Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः।दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
yat tu pratyupakārārthaṁ phalam uddiśhya vā punaḥ dīyate cha parikliṣhṭaṁ tad dānaṁ rājasaṁ smṛitam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- yat
which
- tu
but
- prati-upakāra-artham
with the hope of a return
- phalam
reward
- uddiśhya
expectation
- vā
or
- punaḥ
again
- dīyate
is given
- cha
and
- parikliṣhṭam
reluctantly
- tat
that
- dānam
charity
- rājasam
in the mode of passion
- smṛitam
is said to be
किन्तु जो दान प्रत्युपकारके लिये अथवा फलप्राप्तिका उद्देश्य बनाकर फिर क्लेशपूर्वक दिया जाता है, वह दान राजस कहा जाता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
But that which is given as a consideration for something received or in expectation of a future reward, or grudgingly, is called a Rajasika gift.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः।दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम्।।17.21।।
Literal translation
Translation of the source text
But that which is given as a consideration for something received or in expectation of a future reward, or grudgingly, is called a Rajasika gift.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
yat—which; tu—but; prati-upakāra-artham—with the hope of a return; phalam—reward; uddiśhya—expectation; vā—or; punaḥ—again; dīyate—is given; cha—and; parikliṣhṭam—reluctantly; tat—that; dānam—charity; rājasam—in the mode of passion; smṛitam—is said to be
yat—which; tu—but; prati-upakāra-artham—with the hope of a return; phalam—reward; uddiśhya—expectation; vā—or; punaḥ—again; dīyate—is given; cha—and; parikliṣhṭam—reluctantly; tat—that; dānam—charity; rājasam—in the mode of passion; smṛitam—is said to be
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
किन्तु जो दान प्रत्युपकारके लिये अथवा फलप्राप्तिका उद्देश्य बनाकर फिर क्लेशपूर्वक दिया जाता है, वह दान राजस कहा जाता है। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण