Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
उपनिषदं भो ब्रूहीत्युक्ता त उपनिषद्ब्राह्मीं वाव त उपनिषदमब्रूमेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
upaniṣadaṃ bho brūhītyuktā ta upaniṣadbrāhmīṃ vāva ta upaniṣadamabrūmeti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
A meta-moment. The student asks for the teaching — and is told it has already been given. The narrative itself is the teaching. The Upanishad is not a doctrine to be added on after the story; the story is the doctrine.
(शिष्य:) "हे भगवन्, उपनिषद् कहिए।" (आचार्य:) "तुम्हें ब्रह्म-विद्या रूप उपनिषद् कह दी गई है।"
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
(Student:) "Sir, teach me the Upanishad." (Teacher:) "The Upanishad of Brahman has been told to you."
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
उपनिषदं भो ब्रूहीत्युक्ता त उपनिषद्ब्राह्मीं वाव त उपनिषदमब्रूमेति ॥
Literal translation
Translation of the source text
(Student:) "Sir, teach me the Upanishad." (Teacher:) "The Upanishad of Brahman has been told to you."
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
A meta-moment. The student asks for the teaching — and is told it has already been given. The narrative itself is the teaching. The Upanishad is not a doctrine to be added on after the story; the story is the doctrine.
A meta-moment. The student asks for the teaching — and is told it has already been given. The narrative itself is the teaching. The Upanishad is not a doctrine to be added on after the story; the story is the doctrine.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
(शिष्य:) "हे भगवन्, उपनिषद् कहिए। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat · fetched 2026-06-02
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण