Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तौ होचतुर्यथैवेदमावां भगवः साध्वलंकृतौ सुवसनौ परिष्कृतौ स्व एवमेवेमौ भगवः साध्वलंकृतौ सुवसनौ परिष्कृतावित्येष आत्मेति होवाचैतदमृतमभयमेतद्ब्रह्मेति तौ ह शान्तहृदयौ प्रवव्रजतुः
Explain this line · इस पंक्ति को सरल भाषा में समझें
tau hochaturyathaivedamAvAM bhagavaH sAdhvalaMkR^itau suvasanau pariShkR^itau sva evamevemau bhagavaH sAdhvalaMkR^itau suvasanau pariShkR^itAvityeSha Atmeti hovAchaitadamR^itamabhayametadbrahmeti tau ha shAntahR^idayau pravavrajatuH
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
They said: 'Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean.' Pragâpati said: 'That is the Self, this is the immortal, the fearless,…
इसीसे इस ोकम जो दान न देनेवाला, शरद्धा न करनेवाय ओरं यजन न करनेवाला पुरुष होता है उसे शिष्टजन “भरे यह तो घुर ( आघुरीस्वमाववाख ) ही है' पेसा कहते है । यह उपनिषद् अघुरोकी तस्मात्तत्सम्प्रदायोऽग्राप्यनुव- इसीसे उन ( अघर) का ६ ध सम्पदाय इस समय भी विध्यमान तत इतीह रोकेऽददानं दानम- ह । अतः इस कोक गददान-- अयजमान-- जिक्षका स्वभाव यथाशक्ति यनन करनेका नहं है यह एसे स्वभावता है इसिि
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
They said: 'Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean.' Pragâpati said: 'That is the Self, this is the immortal, the fearless, this is Brahman.' Then both went away satisfied in their hearts.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तौ होचतुर्यथैवेदमावां भगवः साध्वलंकृतौ सुवसनौ परिष्कृतौ स्व एवमेवेमौ भगवः साध्वलंकृतौ सुवसनौ परिष्कृतावित्येष आत्मेति होवाचैतदमृतमभयमेतद्ब्रह्मेति तौ ह शान्तहृदयौ प्रवव्रजतुः
Literal translation
Translation of the source text
They said: 'Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean.' Pragâpati said: 'That is the Self, this is the immortal, the fearless, this is Brahman.' Then both went away satisfied in their hearts.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: They said: 'Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean.' Pragâpati said: 'That is the Self, this is the immortal, the fearless,…
Sense: They said: 'Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and clean.' Pragâpati said: 'That is the Self, this is the immortal, the fearless,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इसीसे इस ोकम जो दान न देनेवाला, शरद्धा न करनेवाय ओरं यजन न करनेवाला पुरुष होता है उसे शिष्टजन “भरे यह तो घुर ( आघुरीस्वमाववाख ) ही है' पेसा कहते है। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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