अध्याय ११३

श्लोक 100

प्रयच्छ ह्य् अभयं बाणे जीवपुत्रीत्वम् एव च ॥ मया दत्तवरो ह्य् एष भूयश् च परिरक्ष्यते ।न मे मिथ्या समुद्योगं कर्तुम् अर्हसि माधव ॥ एवम् उक्ते तु वचने कृष्णः परपुरंजयः ।क्रुद्धः प्रभाषते वाक्यं शृणु सत्यं तु भामिनी ॥ बाणो बाहुसहस्रेण नर्दते दर्पम् आश्रितः ।एतेषां छेदनं त्व् अद्य कर्तव्यं नात्र संशयः ॥ द्विबाहुना च बाणेन जीवपुत्री भविष्यसि ।संत्यज्य चासुरं दर्पं न च मां संश्रयिष्यति ॥ एवम् उक्ते तु वचने कृष्णेनाक्लिष्टकर्मणा ।प्रोवाच देवी बाणो ऽयं देवदेवो भवेद् इति ॥ अथ तां कार्त्तिकेयस्य मातरं सो ऽभिभाष्य वै ।धिग् धिग् इत्य् अब्रवीत् तां तु दुष्टे ध्वंसेति केशवः ।ततः क्रुद्धो महाबाहुः कृष्णः प्रहरतां वरः प्रोवाच बाणं समरे भ्रामयंश् चक्रम् उत्तमम्

prayaccha hy abhayaṃ bāṇe jīvaputrītvam eva ca || mayā dattavaro hy eṣa bhūyaś ca parirakṣyate | na me mithyā samudyogaṃ kartum arhasi mādhava || evam ukte tu vacane kṛṣṇaḥ parapuraṃjayaḥ | kruddhaḥ prabhāṣate vākyaṃ śṛṇu satyaṃ tu bhāminī || bāṇo bāhusahasreṇa nardate darpam āśritaḥ | eteṣāṃ chedanaṃ tv adya kartavyaṃ nātra saṃśayaḥ || dvibāhunā ca bāṇena jīvaputrī bhaviṣyasi | saṃtyajya cāsuraṃ darpaṃ na ca māṃ saṃśrayiṣyati || evam ukte tu vacane kṛṣṇenākliṣṭakarmaṇā | provāca devī bāṇo 'yaṃ devadevo bhaved iti || atha tāṃ kārttikeyasya mātaraṃ so 'bhibhāṣya vai | dhig dhig ity abravīt tāṃ tu duṣṭe dhvaṃseti keśavaḥ | tataḥ kruddho mahābāhuḥ kṛṣṇaḥ praharatāṃ varaḥ provāca bāṇaṃ samare bhrāmayaṃś cakram uttamam

हिन्दी अर्थ

यर्तींश्व नियतान् क्रुद्धौ राजानौ राजसत्तम किया। वे दुर्वासामुनि यदि कुपित हो जाय॑ँ तो इन सम्पूर्ण लोकोंको दग्ध करनेमें समर्थ हैं। कुपितावस्थामें देवता भी उनका दर्शन करनेका कभी साहस नहीं कर सकते। वे सदा रोषमूर्ति माने गये हैं। उन्हें विश्वरूपधारी रुद्रात्मा बताया गया है॥ १३--१९ ॥ वे गेरुए रंगका कौपीन वस्त्र धारण किये हुए थे और परमहंसस्वरूपमें स्थित थे। महामते! उनका दर्शन करके उन दोनों राजकुमारोंके मनमें यह विचार उत्पन्न हुआ-- ॥ २० ॥ “यह कौन महाभूत है, जो काषायवस्त्र पहने हुए है, वर्ण-विभागके विद्वानोंमें यह श्रेष्ठ जान पड़ता है (क्योंकि इसमें किसी भी वर्णके चिह्न नहीं हैं!) तथा गृहस्थाश्रमको छोड़कर यह आश्रम भी कौन-सा है ?॥ २१॥ गृहस्थ ही धर्मात्मा होता है,

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 101

ततः प्रोवाच वचनं बाणं कंसारिसूदनः ।युध्यतां युध्यतां संख्ये भवतां कोटवी स्थिता अशक्तानाम् इव रणे धिग्बाण तव पौरुषम्

tataḥ provāca vacanaṃ bāṇaṃ kaṃsārisūdanaḥ | yudhyatāṃ yudhyatāṃ saṃkhye bhavatāṃ koṭavī sthitā aśaktānām iva raṇe dhigbāṇa tava pauruṣam

हिन्दी अर्थ

गृहस्थ ही धर्मज्ञोंमें श्रेष्ठ है, गृहस्थ ही धर्मस्वरूप है तथा गृहस्थ ही चातुर्व्ण्यमय है॥ २२॥ गृहस्थ सदा सभी प्राणियोंका माताके समान पालन करनेवाला और सर्वदा उनके जीवनकी रक्षा करनेवाला है। उस आश्रमको छोड़कर जो दूसरे रूपसे बर्ताव करता है, वह अत्यन्त मूर्खके समान है॥ २३॥ यह तो कोई पागल, विचित्र रूपधारी अथवा मूर्ख ही है। यह ध्यान करता हुआ-सा बैठा है; परंतु ठग ही जान पड़ता है॥ २४॥ ये प्राकृत ज्ञानवाले मनुष्य क्‍यों कुछ ध्यान-सा कर रहे हैं, इनके लिये उन्नतिके पथपर आरूढ़ होना सर्वथा कठिन है। ये दूसरे आश्रमोंकी कल्पना करनेवाले हैं। हम इन समस्त मन्दबुद्धि द्विजोंको, जो मूढ़ ज्ञानमें तत्पर हैं, बलपूर्वक गृहस्थाश्रमके भीतर स्थापित करेंगे॥ २५-२६॥ क्योंकि ये मूर्ख लोग दुराग्रहसे गृहीत हैं और इनकी बुद्धि खोटी है। इन सबको उपदेश देनेवाला यह कौन मूर्ख बैठा है? यह ब्राह्मण तो नहीं है! अब हमलोग यहाँ आ गये हैं तो पहले इनके इस गुरुको ही धर्मके मार्गपर स्थापित करके फिर संतोषपूर्वक यहाँसे घरको जायँगे।' नरेश्वर! ऐसा निश्चय करके ब्राह्मण जनार्दनके साथ वे दोनों वीर राजा मोह अथवा भाग्यक्षयके कारण उन संयतचित्त यतिके

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 102

एवम् उक्त्वा ततः कृष्णस् तच् चक्रं परमास्त्रवित् निमीलिताक्षो व्यसृजद् बाणं प्रति महाबलः

evam uktvā tataḥ kṛṣṇas tac cakraṃ paramāstravit nimīlitākṣo vyasṛjad bāṇaṃ prati mahābalaḥ

हिन्दी अर्थ

पास गये। राजेन्द्र ! नृपशिरोमणे। वहाँ जाकर क्रोधमें भरे हुए उन दोनों राजाओंने इन्द्रियातीत दुर्वासा तथा नियमपरायण यतियोंसे इस प्रकार कहा॥ २७--३०॥ इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि हंसडिम्भकोपाख्याने सप्ताधिकशततमोउध्याय: इस प्रकार श्रीमहाभारत खिलभाग हरिवंशके अन्तर्गत भरविष्यपर्वमें हंसडिम्भकोपाख्यानविषयक एक सौं सातवाँ अध्याय पूरा हुआ श्र अष्टाधिकशततमो5 ध्याय: कायम-++-++--+-्टअ पट

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 103

क्षेपणाद् यस्य मुह्यन्ति लोकाः सस्थाणुजङ्गमाः ।क्रव्यादानि च भूतानि तृप्तिं यान्ति महामृधे ॥ तमप्रतिमकर्माणं समानं सूर्यवर्चसा ।चक्रम् उद्यम्य समरे कोपदीप्तो गदाधरः ॥ स मुष्णन् दानवं तेजः समरे स्वेन तेजसा ।चिच्छेद बाहूंश् चक्रेण श्रीधरः परमौजसा ।अलातचक्रवत् तूर्णं भ्रममाणं रणाजिरे क्षिप्तं तु वासुदेवेन बाणस्य रणमूर्धनि ।बाणस्य रथमार्गे च द्वितीय इव भास्करः ।विष्णोर् अस्त्रं सुनाभं वै शैघ्र्ययोगान् न दृश्यते

kṣepaṇād yasya muhyanti lokāḥ sasthāṇujaṅgamāḥ | kravyādāni ca bhūtāni tṛptiṃ yānti mahāmṛdhe || tamapratimakarmāṇaṃ samānaṃ sūryavarcasā | cakram udyamya samare kopadīpto gadādharaḥ || sa muṣṇan dānavaṃ tejaḥ samare svena tejasā | ciccheda bāhūṃś cakreṇa śrīdharaḥ paramaujasā | alātacakravat tūrṇaṃ bhramamāṇaṃ raṇājire kṣiptaṃ tu vāsudevena bāṇasya raṇamūrdhani | bāṇasya rathamārge ca dvitīya iva bhāskaraḥ | viṣṇor astraṃ sunābhaṃ vai śaighryayogān na dṛśyate

हिन्दी अर्थ

हंस और डिम्भकद्दारा संन्यासकी निन्‍्दा तथा जनार्दनद्वारा संन्यास-आश्रमका मण्डन हंसडिम्भकावूचतु: दम्भ एवं भवान् व्यक्त शड्जे नास्त्यत्र कारणम् लोकांश्वेमान् सदा मूढ नाशयिष्यसि निर्वृतः । एतानू सर्वान् विनेतासि नरके पातयिष्यसि सर्वथा त्वद्विनेता च पापो नास्त्यत्र संशय: । त्यक्त्वेममाश्रमं विप्र गृही भव यतात्मवान्

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 104

तस्य बाहुसहस्रस्य पर्यायेण पुनः पुनः बाणस्य छेदनं चक्रे तच् चक्रं रणमूर्धनि

tasya bāhusahasrasya paryāyeṇa punaḥ punaḥ bāṇasya chedanaṃ cakre tac cakraṃ raṇamūrdhani

हिन्दी अर्थ

पञ्ञ यज्ञान् सदा विप्र कुरु यत्नपरो भव। ततः स्वर्ग परं गत्वा स्वर्गे हि सुमहत् सुखम् इत्युक्तवन्ती धर्मात्मा श्रुत्वा विप्रो जनारदन: मा ब्रूतामीदृशं वाक्‍्यं राजानौ मन्दतेजसौ अश्राव्यमीदृशं घोरं लोकयोरु भयोरपि। को वक्तुमीशो मन्दात्मा यदि जीवेत् सबान्धव:

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 105

कृत्वा द्विबाहुं तं बाणं छिन्नशाखम् इव द्रुमम् ।पुनः कराग्रं कृष्णस्य चक्रं प्राप्तं सुदर्शनम् ॥ कृतकृते तु संप्राप्ते चक्रे दैत्ये विपातिते ।शरीरेण प्रस्रवता रुधिरौघपरिप्लुतः अभवत् पर्वताकारश् छिन्नबाहुर् महासुरः

kṛtvā dvibāhuṃ taṃ bāṇaṃ chinnaśākham iva drumam | punaḥ karāgraṃ kṛṣṇasya cakraṃ prāptaṃ sudarśanam || kṛtakṛte tu saṃprāpte cakre daitye vipātite | śarīreṇa prasravatā rudhiraughapariplutaḥ abhavat parvatākāraś chinnabāhur mahāsuraḥ

हिन्दी अर्थ

सर्वथा काल एवायं युवयोर्मन्द्चेतसो:। समाप्त आयुष: शेषो ब्रह्मदण्डहतो युवाम् हंस और डिम्भक बोले--ओ द्विज! यह तूने क्या करनेका निश्चय किया है ? तेरा अन्तःकरण तो लेशमात्र ज्ञससे भी शून्य जान पड़ता है। विप्र! तूने जिसका आश्रय लिया है, यह कौन-सा आश्रम है? गृहस्थाश्रमको त्यागकर तूने किस अभिलषित वस्तुकी सिद्धि प्राप्त कर ली है; मुझे संदेह है कि “तू स्पष्ट ही मूर्तिमान् दम्भ है', इसके सिवा इस त्यागमें दूसरा कोई कारण नहीं है॥२॥ मूढ़! तू सदा इन सब लोगोंका नाश करेगा और इसीमें सुख मानेगा। इन सबका शिक्षक बना हुआ है, अत: अपने साथ इन्हें भी नरकमें है, दूसरोंका भी यत्रपूर्वक नाश करेगा। अहो! तुझ मन्दबुद्धि द्विजका कोई शासन क्‍यों नहीं करता है? जिसने तुझे ऐसी शिक्षा दी है, वह भी सर्वथा पापी है; इसमें संशय नहीं है। विप्र! इस आश्रमको छोड़कर

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 106

छिन्नशाखो यथा वृक्षश् छिन्नपक्षो यथा खगः ॥ छित्त्वा बाहुसहस्रं तु बाणस्य च सुदर्शनम् ।जगाम देवदेवस्य पार्श्वं रिपुनिघातिनः ॥ प्रोवाच वदतां श्रेष्ठं चक्रो मेदःसमाकुलः ।आज्ञापय जगन्नाथ शिरश् छेत्तुं दुरात्मनः ॥ ततः कृष्णो हृषीकेशस् तद् आदत्ते सुदर्शनम् ।असृङ्मत्तश् च विविधान् नादान् मुञ्चन् यथा घनः ॥ तस्य नादेन महता केशवो रिपुसूदनः ।व्याविध्य सहसा कृष्णः शिरश् छेत्तुं समारभत् ।चक्रं भूयः क्षेप्तुकामं बाणनाशार्थम् अच्युतम् चक्रं भूयः क्षेप्तुकामो नाणनाशार्थम् अच्युतः ।तम् उपेत्य महादेवः कुमारसहितो ऽब्रवीत्

chinnaśākho yathā vṛkṣaś chinnapakṣo yathā khagaḥ || chittvā bāhusahasraṃ tu bāṇasya ca sudarśanam | jagāma devadevasya pārśvaṃ ripunighātinaḥ || provāca vadatāṃ śreṣṭhaṃ cakro medaḥsamākulaḥ | ājñāpaya jagannātha śiraś chettuṃ durātmanaḥ || tataḥ kṛṣṇo hṛṣīkeśas tad ādatte sudarśanam | asṛṅmattaś ca vividhān nādān muñcan yathā ghanaḥ || tasya nādena mahatā keśavo ripusūdanaḥ | vyāvidhya sahasā kṛṣṇaḥ śiraś chettuṃ samārabhat | cakraṃ bhūyaḥ kṣeptukāmaṃ bāṇanāśārtham acyutam cakraṃ bhūyaḥ kṣeptukāmo nāṇanāśārtham acyutaḥ | tam upetya mahādevaḥ kumārasahito 'bravīt

हिन्दी अर्थ

गृहस्थ हो जा और मनको संयममें रख। ब्रह्मन्! पाँच महायज्ञोंका अनुष्ठान कर और इसीके लिये निरन्तर प्रयत्शील बना रह। तदनन्तर उत्तम स्वर्गलोकमें जाकर सुखी हो जा; क्योंकि स्वर्गलोकमें महान् सुख प्राप्त होता है। बाबाजी! यही कल्याणका मार्ग है; यदि तुझे जीनेकी इच्छा हो तो यही कर। धर्मात्मा ब्राह्मण जनार्दनने उन दोनोंकी कही हुई ऐसी बात सुनकर यति दुर्वासाकी ओर देखा और अत्यन्त विनीतकी भाँति उनके चरणोंमें प्रणाम करके अपने मित्रोंसे कहा-- 'राजाओ! तुम दोनोंकी बुद्धि और तेज दोनों मंद हो गये हैं। मित्रो! ऐसी बात मुँहसे न निकालो। ऐसा घोर अमड्रलकारी वचन इहलोक और परलोकमें भी सुननेयोग्य नहीं है; कौन मन्दबुद्धि मानव यदि वह बन्‍्धु-बान्धवोंसहित

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 107

सहोमया हरो देवो ज्वरेण च समन्वितः ।कृष्ण कृष्ण महादेव जाने त्वां पुरुषोत्तमम् न ह्य् एनं वधकामस् त्वं यद् इच्छेत् पार्वतीहितम् ॥ हिरण्यकशिपोः पुत्राश् चत्वारो लोकविश्रुताः ।ह्रादः प्रह्रादः संह्रादः अनुह्रादश् चतुर्थकः ॥ प्रह्रादाय वरो दत्तश् चैषां मध्ये वराथिने ।अव्यध्यस् तव वंशो ऽस्तु दैत्यौघाः सततं मया ॥ इति प्रतिश्रुतं पूर्वम् अपराघपराय च ।मधुकैटभहन्तारं देवदेवं सनातनम्

sahomayā haro devo jvareṇa ca samanvitaḥ | kṛṣṇa kṛṣṇa mahādeva jāne tvāṃ puruṣottamam na hy enaṃ vadhakāmas tvaṃ yad icchet pārvatīhitam || hiraṇyakaśipoḥ putrāś catvāro lokaviśrutāḥ | hrādaḥ prahrādaḥ saṃhrādaḥ anuhrādaś caturthakaḥ || prahrādāya varo dattaś caiṣāṃ madhye varāthine | avyadhyas tava vaṃśo 'stu daityaughāḥ satataṃ mayā || iti pratiśrutaṃ pūrvam aparāghaparāya ca | madhukaiṭabhahantāraṃ devadevaṃ sanātanam

हिन्दी अर्थ

है 272॥४--९॥ ये महात्मा तुम दोनों मन्ददबुद्धि राजाओंके लिये सर्वथा कालरूप ही हैं! जान पड़ता है तुम्हारी शेष आयु भी आज समाप्त हो गयी। तुम दोनों ब्रह्मदण्डद्वारा मारे गये' “ये सब-के-सब शुद्ध हृदयवाले यति (संन्यासी) ज्ञानाग्रिटग्धकर्माण: प्राणान् प्राणेषु जुह्ृति॥ ११९ हैं। इनका अन्तःकरण ज्ञानके तेजसे प्रकाशित है। इन्होंने ब्रह्मचारी गृहस्थश्व वानप्रस्थश्व भिक्षुक: किं करिष्यामि मन्दात्मन् मित्रत्वाद भवतो नूप

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 108

आदिदेवम् अजं विष्णुं सुराध्यक्षं पुरातनम् ।लोकानां त्वं गतिर् देव त्वत्प्रसूतम् इदं जगत् अजेयस् त्वं त्रिभिर् लोकैः सदेवासुरमानुषैः

ādidevam ajaṃ viṣṇuṃ surādhyakṣaṃ purātanam | lokānāṃ tvaṃ gatir deva tvatprasūtam idaṃ jagat ajeyas tvaṃ tribhir lokaiḥ sadevāsuramānuṣaiḥ

हिन्दी अर्थ

स्तदत्र दुःखाय हि केवल नृप। बलाद् पापस्य विधातृरूपम् ज्ञानाग्रिके द्वारा अपनी सारी संचित कर्मराशि दग्ध कर डाली है और ये अब अपने प्राणोंका ही प्राणस्वरूप अग्नियोंमें होम करते हैं॥११॥ ऐसे महात्माओंके प्रति तुम दोनोंको छोड़कर दूसरा कौन मनुष्य बारम्बार ऐसी अनुचित बात कहनेमें समर्थ है? हमने सर्वथा समझ लिया, तुम दोनोंकी जीवनलीला यहीं समाप्त हो गयी॥ १२॥ नरेश्वरो ! मन्त्रद्रष्टा ऋषियोंने पूर्वकालसे ही चार आश्रमोंका विधान किया है। उनके नाम इस प्रकार

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 109

तव प्रसादजो ब्रह्मा तथाहं क्रोधसंभवः ।वन्दे ऽहं त्वां जगन्नाथं जगताम् ईश्वरं हरिम् ॥ नमामि निर्गुणं विष्णो त्वाम् आद्यम् अखिलं रणे ।निष्कलं त्वां हरे देवं नमामि पुरुषोत्तमम् ॥ त्रयीमूर्ते पुराणात्मन्न् नमामि त्वां जनार्दनम् ।अजेयो ऽसि सदा विष्णो याचे त्वां नित्यम् अव्ययम् ।तस्मात् संहर दिव्यं त्वम् इदं चक्रं समुद्यतम् अनिवार्यम् असंहार्यं रणे शत्रुभयंकरम्

tava prasādajo brahmā tathāhaṃ krodhasaṃbhavaḥ | vande 'haṃ tvāṃ jagannāthaṃ jagatām īśvaraṃ harim || namāmi nirguṇaṃ viṣṇo tvām ādyam akhilaṃ raṇe | niṣkalaṃ tvāṃ hare devaṃ namāmi puruṣottamam || trayīmūrte purāṇātmann namāmi tvāṃ janārdanam | ajeyo 'si sadā viṣṇo yāce tvāṃ nityam avyayam | tasmāt saṃhara divyaṃ tvam idaṃ cakraṃ samudyatam anivāryam asaṃhāryaṃ raṇe śatrubhayaṃkaram

हिन्दी अर्थ

हैं-ब्रह्मचारी, गृहस्थ, वानप्रस्थ और भिक्षुक (संन्यासी) ॥ १३॥ इनमें सबसे श्रेष्ठ यह चौथा आश्रम, जिसका नाम भ्िक्षु या संन्यास है, माना गया है। उस आश्रममें जिसकी महत्त्वपूर्ण बुद्धि है, वह महान् पुण्यात्मा बताया गया है॥ १४॥ तुम दोनोंने भलीभाँति विनीत पुरुषके समान कभी वृद्ध पुरुषोंकी उपासना या सेवा नहीं की है तथा तपस्वी मुनियोंसे ज्ञान नहीं प्राप्त किया है, यह बात स्पष्ट हो गयी; अन्यथा उस प्रकार सत्सड्ग एवं ज्ञान प्राप्त करनेवाला कौन पुरुष ऐसी बात कह सकता है ?॥ १५॥ राजा हंस! मैं प्राण रहते ऐसा घोर अनुचित शब्द नहीं सुन सकता; किंतु क्या करूँ? मन्दात्मन्! तू मेरा मित्र है, इसलिये कुछ करते नहीं बनता॥ १६॥ नरेश्वर ! तूने गुरुजनोंसे जो ज्ञान प्राप्त किया था, वह तो यहाँ केवल दुःखका ही जनक हुआ। जो ज्ञान धर्माचरणसे प्राप्त होता है, वही यथेष्ट फलकी प्राप्ति करानेवाला है। बल अथवा हटसे प्राप्त किया हुआ ज्ञान तो पापका ही विधायक होता है॥ १७॥ मैं तुम दोनोंको छोड़कर चला जाऊँ या ऊँचेसे पत्थरपर कूद पड़ अथवा घोर विष पी लूँ किंवा महासागरकी तरज्जोंमें गिर जाऊँ॥ १८ ॥ अथवा तुम सबके देखते-सुनते आत्महत्या

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 110

ये त्वा देव प्रपद्यन्ते न ते सुव्यक्तिमानवाः ।भये महति मग्नानां त्राता नित्यं जनार्दनः ॥ ये चाप्य् अस्मत्कृतं स्तोत्रम् अभिधास्यन्ति भक्तितः ।ते सर्वभयनिर्मुक्ता भविष्यन्ति निरामयाः ॥ नाथस् त्वं सर्वलोकानां विशेषेण मम प्रभो ।क्षम्यतां देव बाणस्य मत्कृते पुरुषोत्तम ।बाणस्यास्याभयं दत्तं मया केशिनिषूदन तन् मे न स्यान् मृषा वाक्यम् अतस् त्वां क्षमयाम्य् अहम्

ye tvā deva prapadyante na te suvyaktimānavāḥ | bhaye mahati magnānāṃ trātā nityaṃ janārdanaḥ || ye cāpy asmatkṛtaṃ stotram abhidhāsyanti bhaktitaḥ | te sarvabhayanirmuktā bhaviṣyanti nirāmayāḥ || nāthas tvaṃ sarvalokānāṃ viśeṣeṇa mama prabho | kṣamyatāṃ deva bāṇasya matkṛte puruṣottama | bāṇasyāsyābhayaṃ dattaṃ mayā keśiniṣūdana tan me na syān mṛṣā vākyam atas tvāṃ kṣamayāmy aham

हिन्दी अर्थ

कर लूँ।' ऐसा कहकर जनार्दन उन दोनों राजाओंसे 'ऐसी बात न कहो, न कहो' यह कहता हुआ इस प्रकार विलाप करने लगा इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वण हंसडिम्भकोपाख्याने अष्टाधिकशततमोउध्याय: इस प्रकार श्रीयहाभारतके खिलभाग हरिवंशके अन्तर्गत भ्रविष्यपर्वमें हंस और डिम्भकका उपाख्यानविषयक एक सौ आठवाँ अध्याय पूरा हुआ दुर्वासाका रोष, हंसद्वारा उनका तिरस्कार, दुर्वासाद्वारा उन दोनोंके लिये शाप और जनार्दनके लिये वरदान

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 111

न ह्य् एनं वधकामस्य यदीच्छेत् पार्वतीहितम् ।क्षन्तव्यं भवता भूयो यत् कृतं भक्तवत्सल ।जीवतां देव बाणो ऽयम् एतच् चक्रं निवर्तितम् मान्यस् त्वं देव देवानाम् असुराणां च सर्वशः

na hy enaṃ vadhakāmasya yadīcchet pārvatīhitam | kṣantavyaṃ bhavatā bhūyo yat kṛtaṃ bhaktavatsala | jīvatāṃ deva bāṇo 'yam etac cakraṃ nivartitam mānyas tvaṃ deva devānām asurāṇāṃ ca sarvaśaḥ

हिन्दी अर्थ

एकेनाक्ष्णाथ दुर्वासा रौद्रेणाग्रियुजा सदा कुर्वन्निव तदा लोकान् भस्मभूतानिमानू नूप ब्राह्मणं चक्षुषा पश्यन् सौम्येनान्येन केवलम्। उवाच बचनं राजनू ध्वंसत ध्वंसतेतरानु इतो गच्छत राजानौ किं विलम्बत मा चिरम्। न वां वचनसम्भूतं रोषं धारयितुं क्षमे किमतः साहसं वक्तुं कश्च शक्कोति मत्पर:

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 112

अन्यथा छेदनं कुर्यां बाणस्यास्य दुरात्मनः ।यस्मान् मान्यः सदा देव तस्माज् जीवतु बाणकः ।नमस् ते ऽस्तु गमिष्यामि यत् कार्यं तन् महेश्वर न तावत् क्रियते तस्मान् माम् अनुज्ञातुम् अर्हसि

anyathā chedanaṃ kuryāṃ bāṇasyāsya durātmanaḥ | yasmān mānyaḥ sadā deva tasmāj jīvatu bāṇakaḥ | namas te 'stu gamiṣyāmi yat kāryaṃ tan maheśvara na tāvat kriyate tasmān mām anujñātum arhasi

हिन्दी अर्थ

दर्प वां लोकविख्यातः शद्भुचक्रगदाधर:। व्यपनेष्यति मन्दज्ञौ किं वां वक्ष्यामि साम्प्रमम्॥ तत उत्थाय धर्मात्मा गन्तुमैच्छद् यती श्वरः । दुर्वासा: सत्यधर्मस्तु हन्तुमीशो5पि त॑ ततः वैशम्पायनजी कहते हैं--जनमेजय ! तदनन्तर क्रोधमें

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 113

एवम् उक्त्वा महादेवं कृष्णस् तूर्णं गरुत्मता जगाम तत्र यत्रास्ते प्राद्युम्निः सायकैश् चितः

evam uktvā mahādevaṃ kṛṣṇas tūrṇaṃ garutmatā jagāma tatra yatrāste prādyumniḥ sāyakaiś citaḥ

हिन्दी अर्थ

' भरे हुए दुर्वासाने सदा रौद्र अग्निसे युक्त एक नेत्रद्वारा इस प्रकार उन राजकुमारोंकी ओर देखा, मानो उन दोनोंके प्राणोंको दग्ध कर डालेंगे॥ १॥ नरेश्वर। उनकी इन्द्रियाँ रोषसे व्याकुल हो रही थीं। वे उस समय उन दुरात्मा राजकुमारोंकी ओर इस तरह देख रहे थे मानो इन सम्पूर्ण लोकोंको जलाकर भस्म कर देंगे॥ २॥ साथ ही वे उस ब्राह्मण जनार्दनकी ओर दूसरे नेत्रसे, जो केवल सौम्यभावसे युक्त था, देख रहे थे। राजन्! इस तरह देखते हुए वे उन राजाओंसे बोले--' अरे! अपने स्वजनोंके पास भाग जाओ! भाग जाओ! !॥ ३ ॥ यहाँसे जाओ ! क्यों विलम्ब करते हो! शीघ्र भाग जाओ! राजाओ! तुम दोनोंकी बातोंसे जो रोष प्रकट हुआ है, उसे मैं अपने भीतर रोक रखनेमें असमर्थ हूँ॥४॥ चले जाओ! नहीं तो मैं तुम सभी भूपालोंको जलाकर भस्म कर डालनेमें समर्थ हूँ। इससे बढ़कर दुःसाहसकी बात और क्‍या होगी ? कौन मेरे सामने ऐसी बात कह सकता है ?॥५॥ मन्दबुद्धि राजकुमारो ! इस समय तुम दोनोंसे क्या कहूँ? तुम्हारे बढ़े

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 114

गते कृष्णे ततो नन्दी बाणम् आह शुभं वचः गच्छ बाण क्षतेनैव देवदेवस्य चाग्रतः ॥ तच् छ्रुत्वा नन्दिवाक्यं तु बाणो ऽगच्छत शीघ्रगः ।छिन्नबाहुं ततो बाणं दृष्ट्वा नन्दी प्रतापवान् ।अपवाह्य रथेनैव यतो देवस् ततो ययौ ॥ ततो नन्दी पुनर् बाणं प्राग् उवाचोत्तरं वचः ।बाण बाण प्रनृत्यस्व श्रेयस् तव भविष्यति

gate kṛṣṇe tato nandī bāṇam āha śubhaṃ vacaḥ gaccha bāṇa kṣatenaiva devadevasya cāgrataḥ || tac chrutvā nandivākyaṃ tu bāṇo 'gacchata śīghragaḥ | chinnabāhuṃ tato bāṇaṃ dṛṣṭvā nandī pratāpavān | apavāhya rathenaiva yato devas tato yayau || tato nandī punar bāṇaṃ prāg uvācottaraṃ vacaḥ | bāṇa bāṇa pranṛtyasva śreyas tava bhaviṣyati

हिन्दी अर्थ

हुए घमण्डको शह्लु, चक्र और गदा धारण करनेवाले लोकविख्यात भगवान् श्रीकृष्ण चूर्ण कर देंगे'॥ ६॥ यह कहकर धर्मात्मा यतिराज दुर्वासा वहाँसे उठकर अन्यत्र जानेकी इच्छा करने लगे। तब हंस उन यतीश्वरको रोकनेका प्रयत्न करने लगा॥ ७॥ राजाओंमें श्रेष्ठ जनमेजय ! साधुशिरोमणे। कृतान्तके समान क्रूर हंसने दुर्वासाकी बाँह पकड़कर उनका कौपीन फाड़ डाला॥८॥ यह देख दूसरे यति होश-हवाश खोकर दसों दिशाओंमें भागने लगे। ब्राह्मण जनार्दन मित्रताके कारण 'हाय! बड़े कष्टकी बात है' ऐसा कहता हुआ विलाप करने लगा। उसने यथाशक्ति रोका और कहा--'यह क्‍या दुःसाहस कर रहे हो ?' सत्यधर्मपरायण दुर्वासा उसे मार डालनेमें समर्थ होते हुए भी उस समय हंस और

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 115

कृत्तबाण महादैत्य ततः श्रेयस् त्वम् आप्स्यसि ।एष देवो महादेवः प्रसादसुमुखस् तव ।शोणितौघप्लुतैर् गात्रैर् नन्दिवाक्यप्रचोदितः जीवितार्थी ततो बाणः प्रमुखे शंकरस्य वै

kṛttabāṇa mahādaitya tataḥ śreyas tvam āpsyasi | eṣa devo mahādevaḥ prasādasumukhas tava | śoṇitaughaplutair gātrair nandivākyapracoditaḥ jīvitārthī tato bāṇaḥ pramukhe śaṃkarasya vai

हिन्दी अर्थ

तथापि न करोम्यन्तं यतयो ह्ात्र ते वयम्। यो हि देवो जगन्नाथ: केशवो यादवेश्वर: लोके तस्मिन् यदुश्रेष्ठे रक्षत्येवं जगत्पतौ ईदृशं लोकविद्विष्ट स हि धर्मपथे सदा। एतावता स वां बन्धुर्न हि भूयो भविष्यति धर्मनाशो भवेत् तस्य नात्र कार्या विचारणा। इत्युक्त्वा गच्छ गच्छेति हंसं प्राह पुनः पुन: न हि साधोर्विनाशो5स्ति लोकयोरुभयोरपि।

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 116

एतच् छ्रुत्वा वचो नन्देः शोणिताङ्गः स दानवः ।प्रवृत्तो जीवितार्थाय शंकरं प्रमुखे स्थितः ।प्रानृत्यत भये जाते दानवः स विचेतनः जय देव जगन्नाथ जयाजेय हराव्यय ।जय भक्तिप्रिय सदा जय भूतगणार्चितः ॥ जय भस्मप्रदिग्धाङ्ग जय नग्नविदां मुख ।उमापते विश्वपते जयाजेयाव्यय प्रभो ॥ एवमादि तदा बाणो विलपन् भवतुष्टये ।अवस्थां कृपणां प्राप्तो भयविक्लवलोचनः

etac chrutvā vaco nandeḥ śoṇitāṅgaḥ sa dānavaḥ | pravṛtto jīvitārthāya śaṃkaraṃ pramukhe sthitaḥ | prānṛtyata bhaye jāte dānavaḥ sa vicetanaḥ jaya deva jagannātha jayājeya harāvyaya | jaya bhaktipriya sadā jaya bhūtagaṇārcitaḥ || jaya bhasmapradigdhāṅga jaya nagnavidāṃ mukha | umāpate viśvapate jayājeyāvyaya prabho || evamādi tadā bāṇo vilapan bhavatuṣṭaye | avasthāṃ kṛpaṇāṃ prāpto bhayaviklavalocanaḥ

हिन्दी अर्थ

डिम्भकसे धीरे-धीरे इस प्रकार बोले-- 'राजवंशके नीच पुरुषो! मैं शापद्वारा तुम दोनोंको मार डालनेमें समर्थ हूँ, तो भी तुम्हारा विनाश नहीं कर रहा हूँ; क्‍योंकि यहाँ हमलोग यतिधर्ममें प्रतिष्ठित हैं। जो सम्पूर्ण जगत्के स्वामी, यदुकुलके नायक तथा हाथमें शट्ढु, चक्र और गदा धारण करनेवाले भगवान् श्रीकृष्ण हैं, वे ही तुम दोनोंके दर्पका दलन करेंगे। वे यदुश्रेष्ठ जगदीश्रर जब जगतूमें इस प्रकार संरक्षण-कार्य कर रहे हैं, तब तुम दोनोंका पृथक्-पृथक् जीव सर्वथा श्रेष्ठ जीव है; ऐसा मेरा विश्वास है (क्योंकि उनके हाथसे मारे जानेपर तुम दोनों- की सद्गति होगी) । तुम दोनोंका सहायक बन्धु जरासंध भी कभी ऐसी लोकनिन्दित बात मुँहसे नहीं निकालना चाहता है। वह सदा धर्मके मार्गपर स्थित रहता है। तुम्हारे इस अपराधके कारण जरासंध अब फिर तुम्हारा बन्धु नहीं रह जायगा। उस मगधनरेशके साथ तुम्हारा विद्वेष हो जायगा। यदि तुम्हारे इस भयंकर अपराधको

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 117

ततः प्रनृत्तं बाणं च चक्रम् अप्रतिमं रणे ।बाणं द्विबाहुं कृत्वा तु स्वाम् एव प्रकृतिं गतम् ।तं दृष्ट्वा च प्रनृत्यन्तं भयोद्विग्नं पुनः पुनः ।नन्दिवाक्यप्रजवितं भक्तानुग्रहकृद् भवः ।करुणावशम् आपन्नो महादेवो ऽब्रवीद् वचः ।प्रानृत्यद् बहुशो राजन् यथा प्रीतो भवेद् भव ।ततः प्रीतो ऽभवद् राजन् बाणस्यास्य स लीलया ।वरं वृणीष्व बाण त्वं यत् ते मनसि वर्तते प्रसादसुमुखो ऽहं ते वरकालो ऽयम् आगतः

tataḥ pranṛttaṃ bāṇaṃ ca cakram apratimaṃ raṇe | bāṇaṃ dvibāhuṃ kṛtvā tu svām eva prakṛtiṃ gatam | taṃ dṛṣṭvā ca pranṛtyantaṃ bhayodvignaṃ punaḥ punaḥ | nandivākyaprajavitaṃ bhaktānugrahakṛd bhavaḥ | karuṇāvaśam āpanno mahādevo 'bravīd vacaḥ | prānṛtyad bahuśo rājan yathā prīto bhaved bhava | tataḥ prīto 'bhavad rājan bāṇasyāsya sa līlayā | varaṃ vṛṇīṣva bāṇa tvaṃ yat te manasi vartate prasādasumukho 'haṃ te varakālo 'yam āgataḥ

हिन्दी अर्थ

सुनकर भी वह बन्धुभावसे चुपचाप सह लेगा तो उसके भी धर्मका नाश हो जायगा। इसमें अन्यथा विचार करनेकी कोई आवश्यकता नहीं है।' ऐसा कहकर दुर्वासाने पुन: हंससे बारम्बार कहा--'चले जाओ ! चले जाओ!!! तदनन्तर यततिश्रेष्ठ दुर्वासा जनार्दनसे इस प्रकार बोले--' विप्रवर ! तुम्हारा कल्याण हो ! भगवान् जनार्दनमें करनेवाले उन भगवान्के साथ आज, कल या परसोंतक तुम्हारा समागम होगा। तुम सदा साधुस्वभावके ही बने रहोगे॥ ९--१९॥ साधु पुरुषका दोनों लोकोंमें कभी विनाश नहीं होता। जाओ, सारी बातें जानकर अपने गच्छ सर्व पितुर्ब्ूहि ज्ञात्वा वृत्त यथाखिलम्॥ २० पिताको बताओ ' इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि हंसडिम्भकोपाख्याने दुर्वासोभाषणे नवाधिकशततमोध्याय:

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 118

यत् प्रार्थ्यसे वरं बाण चिराय मनसेप्सितम् ।तत् ते ऽहं त्वां प्रदास्यामि त्रिदशैर् अपि दुर्लभम् ।रुद्रवाक्यं ततः श्रुत्वा बाणो मनसि हर्षितः ।वरान् मनसि संधार्य प्रवक्तुम् उपचक्रमे ।अजरश् चामरश् चैव भवेयं सततं विभो एष मे प्रथमो देव वरो ऽस्तु यदि मन्यसे

yat prārthyase varaṃ bāṇa cirāya manasepsitam | tat te 'haṃ tvāṃ pradāsyāmi tridaśair api durlabham | rudravākyaṃ tataḥ śrutvā bāṇo manasi harṣitaḥ | varān manasi saṃdhārya pravaktum upacakrame | ajaraś cāmaraś caiva bhaveyaṃ satataṃ vibho eṣa me prathamo deva varo 'stu yadi manyase

हिन्दी अर्थ

इस प्रकार श्रीमहाभारतके खिलभाग हरिव॑शके अन्तर्गत भविष्यपर्वमें हंसडिम्धकोपाख्यानके प्रसंगमें दुर्वासाका भाषणविषयक एक सौ नौवाँ अध्याय पूरा हुआ दुर्वासा आदि मुनियोंका द्वारकागमन ततस्तौ हंसडिम्भको क्रुद्धौ कालेन चोदितौ। शिकक्‍्यं कमण्डलुं चैव द्विदलं दारुमेव च जनार्दनश्च धर्मात्मा स्त्रेहादनुययौ तयो:

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 119

तुल्यो ऽसि दैवतैर् बाण न मृत्युस् तव विद्यते अन्यं वरं वृणीष्वाद्य अनुग्राह्यो ऽसि मे सदा

tulyo 'si daivatair bāṇa na mṛtyus tava vidyate anyaṃ varaṃ vṛṇīṣvādya anugrāhyo 'si me sadā

हिन्दी अर्थ

इतो देशाद् विनिर्गत्य पुष्करात् पुण्यसंयुतात् प्रविश्य द्वारकां देवं शद्डभुच्क्रगदाधरम् स हि रक्षझ्लगदिदं धर्मवर्त्मनि संस्थित: आद्यो लोकमगुरुविश्णुर्यतात्मा तत्त्ववित्प्रिय: उद्धृत्य कण्टकान् सर्वाज्छशास पृथिवीमिमाम् सच पापान् महाघोरान् सर्वान् पापकृतान् प्रभु: । रक्षेत्र: सकलानू् सर्वाज्ज्ञानेषु नियतात्मनः

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 120

यथाहं शोणितादिग्धो भृशार्तो व्रणपीडितः भक्तानां नृत्यताम् एवं पुत्रजन्म भेवेद् भव

yathāhaṃ śoṇitādigdho bhṛśārto vraṇapīḍitaḥ bhaktānāṃ nṛtyatām evaṃ putrajanma bheved bhava

हिन्दी अर्थ

वैशम्पायनजी कहते हैं--महाराज जनमेजय! तदनन्तर कालसे प्रेरित हो क्रोधमें भरे हुए हंस और डिम्भकने उन यतियोंके छींके, कमण्डलु, दो दलोंसे युक्त काष्ठमय भोजनपात्र, दण्ड और दूसरे-दूसरे विभिन्न पात्रोंकी तोड-फोड़कर उसी स्थानमें व्याधोंद्वारा मांस पकवाये॥ १-२॥ उन्हें खाकर वे दोनों उस स्थानसे अपने नगरको गये। धर्मात्मा जनार्दन भी स्नेहवश उन दोनोंका अनुसरण करता रहा॥ ३ ॥ उसने अत्यन्त दु:खित होकर यह विश्वास कर लिया कि अब इन दोनोंके नष्ट होनेमें कोई संदेह नहीं है। उन सबके चले जानेपर यतियोंमें श्रेष्ठ दुर्वासाने यहाँसे पलायन करनेवाले समस्त यतीश्वरोंसे इस प्रकार कहा-- 'यतिश्वरो! इस पुण्ययुक्त देश पुष्करसे निकलकर धीरे-धीरे सुस्ताते और यत्र- तत्र विश्राम करते हुए द्वारकापुरीमें प्रवेश करके हमलोग शट्ढु, चक्र और गदा धारण करनेवाले भगवान् श्रीकृष्णसे मिलेंगे और उनसे अपनी सारी कष्ट-कथा कहेंगे। वे

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 121

निराहाराः क्षमायुक्ताः सत्यार्जवपरायणाः मद्भक्ता ये हि नृत्यन्ति तेषाम् एवं भविष्यति

nirāhārāḥ kṣamāyuktāḥ satyārjavaparāyaṇāḥ madbhaktā ye hi nṛtyanti teṣām evaṃ bhaviṣyati

हिन्दी अर्थ

इस सम्पूर्ण जगत्की रक्षा करते हुए धर्मके मार्गपर स्थित हैं। वे ही आदिपुरुष, लोकगुरु, सर्वव्यापी, मनको वशमें रखनेवाले और तत्त्ववेत्ताओंके प्रिय हैं। उन्होंने सारे कण्टकोंका उन्मूलन करके इस पृथ्वीका शासन किया है॥४-८॥ वे ही प्रभु समस्त महाभयंकर, पापजन्मा पापियोंका उच्छेद करके अमानित्व और अदम्भित्व आदि ज्ञानसाधनोंमें नियतरूपसे मन लगानेवाले हम सम्पूर्ण यतियोंकी रक्षा करेंगे॥ ९॥ ब्राह्मणो! इस समय यही हमारे योग्य है; अतः अब द्वारकाकी यात्रा करो। साधुशिरोमणियो! हंस और डिम्भकने जो हमारे पात्रोंके तोड़ने-फोड़ने आदिका दुःसाहस किया है, द्विदलं कर्पटं चैब कौपीनमथ वल्कलम् एतानन्यान् समादाय द्रष्ठूं केशवमाययु:

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 122

तृतीयं त्वम् अथो बाण वरं वर मनोगतम् ।तद् विधास्यामि ते पुत्र सफलो ऽस्तु भवान् इह ।चक्रपाटनजा घोरा रुजा तीव्रा हि या मम वरेण सा तृतीयेन शान्तिं गच्छतु मे भव

tṛtīyaṃ tvam atho bāṇa varaṃ vara manogatam | tad vidhāsyāmi te putra saphalo 'stu bhavān iha | cakrapāṭanajā ghorā rujā tīvrā hi yā mama vareṇa sā tṛtīyena śāntiṃ gacchatu me bhava

हिन्दी अर्थ

पञ्ञ चेव सहस्त्राणि पुरस्कृत्य महामुनिम्। दुर्वाससं तपोयोनिमी श्वरस्यात्मसम्भवम् अहोरात्रेण ते सर्वे द्वारकां कृष्णपालिताम्। ययुर्दान्ता महात्मानो लोमशा: केशवर्जिता: प्रात: प्रविश्य राजेन्द्र वापिकायां यती श्वरा: । स्नात्वोपस्पृश्य ते सर्वे यत्नेन महता तदा द्रष्टरमभ्युद्यता विष्णुं कण्टकोद्धृतितत्परम् ।

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 123

एवं भवतु भद्रं ते न रुजा प्रभविष्यति अक्षतं तव गात्रं च स्वस्थावस्थं भविष्यति

evaṃ bhavatu bhadraṃ te na rujā prabhaviṣyati akṣataṃ tava gātraṃ ca svasthāvasthaṃ bhaviṣyati

हिन्दी अर्थ

एकादशाधिकशततमो5ध्याय: ये सारी वस्तुएँ हमलोग भगवान् जनार्दनको दिखायें'। तब “बहुत अच्छा' कहकर वे सब ज्ञानदर्शी संन्‍्यासी हंस और डिम्भकद्वारा छिन्न-भिन्न किये गये छींके, लकड़ीके बने हुए द्विदल (दो दलोंसे युक्त भोजन-पात्र, जो गौके कानकी-सी आकृतिका बना होता है), गेरुए वस्त्र, कौपीन, वल्कल तथा कमण्डलुका आधा टुकड़ा (जो पूरे कमण्डलुको बीचसे चीर डालनेके कारण दो खण्डोंमें विभक्त हो गया था)-- इन सबको तथा अन्य सब तोड़ी-फोड़ी गयी वस्तुओंको साथ लेकर भगवान् श्रीकृष्णसे मिलनेके लिये आये॥ १०--१३॥ उनकी संख्या पाँच हजार थी, वे जितेन्द्रिय महात्मा सिरके केश मुड़ाये रहते थे और उनके शेष शरीर रोमावलियोंसे युक्त थे। वे यतिगण भगवान् शट्डूरके अंशसे उत्पन्न हुए तपोयोनि महामुनि दुर्वासाको आगे करके दिन-रात चलते हुए श्रीकृष्णपालित द्वारकापुरीमें जा पहुँचे ॥ १४-१५॥ राजेन्द्र ! प्रातःकाल पुरीमें प्रवेश करके वे यतीश्वरगण वहाँकी एक बावड़ीमें स्नान और

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 124

चक्रपाटनजा घोरा रुजा ते सुरसत्तम ।न भविष्यति गात्रेषु बलवांश् च भविष्यसि ।चतुर्थं ते वरं दद्मि वृणीष्वासुर काङ्क्षितं न ते ऽहं विमुखस् तात प्रसादसुमुखो ह्य् अहम्

cakrapāṭanajā ghorā rujā te surasattama | na bhaviṣyati gātreṣu balavāṃś ca bhaviṣyasi | caturthaṃ te varaṃ dadmi vṛṇīṣvāsura kāṅkṣitaṃ na te 'haṃ vimukhas tāta prasādasumukho hy aham

हिन्दी अर्थ

आचमन करके बड़े प्रयत्नसे उन भगवान् श्रीकृष्णका दर्शन करनेके लिये उद्यत हुए, जो एकरूप धारण करके सुधर्मा-सभामें विराजमान हो जगत्के कण्टकोंको उखाड़ एकरूपं समास्थाय सुधर्मायामवस्थितम्॥ १७ फेंकनेके प्रय्रमें लगे हुए थे इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि हंसडिम्भकोपाख्याने यतीनां द्वारकागमने दशाधिकशततमोउध्याय: इस प्रकार श्रीमहाभारतके खिलथाय हरिवंशके अन्तर्गत भविष्यपर्वरमें हंसडिम्भकोपाख्यानके ग्रसंगरें यतियोंका द्वारकायमनविषयक एक सा दसवाँ अध्याय पूरा हुआ

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 125

प्रमाथगणवंशस्य प्रथमः स्याम् अहं विभो महाकाल इति ख्यातः ख्यातिं गच्छेयम् ईश्वर

pramāthagaṇavaṃśasya prathamaḥ syām ahaṃ vibho mahākāla iti khyātaḥ khyātiṃ gaccheyam īśvara

हिन्दी अर्थ

किक बन७ ०72 3::थयका कापए७ एकादशाधिकशततमो ध्याय: ल्‍िखिधिच्नन श्रीकृष्णकी गोलक्रीडा, सुधर्मा-सभामें दुर्वासा आदि मुनियोंका आगमन तथा यादवों और श्रीकृष्णद्वारा उनका सत्कार, श्रीकृष्णका उनसे वहाँ आनेका कारण पूछना, दुर्वासाका भगवान्की स्तुति एवं उपालम्भपूर्वक उनके प्रश्नका प्रतिवाद करके अपनी दुर्दशाका वृत्तान्त सुनाना अथ सर्वेश्वरो विष्णु: पदाकिंजल्कलोचन: । श्याम: पीताम्बरः श्रीमान् प्रलम्बाम्बरभूषण: किरीटी श्रीपति: कृष्णो नीलकुझ्चितमूर्धज: । अव्यक्त:शाश्वतो देवःसकलो निष्कलः शिव: वैशम्पायनजी कहते हैं--नरेश्वर! जो सबके ईश्वर और सर्वव्यापी हैं, जिनके नेत्र कमलदलके समान सुन्दर हैं, जो श्यामसुन्दर, पीताम्बरधारी, श्रीसम्पन्न, लटकते हुए लम्बे वस्त्रों और आभूषणोंसे विभूषित, मुकुटमण्डित

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 126

एवं भविष्यतीत्य् आह देवो बाणं महाद्युतिः ।दिव्यरूपो ऽक्षतो गात्रैर् नीरुजस् त्वं ममाश्रयात् ॥ ममातिसर्गाद् बाण त्वं भव चैवाकुतोब्यहः ।भूयो ऽपि ते वरं दद्मि प्रख्यातबलपौरुष एवं भविष्यत्य् अवश्यं यं वरं त्वम् इहेच्छसि ।तं तं वृणीष्व भद्रं ते यद् इच्छसि महासुर

evaṃ bhaviṣyatīty āha devo bāṇaṃ mahādyutiḥ | divyarūpo 'kṣato gātrair nīrujas tvaṃ mamāśrayāt || mamātisargād bāṇa tvaṃ bhava caivākutobyahaḥ | bhūyo 'pi te varaṃ dadmi prakhyātabalapauruṣa evaṃ bhaviṣyaty avaśyaṃ yaṃ varaṃ tvam ihecchasi | taṃ taṃ vṛṇīṣva bhadraṃ te yad icchasi mahāsura

हिन्दी अर्थ

और लक्ष्मीके अधिपति हैं, जिनके मस्तकपर काले- काले घुँघराले केश शोभा पाते हैं, जो अव्यक्त, सनातनदेव, सम्पूर्ण कलाओंसे युक्त, कलातीत एवं कल्याणमय हें, वे भगवान् श्रीकृष्ण किसी समय सात्यकि आदि अन्य कुमारैरपैः सार्ध सात्यकिप्रमुखैनूप॥ ३ कुमारोंके साथ क्रीडा-विहारमें लगे हुए थे॥ १--३॥ गोलक्रीडां सुधर्मायां मध्ये यादवसत्तम:। चअकार प्रियकृत् कृष्णो युयुधानेन केशव: इति ब्लुवंस्तदा विष्णु: सात्यकिं कमलेक्षण:

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 127

वैरूप्यम् अङ्गजं किं चिन् मा भून् मे देवसत्तम द्विबाहुत्वे ऽपि मे देहो न विरूपो भवेद् भव

vairūpyam aṅgajaṃ kiṃ cin mā bhūn me devasattama dvibāhutve 'pi me deho na virūpo bhaved bhava

हिन्दी अर्थ

पार्श्रस्था यादवास्तस्य वसुदेवपुरोगमा:। उद्धवप्रमुखा राजन्नासेदु: क्रचिदत्र वै मध्यंदिने महाविष्णु: शैनेयेन सहाच्युतः। विक्रीड्य सुचिर कृष्ण उपारंसीत् स यादव: गोलक्रीडासमासक्त करसंस्थितगोलकम्। पद्मापत्रविशालाशक्ष विष्णु तं सात्यकिं हरिम् एकेनाक्ष्णा ह्वादयन्तं परेणान्येन गोलकम्। यतयश्च महाराज प्रत्यदृश्यन्त तत्पुरः वृष्णिप: पुण्डरीकाक्ष: सात्यकिर्बलभद्रक: । वसुदेवस्तथाक्रूर॒ उग्रसेनस्तथा नृप

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 128

भविता सर्वम् एतत् ते यथेच्छसि महासुर ।भक्तस् त्वं मे न चादेयं भक्तानां विद्यते मम ।ततो ऽब्रवीन् महादेवो बाणं स्थितम् अथान्तिके एवं भविष्यते बाण यत् त्वया समुदाहृतम्

bhavitā sarvam etat te yathecchasi mahāsura | bhaktas tvaṃ me na cādeyaṃ bhaktānāṃ vidyate mama | tato 'bravīn mahādevo bāṇaṃ sthitam athāntike evaṃ bhaviṣyate bāṇa yat tvayā samudāhṛtam

हिन्दी अर्थ

नेत्रोत्थितमहावह्िं प्रेक्षन्त॑ यादवेश्वरम्। दुर्वाससं ते ददृशुर्भीता यादवसत्तमा: सुधर्मा-सभाके मध्यभागमें विराजमान हो सबका प्रिय करनेवाले यादवशिरोमणि केशव कृष्ण सात्यकिके साथ गोलक्रीडा कर रहे थे॥४॥ उस समय कमलनयन श्रीकृष्ण सात्यकिसे यह कह रहे थे कि 'यह पहला गोल मेरा है, तुम्हारा पीछे होगा'॥ ५॥ राजन् ! उनके पार्श्रभागमें वसुदेव तथा उद्धव आदि प्रमुख यादव यथोचित स्थानपर बैठे थे॥६॥ नरेश्वर! जैसे पूर्वकालमें भगवान् श्रीराम अपने सखा सुग्रीवके साथ क्रीडा-विहार करते थे, उसी प्रकार जब दूसरा व्यापार (कार्य) नहीं रहता, तब भूतात्मा भूत-भावन भगवान् श्रीकृष्ण भी अपने सुहदोंके साथ मनोरञ्न करते थे॥ ७॥ उस दिन दोपहरके समय महाविष्णुस्वरूप अच्युत श्रीकृष्ण सात्यकिके साथ देरतक

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

अध्याय ११३

श्लोक 129

त्यज मूढां मतिं बाण मा मोहवशगो भव ।एतावद् उक्त्वा भगवांस् त्रिनेत्रो गणसंवृतः पश्यतां सर्वभूतानां तत्रैवान्तर् अधीयत

tyaja mūḍhāṃ matiṃ bāṇa mā mohavaśago bhava | etāvad uktvā bhagavāṃs trinetro gaṇasaṃvṛtaḥ paśyatāṃ sarvabhūtānāṃ tatraivāntar adhīyata

हिन्दी अर्थ

गोलक्रीडा करके यादवोंसहित उससे विरत हो गये राजन! जिन्हें द्वारणालने पहले भीतर आनेसे रोक दिया था और द्वारपर ही आदरपूर्वक बिठा रखा था, वे मुनि “यह भीतर प्रवेश करनेका अवसर है' ऐसा जानकर उस समय उस सभामें प्रविष्ट हुए॥ ९॥ दीर्घकालसे तपस्या करनेवाले उन शुद्धचेता यतियोंने तपोधन दुर्वासाको आगे करके यादवेश्वर श्रीकृष्णका दर्शन किया, जो पहले गोलक्रीडामें आसक्त थे और उस समय भी जिनके. हाथमें गोल मौजूद था। वे प्रफुछ कमलदलके समान विशाल नेत्रवाले श्रीविष्णु हरि एक नेत्रसे सात्यकिको आनन्द प्रदान करते थे और दूसरेसे उस गोलकी ओर देख रहे थे। महाराज! इसी समय वे यति उनके सामने श्रीकृष्ण सात्यकि, बलभद्र, वसुदेव, अक्रूर, उग्रसेन तथा अन्य सब यादव उन यतियोंको देखकर बड़ी घबराहटमें पड़ गये और शड्लितचित्त होकर एक-दूसरेसे पूछने लगे--'यह क्या है? कैसी बात है ?'॥ १३-१४॥ वे

English

Vaishampāyana said:—Having said "So be it" the Danava-king Bali made the Lord Nārāyana of unmeasured energy touch land covering three foot-steps. When his hand fell into water the Lord Dwarf considered himself insulted and displayed his universal form. The earth was his feet, the sky was his head, the sun and moon were his eyes, the Pishacas were the fingers of his feet and the Guhyakas were the fingers of his hands. The Vishwadevas were on his thighs, the Sāddhyas were on his knees and the Devas and Apsaras emanated from his nails. Lightning formed his vision, the rays of the sun were his hairs, the stars were the holes of the hairs of his body and the Rishis were those hairs. The two Ashwinis were his two feet, and the highly powerful Vayu was his nose. The contrary quarters were his arms and the quarters were his ears. The moon was his delightfulness, virtue was his mind, truth was his speech, the goddess Saraswati was his tongue, the great goddess Aditi was his neck, the effulgent sun was his throat, the gate of heaven was his navel, Mitras and Twastha were his two eye-brows, fire was his mouth, Prajāpati was his testes, Brahmā was his heart, and Kashyapa was his organ of pro-creation. Vasava was his back and the Maruts were his joints. The Vedas constituted his presence, lustre was his effulgence, Rudra was his breast, the great ocean was his patience, the highly powerful Gandhatvas and serpents were his belly, Lakshmi was his intelligence, Dhriti was his beauty, learning was his waist, and the seat of the soul was his fore-head. All the luminous bodies formed his ascetic penance, and the king of gods Sakra was his energy, on his breast and sides were the gods, sacrifices Ishti rites, the works of the twice-born and beasts. Beholding that universal form of Vishnu the great Asuras were worked up with anger. And like insects going to a fire they approached him

Adhyaya 112

पूर्ण अध्याय पाठ54 श्लोक

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)