Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ तस्य ह वा एतस्यैवं पश्यत एवं मन्वानस्यैवं विजानत आत्मतः प्राण आत्मत आशात्मतः स्मर आत्मत आकाश आत्मतस्तेज आत्मत आप आत्मत आविर्भावतिरोभावावात्मतोऽन्नमात्मतो बलमात्मतो विज्ञानमात्मतो ध्यानमात्मतश्चित्तमात्मतः संकल्प आत्मतो मन आत्मतो वागात्मतो नामात्मतो मन्त्रा आत्मतः कर्माण्यात्मत एवेदँसर्वमिति
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| tasya ha vA etasyaivaM pashyata evaM manvAnasyaivaM vijAnata AtmataH prANa Atmata AshAtmataH smara Atmata AkAsha Atmatasteja Atmata Apa Atmata AvirbhAvatirobhAvAvAtmato.annamAtmato balamAtmato vij~nAnamAtmato dhyAnamAtmatashchittamAtmataH saMkalpa Atmato mana Atmato vAgAtmato nAmAtmato mantrA AtmataH karmANyAtmata eveda{\m+}sarvamiti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance , food, power, understanding, reflection, consideration, will, Mind,…
एवसन्तेवासिभिभोदितः-- रिष्योद्रारा इस प्रश्नार भ्ररन एतत्सत्यं ब्रह्मपुरमस्मिन्कामाः समाहिता एष आला- पहतपाप्मा विजरो विषर्युर्विंशोको विजिघत्सोऽपिपाक्ः उसे कहना चादिए इस ( देह ) की जरावस्थासे यह ८ आकाञ्चाल्य ब्रह ) जीणं नहीं होता । इसके वधसे उसका नाश नहीं होता । यह ॒त्रहमुर सय है; इसमे सम्पूणं कामना सम्यक् ख आचाय ब्रुयात्तन्मतिमप- उस आाचायंको उनकी शूल्ब- विषयिणी बुद्धिकी निवृत्ति करते हुए इख प्रकार कहना चहिये ।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance , food, power, understanding, reflection, consideration, will, Mind, speech, names, sacred hymns, and sacrifices--aye, all this springs from the Self.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ तस्य ह वा एतस्यैवं पश्यत एवं मन्वानस्यैवं विजानत आत्मतः प्राण आत्मत आशात्मतः स्मर आत्मत आकाश आत्मतस्तेज आत्मत आप आत्मत आविर्भावतिरोभावावात्मतोऽन्नमात्मतो बलमात्मतो विज्ञानमात्मतो ध्यानमात्मतश्चित्तमात्मतः संकल्प आत्मतो मन आत्मतो वागात्मतो नामात्मतो मन्त्रा आत्मतः कर्माण्यात्मत एवेदँसर्वमिति
Literal translation
Translation of the source text
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance , food, power, understanding, reflection, consideration, will, Mind, speech, names, sacred hymns, and sacrifices--aye, all this springs from the Self.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance , food, power, understanding, reflection, consideration, will, Mind,…
Sense: 'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance , food, power, understanding, reflection, consideration, will, Mind,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
एवसन्तेवासिभिभोदितः-- रिष्योद्रारा इस प्रश्नार भ्ररन एतत्सत्यं ब्रह्मपुरमस्मिन्कामाः समाहिता एष आला- पहतपाप्मा विजरो विषर्युर्विंशोको विजिघत्सोऽपिपाक्ः उसे कहना चादिए इस ( देह )…। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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