Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
इक्ष्वाकुवंशप्रभवो रामो नाम जनैः श्रुतः ।नियतात्मा महावीर्यो द्युतिमान् धृतिमान् वशी
Explain this line · इस पंक्ति को सरल भाषा में समझें
ikṣvākuvaṃśaprabhavo rāmo nāma janaiḥ śrutaḥ | niyatātmā mahāvīryo dyutimān dhṛtimān vaśī
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Narada's description of Rama begins not with his divine origin but with his human lineage and earned qualities. "Niyatātmā" — self-controlled soul, not by suppression but by genuine mastery. "Dyutimān" — radiant, literally luminous — the ancient Indian understanding that genuine virtue produces a visible quality of presence. "Vaśī" — master of the senses, in the precise Yoga sense: not the person who never experiences desire but the person in whom desire does not command. The Bala Kanda establishes that Rama's greatness is both born (lineage) and earned (character) — the interplay that the Ramayana explores throughout.
इक्ष्वाकु वंश में उत्पन्न, लोगों में राम के नाम से विख्यात — नियतात्मा, महावीर्य, द्युतिमान, धृतिमान, इन्द्रियों के स्वामी।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Born of the Ikshvaku lineage, known to the people as Rama — self-controlled, of great valour, radiant, steadfast, master of his senses.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
इक्ष्वाकुवंशप्रभवो रामो नाम जनैः श्रुतः । नियतात्मा महावीर्यो द्युतिमान् धृतिमान् वशी ॥
Literal translation
Translation of the source text
Born of the Ikshvaku lineage, known to the people as Rama — self-controlled, of great valour, radiant, steadfast, master of his senses.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Narada's description of Rama begins not with his divine origin but with his human lineage and earned qualities. "Niyatātmā" — self-controlled soul, not by suppression but by genuine mastery. "Dyutimān" — radiant, literally luminous — the ancient Indian understanding that genuine virtue produces a visible quality of presence. "Vaśī" — master of the senses, in the precise Yoga sense: not the person who never experiences desire but the person in whom desire does not command. The Bala Kanda establishes that Rama's greatness is both born (lineage) and earned (character) — the interplay that the Ramayana explores throughout.
Narada's description of Rama begins not with his divine origin but with his human lineage and earned qualities. "Niyatātmā" — self-controlled soul, not by suppression but by genuine mastery. "Dyutimān" — radiant, literally luminous — the ancient Indian understanding that genuine virtue produces a visible quality of presence. "Vaśī" — master of the senses, in the precise Yoga sense: not the person who never experiences desire but the person in whom desire does not command. The Bala Kanda establishes that Rama's greatness is both born (lineage) and earned (character) — the interplay that the Ramayana explores throughout.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इक्ष्वाकु वंश में उत्पन्न, लोगों में राम के नाम से विख्यात — नियतात्मा, महावीर्य, द्युतिमान, धृतिमान, इन्द्रियों के स्वामी। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/bhavykhatri/DharmicData · fetched 2026-06-01
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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