Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
एवमेवैष मघवन्निति होवाचैतं त्वेव ते भूयोऽनुव्याख्यास्यामि नो एवान्यत्रैतस्माद्वसापराणि पञ्च वर्षाणीति स हापराणि पञ्च वर्षाण्युवास तान्येकशतँ सम्पेदुरेतत्तद्यदाहुरेकशतँ ह वै वर्षाणि मघवान्प्रजापतौ ब्रह्मचर्यमुवास तस्मै होवाच
Explain this line · इस पंक्ति को सरल भाषा में समझें
evamevaiSha maghavanniti hovAchaitaM tveva te bhUyo.anuvyAkhyAsyAmi no evAnyatraitasmAdvasAparANi pa~ncha varShANIti sa hAparANi pa~ncha varShANyuvAsa tAnyekashata{\m+} sampeduretattadyadAhurekashata{\m+} ha vai varShANi maghavAnprajApatau brahmacharyamuvAsa tasmai hovAcha
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you, and nothing more than this . Live here other five years.' He lived there other five years. This made in all one hundred and one years,…
अथ यत्रेतदाकाशमनुविषण्णं चक्षुः स चाक्षुषः जिसमे यह च्चुद्रारा उपलक्षित आकाश अनुगत है वह चा्चुष पुरुष है; उक्तकरे रूपग्रहणके लिये नेत्रन्दिय है । नो रसा अनुभव फरता है किमे इते वधूं वह मात्मा है; उसके गन्धग्रहणकरे ल्यि नासिका देदच्छिःमलविषण्ण यह ्प्णतारोपलक्षिति आक माकाशं देदच्छिद्रमलुविषण्णम्- । देहान्तं दिद्रमे जनुविपण्ण-- अनुपक्त अर्थात् भनुगत है उस
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you, and nothing more than this . Live here other five years.' He lived there other five years. This made in all one hundred and one years, and therefore it is said that Indra Maghavat lived one hundred and one years as a pupil with Pragâpati. Pragâpati said to him:
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
एवमेवैष मघवन्निति होवाचैतं त्वेव ते भूयोऽनुव्याख्यास्यामि नो एवान्यत्रैतस्माद्वसापराणि पञ्च वर्षाणीति स हापराणि पञ्च वर्षाण्युवास तान्येकशतँ सम्पेदुरेतत्तद्यदाहुरेकशतँ ह वै वर्षाणि मघवान्प्रजापतौ ब्रह्मचर्यमुवास तस्मै होवाच
Literal translation
Translation of the source text
'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you, and nothing more than this . Live here other five years.' He lived there other five years. This made in all one hundred and one years, and therefore it is said that Indra Maghavat lived one hundred and one years as a pupil with Pragâpati. Pragâpati said to him:
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you, and nothing more than this . Live here other five years.' He lived there other five years. This made in all one hundred and one years,…
Sense: 'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you, and nothing more than this . Live here other five years.' He lived there other five years. This made in all one hundred and one years,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अथ यत्रेतदाकाशमनुविषण्णं चक्षुः स चाक्षुषः जिसमे यह च्चुद्रारा उपलक्षित आकाश अनुगत है वह चा्चुष पुरुष है; उक्तकरे रूपग्रहणके लिये नेत्रन्दिय है। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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