Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ४ [II.Ii.4] अथाध्यात्मम् इदमेव मूर्तं यदन्यत्प्राणाच्च यश्चायमन्तरात्मन्नाकाश अयम् अन्तरात्मन् आकाशस् एतन्मर्त्यम् एतत्स्थितम् एतत्सत् तस्यैतस्य मूर्तस्यै तस्य मर्त्यस्यैतस्य स्थितस्यैतस्य सत एष रसो यच्चक्षुः रसस् यद् चक्षुस् सतो ह्येष रसः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 4 ##[II.Ii.4]## athAdhyAtmam idameva mUrtaM yadanyatprANAchcha yashchAyamantarAtmannAkAsha ayam antarAtman AkAshas etanmartyam etatsthitam etatsat tasyaitasya mUrtasyai tasya martyasyaitasya sthitasyaitasya sata eSha raso yachchakShuH rasas yad chakShus sato hyeSha rasaH
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Now with regard to the body. Everything except the breath and the ether within the body is material, is mortal, is solid, is definite. The essence of that which is material, which is mortal, which is solid, which is definite is the Eye,…
यैतस्यैवाथं । इसी अर्थका प्रकाशक यह रलोक ्रथेतस्यैवाथस्य प्रकाशक एष इसा जगक्रा 7 निस लोको सन्भो भवति । यतश्च यानी मन्व दे -जहासि भरु पूर्वोक्त ्रविद्याका्य॑का उपसंहार-नामसामान्यभूता वाक् यदेतदरिद्याविषयत्वेन प्रस्तुतं यह जो साध्य-साधनरूप व्याकृत जगत् ओर प्राणात्मप्राप्तिप्न्त कड यह् नाम, रूप ओर कमं तीनका समुदाय ह् । उन नामोकी. वाक् , यह उक्थ (कारण) है, क्योंकि सारे नाम इससे उत्पत होति है । यहं इतका साम है । यही सव नामो सभान है । यह इनका ब्रह्म हे, ९१ ।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Now with regard to the body. Everything except the breath and the ether within the body is material, is mortal, is solid, is definite. The essence of that which is material, which is mortal, which is solid, which is definite is the Eye, for it is the essence of sat (the definite).
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ४ [II.Ii.4] अथाध्यात्मम् इदमेव मूर्तं यदन्यत्प्राणाच्च यश्चायमन्तरात्मन्नाकाश अयम् अन्तरात्मन् आकाशस् एतन्मर्त्यम् एतत्स्थितम् एतत्सत् तस्यैतस्य मूर्तस्यै तस्य मर्त्यस्यैतस्य स्थितस्यैतस्य सत एष रसो यच्चक्षुः रसस् यद् चक्षुस् सतो ह्येष रसः
Literal translation
Translation of the source text
Now with regard to the body. Everything except the breath and the ether within the body is material, is mortal, is solid, is definite. The essence of that which is material, which is mortal, which is solid, which is definite is the Eye, for it is the essence of sat (the definite).
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Now with regard to the body. Everything except the breath and the ether within the body is material, is mortal, is solid, is definite. The essence of that which is material, which is mortal, which is solid, which is definite is the Eye,…
Sense: Now with regard to the body. Everything except the breath and the ether within the body is material, is mortal, is solid, is definite. The essence of that which is material, which is mortal, which is solid, which is definite is the Eye,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यैतस्यैवाथं। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण