Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अथाध्यात्मं प्राणो वाव संवर्गः स यदा स्वपिति प्राणमेव वागप्येति प्राणं चक्षुः प्राणँ श्रोत्रं प्राणं मनः प्राणो ह्येवैतान्सर्वान्संवृङ्क्त इति
Explain this line · इस पंक्ति को सरल भाषा में समझें
athAdhyAtmaM prANo vAva saMvargaH sa yadA svapiti prANameva vAgapyeti prANaM chakShuH prANa{\m+} shrotraM prANaM manaH prANo hyevaitAnsarvAnsaMvR^i~Nkta iti
उपक्रोसलके प्रति अनिद्रारा बह्मतिाका उपदेश्च पनर्न॑हतर्यां प्रकारान्तरेण पुनः अन्य प्रकारसे त्रहविघाका „ निद्धपण करना है, इर्य तथा उपकोसलनामसे प्रसिद्ध॒ कमरुका पुत्र सत्यकाम बावाङ्के यहो ्रहमचये अर्ण करके रहता था । उसने बारह वर्तक उस भचार्यके अन्यो सेवा को; तु जाचार्यने जन्य बह्मचारि्योका तो समावतन उपकोसलो ह॒वै नामतः कमलके पत्र॒ कामरायनने, कमलस्यापत्यं कामलायनः सत्य- निका नाम॒ उपकोसल ह २ ९ सत्यकाम जावाल्के यहाँ ब्रह्मचय-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Now with reference to the body. Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अथाध्यात्मं प्राणो वाव संवर्गः स यदा स्वपिति प्राणमेव वागप्येति प्राणं चक्षुः प्राणँ श्रोत्रं प्राणं मनः प्राणो ह्येवैतान्सर्वान्संवृङ्क्त इति
Literal translation
Translation of the source text
'Now with reference to the body. Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Now with reference to the body. Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all.
Sense: 'Now with reference to the body. Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उपक्रोसलके प्रति अनिद्रारा बह्मतिाका उपदेश्च पनर्न॑हतर्यां प्रकारान्तरेण पुनः अन्य प्रकारसे त्रहविघाका „ निद्धपण करना है, इर्य तथा उपकोसलनामसे प्रसिद्ध॒ कमरुका पुत्र सत्यकाम बाव…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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