as you please."

अध्याय १४

श्लोक 5.20

एवम उक्तः स कौरव्य देवराज्ञा बृहस्पतिः मुहूर्तम इव संचिन्त्य देवराजानम अब्रवीत

evama uktaḥ sa kauravya devarājñā bṛhaspatiḥ muhūrtama iva saṃcintya devarājānama abravīta

हिन्दी अर्थ

स हि सम्राडभूत् तेषां वृत्तेन च बलेन च

English

Thus addressed by the king of the gods, Kauravya, Brihaspati, after thinking a moment, said to the king of the gods:

अध्याय १४

श्लोक 5.21

तवं भूतानाम अधिपतिस तवयि लॊकाः परतिष्ठिताः नमुचेर विश्वरूपस्य निहन्ता तवं बलस्य च

tavaṃ bhūtānāma adhipatisa tavayi lòkāḥ paratiṣṭhitāḥ namucera viśvarūpasya nihantā tavaṃ balasya ca

हिन्दी अर्थ

यज्ञशीलो धर्मरतिर्धृतिमान् संयतेन्द्रिय:

English

"You are lord of beings, in you the worlds are founded; you are the slayer of Namuchi, of Vishvarupa and of Bala."

अध्याय १४

श्लोक 5.22

तवम आजहर्थ देवानाम एकॊ वीरश्रियं पराम तवं बिभर्षि भुवं दयां च सदैव बलसूदन

tavama ājahartha devānāma ekò vīraśriyaṃ parāma tavaṃ bibharṣi bhuvaṃ dayāṃ ca sadaiva balasūdana

हिन्दी अर्थ

मनांस्याराधयामास प्रजानां स महीपति:

English

"You alone of the gods have gained supreme heroic fortune; you ever uphold earth and sky, slayer of Bala."

अध्याय १४

श्लोक 5.23

पौरॊहित्यं कथं कृत्वा तव देवगणेश्वर याजयेयम अहं मर्त्यं मरुत्तं पाकशासन

pauròhityaṃ kathaṃ kṛtvā tava devagaṇeśvara yājayeyama ahaṃ martyaṃ maruttaṃ pākaśāsana

हिन्दी अर्थ

याजयामास यं विद्वान् स्वयमेवाड्रिरा: प्रभु:

English

"How, lord of the hosts of gods, having served as your priest, could I sacrifice for the mortal Marutta, Pakashasana?"

अध्याय १४

श्लोक 5.24

समाश्वसिहि देवेश नाहं मर्त्याय कर्हि चित गरहीष्यामि सरुवं यज्ञे शृणु चेदं वचॊ मम

samāśvasihi deveśa nāhaṃ martyāya karhi cita garahīṣyāmi saruvaṃ yajñe śṛṇu cedaṃ vacò mama

हिन्दी अर्थ

विद्वान प्रभु, अंगिरा मुनिने ही उनका यज्ञ कराया था

English

"Take comfort, lord of gods; I shall never take the ladle at a sacrifice for a mortal. Hear this word of mine."

अध्याय १४

श्लोक 5.25

हिरण्यरेतसॊ ऽमभः सयात परिवर्तेत मेदिनी भासं च न रविः कुर्यान मत्सत्यं विचलेद यदि

hiraṇyaretasò 'mabhaḥ sayāta parivarteta medinī bhāsaṃ ca na raviḥ kuryāna matsatyaṃ vicaleda yadi

हिन्दी अर्थ

स यक्ष्यमाणो धर्मात्मा शातकुम्भमयान्युत

English

"Fire might become water, the earth might turn over, the sun might give no light, before my truth would waver."

अध्याय १४

श्लोक 5.26

बृहस्पतिवचः शरुत्वा शक्रॊ विगतमत्सरः परशस्यैनं विवेशाथ सवम एव भवनं तदा

bṛhaspativacaḥ śarutvā śakrò vigatamatsaraḥ paraśasyainaṃ viveśātha savama eva bhavanaṃ tadā

हिन्दी अर्थ

ततः कुण्डानि पात्रीश्व पिठराण्यासनानि च

English

Hearing Brihaspati's words, Shakra, free of envy, praised him and then entered his own dwelling.

अध्याय १४

श्लोक 6.1

[व] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम बृहस्पतेश च संवादं मरुत्तस्य च भारत

[va] atrāpya udāharantīmama itihāsaṃ purātanama bṛhaspateśa ca saṃvādaṃ maruttasya ca bhārata

हिन्दी अर्थ

बृहस्पतिर्बहत्तेजा: संवर्तश्ष तपोधन:

English

" Yudhishthira said, 'O righteous one, I am desirous of hearing the history of that royal sage Marutta. Do thou, O Dwaipayana, relate this unto me, O sinless one.'

अध्याय १४

श्लोक 6.2

देवराजस्य समयं कृतम आङ्गिरसेन ह शरुत्वा मरुत्तॊ नृपतिर मन्युम आहारयत तदा

devarājasya samayaṃ kṛtama āṅgirasena ha śarutvā maruttò nṛpatira manyuma āhārayata tadā

हिन्दी अर्थ

पुत्रस्तमनुरक्ता भूत् पृथिवी सागराम्बरा

English

Hearing that Angirasa had made an agreement with the king of the gods, King Marutta then took on anger.

अध्याय १४

श्लोक 6.3

संकल्प्य मनसा यज्ञं करंधम सुतात्मजः बृहस्पतिम उपागम्य वाग्मी वचनम अब्रवीत

saṃkalpya manasā yajñaṃ karaṃdhama sutātmajaḥ bṛhaspatima upāgamya vāgmī vacanama abravīta

हिन्दी अर्थ

मरुत्तका यज्ञ कैसे निःशंक होकर कराइयेगा?

English

Having formed the sacrifice in his mind, the grandson of Karandhama, eloquent, approached Brihaspati and spoke these words.

अध्याय १४

श्लोक 6.4

भगवन यन मया पूर्वम अभिगम्य तपॊधन कृतॊ ऽभिसंधिर यज्ञाय भवतॊ वचनाद गुरॊ

bhagavana yana mayā pūrvama abhigamya tapòdhana kṛtò 'bhisaṃdhira yajñāya bhavatò vacanāda gurò

हिन्दी अर्थ

त्वं बिभर्षि भुवं द्यांच सहैव बलसूदन

English

"Blessed one, as I made a resolve long ago, having come to you, ascetic, for the sacrifice, at your word, teacher,

अध्याय १४

श्लोक 6.5

तम अहं यष्टुम इच्छामि संभाराः संभृताश च मे याज्यॊ ऽसमि भवतः साधॊ तत पराप्नुहि विधत्स्व च

tama ahaṃ yaṣṭuma icchāmi saṃbhārāḥ saṃbhṛtāśa ca me yājyò 'sami bhavataḥ sādhò tata parāpnuhi vidhatsva ca

हिन्दी अर्थ

स्वर्ग दोनोंका भरण-पोषण एवं संरक्षण करते हो

English

"I wish to sacrifice with him; my materials are gathered; I am to be sacrificed for by you, good one; accept it and arrange it."

अध्याय १४

श्लोक 6.6

[ब] न कामये याजयितुं तवाम अहं पृथिवीपते वृतॊ ऽसमि देवराजेन परतिज्ञातं च तस्य मे

[ba] na kāmaye yājayituṃ tavāma ahaṃ pṛthivīpate vṛtò 'sami devarājena paratijñātaṃ ca tasya me

हिन्दी अर्थ

भासं तु न रवि: कुर्यान्न तु सत्यं चलेन्मयि

English

[Brihaspati said:] "I do not wish to sacrifice for you, lord of the earth; I am chosen by the king of the gods, and that was promised to him."

अध्याय १४

श्लोक 6.7

[म] पित्र्यम अस्मि तव कषेत्रं बहु मन्ये च ते भृशम न चास्म्य अयाज्यतां पराप्तॊ भजमानं भजस्व माम

[ma] pitryama asmi tava kaṣetraṃ bahu manye ca te bhṛśama na cāsmya ayājyatāṃ parāptò bhajamānaṃ bhajasva māma

हिन्दी अर्थ

प्रशस्यैनं विवेशाथ स्वमेव भवनं तदा

English

[Marutta said:] "Your family field is mine of my fathers, and I think highly of you; I am not one who has fallen into being unfit to sacrifice for; serve me who serves you."

अध्याय १४

श्लोक 6.8

[ब] अमर्त्यं याजयित्वाहं याजयिष्ये न मानुषम मरुत्त गच्छ वा मा वा निवृत्तॊ ऽसम्य अद्य याजनात

[ba] amartyaṃ yājayitvāhaṃ yājayiṣye na mānuṣama marutta gaccha vā mā vā nivṛttò 'samya adya yājanāta

हिन्दी अर्थ

बृहस्पतेश्न संवादं मरुत्तस्य च धीमत:

English

[Brihaspati said:] "Having sacrificed for an immortal I will not sacrifice for a man; go or do not go, Marutta, I have turned back today from sacrificing."

अध्याय १४

श्लोक 6.9

न तवां याजयितास्म्य अद्य वृणु तवं यम इहेच्छसि उपाध्यायं महाबाहॊ यस ते यज्ञं करिष्यति

na tavāṃ yājayitāsmya adya vṛṇu tavaṃ yama ihecchasi upādhyāyaṃ mahābāhò yasa te yajñaṃ kariṣyati

हिन्दी अर्थ

पुरातन संवादविषयक इतिहासका उल्लेख किया जाता है

English

[Brihaspati said:] "I will not sacrifice for you today; choose, mighty-armed, whom you wish here as officiant who will perform your sacrifice."

अध्याय १४

श्लोक 6.10

[व] एवम उक्तस तु नृपतिर मरुत्तॊ वरीडितॊ ऽभवत परत्यागच्छच च संविग्नॊ ददर्श पथि नारदम

[va] evama uktasa tu nṛpatira maruttò varīḍitò 'bhavata paratyāgacchaca ca saṃvignò dadarśa pathi nāradama

हिन्दी अर्थ

उनमेंसे एक हैं महातेजस्वी बृहस्पति और दूसरे हैं तपस्याके धनी संवर्त

English

" Vyasa said, 'O child, in the Krita age Manu was lord (of the Earth) wielding the sceptre. His son was known under the name of Prasandhi. Prasandhi had a son named Kshupa, Kshupa's son was that lord (of men), king Ikshwaku. He, O king, had a hundred sons endowed with pre-eminent piety. And all of them were made monarchs by king Ikshwaku. The eldest of them, Vinsa by name became the model of bowmen. Vinsa's son, O Bharata, was the auspicious Vivinsa. Vi vinsa, O king, had five and ten sons; all of them were powerful archers, reverencial to the Brahmanas and truthful, gentle and ever speaking fair. The eldest brother, Khaninetra, oppressed all his brothers. And having conquered the entire kingdom rid of all troubles, Khaninetra could not retain his supremacy; nor were the people pleased with him. And dethroning him, they, O foremost of monarchs, invested his son Suvarcha with the rights of sovereignty and (having effected this) experienced joy (in their hearts). Seeing the reverses sustained by his site as well as his expulsion from the empire, he was ever intent on bringing about the welfare of the people, being devoted to the Brahmanas, speaking the truth, practising purity and restraining his senses and thoughts. And the subjects were well

अध्याय १४

श्लोक 6.11

देवर्षिणा समागम्य नारदेन स पार्थिवः विधिवत पराञ्जलिस तस्थाव अथैनं नारदॊ ऽबरवीत

devarṣiṇā samāgamya nāradena sa pārthivaḥ vidhivata parāñjalisa tasthāva athainaṃ nāradò 'baravīta

हिन्दी अर्थ

बृहस्पति अपने छोटे भाई संवर्तको बारंबार सताया करते थे

English

pleased with that high-minded one constant in virtue. But he being constantly engaged in virtuous deeds, his treasures and vehicles became greatly reduced. And on his treasury having become depleted, the feudatory princes swarming round him began to give him trouble. Being thus oppressed by many foes while his treasury, horses and vehicles were impoverished, the king underwent great tribulation along with his retainers and the denizens of his capital. Although his power waned greatly, yet the foes could not slay the king, for his power, O Yudhishthira, was established in righteousness. And when he had reached the extreme of misery along with the citizens, he blew his hand (with his mouth), and from that there appeared a supply of forces. And then he vanquished all the kings living along the borders of his dominions. And from this circumstance O king, he hath been celebrated as Karandhama. His son, (the first) Karandhama who was born at the beginning of the Treta age, equalled Indra himself and was endowed with grace, and invincible even by the immortals. At that time all the kings were under his control; and alike by virtue of his wealth and for his prowess, he became their emperor. In short, the righteous king Avikshit by name, became like unto Indra himself in heroism; and he was given to sacrifices, delight took in virtue and held his senses under restraint. And in energy he resembled the sun and in forbearance Earth herself; in intelligence, he was like Vrihaspati, and in calmness the mountain Himavat himself. And that king delighted the hearts of his subjects by act, thought, speech, self-restraint, and forbearance. He performed hundreds of horse-sacrifices, and the potent and learned Angira himself served him as priest. His son surpassed his sire in the possession of good qualities. Named Marutta, that

अध्याय १४

श्लोक 6.12

राजर्षे नातिहृष्टॊ ऽसि कच चित कषेमं तवानघ कव गतॊ ऽसि कुतॊ वेदम अप्रीति सथानम आगतम

rājarṣe nātihṛṣṭò 'si kaca cita kaṣemaṃ tavānagha kava gatò 'si kutò vedama aprīti sathānama āgatama

हिन्दी अर्थ

अर्थनुत्सृज्य दिग्वासा वनवासमरोचयत्

English

"Royal sage, you are not very glad; is it well with you, sinless one? Where have you gone, and whence have you come into a house of displeasure?"

अध्याय १४

श्लोक 6.13

शरॊतव्यं चेन मया राजन बरूहि मे पार्थिवर्षभ वयपनेष्यामि ते मन्युं सर्वयत्नैर नराधिप

śaròtavyaṃ cena mayā rājana barūhi me pārthivarṣabha vayapaneṣyāmi te manyuṃ sarvayatnaira narādhipa

हिन्दी अर्थ

इन्द्रत्वं प्राप्प लोकेषु ततो वब्रे पुरोहितम्

English

"If I am to hear it, king, tell me, best of kings; I shall remove your anger with every effort, lord of men."

अध्याय १४

श्लोक 6.14

एवम उक्तॊ मरुत्तस तु नारदेन महर्षिणा विप्रलम्भम उपाध्यायात सर्वम एव नयवेदयत

evama uktò maruttasa tu nāradena maharṣiṇā vipralambhama upādhyāyāta sarvama eva nayavedayata

हिन्दी अर्थ

याज्यस्त्वज्धिरस: पूर्वमासीद् राजा करंधम:

English

Thus addressed by the great sage Narada, Marutta told him all that had been deceived by his priest.

अध्याय १४

श्लोक 6.15

गतॊ ऽसम्य अङ्गिरसः पुत्रं देवाचार्यं बृहस्पतिम यज्ञार्थम ऋत्विजं दरष्टुं स च मां नाभ्यनन्दत

gatò 'samya aṅgirasaḥ putraṃ devācāryaṃ bṛhaspatima yajñārthama ṛtvijaṃ daraṣṭuṃ sa ca māṃ nābhyanandata

हिन्दी अर्थ

शतक्रतुरिवौजस्वी धर्मात्मा संशितव्रत:

English

"I went to the son of Angiras, Brihaspati, teacher of the gods, to see him as officiant for the sacrifice, and he did not welcome me."

अध्याय १४

श्लोक 6.16

परत्याख्यातश च तेनाहं जीवितुं नाद्य कामये परित्यक्तश च गुरुणा दूषितश चास्मि नारद

paratyākhyātaśa ca tenāhaṃ jīvituṃ nādya kāmaye parityaktaśa ca guruṇā dūṣitaśa cāsmi nārada

हिन्दी अर्थ

शयनानि च मुख्यानि महाहाणि च सर्वश:

English

"And rejected by him, I do not wish to live today; I have been abandoned by my teacher and am defiled, Narada."

अध्याय १४

श्लोक 6.17

एवम उक्तस तु राज्ञा स नारदः परत्युवाच ह आविक्षितं महाराज वाचा संजीवयन्न इव

evama uktasa tu rājñā sa nāradaḥ paratyuvāca ha āvikṣitaṃ mahārāja vācā saṃjīvayanna iva

हिन्दी अर्थ

स गुणै: पार्थिवान् सर्वान् वशे चक्रे नराधिप:

English

Thus addressed by the king, Narada replied to the descendant of Avikshit, great king, as if reviving him with his speech.

अध्याय १४

श्लोक 6.18

राजन्न अङ्गिरसः पुत्रः संवर्तॊ नाम धार्मिकः चङ्क्रमीति दिशः सर्वा दिग वासा मॊहयन परजाः

rājanna aṅgirasaḥ putraḥ saṃvartò nāma dhārmikaḥ caṅkramīti diśaḥ sarvā diga vāsā mòhayana parajāḥ

हिन्दी अर्थ

बभूव तस्य पुत्रस्तु ययातिरिव धर्मवित्

English

"King, a righteous son of Angiras named Samvarta wanders all directions, clad in the quarters, bewildering the people."

अध्याय १४

श्लोक 6.19

तं गच्छ यदि याज्यं तवां न वाञ्छति बृहस्पतिः परसन्नस तवां महाराज संवर्तॊ याजयिष्यति

taṃ gaccha yadi yājyaṃ tavāṃ na vāñchati bṛhaspatiḥ parasannasa tavāṃ mahārāja saṃvartò yājayiṣyati

हिन्दी अर्थ

विक्रमेण गुणैश्वैव पितेवासीत् स पार्थिव:

English

"Go to him, if Brihaspati does not wish to sacrifice for you; Samvarta, pleased, will perform your sacrifice, great king."

अध्याय १४

श्लोक 6.20

[म] संजीवितॊ ऽहं भवता वाक्येनानेन नारद पश्येयं कव नु संवर्तं शंस मे वदतां वर

[ma] saṃjīvitò 'haṃ bhavatā vākyenānena nārada paśyeyaṃ kava nu saṃvartaṃ śaṃsa me vadatāṃ vara

हिन्दी अर्थ

वासवो5पि मरुत्तेन स्पर्थते पाण्डुनन्दन

English

[Marutta said:] "I have been revived by you with these words, Narada; where shall I see Samvarta? Tell me, best of speakers."

अध्याय १४

श्लोक 6.21

कथं च तस्मै वर्तेयं कथं मां न परित्यजेत परत्याख्यातश च तेनापि नाहं जीवितुम उत्सहे

kathaṃ ca tasmai varteyaṃ kathaṃ māṃ na parityajeta paratyākhyātaśa ca tenāpi nāhaṃ jīvituma utsahe

हिन्दी अर्थ

यतमानोपि यं शक्रो न विशेषयति सम ह

English

"How should I behave toward him, how not be abandoned by him? Rejected by him too, I do not wish to live."

अध्याय १४

श्लोक 6.22

[न] उन्मत्तवेषं बिभ्रत स चङ्क्रमीति यथासुखम वाराणसीं तु नगरीम अभीक्ष्णम उपसेवते

[na] unmattaveṣaṃ bibhrata sa caṅkramīti yathāsukhama vārāṇasīṃ tu nagarīma abhīkṣṇama upasevate

हिन्दी अर्थ

तो भी कभी बढ़ नहीं पाते थे

English

[Narada said:] "Wearing the dress of a madman he wanders as he pleases, and constantly frequents the city of Varanasi."

अध्याय १४

श्लोक 6.23

तस्या दवारं समासाद्य नयसेथाः कुणपं कव चित तं दृष्ट्वा यॊ निवर्तेत स संवर्तॊ महीपते

tasyā davāraṃ samāsādya nayasethāḥ kuṇapaṃ kava cita taṃ dṛṣṭvā yò nivarteta sa saṃvartò mahīpate

हिन्दी अर्थ

उवाचेदं वचो देवै: सहितो हरिवाहन:

English

"Reaching its gate, lay down a corpse somewhere; the one who turns back on seeing it, king of the earth, is Samvarta."

अध्याय १४

श्लोक 6.24

तं पृष्ठतॊ ऽनुगच्छेथा यत्र गच्छेत स वीर्यवान तम एकान्ते समासाद्य पराञ्जलिः शरणं वरजेः

taṃ pṛṣṭhatò 'nugacchethā yatra gaccheta sa vīryavāna tama ekānte samāsādya parāñjaliḥ śaraṇaṃ varajeḥ

हिन्दी अर्थ

प्रकार कहने लगे--

English

"Follow him from behind wherever that mighty one goes; having reached him in solitude, take refuge with joined palms."

अध्याय १४

श्लोक 6.25

पृच्छेत तवां यदि केनाहं तवाख्यात इति सम ह बरूयास तवं नारदेनेति संतप्त इव शत्रुहन

pṛccheta tavāṃ yadi kenāhaṃ tavākhyāta iti sama ha barūyāsa tavaṃ nāradeneti saṃtapta iva śatruhana

हिन्दी अर्थ

हैवं कर्माथ पित्र्यं वा कर्तासि मम चेत् प्रियम्

English

"If he should ask you by whom you were told of him, say 'By Narada', as if burning, scourge of foes."

अध्याय १४

श्लोक 6.26

स चेत तवाम अनुयुञ्जीत ममाभिगमनेप्सया शंसेथा वह्निम आरूढं माम अपि तवम अशङ्कया

sa ceta tavāma anuyuñjīta mamābhigamanepsayā śaṃsethā vahnima ārūḍhaṃ māma api tavama aśaṅkayā

हिन्दी अर्थ

श्राद्धकर्म किसी तरह न कराइयेगा

English

"If he should question you, wishing to know of my approach, tell him of me too, fearless, as having mounted fire."

अध्याय १४

श्लोक 6.27

[व] स तथेति परतिश्रुत्य पूजयित्वा च नारदम अभ्यनुज्ञाय राजर्षिर ययौ वाराणसीं पुरीम

[va] sa tatheti paratiśrutya pūjayitvā ca nāradama abhyanujñāya rājarṣira yayau vārāṇasīṃ purīma

हिन्दी अर्थ

इन्द्रत्वं प्राप्तवानेको मरुत्तस्तु महीपति:

English

[Vaishampayana] Agreeing "So be it," and having honoured Narada and taken his leave, the royal sage went to the city of Varanasi.

अध्याय १४

श्लोक 6.28

तत्र गत्वा यथॊक्तं स पुर्या दवारे महायशाः कुणपं सथापयाम आस नारदस्य वचः समरन

tatra gatvā yathòktaṃ sa puryā davāre mahāyaśāḥ kuṇapaṃ sathāpayāma āsa nāradasya vacaḥ samarana

हिन्दी अर्थ

केवल पृथ्वीके राजा हैं

English

Going there, as told, he of great fame placed a corpse at the city's gate, remembering Narada's words.

अध्याय १४

श्लोक 6.29

यौगपद्येन विप्रश च स पुरी दवारम आविशत ततः स कुणपं दृष्ट्वा सहसा स नयवर्तत

yaugapadyena vipraśa ca sa purī davārama āviśata tataḥ sa kuṇapaṃ dṛṣṭvā sahasā sa nayavartata

हिन्दी अर्थ

याजयेरमत्युसंयुक्तं मरुत्तमविशड्कया

English

The brahmin entered the city gate at the same time, and then, seeing the corpse, suddenly turned back.

अध्याय १४

श्लोक 6.30

स तं निवृत्तम आलक्ष्य पराञ्जलिः पृष्ठतॊ ऽनवगात आविक्षितॊ महीपालः संवर्तम उपशिक्षितुम

sa taṃ nivṛttama ālakṣya parāñjaliḥ pṛṣṭhatò 'navagāta āvikṣitò mahīpālaḥ saṃvartama upaśikṣituma

हिन्दी अर्थ

परित्यज्य मरुत्तं वा यथाजोषं भजस्व माम्

English

Seeing him turn back, he followed behind with folded hands; the king, Avikshita's son, went to learn from Samvarta.

अध्याय १४

श्लोक 6.31

स एनं विजने दृष्ट्वा पांसुभिः कर्दमेन च शलेष्मणा चापि राजानं षठीवनैश च समाकिरत

sa enaṃ vijane dṛṣṭvā pāṃsubhiḥ kardamena ca śaleṣmaṇā cāpi rājānaṃ ṣaṭhīvanaiśa ca samākirata

हिन्दी अर्थ

मुहूर्तमिव संचिन्त्य देवराजानमब्रवीत्

English

Seeing him alone, he showered the king with dust, mud, phlegm and spittle.

अध्याय १४

श्लोक 6.32

स तथा बाध्यमानॊ ऽपि संवर्तेन महीपतिः अन्वगाद एव तम ऋषिं पराञ्जलिः संप्रसादयन

sa tathā bādhyamānò 'pi saṃvartena mahīpatiḥ anvagāda eva tama ṛṣiṃ parāñjaliḥ saṃprasādayana

हिन्दी अर्थ

नमुचेर्विश्वरूपस्य निहन्ता त्वं बलस्य च

English

Though so afflicted by Samvarta, the king still followed that sage with folded hands, trying to appease him.

अध्याय १४

श्लोक 6.33

ततॊ निवृत्य संवर्तः परिश्रान्त उपाविशत शीतलच छायम आसाद्य नयग्रॊधं बहुशाखिनम

tatò nivṛtya saṃvartaḥ pariśrānta upāviśata śītalaca chāyama āsādya nayagròdhaṃ bahuśākhinama

हिन्दी अर्थ

हैं। तुम नमुचि, विश्वरूप और बलासुरके विनाशक हो

English

Then Samvarta, turning back and tired, sat down, having reached a many-branched banyan with cool shade.

अध्याय १४

श्लोक 7.1

[स] कथम अस्मि तवया जञातः केन वा कथितॊ ऽसमि ते एतद आचक्ष्व मे तत्त्वम इच्छसे चेत परियं मम

[sa] kathama asmi tavayā jañātaḥ kena vā kathitò 'sami te etada ācakṣva me tattvama icchase ceta pariyaṃ mama

हिन्दी अर्थ

श्रुत्वा मरुत्तो नृपतिर्यज्ञमाहारयत् परम्

English

lord of kings was righteous and o great renown, an possessed the might of ten thousand elephants. He was like unto Vishnu's second self. Desirous of celebrating a sacrifice, that virtuous monarch, coming to Mount Mem on the northern side of Himavat, caused thousands of shining golden vessels to be forged. There on a huge golden hill he performed the rites. And goldsmiths made basins and vessels and pans and seats without number. And the sacrificial ground was near this place. And that righteous lord of Earth, king Marutta, along with other princes, performed a sacrifice there.'"

अध्याय १४

श्लोक 7.2

सत्यं ते बरुवतः सर्वे संपत्स्यन्ते मनॊरथाः मिथ्या तु बरुवतॊ मूर्धा सप्तधा ते फलिष्यति

satyaṃ te baruvataḥ sarve saṃpatsyante manòrathāḥ mithyā tu baruvatò mūrdhā saptadhā te phaliṣyati

हिन्दी अर्थ

तब नारदजीने उनसे कहा--

English

If you speak the truth, all your wishes will be fulfilled; if you speak falsely, your head will split in seven.

अध्याय १४

श्लोक 7.3

[म] नारदेन भवान मह्यम आख्यातॊ हय अटता पथि गुरुपुत्रॊ ममेति तवं ततॊ मे परीतिर उत्तमा

[ma] nāradena bhavāna mahyama ākhyātò haya aṭatā pathi guruputrò mameti tavaṃ tatò me parītira uttamā

हिन्दी अर्थ

आविक्षितं महाराज वाचा संजीवयन्निव

English

[Marutta] Narada has told me of you as I wandered on the road: that you are my teacher's son; therefore I have supreme joy.

अध्याय १४

श्लोक 7.4

[स] सत्यम एतद भवान आह स मां जानाति सत्रिणम कथयस्वैतद एकं मे कव नु संप्रति नारदः

[sa] satyama etada bhavāna āha sa māṃ jānāti satriṇama kathayasvaitada ekaṃ me kava nu saṃprati nāradaḥ

हिन्दी अर्थ

अमृतमयी वाणीके द्वारा अविक्षितकुमारको जीवन प्रदान करते हुए-से कहा

English

[Samvarta] This is true, as you say; he knows me to be a spy. Tell me one thing: where is Narada now?

अध्याय १४

श्लोक 7.5

[म] भवन्तं कथयित्वा तु मम देवर्षिसत्तमः ततॊ माम अभ्यनुज्ञाय परविष्टॊ हव्यवाहनम

[ma] bhavantaṃ kathayitvā tu mama devarṣisattamaḥ tatò māma abhyanujñāya paraviṣṭò havyavāhanama

हिन्दी अर्थ

चड्क्रमीति दिश: सर्वा दिग्वासा मोहयन् प्रजा:

English

[Marutta] After telling me of you, the best of divine sages gave me leave and entered the fire.

अध्याय १४

श्लोक 7.6

शरुत्वा तु पार्थिवस्यैतत संवर्तः परया मुदा एतावद अहम अप्य एनं कुर्याम इति तदाब्रवीत

śarutvā tu pārthivasyaitata saṃvartaḥ parayā mudā etāvada ahama apya enaṃ kuryāma iti tadābravīta

हिन्दी अर्थ

प्रसन्नस्त्वां महातेजा: संवर्तो याजयिष्यति

English

Hearing this from the king, Samvarta, in great joy, said, "I too shall do this much for him."

अध्याय १४

श्लोक 7.7

ततॊ मरुत्तम उन्मत्तॊ वाचा निर्भर्त्सयन्न इव रूक्षया बराह्मणॊ राजन पुनः पुनर अथाब्रवीत

tatò maruttama unmattò vācā nirbhartsayanna iva rūkṣayā barāhmaṇò rājana punaḥ punara athābravīta

हिन्दी अर्थ

पश्येयं क्व नु संवर्त शंस मे वदतां वर

English

Then the brahmin, O king, again and again, as if rebuking Marutta with harsh words, said:

अध्याय १४

श्लोक 7.8

वातप्रधानेन मया सवचित्तवशवर्तिना एवं विकृतरूपेण कथं याजितुम इच्छसि

vātapradhānena mayā savacittavaśavartinā evaṃ vikṛtarūpeṇa kathaṃ yājituma icchasi

हिन्दी अर्थ

प्रत्याख्यातश्न॒ तेनापि नाहं जीवितुमुत्सहे

English

"I am swayed by the wind, under my own mind's control, of distorted form; how can you wish to have me sacrifice for you?

अध्याय १४

श्लोक 7.9

भराता मम समर्थश च वासवेन च सत्कृतः वर्तते याजने चैव तेन कर्माणि कारय

bharātā mama samarthaśa ca vāsavena ca satkṛtaḥ vartate yājane caiva tena karmāṇi kāraya

हिन्दी अर्थ

वाराणस्यां महाराज दर्शनेप्सुर्महेश्वरम्

English

My brother is able and honoured by Vasava, and is engaged in officiating; have him perform your rites.

अध्याय १४

श्लोक 7.10

गृहं सवं चैव याज्याश च सर्वा गुह्याश च देवताः पूर्वजेन ममाक्षिप्तं शरीरं वर्जितं तव इदम

gṛhaṃ savaṃ caiva yājyāśa ca sarvā guhyāśa ca devatāḥ pūrvajena mamākṣiptaṃ śarīraṃ varjitaṃ tava idama

हिन्दी अर्थ

प्रतिज्ञा कर ली है, तब उन्होंने एक महान् यज्ञका आयोजन किया

English

My house, my sacrificers, and all the secret deities were taken by my elder brother; only this body is left to me.

अध्याय १४

श्लोक 7.11

नाहं तेनाननुज्ञातस तवाम आविक्षित कर्हि चित याजयेयं कथं चिद वै स हि पूज्यतमॊ मम

nāhaṃ tenānanujñātasa tavāma āvikṣita karhi cita yājayeyaṃ kathaṃ cida vai sa hi pūjyatamò mama

हिन्दी अर्थ

कृतो5भिसंधिर्यज्ञस्य भवतो वचनाद् गुरो

English

Without his leave, son of Avikshit, I could never officiate for you, for he is most to be honoured by me.

अध्याय १४

श्लोक 7.12

स तवं बृहस्पतिं गच्छ तम अनुज्ञाप्य चाव्रज ततॊ ऽहं याजयिष्ये तवां यदि यष्टुम इहेच्छसि

sa tavaṃ bṛhaspatiṃ gaccha tama anujñāpya cāvraja tatò 'haṃ yājayiṣye tavāṃ yadi yaṣṭuma ihecchasi

हिन्दी अर्थ

याज्यो5स्मि भवत: साधो तत् प्राप्तुहि विधत्स्व च

English

Go to Brihaspati and return having got his leave; then I shall officiate for you, if you wish to sacrifice here."

अध्याय १४

श्लोक 7.13

[म] बृहस्पतिं गतः पूर्वम अहं संवर्ततच छृणु न मां कामयते याज्यम असौ वासव वारितः

[ma] bṛhaspatiṃ gataḥ pūrvama ahaṃ saṃvartataca chṛṇu na māṃ kāmayate yājyama asau vāsava vāritaḥ

हिन्दी अर्थ

वृतो5स्मि देवराजेन प्रतिज्ञातं च तस्य मे

English

[Marutta] "Hear, Samvarta: I went to Brihaspati before. He does not wish to have me as sacrificer, held back by Vasava.

अध्याय १४

श्लोक 7.14

अमरं याज्यम आसाद्य माम ऋषे मा सम मानुषम याजयेथा मरुत्तं तवं मर्त्यधर्माणम आतुरम

amaraṃ yājyama āsādya māma ṛṣe mā sama mānuṣama yājayethā maruttaṃ tavaṃ martyadharmāṇama āturama

हिन्दी अर्थ

तवास्मि याज्यतां प्राप्तो भजमानं भजस्व माम्

English

Having obtained an immortal sacrificer, he said, 'Do not, sage, officiate for Marutta, a mortal, subject to mortal law and afflicted.'

अध्याय १४

श्लोक 7.15

सपर्धते च मया विप्र सदा वै स हि पार्थिवः एवम अस्त्व इति चाप्य उक्तॊ भरात्रा ते बलवृत्रहा

sapardhate ca mayā vipra sadā vai sa hi pārthivaḥ evama astva iti cāpya uktò bharātrā te balavṛtrahā

हिन्दी अर्थ

मरुत्त गच्छ वा मा वा निवृत्तोस्म्यद्य याजनात्

English

Brahmin, that king always competes with me; and your brother, slayer of Bala and Vritra, said 'So be it.'

अध्याय १४

श्लोक 7.16

स माम अभिगतं परेम्णा याज्यवन न बुभूषति देवराजम उपाश्रित्य तद विद्धि मुनिपुंगव

sa māma abhigataṃ paremṇā yājyavana na bubhūṣati devarājama upāśritya tada viddhi munipuṃgava

हिन्दी अर्थ

उपाध्यायं महाबाहो यस्ते यज्ञ करिष्यति

English

When I approached him with love, he did not wish to treat me as a sacrificer; know that he has taken refuge with the king of the gods, best of sages.

अध्याय १४

श्लोक 7.17

सॊ ऽहम इच्छामि भवता सर्वस्वेनापि याजितुम कामये समतिक्रान्तुं वासवं तवत्कृतैर गुणैः

sò 'hama icchāmi bhavatā sarvasvenāpi yājituma kāmaye samatikrāntuṃ vāsavaṃ tavatkṛtaira guṇaiḥ

हिन्दी अर्थ

पुरोहित बना लो। जो तुम्हारा यज्ञ करायेगा

English

So I wish you to officiate for me, even at the cost of all I have; I long to surpass Vasava by the merits you create.

अध्याय १४

श्लोक 7.18

न हि मे वर्तते बुद्धिर गन्तुं बरह्मन बृहस्पतिम परत्याख्यातॊ हि तेनास्मि तथानपकृते सति

na hi me vartate buddhira gantuṃ barahmana bṛhaspatima paratyākhyātò hi tenāsmi tathānapakṛte sati

हिन्दी अर्थ

प्रत्यागच्छन् सुसंविग्नो ददर्श पथि नारदम्

English

My mind does not incline to go to Brihaspati, brahmin, for I was refused by him though I had done no wrong."

अध्याय १४

श्लोक 7.19

[स] चिकीर्षसि यथाकामं सर्वम एतत तवयि धरुवम यदि सर्वान अभिप्रायान कर्तासि मम पार्थिव

[sa] cikīrṣasi yathākāmaṃ sarvama etata tavayi dharuvama yadi sarvāna abhiprāyāna kartāsi mama pārthiva

हिन्दी अर्थ

विधिवत् प्राञउ्जलिस्तस्थावथैनं नारदोब्रवीत्

English

[Samvarta] "You will do as you wish; all that is certain with you, king, if you will do all my intentions.

अध्याय १४

श्लोक 7.20

याज्यमानं मया हि तवां बृहस्पतिपुरंदरौ दविषेतां समभिक्रुद्धाव एतद एकं समर्थय

yājyamānaṃ mayā hi tavāṃ bṛhaspatipuraṃdarau daviṣetāṃ samabhikruddhāva etada ekaṃ samarthaya

हिन्दी अर्थ

क्व गतो5सि कुतश्वेदमप्रीतिस्थानमागतम्

English

Brihaspati and Purandara will both be enraged at my officiating for you; accept this one thing.

अध्याय १४

श्लोक 7.21

सथैर्यम अत्र कथं ते सयात स तवं निःसंशयं कुरु कुपितस तवां न हीदानीं भस्म कुर्यां स बान्धवम

sathairyama atra kathaṃ te sayāta sa tavaṃ niḥsaṃśayaṃ kuru kupitasa tavāṃ na hīdānīṃ bhasma kuryāṃ sa bāndhavama

हिन्दी अर्थ

व्यपनेष्यामि ते मन्युं सर्वयत्नैर्नराधिप

English

How will you keep steady in this? Make it free of doubt; angered, I would reduce you to ashes now, with your kin."

अध्याय १४

श्लोक 7.22

[म] यावत तपेत सहस्रांशुस तिष्ठेरंश चापि पर्वताः तावल लॊकान न लभेयं तयजेयं संगतं यदि

[ma] yāvata tapeta sahasrāṃśusa tiṣṭheraṃśa cāpi parvatāḥ tāvala lòkāna na labheyaṃ tayajeyaṃ saṃgataṃ yadi

हिन्दी अर्थ

तुम्हारा दुःख दूर करूँगा”

English

[Marutta] "As long as the thousand-rayed sun shines and the mountains stand, so long may I not gain the worlds if I break our agreement.

अध्याय १४

श्लोक 7.23

मा चापि शुभबुद्धित्वं लभेयम इह कर्हि चित सम्यग जञाने वैषये वा तयजेयं संगतं यदि

mā cāpi śubhabuddhitvaṃ labheyama iha karhi cita samyaga jañāne vaiṣaye vā tayajeyaṃ saṃgataṃ yadi

हिन्दी अर्थ

विप्रलम्भमुपाध्यायात् सर्वमेव न्यवेदयत्

English

Nor may I ever gain good understanding here, if I break the agreement in right knowledge or object."

अध्याय १४

श्लोक 7.24

[स] आविक्षित शुभा बुद्धिर धीयतां तव कर्मसु याजनं हि ममाप्य एवं वर्तते तवयि पार्थिव

[sa] āvikṣita śubhā buddhira dhīyatāṃ tava karmasu yājanaṃ hi mamāpya evaṃ vartate tavayi pārthiva

हिन्दी अर्थ

सारा समाचार उन्हें कह सुनाया

English

[Samvarta] "Avikshit's son, let a good mind be set on your rites; officiating is also my wish toward you, O king.

अध्याय १४

श्लोक 7.25

संविधास्ये च ते राजन्न अक्षयं दरव्यम उत्तमम येन देवान स गन्धर्वाञ शक्रं चाभिभविष्यसि

saṃvidhāsye ca te rājanna akṣayaṃ daravyama uttamama yena devāna sa gandharvāña śakraṃ cābhibhaviṣyasi

हिन्दी अर्थ

यज्ञार्थमृत्विजं द्रष्टं सच मां नाभ्यनन्दत

English

I shall provide you, king, supreme imperishable wealth, by which you will overcome the gods, gandharvas and Shakra.

अध्याय १४

श्लोक 7.26

न तु मे वर्तते बुद्धिर धने याज्येषु वा पुनः विप्रियं तु चिकीर्षामि भरातुश चेन्द्रस्य चॊभयॊः

na tu me vartate buddhira dhane yājyeṣu vā punaḥ vipriyaṃ tu cikīrṣāmi bharātuśa cendrasya còbhayòḥ

हिन्दी अर्थ

उन्होंने मेरी प्रार्थना स्वीकार नहीं की

English

My mind does not turn to wealth or to sacrificers; but I wish to do a disservice to my brother and to Indra, both.

अध्याय १४

श्लोक 7.27

गमयिष्यामि चेन्द्रेण समताम अपि ते धरुवम परियं च ते करिष्यामि सत्यम एतद बरवीमि ते

gamayiṣyāmi cendreṇa samatāma api te dharuvama pariyaṃ ca te kariṣyāmi satyama etada baravīmi te

हिन्दी अर्थ

परित्यक्तश्न गुरुणा दूषितश्चास्मि नारद

English

I shall bring you to equality with Indra, certainly; and I shall do what you like. I tell you this truth."

अध्याय १४

श्लोक 8.1

[स] गिरेर हिमवतः पृष्ठे पुञ्जवान नाम पर्वतः तप्यते यत्र भगवांस तपॊनित्यम उमापतिः

[sa] girera himavataḥ pṛṣṭhe puñjavāna nāma parvataḥ tapyate yatra bhagavāṃsa tapònityama umāpatiḥ

हिन्दी अर्थ

त॑ दृष्टवा यो निवर्तेत संवर्त: स महीपते

English

" Yudhishthira said, 'O best of speakers, how that king became so powerful? And how, O twice-born one, did he obtain so much gold? And where now, O reverend sire, is all his wealth? And, O ascetic, how can we secure the same?'

अध्याय १४

श्लोक 8.2

वनस्पतीनां मूलेषु टङ्केषु शिखरेषु च गुहासु शैलराजस्य यथाकामं यथासुखम

vanaspatīnāṃ mūleṣu ṭaṅkeṣu śikhareṣu ca guhāsu śailarājasya yathākāmaṃ yathāsukhama

हिन्दी अर्थ

अन्वगादेव तमृषिं प्राउजलि: सम्प्रसादयन्

English

On the roots of trees, in the peaks and cavities and caves of the king of mountains, at will and at ease,

अध्याय १४

श्लोक 8.3

उमा सहायॊ भगवान यत्र नित्यं महेश्वरः आस्ते शूली महातेजा नाना भूतगणावृतः

umā sahāyò bhagavāna yatra nityaṃ maheśvaraḥ āste śūlī mahātejā nānā bhūtagaṇāvṛtaḥ

हिन्दी अर्थ

और बोले--“इतना तो मैं भी कर सकता हूँ

English

where the blessed Maheshvara always lives with Uma as companion, the radiant trident-bearer, surrounded by various hosts of spirits,

अध्याय १४

श्लोक 8.4

तत्र रुद्राश च साध्याश च विश्वे ऽथ वसवस तथा यमश च वरुणश चैव कुबेरश च सहानुगः

tatra rudrāśa ca sādhyāśa ca viśve 'tha vasavasa tathā yamaśa ca varuṇaśa caiva kuberaśa ca sahānugaḥ

हिन्दी अर्थ

न मां कामयते याज्यमसौ वासवकाम्यया

English

there Rudras, Sadhyas, Vishvedevas, Vasus, Yama, Varuna, and Kubera with his followers,

अध्याय १४

श्लोक 8.5

भूतानि च पिशाचाश चनासत्याव अश्विनाव अपि गन्धर्वाप्सरसश चैव यक्षा देवर्षयस तथा

bhūtāni ca piśācāśa canāsatyāva aśvināva api gandharvāpsarasaśa caiva yakṣā devarṣayasa tathā

हिन्दी अर्थ

शक्रेण प्रतिषिद्धो5हं मरुत्तं मा सम याजये:

English

spirits, pishachas, the two Ashvins, gandharvas, apsarases, yakshas and divine sages,

अध्याय १४

श्लोक 8.6

आदित्या मरुतश चैव यातुधानाश च सर्वशः उपासन्ते महात्मानं बहुरूपम उमापतिम

ādityā marutaśa caiva yātudhānāśa ca sarvaśaḥ upāsante mahātmānaṃ bahurūpama umāpatima

हिन्दी अर्थ

एवमस्त्विति चाप्युक्तो भ्रात्रा ते बलसूदन:

English

Adityas, Maruts, and all the yatudhanas attend the great soul, Uma's lord of many forms.

अध्याय १४

श्लोक 8.7

रमते भगवांस तत्र कुबेरानुचरैः सह विकृतैर विकृताकारैः करीडद्भिः पृथिवीपते शरिया जवलन दृश्यते वै बालादित्य समद्युतिः

ramate bhagavāṃsa tatra kuberānucaraiḥ saha vikṛtaira vikṛtākāraiḥ karīḍadbhiḥ pṛthivīpate śariyā javalana dṛśyate vai bālāditya samadyutiḥ

हिन्दी अर्थ

देवराजं समाश्रित्य तद् विद्धि मुनिपुड़्व

English

The blessed one delights there with Kubera's followers, deformed and of deformed shapes, sporting, O lord of the earth; he is seen blazing with glory, bright as the morning sun.

अध्याय १४

श्लोक 8.8

न रूपं दृश्यते तस्य संस्थानं वा कथं चन निर्देष्टुं पराणिभिः कैश चित पराकृतैर मांसलॊचनैः

na rūpaṃ dṛśyate tasya saṃsthānaṃ vā kathaṃ cana nirdeṣṭuṃ parāṇibhiḥ kaiśa cita parākṛtaira māṃsalòcanaiḥ

हिन्दी अर्थ

कामये समत्तिक्रान्तुं वासवं त्वत्कृतैर्गुणै:

English

His form or shape is not seen at all, and cannot be described by any ordinary creatures with fleshly eyes.

अध्याय १४

श्लोक 8.9

नॊष्णं न शिशिरं तत्र न वायुर न च भास्करः न जरा कषुत्पिपासे वा न मृत्युर न भयं नृप

nòṣṇaṃ na śiśiraṃ tatra na vāyura na ca bhāskaraḥ na jarā kaṣutpipāse vā na mṛtyura na bhayaṃ nṛpa

हिन्दी अर्थ

सम्पादित गुणोंके प्रभावसे इन्द्रको भी मात कर दूँ

English

There is neither heat nor cold, nor wind nor sun, nor old age, hunger or thirst, nor death, nor fear, O king.

अध्याय १४

श्लोक 8.10

तस्य शैलस्य पार्श्वेषु सर्वेषु जयतां वर धातवॊ जातरूपस्य रश्मयः सवितुर यथा

tasya śailasya pārśveṣu sarveṣu jayatāṃ vara dhātavò jātarūpasya raśmayaḥ savitura yathā

हिन्दी अर्थ

तनेकान्ते समासाद्य प्राउजलि: शरणं व्रजे:

English

"Vyasa thereupon said,-- As the numerous offspring of the Prajapati Daksha, the Asuras and the Celestials challenged each other (to encounter), so in the same way Angira's sons, the exceedingly energetic Vrihaspati and the ascetic, Samvarta, of equal vows, challenged each other, O king. Vrihaspati

अध्याय १४

श्लोक 8.11

रक्ष्यन्ते ते कुबेरस्य सहायैर उद्यतायुधैः चिकीर्षद्भिः परियं राजन कुबेरस्य महात्मनः

rakṣyante te kuberasya sahāyaira udyatāyudhaiḥ cikīrṣadbhiḥ pariyaṃ rājana kuberasya mahātmanaḥ

हिन्दी अर्थ

ब्रूयास्त्वं नारदेनेति संवर्त कथितो5सि मे

English

began to worry Samvarta again and again. And constantly troubled by his elder brother, he, O Bharata, renouncing his riches, went to the woods, with nothing to coyer his body save the open sky. l (At that time), Vasava having vanquished and destroyed the Asuras, and obtained the sovereignty of the celestial regions had appointed as his priest Angira's eldest son, that best of Brahmanas, Vrihaspati. Formerly Angira was the family-priest of king Karandhama. Matchless among men in might, prowess and character; powerful like unto Satakratu, righteous souled and of rigid vows, O king, he had vehicles, and warrior, and many adherents, and superb and costly bedsteads, produced through dint of meditation by the breath of his mouth. And by his native virtues, the monarch had brought all the princes under his sway. And having lived as long as he desired, he ascended to the heaven in his corporal embodiment. And his son named Avikshit— conqueror of foes,-- righteous like unto Yayati, brought all the Earth under his dominion. And both in merit and might the king resembled his sire. He had a son named Marutta, endowed with energy, and resembling Vasava himself. This earth clad in oceans; felt herself drawn towards him. He always 2 used to defy the lord of the celestials; and O son of Pandu, Vasava also defied Marutta. And Marutta,— master of Earth—was pure and possessed of perfections. And in spite of his striving, Sakra could not prevail over him. And incapable of controlling him, he riding on the horse, along with the celestials summoning Vrihaspati, spoke to him thus, 'O Vrihaspati, if thou wishest to do what is agreeable to me, do not perform priestly offices for Marutta on behalf of the deities or the ancestral Manes. I have, O Vrihaspati, obtained the sovereignty of the three worlds, while Marutta is merely the lord of the Earth. How, O Brahmana, having acted as priest unto the immortal king of the celestials, wilt thou unhesitatingly perform priestly function unto Marutta subject to death? Good betide thee ! Either espouse my side or that of the monarch, Marutta or forsaking Marutta, gladly come over to me.— Thus accosted by the sovereign of the celestials, Vrihaspati, reflecting for a moment, replied unto the king of the immortals. Thou art the Lord of creatures, and in thee are the worlds established, And thou hast destroyed Namuchi, Viswarupa and Vala. Thou, O hero, alone encompassest the highest prosperity of the celestials, and, O slayer of Vala, thou sustainest the earth as well as the heaven. How, O foremost of the celestials, having officiated as thy priest, shall I, O chastiser of Paka, serve a mortal

अध्याय १४

श्लोक 8.12

तस्मै भगवते कृत्वा नमः शर्वाय वेधसे रुद्राय शितिकण्ठाय सुरूपाय सुवर्चसे

tasmai bhagavate kṛtvā namaḥ śarvāya vedhase rudrāya śitikaṇṭhāya surūpāya suvarcase

हिन्दी अर्थ

“नारदजी आगमें समा गये”

English

Having saluted that blessed one: to Sharva, the Ordainer, Rudra, the blue-throated, the fair of form, the radiant,

अध्याय १४

श्लोक 8.13

कपर्दिने करालाय हर्यक्ष्णे वरदाय च तर्यक्ष्णे पूष्णॊ दन्तभिदे वामनाय शिवाय च

kapardine karālāya haryakṣṇe varadāya ca taryakṣṇe pūṣṇò dantabhide vāmanāya śivāya ca

हिन्दी अर्थ

अभ्यनुज्ञाय राजर्षिययौ वाराणसीं पुरीम्

English

the matted-haired, the terrible, the tawny-eyed, the boon-giver, the three-eyed, the destroyer of Pushan's teeth, the dwarf, the auspicious,

अध्याय १४

श्लोक 8.14

याम्यायाव्यक्त केशाय सद्वृत्ते शंकराय च कषेम्याय हरि नेत्राय सथाणवे पुरुषाय च

yāmyāyāvyakta keśāya sadvṛtte śaṃkarāya ca kaṣemyāya hari netrāya sathāṇave puruṣāya ca

हिन्दी अर्थ

कुणपं स्थापयामास नारदस्य वच: स्मरन्

English

the Lord of Yama, of unmanifest hair, of good conduct, Shankara, the safe, of green eyes, Sthanu, the Person,

अध्याय १४

श्लोक 8.15

हरि केशाय मुण्डाय कृशायॊत्तारणाय च भास्कराय सुतीर्थाय देवदेवाय रंहसे

hari keśāya muṇḍāya kṛśāyòttāraṇāya ca bhāskarāya sutīrthāya devadevāya raṃhase

हिन्दी अर्थ

अनुसार काशीपुरीके द्वारपर एक मुर्दा लाकर रख दिया

English

of green hair, the shaven, the lean, the rescuer, the sun-like, of good tirtha, the god of gods, the swift,

अध्याय १४

श्लोक 8.16

उष्णीषिणे सुवक्त्राय सहस्राक्षाय मीढुषे गिरिशाय परशान्ताय यतये चीरवाससे

uṣṇīṣiṇe suvaktrāya sahasrākṣāya mīḍhuṣe giriśāya paraśāntāya yataye cīravāsase

हिन्दी अर्थ

ततः स कुणपं दृष्टवा सहसा संन्यवर्तत

English

the turbaned, of fair face, thousand-eyed, the showerer, the mountain-dweller, the tranquil, the ascetic, wearing bark,

अध्याय १४

श्लोक 8.17

बिल्वदण्डाय सिद्धाय सर्वदण्डधराय च मृगव्याधाय महते धन्विने ऽथ भवाय च

bilvadaṇḍāya siddhāya sarvadaṇḍadharāya ca mṛgavyādhāya mahate dhanvine 'tha bhavāya ca

हिन्दी अर्थ

आविक्षितो महीपाल: संवर्तमुपशिक्षितुम्

English

bearing the bilva staff, the perfected, bearing every staff, the deer-hunter, the great, the archer, Bhava,

अध्याय १४

श्लोक 8.18

वराय सौम्य वक्त्राय पशुहस्ताय वर्षिणे हिरण्यबाहवे राजन्न उग्राय पतये दिशाम

varāya saumya vaktrāya paśuhastāya varṣiṇe hiraṇyabāhave rājanna ugrāya pataye diśāma

हिन्दी अर्थ

श्लेष्मणा चैव राजानं छीवनैश्व समाकिरत्

English

the excellent, gentle-faced, with animals in hand, the rainer, golden-armed, O king, fierce, lord of the directions,

अध्याय १४

श्लोक 8.19

पशूनां पतये चैव भूतानां पतये तथा वृषाय मातृभक्ताय सेनान्ये मध्यमाय च

paśūnāṃ pataye caiva bhūtānāṃ pataye tathā vṛṣāya mātṛbhaktāya senānye madhyamāya ca

हिन्दी अर्थ

कीचड़ उछाला तथा थूक और खखार डाल दिये

English

lord of animals, lord of beings, the Bull, devoted to mothers, the general, the middle one,

अध्याय १४

श्लोक 8.20

सरुव हस्ताय पतये धन्विने भार्गवाय च अजाय कृष्ण नेत्राय विरूपाक्षाय चैव ह

saruva hastāya pataye dhanvine bhārgavāya ca ajāya kṛṣṇa netrāya virūpākṣāya caiva ha

हिन्दी अर्थ

शीतलच्छायमासाद्य न्यग्रोध॑ बहुशाखिनम्

English

with ladle in hand, the lord, the archer, Bhargava, the unborn, the black-eyed, the ill-eyed,

अध्याय १४

श्लोक 8.21

तीक्ष्णदंष्ट्राय तीक्ष्णाय वैश्वानर मुखाय च महाद्युतये ऽनङ्गाय सर्वाङ्गाय परजावते

tīkṣṇadaṃṣṭrāya tīkṣṇāya vaiśvānara mukhāya ca mahādyutaye 'naṅgāya sarvāṅgāya parajāvate

हिन्दी अर्थ

बरगदके नीचे थककर बैठ गये

English

of sharp fangs, the sharp, with fire in his mouth, of great radiance, the bodiless, all-limbed, the possessor of offspring,

अध्याय १४

श्लोक 8.22

तथा शुक्राधिपतये पृथवे कृत्ति वाससे कपालमालिने नित्यं सुवर्णमुकुटाय च

tathā śukrādhipataye pṛthave kṛtti vāsase kapālamāline nityaṃ suvarṇamukuṭāya ca

हिन्दी अर्थ

एतदाचक्ष्व मे तत्त्वमिच्छसे चेन्मम प्रियम्

English

and lord of Shukra, the broad, clad in hide, wearing a garland of skulls, always with a golden crown,

अध्याय १४

श्लोक 8.23

महादेवाय कृष्णाय तर्यम्बकायानघाय च करॊधनाय नृशंसाय मृदवे बाहुशालिने

mahādevāya kṛṣṇāya taryambakāyānaghāya ca karòdhanāya nṛśaṃsāya mṛdave bāhuśāline

हिन्दी अर्थ

यदि मेरा प्रिय चाहते हो तो यह सब मुझे ठीक-ठीक बताओ

English

to Mahadeva, the dark, the three-eyed, the sinless, the wrathful, the cruel, the gentle, the broad-armed,

अध्याय १४

श्लोक 8.24

दण्डिने तप्ततपसे तथैव करूरकर्मणे सहस्रशिरसे चैव सहस्रचरणाय च नमः सवधा सवरूपाय बहुरूपाय दंष्ट्रिणे

daṇḍine taptatapase tathaiva karūrakarmaṇe sahasraśirase caiva sahasracaraṇāya ca namaḥ savadhā savarūpāya bahurūpāya daṃṣṭriṇe

हिन्दी अर्थ

मिथ्या च ब्रुवतो मूर्धा शतधा ते स्फुटिष्यति

English

the staff-bearing, of heated austerity, the cruel-acting, thousand-headed and thousand-footed; salutations, to svadha in form, of many forms, the tusked.

अध्याय १४

श्लोक 8.25

पिनाकिनं महादेवं महायॊगिनम अव्ययम तरिशूलपाणिं वरदं तयम्बकं भुवनेश्वरम

pinākinaṃ mahādevaṃ mahāyòginama avyayama tariśūlapāṇiṃ varadaṃ tayambakaṃ bhuvaneśvarama

हिन्दी अर्थ

तुम्हारे मस्तकके सैकड़ों टुकड़े हो जायँगे

English

The Pinaka-bearer, Mahadeva, the great yogi, imperishable, trident in hand, boon-giver, Tryambaka, lord of the world,

अध्याय १४

श्लोक 8.26

तरिपुरघ्नं तरिनयनं तरिलॊकेशं महौजसम परभवं सर्वभूतानां धारणं धरणीधरम

taripuraghnaṃ tarinayanaṃ tarilòkeśaṃ mahaujasama parabhavaṃ sarvabhūtānāṃ dhāraṇaṃ dharaṇīdharama

हिन्दी अर्थ

पता बताया। आप मेरे गुरु अंगिराके पुत्र हैं, यह जानकर मुझे बड़ी प्रसन्नता हुई है

English

slayer of Tripura, three-eyed, lord of the three worlds, of great might, origin of all beings, upholder, bearer of the earth,

अध्याय १४

श्लोक 8.27

ईशानं शंकरं सर्वं शिवं विश्वेश्वरं भवम उमापतिं पशुपतिं विश्वरूपं महेश्वरम

īśānaṃ śaṃkaraṃ sarvaṃ śivaṃ viśveśvaraṃ bhavama umāpatiṃ paśupatiṃ viśvarūpaṃ maheśvarama

हिन्दी अर्थ

कथयस्व तदेतन्मे क्व नु सम्प्रति नारद:

English

Ishana, Shankara, All, Shiva, Lord of the universe, Bhava, Uma's lord, lord of animals, universal form, Maheshvara,

अध्याय १४

श्लोक 8.28

विरूपाक्षं दश भुजं तिष्यगॊवृषभध्वजम उग्रं सथाणुं शिवं घॊरं शर्वं गौरी शमीश्वरम

virūpākṣaṃ daśa bhujaṃ tiṣyagòvṛṣabhadhvajama ugraṃ sathāṇuṃ śivaṃ ghòraṃ śarvaṃ gaurī śamīśvarama

हिन्दी अर्थ

ततो मामभ्यनुज्ञाय प्रविष्टो हव्यवाहनम्

English

Virupaksha, ten-armed, bearing the bull banner of the Tishya, fierce, Sthanu, Shiva, terrible, Sharva, Gauri's lord of peace,

अध्याय १४

श्लोक 8.29

शितिकण्ठम अजं शुक्रं पृथुं पृथु हरं हरम विश्वरूपं विरूपाक्षं बहुरूपम उमापतिम

śitikaṇṭhama ajaṃ śukraṃ pṛthuṃ pṛthu haraṃ harama viśvarūpaṃ virūpākṣaṃ bahurūpama umāpatima

हिन्दी अर्थ

एतावदहमप्येवं शक्‍नुयामिति सोडब्रवीत्

English

the blue-throated, the unborn, the white, the broad, the removing, Hara, universal form, ill-eyed, of many forms, Uma's lord:

अध्याय १४

श्लोक 8.30

परणम्य शिरसा देवम अनङ्गाङ्गहरं हरम शरण्यं शरणं याहि महादेवं चतुर्मुखम

paraṇamya śirasā devama anaṅgāṅgaharaṃ harama śaraṇyaṃ śaraṇaṃ yāhi mahādevaṃ caturmukhama

हिन्दी अर्थ

रूक्षया ब्राह्मणो राजन् पुन: पुनरथाब्रवीत्

English

bowing your head to the god, Hara who removed the limbs of the bodiless, go to Mahadeva, the four-faced refuge, for refuge.

अध्याय १४

श्लोक 8.31

एवं कृत्वा नमस तस्मै महादेवाय रंहसे महात्मने कषितिपते तत सुवर्णम अवाप्स्यसि सुवर्णम आहरिष्यन्तस तत्र गच्छन्तु ते नराः

evaṃ kṛtvā namasa tasmai mahādevāya raṃhase mahātmane kaṣitipate tata suvarṇama avāpsyasi suvarṇama āhariṣyantasa tatra gacchantu te narāḥ

हिन्दी अर्थ

एवं विकृतरूपेण कथं याजितुमिच्छसि

English

Having thus saluted that swift Mahadeva, great soul, lord of the earth, you will gain that gold. Let your men go there to bring gold.

अध्याय १४

श्लोक 8.32

[व] इत्य उक्तः स वचस तस्य चक्रे कारंधमात्मजः ततॊ ऽतिमानुषं सर्वं चक्रे यज्ञस्य संविधिम सौवर्णानि च भाण्डानि संचक्रुस तत्र शिल्पिनः

[va] itya uktaḥ sa vacasa tasya cakre kāraṃdhamātmajaḥ tatò 'timānuṣaṃ sarvaṃ cakre yajñasya saṃvidhima sauvarṇāni ca bhāṇḍāni saṃcakrusa tatra śilpinaḥ

हिन्दी अर्थ

मेरा रूप भी विकृत है। अतः मुझ-जैसे व्यक्तिसे तुम क्‍यों यज्ञ कराना चाहते हो?

English

[Vaishampayana] So addressed, the son of Karandhama did his word; and he made all the arrangements for the sacrifice superhuman, and craftsmen made golden vessels there.

अध्याय १४

श्लोक 8.33

बृहस्पतिस तु तां शरुत्वा मरुत्तस्य महीपतेः समृद्धिमति देवेभ्यः संतापम अकरॊद भृशम

bṛhaspatisa tu tāṃ śarutvā maruttasya mahīpateḥ samṛddhimati devebhyaḥ saṃtāpama akaròda bhṛśama

हिन्दी अर्थ

याजयेयं कथंचिद् वै स हि पूज्यतमो मम

English

Hearing of King Marutta's prosperity from the gods, Brihaspati was greatly tormented.

अध्याय १४

श्लोक 8.34

स तप्यमानॊ वैवर्ण्यं कृशत्वं चागमत परम भविष्यति हि मे शत्रुः संवर्तॊ वसुमान इति

sa tapyamānò vaivarṇyaṃ kṛśatvaṃ cāgamata parama bhaviṣyati hi me śatruḥ saṃvartò vasumāna iti

हिन्दी अर्थ

नहीं करा सकता; क्योंकि वे मेरे परम पूजनीय भाई हैं

English

Tormented, he became pale and very lean, thinking, "Samvarta will become my enemy, rich in wealth."

अध्याय १४

श्लोक 8.35

तं शरुत्वा भृशसंतप्तं देवराजॊ बृहस्पतिम अभिगम्यामर वृतः परॊवाचेदं वचस तदा

taṃ śarutvā bhṛśasaṃtaptaṃ devarājò bṛhaspatima abhigamyāmara vṛtaḥ paròvācedaṃ vacasa tadā

हिन्दी अर्थ

ततोहं याजयिष्ये त्वां यदि यष्टमिहेच्छसि

English

Hearing that he was greatly tormented, the king of the gods, surrounded by the immortals, went to Brihaspati and spoke these words.

अध्याय १४

श्लोक 9.1

[इन्द्र] कच चित सुखं सवपिषि तवं बृहस्पते; कच चिन मनॊज्ञाः परिचारकास ते कच चिद देवानां सुखकामॊ ऽसि विप्र; कच चिद देवास तवां परिपालयन्ति

[indra] kaca cita sukhaṃ savapiṣi tavaṃ bṛhaspate; kaca cina manòjñāḥ paricārakāsa te kaca cida devānāṃ sukhakāmò 'si vipra; kaca cida devāsa tavāṃ paripālayanti

हिन्दी अर्थ

प्रत्याख्यातो हि तेनास्मि तथानपकृते सति

English

prince. Do thou listen to what I say. Even if the god of fire cease to cause heat and warmth, or the earth change its nature, or the sun ceases to give light, I shall never deviate from the truth (that I have spoken).

अध्याय १४

श्लोक 9.2

[ब] सुखं शये ऽहं शयने महेन्द्र; तथा मनॊज्ञाः परिचारका मे तथा देवानां सुखकामॊ ऽसमि शक्र; देवाश च मां सुभृशं पालयन्ति

[ba] sukhaṃ śaye 'haṃ śayane mahendra; tathā manòjñāḥ paricārakā me tathā devānāṃ sukhakāmò 'sami śakra; devāśa ca māṃ subhṛśaṃ pālayanti

हिन्दी अर्थ

तुमसे सत्य कहता हूँ

English

[Brihaspati] "I sleep happily in my bed, Mahendra, and my servants are agreeable; I wish the gods well, Shakra, and the gods protect me greatly."

अध्याय १४

श्लोक 9.3

[इ] कुतॊ दुःखं मानसं देहजं वा; पाण्डुर विवर्णश च कुतस तवम अद्य आचक्ष्व मे तद दविज यावद एतान; निहन्मि सर्वांस तव दुःखकर्तॄन

[i] kutò duḥkhaṃ mānasaṃ dehajaṃ vā; pāṇḍura vivarṇaśa ca kutasa tavama adya ācakṣva me tada davija yāvada etāna; nihanmi sarvāṃsa tava duḥkhakartṝna

हिन्दी अर्थ

नोष्णं न शिशिरं तत्र न वायुर्न च भास्कर:

English

[Indra] "Whence your sorrow, of mind or body? Why are you pale and discoloured today? Tell me that, brahmin, and I shall slay all who cause you sorrow."

अध्याय १४

श्लोक 9.4

[ब] मरुत्तम आहुर मघवन यक्ष्यमाणं; महायज्ञेनॊत्तम दक्षिणेन तं संवर्तॊ याजयितेति मे शरुतं; तद इच्छामि न स तं याजयेत

[ba] maruttama āhura maghavana yakṣyamāṇaṃ; mahāyajñenòttama dakṣiṇena taṃ saṃvartò yājayiteti me śarutaṃ; tada icchāmi na sa taṃ yājayeta

हिन्दी अर्थ

उष्णीषिणे सुवक्त्राय सहस्राक्षाय मीढुषे

English

[Brihaspati] "They say Marutta, Maghavan, is about to sacrifice with a great sacrifice with the best fees; I have heard that Samvarta will officiate for him, and I wish he would not officiate."

अध्याय १४

श्लोक 9.5

[इ] सर्वान कामान अनुजातॊ ऽसि विप्र; यस तवं देवानां मन्त्रयसे परॊधाः उभौ च ते जन्ममृत्यू वयतीतौ; किं संवर्तस तव कर्ताद्य विप्र

[i] sarvāna kāmāna anujātò 'si vipra; yasa tavaṃ devānāṃ mantrayase paròdhāḥ ubhau ca te janmamṛtyū vayatītau; kiṃ saṃvartasa tava kartādya vipra

हिन्दी अर्थ

लेलिहानाय गोष्ठाय सिद्धमन्त्राय वृष्णये

English

[Indra] "All your desires are granted, brahmin, you who counsel the gods as their priest. Both birth and death have passed from you; what can Samvarta do to you today, brahmin?"

अध्याय १४

श्लोक 9.6

[ब] देवैः सह तवम असुरान संप्रणुद्य; जिघांससे ऽदयाप्य उत सानुबन्धान यं यं समृद्धं पश्यसि तत्र तत्र; दुःखं सपत्नेषु समृद्धभावः

[ba] devaiḥ saha tavama asurāna saṃpraṇudya; jighāṃsase 'dayāpya uta sānubandhāna yaṃ yaṃ samṛddhaṃ paśyasi tatra tatra; duḥkhaṃ sapatneṣu samṛddhabhāvaḥ

हिन्दी अर्थ

वृषाय मातृभक्ताय सेनान्ये मध्यमाय च

English

[Brihaspati] "With the gods you drive off asuras and wish to kill them with their kin even today; whomever you see prosperous, there is sorrow among rivals when they are prosperous.

अध्याय १४

श्लोक 9.7

अतॊ ऽसमि देवेन्द्र विवर्णरूपः; सपत्नॊ मे वर्धते तन निशम्य सर्वॊपायैर मघवन संनियच्छ; संवर्तं वा पार्थिवं वा मरुत्तम

atò 'sami devendra vivarṇarūpaḥ; sapatnò me vardhate tana niśamya sarvòpāyaira maghavana saṃniyaccha; saṃvartaṃ vā pārthivaṃ vā maruttama

हिन्दी अर्थ

अजाय कृष्णनेत्राय विरूपाक्षाय चैव ह

English

Therefore, lord of the gods, I am of altered colour; my rival grows. Hearing that, Maghavan, restrain by all means either Samvarta or King Marutta."

अध्याय १४

श्लोक 9.8

[इ] एहि गच्छ परहितॊ जातवेदॊ; बृहस्पतिं परिदातुं मरुत्ते अयं वै तवा याजयिता बृहस्पतिस; तथामरं चैव करिष्यतीति

[i] ehi gaccha parahitò jātavedò; bṛhaspatiṃ paridātuṃ marutte ayaṃ vai tavā yājayitā bṛhaspatisa; tathāmaraṃ caiva kariṣyatīti

हिन्दी अर्थ

महाद्युतयेडनज्राय सर्वाय पतये विशाम्

English

[Indra] "Go, Jatavedas, sent, to hand Brihaspati over to Marutta: say, 'This Brihaspati will officiate for you and make you immortal.'"

अध्याय १४

श्लोक 9.9

[अग्नि] अयं गच्छामि तव शक्राद्य दूतॊ; बृहस्पतिं परिदातुं मरुत ते वाचं सत्यां पुरुहूतस्य कर्तुं; बृहस्पतेश चापचितिं चिकीर्षुः

[agni] ayaṃ gacchāmi tava śakrādya dūtò; bṛhaspatiṃ paridātuṃ maruta te vācaṃ satyāṃ puruhūtasya kartuṃ; bṛhaspateśa cāpacitiṃ cikīrṣuḥ

हिन्दी अर्थ

वसुरेत:सुवपुषे पृथवे कृत्तिवाससे

English

[Agni] "I go, Shakra, as your messenger today, to hand Brihaspati over to Marutta, wishing to make Purukutsa's word true and to honour Brihaspati."

अध्याय १४

श्लोक 9.10

[व] ततः परायाद धूमकेतुर महात्मा; वनस्पतीन वीरुधश चावमृद्नन कामाद धिमान्ते परिवर्तमानः; काष्ठातिगॊ मातरिश्वेन नर्दन

[va] tataḥ parāyāda dhūmaketura mahātmā; vanaspatīna vīrudhaśa cāvamṛdnana kāmāda dhimānte parivartamānaḥ; kāṣṭhātigò mātariśvena nardana

हिन्दी अर्थ

उन्होंने मेरी प्रार्थना अस्वीकृत कर दी है

English

Vaisampayana continued, --'On hearing this speech from Vrihaspati Indra became cured of his envious feelings, and then praising him he repaired to his own mansion.'

अध्याय १४

श्लोक 9.11

[म] आश्चर्यम अद्य पश्यामि रूपिणं वह्निम आगतम आसनं सलिलं पाद्यं गां चॊपानय वै मुने

[ma] āścaryama adya paśyāmi rūpiṇaṃ vahnima āgatama āsanaṃ salilaṃ pādyaṃ gāṃ còpānaya vai mune

हिन्दी अर्थ

यदि सर्वानभिप्रायान् कर्तासि मम पार्थिव

English

[Marutta] "I see a marvel today: Fire has come in bodily form. Bring a seat, water, foot-water and a cow, sage."

अध्याय १४

श्लोक 9.12

[अग्नि] आसनं सलिलं पाद्यं परतिनन्दामि ते ऽनघ इन्द्रेण तु समादिष्टं विद्धि मां दूतम आगतम

[agni] āsanaṃ salilaṃ pādyaṃ paratinandāmi te 'nagha indreṇa tu samādiṣṭaṃ viddhi māṃ dūtama āgatama

हिन्दी अर्थ

चाहोगे, वह निश्चय ही पूर्ण होगा

English

[Agni] "I accept your seat, water and foot-water, blameless one. But know that I have come as a messenger sent by Indra."

अध्याय १४

श्लोक 9.13

[म] कच चिच छरीमान देवराजः सुखी च; कच चिच चास्मान परीयते धूमकेतॊ कच चिद देवाश चास्य वशे यथावत; तद बरूहि तवं मम कार्त्स्न्येन देव

[ma] kaca cica charīmāna devarājaḥ sukhī ca; kaca cica cāsmāna parīyate dhūmaketò kaca cida devāśa cāsya vaśe yathāvata; tada barūhi tavaṃ mama kārtsnyena deva

हिन्दी अर्थ

द्वेष करेंगे। उस समय तुम्हें मेरे पक्षका समर्थन करना होगा

English

[Marutta] "Is the glorious king of the gods well, and happy? Is he pleased with us, smoke-bannered one? Are the gods rightly under his control? Tell me all that, god."

अध्याय १४

श्लोक 9.14

[अ] शक्रॊ भृशं सुसुखी पार्थिवेन्द्र; परीतिं चेच्छत्य अजरां वै तवया सः देवाश च सर्वे वशगास तस्य राजन; संदेशं तवं शृणु मे देवराज्ञः

[a] śakrò bhṛśaṃ susukhī pārthivendra; parītiṃ cecchatya ajarāṃ vai tavayā saḥ devāśa ca sarve vaśagāsa tasya rājana; saṃdeśaṃ tavaṃ śṛṇu me devarājñaḥ

हिन्दी अर्थ

विषयै: सड्तं चास्तु त्यजेयं सड़तं यदि

English

[Agni] "Shakra is very happy, lord of kings, and wishes an unfading friendship with you; all the gods are under his sway, O king. Hear the message of the king of the gods.

अध्याय १४

श्लोक 9.15

यदर्थं मां पराहिणॊत तवत्सकाशं; बृहस्पतिं परिदातुं मरुत्ते अयं गुरुर याजयिता नृप तवां; मर्त्यं सन्तम अमरं तवां करॊतु

yadarthaṃ māṃ parāhiṇòta tavatsakāśaṃ; bṛhaspatiṃ paridātuṃ marutte ayaṃ gurura yājayitā nṛpa tavāṃ; martyaṃ santama amaraṃ tavāṃ karòtu

हिन्दी अर्थ

विषयोंमें ही रचा-पचा रह जाऊँ

English

The reason he sent me to you is to give Brihaspati to Marutta: this teacher, king, will officiate for you and make you, though mortal, immortal."

अध्याय १४

श्लोक 9.16

[म] संवर्तॊ ऽयं याजयिता दविजॊ मे; बृहस्पतेर अञ्जलिर एष तस्य नासौ देवं याजयित्वा महेन्द्रं; मर्त्यं सन्तं याजयन्न अद्य शॊभेत

[ma] saṃvartò 'yaṃ yājayitā davijò me; bṛhaspatera añjalira eṣa tasya nāsau devaṃ yājayitvā mahendraṃ; martyaṃ santaṃ yājayanna adya śòbheta

हिन्दी अर्थ

याजनं हि ममाप्येव वर्तते हृदि पार्थिव

English

[Marutta] "Samvarta, the brahmin, is my officiant; this is Brihaspati's request, and that one, having officiated for the god Mahendra, would not look well officiating for a mortal today."

अध्याय १४

श्लोक 9.17

[अ] ये वै लॊका देवलॊके महान्तः; संप्राप्स्यसे तान देवराजप्रसादात तवां चेद असौ याजयेद वै बृहस्पतिर; नूनं सवर्गं तवं जयेः कीर्तियुक्तः

[a] ye vai lòkā devalòke mahāntaḥ; saṃprāpsyase tāna devarājaprasādāta tavāṃ ceda asau yājayeda vai bṛhaspatira; nūnaṃ savargaṃ tavaṃ jayeḥ kīrtiyuktaḥ

हिन्दी अर्थ

येन देवान् सगन्धर्वान् शक्रं चाभिभविष्यसि

English

[Agni] "If Brihaspati officiates for you, by the favour of the king of the gods you will gain the great worlds that are in the world of the gods; surely you would conquer heaven, full of fame.

अध्याय १४

श्लोक 9.18

तथा लॊका मानुषा ये च दिव्याः; परजापतेश चापि ये वै महान्तः ते ते जिता देवराज्यं च कृत्स्नं; बृहस्पतिश चेद याजयेत तवां नरेन्द्र

tathā lòkā mānuṣā ye ca divyāḥ; parajāpateśa cāpi ye vai mahāntaḥ te te jitā devarājyaṃ ca kṛtsnaṃ; bṛhaspatiśa ceda yājayeta tavāṃ narendra

हिन्दी अर्थ

जिससे तुम गन्धर्वो-सहित सम्पूर्ण देवताओं तथा इन्द्रको भी नीचा दिखा सकोगे

English

The human worlds and the divine, and the great worlds of Prajapati, and the whole kingdom of the gods are conquered, if Brihaspati officiates for you, lord of men."

अध्याय १४

श्लोक 9.19

[सम्वर्त] मास्मान एवं तवं पुनर आगाः कथं चिद; बृहस्पतिं परिदातुं मरुत्ते मा तवां धक्ष्ये चक्षुषा दारुणेन; संक्रुद्धॊ ऽहं पावकतन निबॊध

[samvarta] māsmāna evaṃ tavaṃ punara āgāḥ kathaṃ cida; bṛhaspatiṃ paridātuṃ marutte mā tavāṃ dhakṣye cakṣuṣā dāruṇena; saṃkruddhò 'haṃ pāvakatana nibòdha

हिन्दी अर्थ

विप्रियं तु करिष्यामि भ्रातुश्रैन्द्रस्य चोभयो:

English

[Samvarta] "Do not come to us again like this to hand Brihaspati to Marutta. I will not burn you with my terrible gaze, angered as I am; know this, fire."

अध्याय १४

श्लोक 9.20

[व] ततॊ देवान अगमद धूमकेतुर; दाहाद भीतॊ वयथितॊ ऽशवत्थ पर्णवत तं वै दृष्ट्वा पराह शक्रॊ महात्मा; बृहस्पतेः संनिधौ हव्यवाहम

[va] tatò devāna agamada dhūmaketura; dāhāda bhītò vayathitò 'śavattha parṇavata taṃ vai dṛṣṭvā parāha śakrò mahātmā; bṛhaspateḥ saṃnidhau havyavāhama

हिन्दी अर्थ

तप्यते यत्र भगवांस्तपो नित्यमुमापति:

English

[Vaishampayana] Then the smoke-bannered one went to the gods, afraid of burning and trembling like a pipal leaf. Seeing him, the great-souled Shakra said to the oblation-bearer in Brihaspati's presence:

अध्याय १४

श्लोक 9.21

यत तवं गतः परहितॊ जातवेदॊ; बृहस्पतिं परिदातुं मरुत्ते तत किं पराह स नृपॊ यक्ष्यमाणः; कच चिद वचः परतिगृह्णाति तच च

yata tavaṃ gataḥ parahitò jātavedò; bṛhaspatiṃ paridātuṃ marutte tata kiṃ parāha sa nṛpò yakṣyamāṇaḥ; kaca cida vacaḥ paratigṛhṇāti taca ca

हिन्दी अर्थ

उमावलल्‍लभ भगवान् शंकर सदा तपस्या किया करते हैं

English

"Jatavedas, what did that king who is about to sacrifice say, when you were sent to give Brihaspati to Marutta? Does he accept my word?"

अध्याय १४

श्लोक 9.22

[अ] न ते वाचं रॊचयते मरुत्तॊ; बृहस्पतेर अञ्जलिं पराहिणॊत सः संवर्तॊ मां याजयितेत्य अभीक्ष्णं; पुनः पुनः स मया परॊच्यमानः

[a] na te vācaṃ ròcayate maruttò; bṛhaspatera añjaliṃ parāhiṇòta saḥ saṃvartò māṃ yājayitetya abhīkṣṇaṃ; punaḥ punaḥ sa mayā paròcyamānaḥ

हिन्दी अर्थ

गुहासु शैलराजस्य यथाकामं॑ यथासुखम्

English

[Agni] "Marutta does not like your word; he sent back Brihaspati's request, saying again and again that Samvarta will officiate for him.

अध्याय १४

श्लोक 9.23

उवाचेदं मानुषा ये च दिव्याः; परजापतेर ये च लॊका महान्तः तांश चेल लभेयं संविदं तेन कृत्वा; तथापि नेच्छेयम इति परतीतः

uvācedaṃ mānuṣā ye ca divyāḥ; parajāpatera ye ca lòkā mahāntaḥ tāṃśa cela labheyaṃ saṃvidaṃ tena kṛtvā; tathāpi neccheyama iti paratītaḥ

हिन्दी अर्थ

आस्ते शूली महातेजा नानाभूतगणावृत:

English

And he said: 'Even if I could gain the human and divine worlds and the great worlds of Prajapati by making a pact with him, still I would not wish it.'"

अध्याय १४

श्लोक 9.24

[इ] पुनर भवान पार्थिवं तं समेत्य; वाक्यं मदीयं परापय सवार्थयुक्तम पुनर यद युक्तॊ न करिष्यते वचस; ततॊ वज्रं संप्रहर्तास्मि तस्मै

[i] punara bhavāna pārthivaṃ taṃ sametya; vākyaṃ madīyaṃ parāpaya savārthayuktama punara yada yuktò na kariṣyate vacasa; tatò vajraṃ saṃprahartāsmi tasmai

हिन्दी अर्थ

यमश्नच वरुणश्लैव कुबेरश्न सहानुग:

English

[Indra] "Go again to that king and convey my message, suited to his own interest; if, being urged again, he will not do my word, then I shall hurl the thunderbolt at him."

अध्याय १४

श्लोक 9.25

[अ] गन्धर्वराड यात्वयं तत्र दूतॊ; बिभेम्य अहं वासव तत्र गन्तुम संरब्धॊ माम अब्रवीत तीक्ष्णरॊषः; संवर्तॊ वाक्यं चरितब्रह्मचर्यः

[a] gandharvarāḍa yātvayaṃ tatra dūtò; bibhemya ahaṃ vāsava tatra gantuma saṃrabdhò māma abravīta tīkṣṇaròṣaḥ; saṃvartò vākyaṃ caritabrahmacaryaḥ

हिन्दी अर्थ

गन्धर्वाप्सरसश्ैव यक्षा देवर्षयस्तथा

English

[Agni] "Let the king of the gandharvas go there as messenger; I fear to go there, Vasava. Samvarta, sharp in anger and a practiser of celibacy, said to me in fury:

अध्याय १४

श्लोक 9.26

यद्य आगच्छेः पुनर एवं कथं चिद; बृहस्पतिं परिदातुं मरुत्ते दहेयं तवां चक्षुषा दारुणेन; संक्रुद्ध इत्य एतद अवैहि शक्र

yadya āgaccheḥ punara evaṃ kathaṃ cida; bṛhaspatiṃ paridātuṃ marutte daheyaṃ tavāṃ cakṣuṣā dāruṇena; saṃkruddha itya etada avaihi śakra

हिन्दी अर्थ

उपासन्ते महात्मानं बहुरूपमुमापतिम्

English

'If you come again like this to give Brihaspati to Marutta, I shall burn you with my terrible gaze; know that I am enraged, Shakra.'"

अध्याय १४

श्लोक 9.27

[इ] तवम एवान्यान दहसे जातवेदॊ; न हि तवदन्यॊ विद्यते भस्मकर्ता तवत्संस्पर्शात सर्वलॊकॊ बिभेत्य; अश्रद्धेयं वदसे हव्यवाह

[i] tavama evānyāna dahase jātavedò; na hi tavadanyò vidyate bhasmakartā tavatsaṃsparśāta sarvalòkò bibhetya; aśraddheyaṃ vadase havyavāha

हिन्दी अर्थ

विकृतैर्विकृताकारै: क्रीडद्धि: पृथिवीपते

English

[Indra] "You burn others, Jatavedas; there is no other than you who reduces to ashes. All the world fears your touch; you speak what is unbelievable, oblation-bearer."

अध्याय १४

श्लोक 9.28

[अ] दिवं देवेन्द्र पृथिवीं चैव सर्वां; संवेष्टयेस तवं सवबलेनैव शक्र एवंविधस्येह सतस तवासौ; कथं वृत्रस तरिदिवं पराग जहार

[a] divaṃ devendra pṛthivīṃ caiva sarvāṃ; saṃveṣṭayesa tavaṃ savabalenaiva śakra evaṃvidhasyeha satasa tavāsau; kathaṃ vṛtrasa taridivaṃ parāga jahāra

हिन्दी अर्थ

भाँतिकी क्रीडाएँ करते हैं और उनके साथ भगवान् शिव आनन्दपूर्वक रहते हैं

English

[Agni] "You could wrap heaven and earth in your own power, Shakra. With one such as you here, how did Vritra first seize heaven?"

अध्याय १४

श्लोक 9.29

[इ] न चण्डिका जङ्गमा नॊ करेणुर; न वारि सॊमं परपिबामि वह्ने न दुर्बले वै विसृजामि वज्रं; कॊ मे ऽसुखाय परहरेन मनुष्यः

[i] na caṇḍikā jaṅgamā nò kareṇura; na vāri sòmaṃ parapibāmi vahne na durbale vai visṛjāmi vajraṃ; kò me 'sukhāya paraharena manuṣyaḥ

हिन्दी अर्थ

न रूपं शक्‍्यते तस्य संस्थानं वा कदाचन

English

[Indra] "It is not Chandika, nor a moving female elephant, nor water, fire; I do not drink soma, nor loose the thunderbolt against the weak. What man would strike me to my harm?

अध्याय १४

श्लोक 9.30

परव्राजयेयं कालकेयान पृथिव्याम; अपाकर्षं दानवान अन्तरिक्षात दिवः परह्रादम अवसानम आनयं; कॊ मे ऽसुखाय परहरेत मर्त्यः

paravrājayeyaṃ kālakeyāna pṛthivyāma; apākarṣaṃ dānavāna antarikṣāta divaḥ parahrādama avasānama ānayaṃ; kò me 'sukhāya parahareta martyaḥ

हिन्दी अर्थ

मृत्यु। वहाँ दूसरा कोई भय भी नहीं प्राप्त होता है

English

I drove the Kalakeyas out of the earth, I dragged the danavas from the sky, and brought Prahlada to his end from heaven. What mortal would strike me to my harm?"

अध्याय १४

श्लोक 9.31

[अ] यत्र शर्यातिं चयवनॊ याजयिष्यन; सहाश्विभ्यां सॊमम अगृह्णद एकः तं तवं करुद्धः परत्यषेधीः पुरस्ताच; छर्याति यज्ञं समर तं महेन्द्र

[a] yatra śaryātiṃ cayavanò yājayiṣyana; sahāśvibhyāṃ sòmama agṛhṇada ekaḥ taṃ tavaṃ karuddhaḥ paratyaṣedhīḥ purastāca; charyāti yajñaṃ samara taṃ mahendra

हिन्दी अर्थ

तस्य शैलस्य पाशर्वेषु सर्वेषु जयतां वर

English

[Agni] "Where Chyavana, about to officiate for Sharyati, alone took soma with the Ashvins, you in anger forbade it earlier; remember Sharyati's sacrifice, Mahendra.

अध्याय १४

श्लोक 9.32

वज्रं गृहीत्वा च पुरंदर तवं; संप्रहर्षीश चयवनस्यातिघॊरम स ते विप्रः सह वज्रेण बाहुम; अपागृह्णात तपसा जातमन्युः

vajraṃ gṛhītvā ca puraṃdara tavaṃ; saṃpraharṣīśa cayavanasyātighòrama sa te vipraḥ saha vajreṇa bāhuma; apāgṛhṇāta tapasā jātamanyuḥ

हिन्दी अर्थ

रक्ष्यन्ते ते कुबेरस्प सहायैरुद्यतायुथै:

English

Taking the thunderbolt, Purandara, you struck Chyavana terribly; that brahmin, enraged by austerity, seized your arm together with the bolt.

अध्याय १४

श्लोक 9.33

ततॊ रॊषात सर्वतॊ घॊररूपं; सपत्नं ते जनयाम आस भूयः मदं नामासुरं विश्वरूपं; यं तवं दृष्ट्वा चक्षुषी संन्यमीलः

tatò ròṣāta sarvatò ghòrarūpaṃ; sapatnaṃ te janayāma āsa bhūyaḥ madaṃ nāmāsuraṃ viśvarūpaṃ; yaṃ tavaṃ dṛṣṭvā cakṣuṣī saṃnyamīlaḥ

हिन्दी अर्थ

तस्मै भगवते कृत्वा नमः शर्वाय वेधसे

English

Then in anger he again produced for you a terrible enemy of every form: an asura named Mada, of universal form, whom you, seeing, closed your eyes.

अध्याय १४

श्लोक 9.34

हनुर एका जगतीस्था तथैका; दिवं गता महतॊ दानवस्य सहस्रं दन्तानां शतयॊजनानां; सुतीक्ष्णानां घॊररूपं बभूव

hanura ekā jagatīsthā tathaikā; divaṃ gatā mahatò dānavasya sahasraṃ dantānāṃ śatayòjanānāṃ; sutīkṣṇānāṃ ghòrarūpaṃ babhūva

हिन्दी अर्थ

महादेवजीकी तुम इन निम्नांकित नामोंद्वारा स्तुति करो

English

One jaw of that great danava rested on the earth and one touched heaven; his thousand teeth, a hundred yojanas long and very sharp, were terrible.

अध्याय १४

श्लोक 9.35

वृत्ताः सथूला रजतस्तम्भवर्णा; दंष्ट्राश चतस्रॊ दवे शते यॊजनानाम स तवां दन्तान विदशन्न अभ्यधावञ; जिघांसया शूलम उद्यम्य घॊरम

vṛttāḥ sathūlā rajatastambhavarṇā; daṃṣṭrāśa catasrò dave śate yòjanānāma sa tavāṃ dantāna vidaśanna abhyadhāvaña; jighāṃsayā śūlama udyamya ghòrama

हिन्दी अर्थ

कपर्दिने करालाय हर्यक्ष्णे वरदाय च

English

His four round, thick fangs, silver-pillar-coloured, were two hundred yojanas; biting with his teeth, he ran at you with a terrible spear raised, wishing to kill you.

अध्याय १४

श्लोक 9.36

अपश्यस तवं तं तदा घॊररूपं; सर्वे तव अन्ये ददृशुर दर्शनीयम यस्माद भीतः पराञ्जलिस तवं महर्षिम; आगच्छेथाः शरणं दानवघ्न

apaśyasa tavaṃ taṃ tadā ghòrarūpaṃ; sarve tava anye dadṛśura darśanīyama yasmāda bhītaḥ parāñjalisa tavaṃ maharṣima; āgacchethāḥ śaraṇaṃ dānavaghna

हिन्दी अर्थ

याम्यायाव्यक्तरूपाय सद्वृत्ते शड़कराय च

English

You saw him then in terrible form, and all others saw him too, awful to see; fearful, you came with folded hands to the great sage for refuge, slayer of danavas.

अध्याय १४

श्लोक 9.37

कषत्राद एवं बरह्मबलं गरीयॊ; न बरह्मतः किं चिद अन्यद गरीयः सॊ ऽहं जानं बरह्मतेजॊ यथावन; न संवर्तं गन्तुम इच्छामि शक्र

kaṣatrāda evaṃ barahmabalaṃ garīyò; na barahmataḥ kiṃ cida anyada garīyaḥ sò 'haṃ jānaṃ barahmatejò yathāvana; na saṃvartaṃ gantuma icchāmi śakra

हिन्दी अर्थ

हरिनेत्राय मुण्डाय क्रुद्धायोत्तरणाय च

English

Thus Brahmic power is greater than kshatriya power; there is nothing greater than the brahmin. I, knowing Brahmic radiance as it is, do not wish to go to Samvarta, Shakra."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 14
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.