Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ ब्रह्मवादिनो वदन्ति यद्वसूनां प्रातः सवनँ रुद्राणां माध्यंदिनँ सवनमादित्यानां च विश्वेषां च देवानां तृतीयसवनम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| brahmavAdino vadanti yadvasUnAM prAtaH savana{\m+} rudrANAM mAdhyaMdina{\m+} savanamAdityAnAM cha vishveShAM cha devAnAM tR^itIyasavanam
ोकका द्वार सोर दो, निससे हम स्वाराग्यप्राप्तिके स्यि तुम्हारा दोन कर से । यह आदि्यसम्बन्धी साम है; अव विवेदेवसम्बन्पौ साम कहते ह --रोकका द्वार सोर दो, निससे हम साप्राज्यप्रापतिके ततपशवात् यजमान इस मन्बदवारा हवन करता है स्वर्गमे रहनेवले दुरोकनिवासी आदि्यको ओर ॒विदवेदवोको नमस्कार हे। सुक्ल यजमानकेो तुम पुण्यरोककी प्रा कराओ यह् निश्चय ही यजमानका रोक ण्ड २७ 1 शाङ्करभाष्याथं २४१ अर्थं पहठेके ही समान है । “विन्दत,
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the Rudras, the third Savana (evening-libation) to the Âdityas and the Visve Devas,
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ ब्रह्मवादिनो वदन्ति यद्वसूनां प्रातः सवनँ रुद्राणां माध्यंदिनँ सवनमादित्यानां च विश्वेषां च देवानां तृतीयसवनम्
Literal translation
Translation of the source text
The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the Rudras, the third Savana (evening-libation) to the Âdityas and the Visve Devas,
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the Rudras, the third Savana (evening-libation) to the Âdityas and the Visve Devas,
Sense: The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the Rudras, the third Savana (evening-libation) to the Âdityas and the Visve Devas,
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ोकका द्वार सोर दो, निससे हम स्वाराग्यप्राप्तिके स्यि तुम्हारा दोन कर से। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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