Mahabharata· Mahābhārata
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अध्याय 9 / 18

Shalya Parva

शल्यपर्व

3315 श्लोकभाग 10/16 · श्लोक 37.1–42.41WhatsApp

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श्लोक पर जाएं:

अध्याय ९

श्लोक 37.1

[ज] सप्त सारस्वतं कस्मात कश च मङ्कणकॊ मुनिः कथं सिद्धश च भगवान कश चास्य नियमॊ ऽभवत

[ja] sapta sārasvataṃ kasmāta kaśa ca maṅkaṇakò muniḥ kathaṃ siddhaśa ca bhagavāna kaśa cāsya niyamò 'bhavata

हिन्दी अर्थ

त्वयेयं पृथिवी राजन् किन्न दत्ता तहैव हि

English

"Sanjaya said, 'Taking up another bow that was very strong and much tougher, the ruler of the Madras pierced Yudhishthira and roared like a lion. Then that bull amongst Kshatriyas, of immeasurable soul, poured upon all the Kshatriyas showers of arrows, even like the deity of the clouds pouring rain in torrents. Piercing Satyaki with ten arrows and Bhima with three and Sahadeva with as many, he afflicted Yudhishthira greatly. And he afflicted all the other great bowmen with their steeds and cars and elephants with many shafts like hunters afflicting elephants with blazing brands. Indeed, that foremost of car-warriors destroyed elephants and elephant-riders, horses and horsemen and cars and car-warriors. And he cut off the arms of combatants with weapons in grasp and the standards of vehicles, and caused the Earth to be strewn with (slain) warriors like the sacrificial altar with blades of Kusa grass. Then the Pandus, the Pancalas, and the Somakas, filled with rage, encompassed that hero who was thus slaughtering their troops like all-destroying Death. Bhimasena, and the grandson of Sini, and those two foremost of men, the two sons of Madri, encompassed that warrior while he was fighting with the (Pandava) king of terrible might. And all of them challenged him to battle. Then those heroes, O king, having obtained the ruler of the Madras, that foremost of warriors, in battle, checked that first of men in that encounter and began to strike him with winged arrows of fierce energy. Protected by Bhimasena, and by the two sons of Madri, and by him of Madhu's race, the royal son of Dharma struck the ruler of the Madras in the centre of the chest with winged arrows of fierce energy. Then the car-warriors and other combatants of thy army, clad in mail and equipped with weapons, beholding the ruler of the Madras exceedingly afflicted with arrows in that battle, surrounded him on all sides, at the command of Duryodhana. The ruler of the Madras at this time quickly pierced Yudhishthira with seven arrows in that battle. The high-souled son of Pritha, O king, in return, pierced his foe with nine arrows in that dreadful encounter. Those two great car-warriors, the ruler of the Madras and Yudhishthira, began to cover each other with arrows, washed in oil and shot from their bowstrings stretched to their ears. Those two best of kings, both endued with great strength, both incapable of being defeated by foes, and both foremost of car-warriors, watchful of each other's lapses, quickly and deeply pierced each other with each other's shafts. The loud noise of their bows, bowstrings, and palms resembled that of Indra's thunder as those high-souled warriors, the brave ruler of the Madras and the heroic Pandava, showered upon each other their numberless arrows. They careered on the field of battle like two young tigers in the deep forest fighting for a piece of meat. Swelling with pride of prowess, they mangled each other like a couple of infuriate elephants equipped with powerful tusks. Then the illustrious ruler of the Madras, endued with fierce impetuosity, putting forth his vigour, pierced the heroic Yudhishthira of terrible might in the chest with shaft possessed of the splendour of fire or the sun. Deeply pierced, O king, that bull of Kuru's race, the illustrious Yudhishthira, then struck the ruler of the Madras with a well-shot shaft and became filled with joy. Recovering his senses within a trice, that foremost of kings (Shalya), possessed of prowess equal to that of him of a 1,000 eyes, with eyes red in wrath, quickly struck the son of Pritha with a hundred arrows. At this, the illustrious son of Dharma filled with rage, quickly pierced Shalya' s chest and then, without losing a moment, struck his golden mail with six shafts. Filled with joy, the ruler of

अध्याय ९

श्लोक 37.2

कस्य वंशे समुत्पन्नः किं चाधीतं दविजॊत्तम एतद इच्छाम्य अहं शरॊतुं विधिवद दविजसत्तम

kasya vaṃśe samutpannaḥ kiṃ cādhītaṃ davijòttama etada icchāmya ahaṃ śaròtuṃ vidhivada davijasattama

हिन्दी अर्थ

त्वया विनिकृता राजन् राज्यस्य हरणेन च

English

"Of what family was he born, and what had he studied, best of the twice-born? I wish to hear this duly, best of Brahmanas."

अध्याय ९

श्लोक 37.3

[वै] राजन सप्त सरस्वत्यॊ याभिर वयाप्तम इदं जगत आहूत बलवद्भिर हि तत्र तत्र सरस्वती

[vai] rājana sapta sarasvatyò yābhira vayāptama idaṃ jagata āhūta balavadbhira hi tatra tatra sarasvatī

हिन्दी अर्थ

मनश्लकार युद्धाय राजानं चाभ्यभाषत

English

[Vaishampayana said:] "O king, there are seven Sarasvatis by which this world is pervaded; the Sarasvati is called by the mighty here and there.

अध्याय ९

श्लोक 37.4

सुप्रभा काञ्चनाक्षी च विशाला मानसह्रदा सरस्वती ओघवती सुवेणुर विमलॊदकाः

suprabhā kāñcanākṣī ca viśālā mānasahradā sarasvatī oghavatī suveṇura vimalòdakāḥ

हिन्दी अर्थ

जयद्रथस्य शूरस्य भगदत्तस्य चोभयो:

English

Suprabha, Kanchanakshi, Vishala, Manasahrada Sarasvati, Oghavati, Suvenu and Vimalodaka.

अध्याय ९

श्लोक 37.5

पितामहस्य महतॊ वर्तमाने महीतले वितते यज्ञवाटे वै समेतेषु दविजातिषु

pitāmahasya mahatò vartamāne mahītale vitate yajñavāṭe vai sameteṣu davijātiṣu

हिन्दी अर्थ

अद्य ते जीवितं नास्ति यदीन्द्रोडपि तवाश्रयः

English

When the great Grandsire's sacrifice was proceeding on the earth, in the vast sacrificial enclosure with the twice-born gathered,

अध्याय ९

श्लोक 37.6

पुण्याहघॊषैर विमलैर वेदानां निनदैस तथा देवेषु चैव वयग्रेषु तस्मिन यज्ञविधौ तदा

puṇyāhaghòṣaira vimalaira vedānāṃ ninadaisa tathā deveṣu caiva vayagreṣu tasmina yajñavidhau tadā

हिन्दी अर्थ

वचो न ममृषे राजन्नुत्तमाश्वचः कशामिव

English

with proclamations of auspicious days, spotless and the chanting of the Vedas, and the gods busy in that sacrificial rite,

अध्याय ९

श्लोक 37.7

तत्र चैव महाराज दीक्षिते परपितामहे यजतस तत्र सत्त्रेण सर्वकामसमृद्धिना

tatra caiva mahārāja dīkṣite parapitāmahe yajatasa tatra sattreṇa sarvakāmasamṛddhinā

हिन्दी अर्थ

अद्विसारमयीं गुर्वीं काड्चनाड्रदभूषणाम्

English

there, great king, when the great-grandsire was consecrated, and the sacrifice was being performed with a session that fulfils all desires,

अध्याय ९

श्लोक 37.8

मनसा चिन्तिता हय अर्था धर्मार्थकुशलैस तदा उपतिष्ठन्ति राजेन्द्र दविजातींस तत्र तत्र ह

manasā cintitā haya arthā dharmārthakuśalaisa tadā upatiṣṭhanti rājendra davijātīṃsa tatra tatra ha

हिन्दी अर्थ

स भित्त्वा स्तम्भितं तोयं स्कन्धे कृत्वा5ड5यसीं गदाम्

English

things thought of in the mind by those skilled in dharma and wealth came before the twice-born here and there, O king of kings.

अध्याय ९

श्लोक 37.9

जगुश च तत्र गन्धर्वा ननृतुश चाप्सरॊगणाः वादित्राणि च दिव्यानि वादयाम आसुर अञ्जसा

jaguśa ca tatra gandharvā nanṛtuśa cāpsarògaṇāḥ vāditrāṇi ca divyāni vādayāma āsura añjasā

हिन्दी अर्थ

सूर्यके समान ऊपर उठा

English

Gandharvas sang there, hosts of Apsarases danced, and they played divine instruments with ease.

अध्याय ९

श्लोक 37.10

तस्य यज्ञस्य संपत्त्या तुतुषुर देवता अपि विस्मयं परमं जग्मुः किम उ मानुषयॊनयः

tasya yajñasya saṃpattyā tutuṣura devatā api vismayaṃ paramaṃ jagmuḥ kima u mānuṣayònayaḥ

हिन्दी अर्थ

ही राज्य माँग रहे थे, उसी समय तुमने हमें यह पृथ्वी क्‍यों नहीं दे दी

English

Even the gods were pleased at the splendour of that sacrifice and fell into supreme wonder, how much more beings of human birth.

अध्याय ९

श्लोक 37.11

वर्तमाने तथा यज्ञे पुष्करस्थे पितामहे अब्रुवन्न ऋषयॊ राजन नायं यज्ञॊ महाफलः न दृश्यते सरिच्छ्रेष्ठा यस्माद इह सरस्वती

vartamāne tathā yajñe puṣkarasthe pitāmahe abruvanna ṛṣayò rājana nāyaṃ yajñò mahāphalaḥ na dṛśyate saricchreṣṭhā yasmāda iha sarasvatī

हिन्दी अर्थ

वा्ष्णेयं प्रथमं राजन् प्रत्याख्याय महाबलम्

English

While the sacrifice proceeded and the Grandsire was at Pushkara, the sages said, O king: "This sacrifice is not of great fruit, since the Sarasvati, best of rivers, is not seen here."

अध्याय ९

श्लोक 37.12

तच छरुत्वा भगवान परीतः सस्माराथ सरस्वतीम पितामहेन यजता आहूता पुष्करेषु वै सुप्रभा नाम राजेन्द्र नाम्ना तत्र सरस्वती

taca charutvā bhagavāna parītaḥ sasmārātha sarasvatīma pitāmahena yajatā āhūtā puṣkareṣu vai suprabhā nāma rājendra nāmnā tatra sarasvatī

हिन्दी अर्थ

आच्छेत्तुं वा बलादू राजन् स कथं दातुमिच्छसि

English

Hearing this, the revered one, pleased, remembered the Sarasvati; called by the sacrificing Grandsire at Pushkara, the Sarasvati there, O king of kings, was named Suprabha.

अध्याय ९

श्लोक 37.13

तां दृष्ट्वा मुनयस तुष्टा वेगयुक्तां सरस्वतीम पितामहं मानयन्तीं करतुं ते बहु मेनिरे

tāṃ dṛṣṭvā munayasa tuṣṭā vegayuktāṃ sarasvatīma pitāmahaṃ mānayantīṃ karatuṃ te bahu menire

हिन्दी अर्थ

सूच्यग्रेणापि यद् भूमेरपि भिद्येत भारत

English

Seeing the swift Sarasvati, the sages were pleased; honouring the Grandsire, they thought highly of the sacrifice.

अध्याय ९

श्लोक 37.14

एवम एषा सरिच्छ्रेष्ठा पुष्करेषु सरस्वती पितामहार्थं संभूता तुष्ट्यर्थं च मनीषिणाम

evama eṣā saricchreṣṭhā puṣkareṣu sarasvatī pitāmahārthaṃ saṃbhūtā tuṣṭyarthaṃ ca manīṣiṇāma

हिन्दी अर्थ

स कथं पृथिवीमेतां प्रददासि विशाम्पते

English

Thus this best of rivers, the Sarasvati at Pushkara, came into being for the Grandsire's sake and to please the wise.

अध्याय ९

श्लोक 37.15

नैमिषे मुनयॊ राजन समागम्य समासते तत्र चित्राः कथा हय आसन वेदं परति जनेश्वर

naimiṣe munayò rājana samāgamya samāsate tatra citrāḥ kathā haya āsana vedaṃ parati janeśvara

हिन्दी अर्थ

एवमैश्वर्यमासाद्य प्रशास्यथ पृथिवीमिमाम्

English

The sages gathered at Naimisha, O king, and sat together; there were various discourses there about the Veda, lord of men.

अध्याय ९

श्लोक 37.16

तत्र ते मुनयॊ हय आसन नानास्वाध्यायवेदिनः ते समागम्य मुनयः सस्मरुर वै सरस्वतीम

tatra te munayò haya āsana nānāsvādhyāyavedinaḥ te samāgamya munayaḥ sasmarura vai sarasvatīma

हिन्दी अर्थ

त्वं तु केवलमौख्येण विमूढो नावबुद्धयसे

English

There were sages there who knew various branches of Vedic study; gathering, those sages remembered the Sarasvati.

अध्याय ९

श्लोक 37.17

सा तु धयाता महाराज ऋषिभिः सत्र याजिभिः समागतानां राजेन्द्र सहायार्थं महात्मनाम आजगाम महाभागा तत्र पुण्या सरस्वती

sā tu dhayātā mahārāja ṛṣibhiḥ satra yājibhiḥ samāgatānāṃ rājendra sahāyārthaṃ mahātmanāma ājagāma mahābhāgā tatra puṇyā sarasvatī

हिन्दी अर्थ

अस्मान् वा त्वं पराजित्य प्रशाधि पृथिवीमिमाम्

English

Being thought of by the sages performing the session, great king, the greatly fortunate holy Sarasvati came there to aid the assembled great souls.

अध्याय ९

श्लोक 37.18

नैमिषे काञ्चनाक्षी तु मुनीनां सत्र याजिनाम आगता सरितां शरेष्ठा तत्र भारत पूजिता

naimiṣe kāñcanākṣī tu munīnāṃ satra yājināma āgatā saritāṃ śareṣṭhā tatra bhārata pūjitā

हिन्दी अर्थ

जाकर परम उत्तम लोकोंमें चले जाओ

English

At Naimisha, Kanchanakshi came for the sages performing the session; honoured there, Bharata, was the best of rivers.

अध्याय ९

श्लोक 37.19

गयस्य यजमानस्य गयेष्व एवं महाक्रतुम आहूता सरितां शरेष्ठा गय यज्ञे सरस्वती

gayasya yajamānasya gayeṣva evaṃ mahākratuma āhūtā saritāṃ śareṣṭhā gaya yajñe sarasvatī

हिन्दी अर्थ

आवयोर्जीवतो राजन् मयि च त्वयि च ध्रुवम्

English

For Gaya, who was sacrificing in the Gaya country, at the great rite, the best of rivers Sarasvati was invoked at Gaya's sacrifice.

अध्याय ९

श्लोक 37.20

विशालां तु गयेष्व आहुर ऋषयः संशितव्रताः सरित सा हिमवत्पार्श्वात परसूता शीघ्रगामिनी

viśālāṃ tu gayeṣva āhura ṛṣayaḥ saṃśitavratāḥ sarita sā himavatpārśvāta parasūtā śīghragāminī

हिन्दी अर्थ

एतस्मात् कारणात् पाप जीवितं ते न विद्यते

English

The sages of keen vows call her Vishala at Gaya: that swift river born from the side of the Himalaya.

अध्याय ९

श्लोक 37.21

औद्दालकेस तथा यज्ञे यजतस तत्र भारत समेते सर्वतः सफीते मुनीनां मण्डले तदा

auddālakesa tathā yajñe yajatasa tatra bhārata samete sarvataḥ saphīte munīnāṃ maṇḍale tadā

हिन्दी अर्थ

कीर्तयन्ति सम ते वीरास्तत्र तत्र जनाधिप

English

At the sacrifice of Auddalaki too, Bharata, as he sacrificed, when the circle of sages was assembled from all sides in great numbers,

अध्याय ९

श्लोक 37.22

उत्तरे कॊसला भागे पुण्ये राजन महात्मनः औद्दालकेन यजता पूर्वं धयाता सरस्वती

uttare kòsalā bhāge puṇye rājana mahātmanaḥ auddālakena yajatā pūrvaṃ dhayātā sarasvatī

हिन्दी अर्थ

प्रकृत्या मन्युमान् वीर: कथमासीत् परंतप:

English

in the holy northern part of Kosala, O king, the Sarasvati was thought of earlier by the sacrificing Auddalaki,

अध्याय ९

श्लोक 37.23

आजगाम सरिच्छ्रेष्ठा तं देशम ऋषिकारणात पूज्यमाना मुनिगणैर वल्कलाजिनसंवृतैः मनॊ हरदेति विक्याता सा हि तैर मनसा हृता

ājagāma saricchreṣṭhā taṃ deśama ṛṣikāraṇāta pūjyamānā munigaṇaira valkalājinasaṃvṛtaiḥ manò haradeti vikyātā sā hi taira manasā hṛtā

हिन्दी अर्थ

वह सब लोगोंके सम्मानका पात्र था

English

and the best of rivers came to that land for the sages, honoured by companies of sages clad in bark and deerskin; she is famed as Manohrada, for she was carried there by their minds.

अध्याय ९

श्लोक 37.24

सुवेणुर ऋषभद्वीपे पुण्ये राजर्षिसेविते कुरॊश च यजमानस्य कुरुक्षेत्रे महात्मनः आजगाम महाभागा सरिच्छ्रेष्ठा सरस्वती

suveṇura ṛṣabhadvīpe puṇye rājarṣisevite kuròśa ca yajamānasya kurukṣetre mahātmanaḥ ājagāma mahābhāgā saricchreṣṭhā sarasvatī

हिन्दी अर्थ

खेदायैवाभिमानित्वात् सहेत् सैवं कथं गिर:

English

Suvenu came at the holy Rishabhadvipa, frequented by royal sages, and the greatly fortunate Sarasvati, best of rivers, came to Kurukshetra for the great-souled Kuru as he sacrificed.

अध्याय ९

श्लोक 37.25

ओघवत्य अपि राजेन्द्र वसिष्ठेन महात्मना समाहूता कुरुक्षेत्रे दिव्यतॊया सरस्वती

oghavatya api rājendra vasiṣṭhena mahātmanā samāhūtā kurukṣetre divyatòyā sarasvatī

हिन्दी अर्थ

प्रसादाद् प्रियते यस्य प्रत्यक्ष तव संजय

English

Oghavati too, O king of kings, was invoked at Kurukshetra by the great-souled Vasishtha, the Sarasvati of divine waters.

अध्याय ९

श्लोक 37.26

दक्षेण यजता चापि गङ्गा दवारे सरस्वती विमलॊदा भगवती बरह्मणा यजता पुनः समाहूता ययौ तत्र पुण्ये हैमवते गिरौ

dakṣeṇa yajatā cāpi gaṅgā davāre sarasvatī vimalòdā bhagavatī barahmaṇā yajatā punaḥ samāhūtā yayau tatra puṇye haimavate girau

हिन्दी अर्थ

पृथ्वी दुर्योधनकी कृपासे ही जीवन धारण करती थी

English

And for Daksha sacrificing at Gangadvara, the Sarasvati, the revered Vimalodaka, was again invoked by Brahma sacrificing, and went there to the holy Himalayan mountain.

अध्याय ९

श्लोक 37.27

एकीभूतास ततस तास तु तस्मिंस तीर्थे समागताः सप्त सारस्वतं तीर्थं ततस तत परथितं भुवि

ekībhūtāsa tatasa tāsa tu tasmiṃsa tīrthe samāgatāḥ sapta sārasvataṃ tīrthaṃ tatasa tata parathitaṃ bhuvi

हिन्दी अर्थ

किमब्रवीत् पाण्डवेयांस्तन्ममाचक्ष्व संजय

English

United, they came together at that tirtha; hence it is known on earth as Saptasarasvata.

अध्याय ९

श्लोक 37.28

इति सप्त सरस्वत्यॊ नामतः परिकीर्तिताः सप्त सारस्वतं चैव तीर्थं पुण्यं तथा समृतम

iti sapta sarasvatyò nāmataḥ parikīrtitāḥ sapta sārasvataṃ caiva tīrthaṃ puṇyaṃ tathā samṛtama

हिन्दी अर्थ

युधिष्ठिरेण राजेन्द्र भ्रातृभि: सहितेन ह

English

Thus the seven Sarasvatis have been named, and the Saptasarasvata tirtha is likewise remembered as holy.

अध्याय ९

श्लोक 37.29

शृणु मङ्कणकस्यापि कौमार बरह्मचारिणः आपगाम अवगाढस्य राजन परक्रीडितं महत

śṛṇu maṅkaṇakasyāpi kaumāra barahmacāriṇaḥ āpagāma avagāḍhasya rājana parakrīḍitaṃ mahata

हिन्दी अर्थ

दीर्घमुष्णं च नि:श्वस्य सलिलस्थ: पुन: पुन:

English

Hear also of Mankanaka, the lifelong celibate, and the great sport he had, O king, when he plunged into the river.

अध्याय ९

श्लोक 37.30

दृष्ट्वा यदृच्छया तत्र सत्रियम अम्भसि भारत सनायन्तीं रुचिरापाङ्गीं दिग्वाससम अनिन्दिताम सरस्वत्यां महाराज चस्कन्दे वीर्यम अम्भसि

dṛṣṭvā yadṛcchayā tatra satriyama ambhasi bhārata sanāyantīṃ rucirāpāṅgīṃ digvāsasama aninditāma sarasvatyāṃ mahārāja caskande vīryama ambhasi

हिन्दी अर्थ

अहमेकः: परिद्यूनो विरथो हतवाहन:ः

English

Seeing a woman by chance in the water there, bathing in the Sarasvati, O great king, fair, with lovely sidelong glances, naked and blameless, his seed fell into the water.

अध्याय ९

श्लोक 37.31

तद रेतः स तु जग्राह कलशे वै महातपाः सप्तधा परविभागं तु कलशस्थं जगाम ह तत्रर्षयः सप्तजाता जज्ञिरे मरुतां गणाः

tada retaḥ sa tu jagrāha kalaśe vai mahātapāḥ saptadhā paravibhāgaṃ tu kalaśasthaṃ jagāma ha tatrarṣayaḥ saptajātā jajñire marutāṃ gaṇāḥ

हिन्दी अर्थ

किसी एकको लड़नेके लिये विवश करना न्यायोचित नहीं है

English

The great ascetic took up that seed in a pitcher; divided sevenfold, it went in the pitcher, and from it seven sages were born, the hosts of the Maruts.

अध्याय ९

श्लोक 37.32

वायुवेगॊ वायुबलॊ वायुहा वायुमण्डलः वायुज्वालॊ वायुरेता वायुचक्रश च वीर्यवान एतम एते समुत्पन्ना मरुतां जनयिष्णवः

vāyuvegò vāyubalò vāyuhā vāyumaṇḍalaḥ vāyujvālò vāyuretā vāyucakraśa ca vīryavāna etama ete samutpannā marutāṃ janayiṣṇavaḥ

हिन्दी अर्थ

भृशं विक्षतगात्रश्न श्रानन्‍्लवाहनसैनिक:

English

Vayuvega, Vayubala, Vayuha, Vayumandala, Vayujvala, Vayureta and the mighty Vayuchakra: these were born, the progenitors of the Maruts.

अध्याय ९

श्लोक 37.33

इदम अन्यच च राजेन्द्र शृण्व आश्चर्यतरं भुवि महर्षृश चरितं यादृक तरिषु लॊकेषु विश्रुतम

idama anyaca ca rājendra śṛṇva āścaryataraṃ bhuvi maharṣṛśa caritaṃ yādṛka tariṣu lòkeṣu viśrutama

हिन्दी अर्थ

विवश करना न्यायसंगत नहीं है

English

Hear this other, more wondrous thing on earth, O king of kings, the conduct of that great sage, as famed in the three worlds.

अध्याय ९

श्लोक 37.34

पुरा मङ्कणकः सिद्धः कुशाग्रेणेति नः शरुतम कषतः किल करे राजंस तस्य शाकरसॊ ऽसरवत स वि शाकरसं दृष्ट्वा हर्षाविष्टः परनृत्तवान

purā maṅkaṇakaḥ siddhaḥ kuśāgreṇeti naḥ śarutama kaṣataḥ kila kare rājaṃsa tasya śākarasò 'saravata sa vi śākarasaṃ dṛṣṭvā harṣāviṣṭaḥ paranṛttavāna

हिन्दी अर्थ

फाल्गुनाद् वासुदेवाद् वा पञज्चालेभ्यो5थवा पुन:

English

Of old, we have heard, the perfected Mankanaka was cut on the hand by a blade of kusha grass, O king, and vegetable juice flowed from it; seeing that sap, he was filled with joy and began to dance.

अध्याय ९

श्लोक 37.35

ततस तस्मिन परनृत्ते वै सथावरं जङ्गमं च यत परनृत्तम उभयं वीर तेजसा तस्य मॊहितम

tatasa tasmina paranṛtte vai sathāvaraṃ jaṅgamaṃ ca yata paranṛttama ubhayaṃ vīra tejasā tasya mòhitama

हिन्दी अर्थ

एक: सर्वानहं क्रुद्धो वारयिष्ये युधि स्थित:

English

When he danced, all that is moving and unmoving danced, hero, both bewildered by his energy.

अध्याय ९

श्लोक 37.36

बरह्मादिभिः सुरै राजन्न ऋषिभिश च तपॊधनैः विज्ञप्तॊ वै महादेव ऋषेर अर्थे नराधिप नायं नृत्येद यथा देव तथा तवं कर्तुम अर्हसि

barahmādibhiḥ surai rājanna ṛṣibhiśa ca tapòdhanaiḥ vijñaptò vai mahādeva ṛṣera arthe narādhipa nāyaṃ nṛtyeda yathā deva tathā tavaṃ kartuma arhasi

हिन्दी अर्थ

धर्म चैवेह कीर्ति च पालयन् प्रबवीम्पहम्

English

The gods led by Brahma and the sages rich in austerity, O king, petitioned Mahadeva for the sage's sake: "Do so, God, that he may not dance thus."

अध्याय ९

श्लोक 37.37

ततॊ देवॊ मुनिं दृष्ट्वा हर्षाविष्टम अतीव ह सुराणां हितकामार्थं महादेवॊ ऽभयभाषत

tatò devò muniṃ dṛṣṭvā harṣāviṣṭama atīva ha surāṇāṃ hitakāmārthaṃ mahādevò 'bhayabhāṣata

हिन्दी अर्थ

पालन करता हुआ ही यह बात कह रहा हूँ

English

Then the god, seeing the sage greatly filled with joy, for the sake of the gods' welfare, Mahadeva spoke to him.

अध्याय ९

श्लोक 37.38

भॊ भॊ बराह्मण धर्मज्ञ किमर्थं नरिनर्त्सि वै हर्षस्थानं किमर्थं वै तवेदं मुनिसत्तम तपस्विनॊ धर्मपथे सथितस्य दविजसत्तम

bhò bhò barāhmaṇa dharmajña kimarthaṃ narinartsi vai harṣasthānaṃ kimarthaṃ vai tavedaṃ munisattama tapasvinò dharmapathe sathitasya davijasattama

हिन्दी अर्थ

अनुगम्यागतान् सवनितून् संवत्सरो यथा

English

"Ho, Brahmana who know dharma, why do you dance? What is the cause of this joy, best of sages, for an ascetic established in the path of dharma, best of the twice-born?"

अध्याय ९

श्लोक 37.39

[रसि] किं न पश्यसि मे बरह्मन कराच छाक रसं शरुतम यं दृष्ट्व वै परनृत्तॊ ऽहं हर्षेण महता विभॊ

[rasi] kiṃ na paśyasi me barahmana karāca chāka rasaṃ śarutama yaṃ dṛṣṭva vai paranṛttò 'haṃ harṣeṇa mahatā vibhò

हिन्दी अर्थ

अद्यानण्यं गमिष्यामि क्षत्रियाणां यशस्विनाम्

English

[The sage said:] "Do you not see, Brahmana, the vegetable sap that flows from my hand? Seeing it I dance with great joy, lord."

अध्याय ९

श्लोक 37.40

तं परहस्याब्रवीद देवॊ मुनिं रागेण मॊहितम अहं न विस्मयं विप्र गच्छामीति परपश्य माम

taṃ parahasyābravīda devò muniṃ rāgeṇa mòhitama ahaṃ na vismayaṃ vipra gacchāmīti parapaśya māma

हिन्दी अर्थ

पुत्राणां भरतश्रेष्ठ शकुने: सौबलस्य च

English

Laughing, the god said to the sage, bewildered by passion: "I am not astonished, Brahmana; behold me."

अध्याय ९

श्लोक 37.41

एवम उक्त्वा मुनिश्रेष्ठं महादेवेन धीमता अङ्गुल्यग्रेण राजेन्द्र सवाङ्गुष्ठस ताडितॊ ऽभवत

evama uktvā muniśreṣṭhaṃ mahādevena dhīmatā aṅgulyagreṇa rājendra savāṅguṣṭhasa tāḍitò 'bhavata

हिन्दी अर्थ

आनृण्यमद्य गच्छामि हत्वा त्वां भ्रातृभि: सह

English

Having said this to the best of sages, the wise Mahadeva, O king of kings, struck his own thumb with the tip of his finger.

अध्याय ९

श्लोक 37.42

ततॊ भस्म कषताद राजन निर्गतं हिमसंनिभम तद दृष्ट्वा वरीडितॊ राजन स मुनिः पादयॊर गतः

tatò bhasma kaṣatāda rājana nirgataṃ himasaṃnibhama tada dṛṣṭvā varīḍitò rājana sa muniḥ pādayòra gataḥ

हिन्दी अर्थ

दिष्ट्या त्वमपि जानीषे क्षत्रधर्म सुयोधन

English

From the wound ash, like snow, came out, O king; seeing it, the sage was ashamed and fell at his feet.

अध्याय ९

श्लोक 37.43

[रसि] नान्यं देवाद अहं मन्ये रुद्रात परतरं महत सुरासुरस्य जगतॊ गतिस तवम असि शूलधृक

[rasi] nānyaṃ devāda ahaṃ manye rudrāta parataraṃ mahata surāsurasya jagatò gatisa tavama asi śūladhṛka

हिन्दी अर्थ

दिष्ट्या शूरोडसि कौरव्य दिष्ट्या जानासि संगरम्

English

[The sage said:] "I consider none other than Rudra a greater god than any; you, wielder of the trident, are the refuge of the world of gods and asuras.

अध्याय ९

श्लोक 37.44

तवया सृष्टम इदं विश्वं वदन्तीह मनीषिणः तवाम एव सर्वं विशति पुनर एव युगक्षये

tavayā sṛṣṭama idaṃ viśvaṃ vadantīha manīṣiṇaḥ tavāma eva sarvaṃ viśati punara eva yugakṣaye

हिन्दी अर्थ

एक एकेन संगम्य यत् ते सम्मतमायुधम्

English

The wise say that you created this universe; into you alone all enters again at the end of the age.

अध्याय ९

श्लोक 37.45

देवैर अपि न शक्यस तवं परिज्ञातुं कुतॊ मया तवयि सर्वे सम दृश्यन्ते सुरा बरह्मादयॊ ऽनघ

devaira api na śakyasa tavaṃ parijñātuṃ kutò mayā tavayi sarve sama dṛśyante surā barahmādayò 'nagha

हिन्दी अर्थ

एकश्चेद् योद्धुमाक्रन्दे शूरोडद्य मम दीयताम्

English

Even the gods cannot know you fully, how then I? In you, blameless one, all the gods led by Brahma are seen.

अध्याय ९

श्लोक 37.46

सर्वस तवम असि देवानां कर्ता कारयिता च ह तवत्प्रसादात सुराः सर्वे मॊदन्तीहाकुतॊ भयाः

sarvasa tavama asi devānāṃ kartā kārayitā ca ha tavatprasādāta surāḥ sarve mòdantīhākutò bhayāḥ

हिन्दी अर्थ

हन्तैक॑ भवतामेक: शक्‍यं मां योडभिमन्यते

English

You are the maker and the cause of the gods; by your grace all the gods rejoice here, free of fear."

अध्याय ९

श्लोक 37.47

एवं सतुत्वा महादेवं स ऋषिः परणतॊ ऽबरवीत भगवंस तवत्प्रसादाद वै तपॊ मे न कषरेद इति

evaṃ satutvā mahādevaṃ sa ṛṣiḥ paraṇatò 'baravīta bhagavaṃsa tavatprasādāda vai tapò me na kaṣareda iti

हिन्दी अर्थ

वृत्तानि रथयुद्धानि विचित्राणि पदे पदे

English

Thus praising Mahadeva, the sage said, bowing: "Revered one, by your grace may my austerity not waste away."

अध्याय ९

श्लोक 37.48

ततॊ देवः परीतमनास तम ऋषिं पुनर अब्रवीत तपस ते वर्धतां विप्र मत्प्रसादात सहस्रधा आश्रमे चेह वत्स्यामि तवया सार्धम अहं सदा

tatò devaḥ parītamanāsa tama ṛṣiṃ punara abravīta tapasa te vardhatāṃ vipra matprasādāta sahasradhā āśrame ceha vatsyāmi tavayā sārdhama ahaṃ sadā

हिन्दी अर्थ

गदया त्वां महाबाहो विजेष्यामि सहानुजम्

English

Then the god, pleased at heart, said again to the sage: "May your austerity increase a thousandfold by my grace, Brahmana; and I shall ever dwell with you in this hermitage.

अध्याय ९

श्लोक 37.49

सप्त सारस्वतॊ चास्मिन यॊ माम अर्चिष्यते नरः न तस्य दुर्लभं किं चिद भवितेह परत्र च सारस्वतं च लॊकं ते गमिष्यन्ति न संशयः

sapta sārasvatò cāsmina yò māma arciṣyate naraḥ na tasya durlabhaṃ kiṃ cida bhaviteha paratra ca sārasvataṃ ca lòkaṃ te gamiṣyanti na saṃśayaḥ

हिन्दी अर्थ

एक एकेन संगम्य संयुगे गदया बली

English

Whoever worships me here at Saptasarasvata will find nothing hard to obtain here or hereafter; they will go to the world of the Sarasvati, without doubt."

अध्याय ९

श्लोक 37.50

एतन मङ्कणकस्यापि चरितं भूरि तेजसः स हि पुत्रः सजन्यायाम उत्पन्नॊ मातरिश्वना

etana maṅkaṇakasyāpi caritaṃ bhūri tejasaḥ sa hi putraḥ sajanyāyāma utpannò mātariśvanā

हिन्दी अर्थ

सलिलान्तर्गतः श्वभ्रे महानाग इव श्वसन्

English

This is the story of Mankanaka too, of great energy; he was born of the Wind to his own mother.

अध्याय ९

श्लोक 38.1

[वै] उषित्वा तत्र रामस तु संपूज्याश्रमवासिनः तथा मङ्कणके परीतिं शुभां चक्रे हलायुधः

[vai] uṣitvā tatra rāmasa tu saṃpūjyāśramavāsinaḥ tathā maṅkaṇake parītiṃ śubhāṃ cakre halāyudhaḥ

हिन्दी अर्थ

ततः शैक्यायसी गुर्वी जातरूपपरिष्कृताम्

English

the Madras then, drawing his bow and having shot many arrows, at last cut off, with a pair of razor- faced shafts, the bow of his royal foe, that bull of Kuru's race. The illustrious Yudhishthira then, taking a new and more formidable bow in that battle, pierced Shalya with many arrows of keen points from every side like Indra piercing the Asura Namuchi. The illustrious Shalya then, cutting off the golden coats of mail of both Bhima and king Yudhishthira with nine arrows, pierced the arms of both of them. With another razor-faced arrow endued with the splendour of fire or the sun, he then cut off the bow of Yudhishthira. At this time Kripa, with six arrows, slew the king's driver who thereupon fell down in front of the car. The ruler of the Madras then slew with four shafts the four steeds of Yudhishthira. Having slain the steeds of the king, the high-souled Shalya then began to slay the troops of the royal son of Dharma. When the (Pandava) king had been brought to that plight, the illustrious Bhimasena, quickly cutting off the bow of the Madra king with an arrow of great impetuosity, deeply pierced the king himself with a couple of arrows. With another arrow he severed the head of Shalya' s driver from his trunk, the middle of which was encased in mail. Exceedingly excited with rage, Bhimasena next slew, without a moment's delay, the four steeds also of his foe. That foremost of all bowmen, Bhima, then covered with a hundred arrows that hero (Shalya), who, endued with great impetuosity, was careering alone in that battle. Sahadeva, the son of Madri, also did the same. Beholding Shalya stupefied with those arrows, Bhima cut off his armour with other shafts. His armour having been cut off by Bhimasena, the high-souled ruler of the Madras, taking up a sword and a shield decked with a 1,000 stars, jumped down from his car and rushed towards the son of Kunti. Cutting off the shaft of Nakula's car, Shalya of terrible strength rushed towards Yudhishthira. Beholding Shalya rushing impetuously towards the king, even like the Destroyer himself rushing in rage, Dhristadyumna and Shikhandi and the (five) sons of Draupadi and the grandson of Sini suddenly advanced towards him. Then the illustrious Bhima cut off with ten arrows the unrivalled shield of the advancing hero. With another broad-headed arrow he cut off the sword also of that warrior at the hilt. Filled with joy at this, he roared aloud in the midst of the troops. Beholding that feat of Bhima, all the foremost car-warriors among the Pandavas became filled with joy. Laughing aloud, they uttered fierce roars and blew their conchs white as the moon. At that terrible noise the army protected by thy heroes became cheerless, covered with sweat, bathed in blood, exceedingly melancholy and almost lifeless. The ruler of the Madras assailed by those foremost of Pandava warriors headed by Bhimasena, proceeded (regardless of them) towards Yudhishthira, like a lion proceeding for seizing a deer. King Yudhishthira the just, steedless and driverless, looked like a blazing fire in consequence of the wrath with which he was then excited. Beholding the ruler of the Madras before him, he rushed towards that foe with great impetuosity. Recollecting the words of Govinda, he quickly set his heart on the destruction of Shalya. Indeed, king Yudhishthira the just, staying on his steedless and driverless car, desired to take up a dart. Beholding that feat of Shalya and reflecting upon the fact that the hero who had been allotted to him as his share still remained unslain, the son of Pandu firmly set his heart upon accomplishing that which Indra' s younger brother had counselled him to achieve. King Yudhishthira the just, took up a dart whose handle was adorned with gold and gems and whose effulgence was as bright as that of gold. Rolling his eyes that were wide open, he cast his glances on the ruler of the Madras, his heart filled with rage. Thus looked at, O god among men, by that king of cleansed soul and sins all washed away, the ruler of the Madras was not reduced to ashes. This appeared to us to be exceedingly wonderful, O monarch. The illustrious chief of the Kurus then hurled with great force at the king of the Madras that blazing dart of beautiful and fierce handle and effulgent with gems and corals. All the Kauravas beheld that blazing dart emitting sparks of fire as it

अध्याय ९

श्लोक 38.2

दत्त्वा दानं दविजातिभ्यॊ रजनीं ताम उपॊष्य च पूजितॊ मुनिसंघैश च परातर उत्थाय लाङ्गली

dattvā dānaṃ davijātibhyò rajanīṃ tāma upòṣya ca pūjitò munisaṃghaiśa ca parātara utthāya lāṅgalī

हिन्दी अर्थ

वैवस्वतमिव क्ुद्धं शूलपाणिमिव स्थितम्

English

Having given gifts to the twice-born and fasted that night, honoured by the companies of sages, the plough-bearer rose in the morning,

अध्याय ९

श्लोक 38.3

अनुज्ञाप्य मुनीन सर्वान सपृष्ट्वा तॊयं च भारत परययौ तवरितॊ राजंस तीर्थहेतॊर महाबलः

anujñāpya munīna sarvāna sapṛṣṭvā tòyaṃ ca bhārata parayayau tavaritò rājaṃsa tīrthahetòra mahābalaḥ

हिन्दी अर्थ

पज्चानां पाण्डवेयानां येन त्वं योद्धुमिच्छसि

English

took leave of all the sages and touched water, Bharata, and the mighty one swiftly set out, O king, for the sake of tirthas.

अध्याय ९

श्लोक 38.4

तत औशनसं तीर्थम आजगाम हलायुधः कपालमॊच्चनं नाम यत्र मुक्तॊ महामुनिः

tata auśanasaṃ tīrthama ājagāma halāyudhaḥ kapālamòccanaṃ nāma yatra muktò mahāmuniḥ

हिन्दी अर्थ

स्वर्णमय गिरिराज मेरुके समान शोभा पाने लगा

English

Then the plough-bearer came to the tirtha of Ushanas, called Kapalamochana, where the great sage was freed.

अध्याय ९

श्लोक 38.5

महता शिरसा राजन गरस्तजङ्घॊ महॊदरः राक्षसस्य महाराज राम कषिप्तस्य वै पुरा

mahatā śirasā rājana garastajaṅghò mahòdaraḥ rākṣasasya mahārāja rāma kaṣiptasya vai purā

हिन्दी अर्थ

सहदेवेन वा योत्स्ये भीमेन नकुलेन वा

English

The great-bellied Mahodara, O great king, had his shin seized by a great head, the head of a Rakshasa cast by Rama of old.

अध्याय ९

श्लोक 38.6

तत्र पूर्वं तपस तप्तं काव्येन सुमहात्मना यत्रास्य नीतिर अखिला परादुर्भूता महात्मनः तत्रस्थश चिन्तयाम आस दैत्यदानव विग्रहम

tatra pūrvaṃ tapasa taptaṃ kāvyena sumahātmanā yatrāsya nītira akhilā parādurbhūtā mahātmanaḥ tatrasthaśa cintayāma āsa daityadānava vigrahama

हिन्दी अर्थ

नकुल, भीमसेन, अर्जुन अथवा स्वयं तुमसे भी युद्ध कर सकता हूँ

English

There in former days Kavya (Shukra), great-souled, practised austerity; there all his policy appeared, and staying there he reflected on the strife between Daityas and Danavas.

अध्याय ९

श्लोक 38.7

तत पराप्य च बलॊ राजंस तीर्थप्रवरम उत्तमम विधिवद धि ददौ वित्तं बराह्मणानां महात्मनाम

tata parāpya ca balò rājaṃsa tīrthapravarama uttamama vidhivada dhi dadau vittaṃ barāhmaṇānāṃ mahātmanāma

हिन्दी अर्थ

योत्स्ये5हं संगरं प्राप्प विजेष्ये च रणाजिरे

English

Reaching that best of tirthas, O king, Bala gave wealth duly to the great-souled Brahmanas.

अध्याय ९

श्लोक 38.8

[ज] कपालमॊचनं बरह्मन कथं यत्र महामुनिः मुक्तः कथं चास्य शिरॊ लग्नं केन च हेतुना

[ja] kapālamòcanaṃ barahmana kathaṃ yatra mahāmuniḥ muktaḥ kathaṃ cāsya śirò lagnaṃ kena ca hetunā

हिन्दी अर्थ

नहीं है।” गदाके द्वारा सामने आनेपर मैं तुम सभी लोगोंको मार डालूँगा

English

[Janamejaya said:] "How was Kapalamochana, Brahmana, where the great sage was freed? And how did the head cling to him, and for what reason?"

अध्याय ९

श्लोक 38.9

[वै] पुरा वै दण्डकारण्ये राघवेण महात्मना वसता राजशार्दूल राक्षसास तत्र हिंसिताः

[vai] purā vai daṇḍakāraṇye rāghaveṇa mahātmanā vasatā rājaśārdūla rākṣasāsa tatra hiṃsitāḥ

हिन्दी अर्थ

अथवा सफल होतत् करिष्ये भवतां पुर:

English

[Vaishampayana said:] "In former days, tiger among kings, when the great-souled Raghava lived in the Dandaka forest, Rakshasas were slain there.

अध्याय ९

श्लोक 38.10

जनस्थाने शिरश छिन्नं राक्षसस्य दुरात्मनः कषुरेण शितधारेण तत पपात महावने

janasthāne śiraśa chinnaṃ rākṣasasya durātmanaḥ kaṣureṇa śitadhāreṇa tata papāta mahāvane

हिन्दी अर्थ

सगदो भारतो भाति प्रतपन् भास्करो यथा

English

At Janasthana the head of a wicked Rakshasa was cut off by a sharp-edged razor-arrow, and it fell in the great forest.

अध्याय ९

श्लोक 38.11

महॊदरस्य तल लग्नं जङ्घायां वै यदृच्छया वने विचरतॊ राजन्न अस्थि भित्त्वास्फुरत तदा

mahòdarasya tala lagnaṃ jaṅghāyāṃ vai yadṛcchayā vane vicaratò rājanna asthi bhittvāsphurata tadā

हिन्दी अर्थ

मेनिरे सर्वभूतानि दण्डपाणिमिवान्तकम्

English

It clung to the shin of Mahodara, who was roaming in the forest by chance, O king, and pierced the bone and throbbed.

अध्याय ९

श्लोक 38.12

स तेन लग्नेन तदा दविजातिर न शशाक ह अभिगन्तुं महाप्राज्ञस तीर्थान्य आयतनानि च

sa tena lagnena tadā davijātira na śaśāka ha abhigantuṃ mahāprājñasa tīrthānya āyatanāni ca

हिन्दी अर्थ

ददृशु: सर्वपञ्चाला: पुत्रं तव जनाधिप

English

Because of that clinging, the twice-born, greatly wise, could not go to tirthas and sacred places.

अध्याय ९

श्लोक 38.13

स पूतिना विस्रवता वेदनार्तॊ महामुनिः जगाम सर्वतीर्थानि पृथिव्याम इति नः शरुतम

sa pūtinā visravatā vedanārtò mahāmuniḥ jagāma sarvatīrthāni pṛthivyāma iti naḥ śarutama

हिन्दी अर्थ

पज्चाला: पाण्डवेयाश्व तेडन्योन्यस्य तलान् ददुः

English

Tormented by pain, with that foul discharge, the great sage, we have heard, went to all the tirthas on earth.

अध्याय ९

श्लोक 38.14

स गत्वा सरितः सर्वाः समुद्रांश च महातपाः कथयाम आस तत सर्वम ऋषीणां भावितात्मनाम

sa gatvā saritaḥ sarvāḥ samudrāṃśa ca mahātapāḥ kathayāma āsa tata sarvama ṛṣīṇāṃ bhāvitātmanāma

हिन्दी अर्थ

उद्वृत्य नयने क्रुद्धों दिधक्षुरिव पाण्डवान्

English

The great ascetic went to all rivers and seas and told all that to the sages of purified souls.

अध्याय ९

श्लोक 38.15

आप्लुतः सर्वतीर्थेषु न च मॊक्षम अवाप्तवान स तु शुश्राव विप्रेन्द्रॊ मुनीनां वच्चनं महत

āplutaḥ sarvatīrtheṣu na ca mòkṣama avāptavāna sa tu śuśrāva viprendrò munīnāṃ vaccanaṃ mahata

हिन्दी अर्थ

प्रत्युवाच ततस्तान् वै पाण्डवान् सह केशवान्

English

Bathing at all tirthas, he did not gain release; but that best of Brahmanas heard the great word of the sages

अध्याय ९

श्लोक 38.16

सरस्वत्यास तीर्थवरं खयातम औशनसं तदा सर्वपापप्रशमनं सिद्धक्षेत्रम अनुत्तमम

sarasvatyāsa tīrthavaraṃ khayātama auśanasaṃ tadā sarvapāpapraśamanaṃ siddhakṣetrama anuttamama

हिन्दी अर्थ

श्रीकृष्णसहित पाण्डवोंसे इस प्रकार कहा

English

about the best tirtha of the Sarasvati, then famed as that of Ushanas, destroyer of all sin, an unsurpassed perfected field.

अध्याय ९

श्लोक 38.17

स तु गत्वा ततस तत्र तीर्थम औशनसं दविजः तत औशनसे तीर्थे तस्यॊपस्पृशतस तदा तच्छिरश चरणं मुक्त्वा पपातान्तर जले तदा

sa tu gatvā tatasa tatra tīrthama auśanasaṃ davijaḥ tata auśanase tīrthe tasyòpaspṛśatasa tadā tacchiraśa caraṇaṃ muktvā papātāntara jale tadā

हिन्दी अर्थ

गमिष्यथ हता: सद्यः सपञ्चाला यमक्षयम्

English

Going there, the Brahmana came to the tirtha of Ushanas; and as he touched the water at the tirtha of Ushanas, the head, releasing his leg, fell into the water.

अध्याय ९

श्लोक 38.18

ततः स विरुजॊ राजन पूतात्मा वीतकल्मषः आजगामाश्रमं परीतः कृतकृत्यॊ महॊदरः

tataḥ sa virujò rājana pūtātmā vītakalmaṣaḥ ājagāmāśramaṃ parītaḥ kṛtakṛtyò mahòdaraḥ

हिन्दी अर्थ

शरीरं सम तदा भाति ख्रवन्निव महीधर:

English

Then, free of pain, O king, with purified soul, free of stain, Mahodara came to his hermitage, pleased, his task done.

अध्याय ९

श्लोक 38.19

सॊ ऽथ गत्वाश्रमं पुण्यं विप्रमुक्तॊ महातपाः कथयाम आस तत सर्वम ऋषीणां भवितात्मनाम

sò 'tha gatvāśramaṃ puṇyaṃ vipramuktò mahātapāḥ kathayāma āsa tata sarvama ṛṣīṇāṃ bhavitātmanāma

हिन्दी अर्थ

बहानेवाले पर्वतके समान प्रतीत होता था

English

Having gone to his holy hermitage, freed, the great ascetic told all that to the sages of purified souls.

अध्याय ९

श्लोक 38.20

ते शरुत्वा वचनं तस्य ततस तीर्थस्य मानद कपालमॊचनम इति नाम चक्रुः समागताः

te śarutvā vacanaṃ tasya tatasa tīrthasya mānada kapālamòcanama iti nāma cakruḥ samāgatāḥ

हिन्दी अर्थ

हाथमें त्रिशूल लेकर खड़े हुए रुद्रके समान समझा

English

Hearing his words, honourer of others, the assembled sages named that tirtha Kapalamochana.

अध्याय ९

श्लोक 38.21

तत्र दत्त्वा बहून दायान विप्रान संपूज्य माधवः जगाम वृष्णिप्रवरॊ रुषङ्गॊराश्रमं तदा

tatra dattvā bahūna dāyāna viprāna saṃpūjya mādhavaḥ jagāma vṛṣṇipravarò ruṣaṅgòrāśramaṃ tadā

हिन्दी अर्थ

आजुहाव ततः: पार्थान् गदया युधि वीर्यवान्

English

Having given many gifts there and honoured the Brahmanas, Madhava, best of the Vrishnis, then went to the hermitage of Rushangu.

अध्याय ९

श्लोक 38.22

यत्र तप्तं तपॊ घॊरम आर्ष्टिषेणेन भारत बराह्मण्यं लब्धवांस तत्र विश्वामित्रॊ महामुनिः

yatra taptaṃ tapò ghòrama ārṣṭiṣeṇena bhārata barāhmaṇyaṃ labdhavāṃsa tatra viśvāmitrò mahāmuniḥ

हिन्दी अर्थ

न्यायसंगत नहीं है

English

There Arshtishena practised dreadful austerity, Bharata, and there the great sage Vishvamitra obtained Brahmanhood.

अध्याय ९

श्लोक 38.23

ततॊ हलधरः शरीमान बराह्मणैः परिवारितः जगाम यत्र राजेन्द्र रुषङ्गुस तनुम अत्यजत

tatò haladharaḥ śarīmāna barāhmaṇaiḥ parivāritaḥ jagāma yatra rājendra ruṣaṅgusa tanuma atyajata

हिन्दी अर्थ

भृशं विक्षतगात्रश्न हतवाहनसैनिक:

English

Then the glorious plough-bearer, surrounded by Brahmanas, went, O king of kings, where Rushangu gave up his body.

अध्याय ९

श्लोक 38.24

रुषङ्गुर बराह्मणॊ वृद्धस तपॊनित्यश च भारत देहन्यासे कृतमना विचिन्त्य बहुधा बहु

ruṣaṅgura barāhmaṇò vṛddhasa tapònityaśa ca bhārata dehanyāse kṛtamanā vicintya bahudhā bahu

हिन्दी अर्थ

युक्त त्वयुक्तमित्येतद् वेत्सि त्वं चैव सर्वदा

English

Rushangu, an aged Brahmana, always devoted to austerity, Bharata, resolved to lay down his body after much deliberation.

अध्याय ९

श्लोक 38.25

ततः सर्वान उपादाय तनयान वै महातपाः रुषङ्गुर अब्रवीत तत्र नयध्वं मा पृथूदकम

tataḥ sarvāna upādāya tanayāna vai mahātapāḥ ruṣaṅgura abravīta tatra nayadhvaṃ mā pṛthūdakama

हिन्दी अर्थ

यदाभिमन्युं बहवो जषघ्नुर्युधि महारथा:

English

Then, taking all his sons, the great ascetic Rushangu said there, "Take me to Prithudaka."

अध्याय ९

श्लोक 38.26

विज्ञायातीत वयसं रुषङ्गुं ते तपॊधनाः तं वै तीर्थम उपानिन्युः सरस्वत्यास तपॊधनम

vijñāyātīta vayasaṃ ruṣaṅguṃ te tapòdhanāḥ taṃ vai tīrthama upāninyuḥ sarasvatyāsa tapòdhanama

हिन्दी अर्थ

अन्यथा तु कथं हन्युरभिमन्युं तथा गतम्

English

Knowing Rushangu to be advanced in age, those ascetics brought the ascetic to that tirtha of the Sarasvati.

अध्याय ९

श्लोक 38.27

स तैः पुत्रैस तदा धीमान आनीतॊ वै सरस्वतीम पुण्यां तीर्थशतॊपेतां विप्र संघैर निषेविताम

sa taiḥ putraisa tadā dhīmāna ānītò vai sarasvatīma puṇyāṃ tīrthaśatòpetāṃ vipra saṃghaira niṣevitāma

हिन्दी अर्थ

न्यायेन युध्यतां प्रोक्ता शक्रलोकगति: परा

English

By those sons the wise one was brought to the holy Sarasvati, with hundreds of tirthas, frequented by companies of Brahmanas.

अध्याय ९

श्लोक 38.28

स तत्र विधिना राजन्न आप्लुतः सुमहातपाः जञात्वा तीर्थगुणांश चैव पराहेदम ऋषिसत्तमः सुप्रीतः पुरुषव्याघ्र सर्वान पुत्रान उपासतः

sa tatra vidhinā rājanna āplutaḥ sumahātapāḥ jañātvā tīrthaguṇāṃśa caiva parāhedama ṛṣisattamaḥ suprītaḥ puruṣavyāghra sarvāna putrāna upāsataḥ

हिन्दी अर्थ

सम्मतिसे अनेक महारथियोंने अभिमन्युका वध कैसे किया?

English

There, O king, the great ascetic, bathed duly, and knowing the merits of the tirtha, the best of sages, greatly pleased, tiger among men, said this to all his sons who attended him:

अध्याय ९

श्लोक 38.29

सरस्वत्य उत्तरे तीरे यस तयजेद आत्मनस तनुम पृथूदके जप्यपरॊ नैनं शवॊ मरणं तपेत

sarasvatya uttare tīre yasa tayajeda ātmanasa tanuma pṛthūdake japyaparò nainaṃ śavò maraṇaṃ tapeta

हिन्दी अर्थ

यच्चान्यदपि ते नास्ति तदप्यादत्स्व भारत

English

"On the northern bank of the Sarasvati, whoever gives up his body at Prithudaka while reciting prayers, death will not torment him afterwards."

अध्याय ९

श्लोक 38.30

तत्राप्लुत्य स धर्मात्मा उपस्पृश्य हलायुधम दत्त्वा चैव बहून दायान विप्राणां विप्र वत्सलः

tatrāplutya sa dharmātmā upaspṛśya halāyudhama dattvā caiva bahūna dāyāna viprāṇāṃ vipra vatsalaḥ

हिन्दी अर्थ

ऋते च जीवितादू वीर युद्धे कि कर्म ते प्रियम्

English

Bathing there, the righteous-souled plough-bearer touched the water and gave many gifts to the Brahmanas, he who was fond of Brahmanas.

अध्याय ९

श्लोक 38.31

ससर्ज तत्र भगवाँल लॊकाँल लॊकपितामहः यत्रार्ष्टिषेणः कौरव्य बराह्मण्यं संशितव्रतः तपसा महता राजन पराप्तवान ऋषिसत्तमः

sasarja tatra bhagavā~la lòkā~la lòkapitāmahaḥ yatrārṣṭiṣeṇaḥ kauravya barāhmaṇyaṃ saṃśitavrataḥ tapasā mahatā rājana parāptavāna ṛṣisattamaḥ

हिन्दी अर्थ

विचित्र च शिरस्त्राणं जाम्बूनदपरिष्कृतम्

English

There the revered Grandsire of the worlds created the worlds, where Arshtishena, O Kaurava, of keen vows, the best of sages, obtained Brahmanhood by great austerity.

अध्याय ९

श्लोक 38.32

सिन्धुद्वीपश च राजर्षिर देवापिश च महातपाः बराह्मण्यं लब्धवान यत्र विश्वामित्रॊ महामुनिः महातपस्वी भगवान उग्रतेजा महातपाः

sindhudvīpaśa ca rājarṣira devāpiśa ca mahātapāḥ barāhmaṇyaṃ labdhavāna yatra viśvāmitrò mahāmuniḥ mahātapasvī bhagavāna ugratejā mahātapāḥ

हिन्दी अर्थ

विचित्र शिरस्त्राण धारण किया

English

Where the royal sage Sindhudvipa, the great ascetic Devapi, and the great sage Vishvamitra, the revered one of fierce splendour and great austerity, obtained Brahmanhood,

अध्याय ९

श्लोक 38.33

तत्राजगाम बलवान बलभद्रः परतापवान

tatrājagāma balavāna balabhadraḥ paratāpavāna

हिन्दी अर्थ

रराज राजन पुत्रस्ते काउ्चन: शैलराडिव

English

there came the strong, glorious Balabhadra.

अध्याय ९

श्लोक 39.1

[ज] कथम आर्ष्टिषेणॊ भगवान विपुलं तप्तवांस तपः सिन्धुद्वीपः कथं चापि बराह्मण्यं लब्धवांस तदा

[ja] kathama ārṣṭiṣeṇò bhagavāna vipulaṃ taptavāṃsa tapaḥ sindhudvīpaḥ kathaṃ cāpi barāhmaṇyaṃ labdhavāṃsa tadā

हिन्दी अर्थ

गृह्नातु च गदां यो वै योत्स्यतेडद्य मया सह

English

coursed through the welkin after having been hurled with great force, even like a large meteor falling from the skies at the end of the Yuga. King Yudhishthira the just, in that battle, carefully hurled that dart which resembled kala-ratri (the Death Night) armed with the fatal noose or the foster-mother of fearful aspect of Yama himself, and which like the Brahmana' s curse, was incapable of being baffled. Carefully the sons of Pandu had always worshipped that weapon with perfumes and garlands and foremost of seats and the best kinds of viands and drinks. That weapon seemed to blaze like Samvartaka-fire and was as fierce as a rite performed according to the Atharvan of Agnirasa. Created by Tvashtri (the celestial artificer) for the use of Ishana, it was a consumer of the life-breaths and the bodies of all foes. It was capable of destroying by its force the Earth and the welkin and all the receptacles of water and creatures of every kind. Adorned with bells and banners and gems and diamonds and decked with stones of lapis lazuli and equipped with a golden handle, Tvashtri himself had forged it with great care after having observed many vows. Unerringly fatal, it was destructive of all haters of Brahma. Having carefully inspired it with many fierce mantras, and endued it with terrible velocity by the exercise of great might and great care, king Yudhishthira hurled it along the best of tracks for the destruction of the ruler of the Madras. Saying in a loud voice the words, "Thou art slain, O wretch!" the king hurled it, even as Rudra had, in days of yore, shot his shaft for the destruction of the asura Andhaka, stretching forth his strong (right) arm graced with a beautiful hand, and apparently dancing in wrath.

अध्याय ९

श्लोक 39.2

देवापिश च कथं बरह्मन विश्वामित्रश च सत्तम तन ममाचक्ष्व भगवन परं कौतूहलं हि मे

devāpiśa ca kathaṃ barahmana viśvāmitraśa ca sattama tana mamācakṣva bhagavana paraṃ kautūhalaṃ hi me

हिन्दी अर्थ

नान्यमस्यानुपश्यामि प्रतियोद्धारमाहवे

English

"And how did Devapi, Brahmana, and Vishvamitra, best of men—tell me that, revered one; my curiosity is great."

अध्याय ९

श्लोक 39.3

[वै] पुरा कृतयुगे राजन्न आर्ष्टिषेणॊ दविजॊत्तमः वसन गुरु कुले नित्यं नित्यम अध्ययने रतः

[vai] purā kṛtayuge rājanna ārṣṭiṣeṇò davijòttamaḥ vasana guru kule nityaṃ nityama adhyayane rataḥ

हिन्दी अर्थ

एकं च नो निहत्याजौ भव राजेति भारत

English

[Vaishampayana said:] "Of old, in the Krita age, O king, the best of the twice-born Arshtishena, dwelling in his teacher's house, was ever engaged in study.

अध्याय ९

श्लोक 39.4

तस्य राजन गुरु कुले वसतॊ नित्यम एव ह समाप्तिं नागमद विद्या नापि वेदा विशां पते

tasya rājana guru kule vasatò nityama eva ha samāptiṃ nāgamada vidyā nāpi vedā viśāṃ pate

हिन्दी अर्थ

अहं सुयोधनं संख्ये हनिष्यामि न संशय:

English

Though he lived always in his teacher's house, O king, his learning was not completed, nor the Vedas, lord of men.

अध्याय ९

श्लोक 39.5

स निर्विण्णस ततॊ राजंस तपस तेपे महातपाः ततॊ वै तपसा तेन पराप्य वेदान अनुत्तमान

sa nirviṇṇasa tatò rājaṃsa tapasa tepe mahātapāḥ tatò vai tapasā tena parāpya vedāna anuttamāna

हिन्दी अर्थ

अध्यर्धेन गुणेनेयं गदा गुरुतरी मम

English

Disheartened, O king, the great ascetic practised austerity; then by that austerity he obtained the unsurpassed Vedas.

अध्याय ९

श्लोक 39.6

स विद्वान वेद युक्तश च सिद्धश चाप्य ऋषिसत्तमः तत्र तीर्थे वरान परादात तरीन एव सुमहातपाः

sa vidvāna veda yuktaśa ca siddhaśa cāpya ṛṣisattamaḥ tatra tīrthe varāna parādāta tarīna eva sumahātapāḥ

हिन्दी अर्थ

सामरानपि लोकांस्त्रीन् नानाशस्त्रधरान् युधि

English

Learned, versed in the Veda and perfected, the best of sages, the great ascetic, gave three boons at that tirtha.

अध्याय ९

श्लोक 39.7

अस्मिंस तीर्थे महानद्या अद्य परभृति मानवः आप्लुतॊ वाजिमेधस्य फलं पराप्नॊति पुष्कलम

asmiṃsa tīrthe mahānadyā adya parabhṛti mānavaḥ āplutò vājimedhasya phalaṃ parāpnòti puṣkalama

हिन्दी अर्थ

तथा सम्भाषमाणं तु वासुदेवो वृकोदरम्

English

'At this tirtha of the great river, from today a man who bathes shall obtain the abundant fruit of a horse sacrifice.

अध्याय ९

श्लोक 39.8

अद्य परभृति नैवात्र भयं वयालाद भविष्यति अपि चाल्पेन यत्नेन फलं पराप्स्यति पुष्कलम

adya parabhṛti naivātra bhayaṃ vayālāda bhaviṣyati api cālpena yatnena phalaṃ parāpsyati puṣkalama

हिन्दी अर्थ

त्वामश्रित्य महाबाहो धर्मराजो युधिछिर:

English

From today there shall be no fear here of beasts of prey, and with little effort one shall gain abundant fruit.'

अध्याय ९

श्लोक 39.9

एवम उक्त्वा महातेजा जगाम तरिदिवं मुनिः एवं सिद्धः स भगवान आर्ष्टिषेणः परतापवान

evama uktvā mahātejā jagāma taridivaṃ muniḥ evaṃ siddhaḥ sa bhagavāna ārṣṭiṣeṇaḥ paratāpavāna

हिन्दी अर्थ

कलिज्जा मागधा: प्राच्या गान्धारा: कुरवस्तथा

English

Having said this, the greatly radiant sage went to heaven. Thus the revered, glorious Arshtishena became perfected.

अध्याय ९

श्लोक 39.10

तस्मिन्न एव तदा तीर्थे सिन्धुद्वीपः परतापवान देवापिश च महाराज बराह्मण्यं परापतुर महत

tasminna eva tadā tīrthe sindhudvīpaḥ paratāpavāna devāpiśa ca mahārāja barāhmaṇyaṃ parāpatura mahata

हिन्दी अर्थ

भी युद्ध करनेको उद्यत हो, वह गदा उठावे”

English

Shalya, however, roared aloud and endeavoured to catch that excellent dart of irresistible energy hurled by Yudhishthira with all his might, even as a fire leaps forth for catching a jet of clarified butter poured over it. Piercing through his very vitals and his fair and broad chest, that dart entered the Earth as easily as it would enter any water without the slightest resistance and bearing away (with it) the world-wide fame of the king (of the Madras). Covered with the blood that issued from his nostrils and eyes and ears and mouth, and that which flowed from his wound, he then looked like the Krauncha mountain of gigantic size when it was pierced by Skanda. His armour having been cut off by that descendant of Kuru's race, the illustrious Shalya, strong as Indra's elephant, stretching his arms, fell down on the Earth, like a mountain summit riven by thunder. Stretching his arms, the ruler of the Madras fell down on the Earth, with face directed towards king Yudhishthira the just, like a tall banner erected to the honour of Indra falling down on the ground. Like a dear wife advancing to receive her dear lord about to fall on her breast, the Earth then seemed, from affection, to rise a little for receiving that bull among men as he fell down with mangled limbs bathed in blood. The puissant Shalya, having long enjoyed the Earth like a dear wife, now seemed to sleep on the Earth's breast, embracing her with all his limbs. Slain by Dharma's son of righteous soul in fair fight, Shalya seemed to assume the aspect of a goodly fire lying extinguished on the sacrificial platform. Though deprived of weapons and standard, and though his heart had been pierced, beauty did not yet seem to abandon the lifeless ruler of the Madras. Then Yudhishthira, taking up his bow whose splendour resembled that of Indra's bow, began to destroy his foes in that battle like the prince of birds destroying snakes. With the greatest speed he began to cut off the bodies of his enemies with his keen shafts. With the showers of shafts that the son of Pritha then shot, thy troops became entirely shrouded. Overcome with fear and with eyes shut, they began to strike one another (so stupefied were they then). With blood issuing from their bodies, they became deprived of their weapons of attack and defence and divested of their life-breaths. Upon the fall of Shalya, the youthful younger brother of the king of the Madras, who was equal to his (deceased) brother in every accomplishment, and who was regarded as a mighty car-warrior, proceeded against Yudhishthira.

अध्याय ९

श्लोक 39.11

तथा च कौशिकस तात तपॊनित्यॊ जितेन्द्रियः तपसा वै सुतप्तेन बराह्मणत्वम अवाप्तवान

tathā ca kauśikasa tāta tapònityò jitendriyaḥ tapasā vai sutaptena barāhmaṇatvama avāptavāna

हिन्दी अर्थ

युधिष्ठिरस्य संक्रुद्धों वासुदेवो5ब्रवीदिदम्

English

And likewise Kaushika, dear one, ever devoted to austerity, with senses subdued, obtained Brahmanhood by well-practised austerity.

अध्याय ९

श्लोक 39.12

गाधिर नाम महान आसीत कषत्रियः परथितॊ भुवि तस्य पुत्रॊ ऽभवद राजन विश्वामित्रः परतापवान

gādhira nāma mahāna āsīta kaṣatriyaḥ parathitò bhuvi tasya putrò 'bhavada rājana viśvāmitraḥ paratāpavāna

हिन्दी अर्थ

समय भगवान् श्रीकृष्ण अत्यन्त कुपित होकर युधिष्ठिरसे बोले--

English

There was a great kshatriya named Gadhi, famed on earth; his son was the glorious Vishvamitra, O king.

अध्याय ९

श्लोक 39.13

स राजा कौशिकस तात महायॊग्य अभवत किल सपुत्रम अभिषिच्याथ विश्वामित्रं महातपाः

sa rājā kauśikasa tāta mahāyògya abhavata kila saputrama abhiṣicyātha viśvāmitraṃ mahātapāḥ

हिन्दी अर्थ

अर्जुन नकुलं चैव सहदेवमथापि वा

English

The king Kaushika, dear one, became, it is said, a great yogin; having anointed his son Vishvamitra, the great ascetic

अध्याय ९

श्लोक 39.14

देहन्यासे मनश चक्रे तम ऊचुः परणताः परजाः न गन्तव्यं महाप्राज्ञ तराहि चास्मान महाभयात

dehanyāse manaśa cakre tama ūcuḥ paraṇatāḥ parajāḥ na gantavyaṃ mahāprājña tarāhi cāsmāna mahābhayāta

हिन्दी अर्थ

युद्धके लिये वरण कर ले, तब क्या होगा?

English

set his mind on laying down his body; the people, bowing, said to him, "Do not go, greatly wise one; save us from great fear."

अध्याय ९

श्लोक 39.15

एवम उक्तः परत्युवाच ततॊ गाधिः परजास तदा विश्वस्य जगतॊ गॊप्ता भविष्यति सुतॊ मम

evama uktaḥ paratyuvāca tatò gādhiḥ parajāsa tadā viśvasya jagatò gòptā bhaviṣyati sutò mama

हिन्दी अर्थ

एकमेव निहत्याजौ भव राजा कुरुष्विति

English

Thus addressed, Gadhi replied to the people: "My son will be the protector of the whole world."

अध्याय ९

श्लोक 39.16

इत्य उक्त्वा तु ततॊ गाधिर विश्वामित्रं निवेश्य च जगाम तरिदिवं राजन विश्वामित्रॊ ऽभवन नृपः न च शक्नॊति पृथिवीं यत्नवान अपि रक्षितुम

itya uktvā tu tatò gādhira viśvāmitraṃ niveśya ca jagāma taridivaṃ rājana viśvāmitrò 'bhavana nṛpaḥ na ca śaknòti pṛthivīṃ yatnavāna api rakṣituma

हिन्दी अर्थ

मारकर कौरवोंका राजा हो जाओ'

English

Having said this, Gadhi installed Vishvamitra and went to heaven, O king; Vishvamitra became king, but though he tried he could not protect the earth.

अध्याय ९

श्लोक 39.17

ततः शुश्राव राजा स राक्षसेभ्यॊ महाभयम निर्ययौ नगराच चापि चतुरङ्ग बलान्वितः

tataḥ śuśrāva rājā sa rākṣasebhyò mahābhayama niryayau nagarāca cāpi caturaṅga balānvitaḥ

हिन्दी अर्थ

एतेन हि कृता योग्या वर्षाणीह त्रयोदश

English

Then the king heard of great fear from the Rakshasas and set out from the city with a fourfold army.

अध्याय ९

श्लोक 39.18

स गत्वा दूरम अध्वानं वसिष्ठाश्रमम अभ्ययात तस्य ते सैनिका राजंश चक्रुस तत्रानयान बहून

sa gatvā dūrama adhvānaṃ vasiṣṭhāśramama abhyayāta tasya te sainikā rājaṃśa cakrusa tatrānayāna bahūna

हिन्दी अर्थ

गदायुद्धका अभ्यास किया है

English

Having gone a long way, he came to Vasishtha's hermitage, and his soldiers there, O king, did many wrongs.

अध्याय ९

श्लोक 39.19

ततस तु भगवान विप्रॊ वसिष्ठॊ ऽऽशरमम अभ्ययात ददृशे च ततः सर्वं भज्यमानं महावनम

tatasa tu bhagavāna viprò vasiṣṭhò ''śaramama abhyayāta dadṛśe ca tataḥ sarvaṃ bhajyamānaṃ mahāvanama

हिन्दी अर्थ

कथं नाम भवेत् कार्यमस्माभिर्भरतर्षभ

English

Then the revered Brahmana Vasishtha came to the hermitage and saw the great forest being broken all round.

अध्याय ९

श्लोक 39.20

तस्य करुद्धॊ महाराज वसिष्ठॊ मुनिसत्तमः सृजस्व शबरान घॊरान इति सवां गाम उवाच ह

tasya karuddhò mahārāja vasiṣṭhò munisattamaḥ sṛjasva śabarāna ghòrāna iti savāṃ gāma uvāca ha

हिन्दी अर्थ

दुर्योधनका सामना कर सके, परंतु भीमसेनने भी अधिक परिश्रम नहीं किया है

English

Angry, great king, the best of sages Vasishtha said to his cow, "Create dreadful Shabaras."

अध्याय ९

श्लोक 39.21

तथॊक्ता सासृजद धेनुः पुरुषान घॊरदर्शनान ते च तद बलम आसाद्य बभञ्जुः सर्वतॊदिशम

tathòktā sāsṛjada dhenuḥ puruṣāna ghòradarśanāna te ca tada balama āsādya babhañjuḥ sarvatòdiśama

हिन्दी अर्थ

तदिदं द्यूतमारब्धं पुनरेव यथा पुरा

English

So told, the cow created men of dreadful aspect, and they, reaching that army, broke it in every direction.

अध्याय ९

श्लोक 39.22

तद दृष्ट्वा विद्रुतं सैन्यमं विश्वामित्रस तु गाधिजः तपः परं मन्यमानस तपस्य एव मनॊ दधे

tada dṛṣṭvā vidrutaṃ sainyamaṃ viśvāmitrasa tu gādhijaḥ tapaḥ paraṃ manyamānasa tapasya eva manò dadhe

हिन्दी अर्थ

प्रजानाथ! आपका यह जूआ शकुनिके जूएसे कहीं अधिक भयंकर है

English

Seeing the army routed, Vishvamitra, son of Gadhi, thinking austerity supreme, set his mind on austerity alone.

अध्याय ९

श्लोक 39.23

सॊ ऽसमिंस तीर्थवरे राजन सरस्वत्याः समाहितः नियमैश चॊपवासैश च कर्शयन देहम आत्मनः

sò 'samiṃsa tīrthavare rājana sarasvatyāḥ samāhitaḥ niyamaiśa còpavāsaiśa ca karśayana dehama ātmanaḥ

हिन्दी अर्थ

बली भीम: समर्थश्न कृती राजा सुयोधन:

English

At this best of tirthas of the Sarasvati, O king, composed, wasting his body by restraints and fasts,

अध्याय ९

श्लोक 39.24

जलाहारॊ वायुभक्षः पर्णाहारश च सॊ ऽभवत तथा सथण्डिलशायी च ये चान्ये नियमाः पृथक

jalāhārò vāyubhakṣaḥ parṇāhāraśa ca sò 'bhavata tathā sathaṇḍilaśāyī ca ye cānye niyamāḥ pṛthaka

हिन्दी अर्थ

सोयं राजंस्त्वया शत्रु: समे पथि निवेशित:

English

he lived on water, on air, and on leaves, slept on bare ground, and kept other separate restraints.

अध्याय ९

श्लोक 39.25

असकृत तस्य देवास तु वरतविघ्नं परचक्रिरे न चास्य नियमाद बुद्धिर अपयातिमहात्मनः

asakṛta tasya devāsa tu varatavighnaṃ paracakrire na cāsya niyamāda buddhira apayātimahātmanaḥ

हिन्दी अर्थ

भारी संकटमें फँसाया ही है, हमलोगोंको भी भारी कठिनाईमें डाल दिया है

English

The gods repeatedly obstructed his vows, but the great soul's mind did not swerve from his restraint.

अध्याय ९

श्लोक 39.26

ततः परेण यत्नेन तप्त्वा बहुविधं तपः तेजसा भास्कराकारॊ गाधिजः समपद्यत

tataḥ pareṇa yatnena taptvā bahuvidhaṃ tapaḥ tejasā bhāskarākārò gādhijaḥ samapadyata

हिन्दी अर्थ

को नु सर्वान् विनिर्जित्य शत्रूनेकेन वैरिणा

English

Then, practising many kinds of austerity with great effort, the son of Gadhi became like the sun in splendour.

अध्याय ९

श्लोक 39.27

तपसा तु तथायुक्तं विश्वामित्रं पितामहः अमन्यत महातेजा वरदॊ वरम अस्य तत

tapasā tu tathāyuktaṃ viśvāmitraṃ pitāmahaḥ amanyata mahātejā varadò varama asya tata

हिन्दी अर्थ

गदाहस्तं विजेतुं वै शक्त: स्यादमरोडपि हि

English

The Grandsire, of great splendour, thought Vishvamitra thus endowed with austerity worthy of a boon, and offered him one.

अध्याय ९

श्लोक 39.28

स तु वव्रे वरं राजन सयाम अहं बराह्मणस तव इति तथेति चाब्रवीद बरह्मा सर्व लॊकपितामहः

sa tu vavre varaṃ rājana sayāma ahaṃ barāhmaṇasa tava iti tatheti cābravīda barahmā sarva lòkapitāmahaḥ

हिन्दी अर्थ

रणभूमिमें गदाधारी दुर्योधनको परास्त करनेमें समर्थ हो

English

He chose a boon, O king: "May I be a Brahmana." "So be it," said Brahma, Grandsire of all the worlds.

अध्याय ९

श्लोक 39.29

स लब्ध्वा तपसॊग्रेण बराह्मणत्वं महायशाः विचचार महीं कृत्स्नां कृतकामः सुरॊपमः

sa labdhvā tapasògreṇa barāhmaṇatvaṃ mahāyaśāḥ vicacāra mahīṃ kṛtsnāṃ kṛtakāmaḥ suròpamaḥ

हिन्दी अर्थ

जेतुं न्यायेन शक्तो वै कृती राजा सुयोधन:

English

Having obtained Brahmanhood by fierce austerity, the greatly renowned one roamed the whole earth, his desires fulfilled, like a god.

अध्याय ९

श्लोक 39.30

तस्मिंस तीर्थवरे रामः परदाय विविधं वसु पयस्विनीस तथा धेनूर यानानि शयनानि च

tasmiṃsa tīrthavare rāmaḥ paradāya vividhaṃ vasu payasvinīsa tathā dhenūra yānāni śayanāni ca

हिन्दी अर्थ

गदाद्वारा युद्ध करो और हममेंसे किसी एकको मारकर राजा हो जाओ”

English

At that best of tirthas Rama gave various wealth, milch cows, vehicles and beds,

अध्याय ९

श्लोक 39.31

तथा वस्त्राण्य अलंकारं भक्ष्यं पेयं च शॊभनम अददान मुदितॊ राजन पूजयित्वा दविजॊत्तमान

tathā vastrāṇya alaṃkāraṃ bhakṣyaṃ peyaṃ ca śòbhanama adadāna muditò rājana pūjayitvā davijòttamāna

हिन्दी अर्थ

नूनं न राज्यभागेषा पाण्डो: कुन्त्याश्व॒ संतति:

English

clothes, ornaments, fine food and drink, glad, honouring the best of the twice-born, O king.

अध्याय ९

श्लोक 39.32

ययौ राजंस ततॊ रामॊ बकस्याश्रमम अन्तिकात यत्र तेपे तपस तीव्रं दाल्भ्यॊ बक इति शरुतिः

yayau rājaṃsa tatò rāmò bakasyāśramama antikāta yatra tepe tapasa tīvraṃ dālbhyò baka iti śarutiḥ

हिन्दी अर्थ

मधुसूदन मा कार्षीविंषादं यदुनन्दन

English

Then, O king, Rama went to the nearby hermitage of Baka, where, it is heard, Dalbhya Baka practised intense austerity.

अध्याय ९

श्लोक 40.1

[वै] बरह्मयॊनिभिर आकीर्णं जगाम यदुनन्दनः यत्र दाल्भ्यॊ बकॊ राजन पश्वर्थसुमहा तपाः जुहाव धृतराष्ट्रस्य राष्ट्रं वैचित्रवीर्यिणः

[vai] barahmayònibhira ākīrṇaṃ jagāma yadunandanaḥ yatra dālbhyò bakò rājana paśvarthasumahā tapāḥ juhāva dhṛtarāṣṭrasya rāṣṭraṃ vaicitravīryiṇaḥ

हिन्दी अर्थ

तद् वचो भीमसेनस्य सर्व एवाभ्यपूजयन्

English

Invincible in battle desirous of paying the last dues of his brother, that foremost of men quickly pierced the Pandava with very many shafts. With great speed king Yudhishthira the just pierced him with six arrows. With a couple of razor-faced arrows, he then cut off the bow and the standard of his antagonist. Then with a blazing and keen arrow of great force and broad head, he struck off the head of his foe staying before him. I saw that head adorned with earrings fall down from the car like a denizen of heaven falling down on the exhaustion of his merits. Beholding his headless trunk, bathed all over with blood, fallen down from the car, the Kaurava troops broke. Indeed, upon the slaughter of the younger brother of the Madras clad in beautiful armour, the Kurus, uttering cries of "Oh!" and "Alas!" fled away with speed. Beholding Shalya' s younger brother slain, thy troops, hopeless of their lives, were inspired with the fear of the Pandavas and fled, covered with dust. The grandson of Sini then, Satyaki, O bull of Bharata's race, shooting his shafts, proceeded against the frightened Kauravas while the latter were flying away. Then Hridika's son, O king, quickly and fearlessly received that invincible warrior, that irresistible and mighty bowman, as he advanced (against the beaten army). Those two illustrious and invincible heroes of Vrishni's race, Hridika's son and Satyaki, encountered each other like two furious lions. Both resembling the sun in effulgence, they covered each other with arrows of blazing splendour that resembled the rays of the sun. The arrows of those two lions of Vrishni's race, shot forcibly from their bows, we saw, looked like swiftly coursing insects in the welkin. Piercing Satyaki with ten arrows and his steeds with three, the son of Hridika cut off his bow with a straight shaft. Laying aside his best of bows which was thus cut off, that bull of Sini's race, quickly took up another that was tougher than the first. Having taken up that foremost of bows, that first of bowmen pierced the son of Hridika with ten arrows in the centre of the chest. Then cutting off his car and the shaft also of that car with many well- shot arrows, Satyaki quickly slew the steeds of his antagonist as also his two Parshni drivers. The valiant Kripa then, the son of Saradwat, O lord, beholding Hridika's son made earless, quickly bore him away, taking him up on his car. Upon the slaughter of the king of the Madras and upon Kritavarma having been made earless, the entire army of Duryodhana once more turned its face from the battle. At this time the army was shrouded with a dusty cloud. We could not see anything. The greater portion, however, of thy army fell. They who remained alive had turned away their faces from battle. Soon it was seen that that cloud of earthy dust which had arisen became allayed, O bull among men, in consequence of the diverse streams of blood that drenched it on every side. Then Duryodhana, seeing from a near point his army broken, alone resisted all the Parthas advancing furiously. Beholding the Pandavas on their cars as also Dhrishtadyumna the son of Prishata and the invincible chief of the Anartas (Satyaki), the Kuru king covered all of them with sharp arrows. The enemy (at that time) approached him not, like mortal creatures fearing to approach the Destroyer standing before them. Meanwhile the son of Hridika, riding upon another car, advanced to that spot. The mighty car-warrior Yudhishthira then quickly slew the four steeds of Kritavarma with four shafts, and pierced the son of Gotama with six broad-headed arrows of great force. Then Ashvatthama, taking up on his car the son of Hridika who had been made steedless and earless by the (Pandava) king, bore him away from Yudhishthira' s presence. The son of Saradwat pierced Yudhishthira in return with eight arrows and his steeds also with eight keen shafts. Thus, O monarch, the embers of that battle began to glow here and there, in consequence, O king, of the evil policy of thyself and thy son, O Bharata. After the slaughter of that foremost of bowmen on the field of battle by that bull of Kuru's race, the Parthas, beholding Shalya slain, united together, and filled with great joy, blew their conchs. And all of them applauded Yudhishthira in that battle, even as the celestials in days of yore, had applauded Indra after the slaughter of Vritra. And they beat and blew diverse kinds

अध्याय ९

श्लोक 40.2

तपसा घॊररूपेणकर्शयन देहम आत्मनः करॊधेन महताविष्टॊ धर्मात्मा वै परतापवान

tapasā ghòrarūpeṇakarśayana dehama ātmanaḥ karòdhena mahatāviṣṭò dharmātmā vai paratāpavāna

हिन्दी अर्थ

प्रत्युपस्थित एवाशु मत्तो मत्तमिव द्विपम्

English

The righteous and mighty one, wasting his body by dreadful austerity, was possessed by great anger.

अध्याय ९

श्लोक 40.3

पुरा हि नैमिषेयाणां सत्रे दवादश वार्षिके वृत्ते विश्वजितॊ ऽनते वै पाञ्चालान ऋषयॊ ऽगमन

purā hi naimiṣeyāṇāṃ satre davādaśa vārṣike vṛtte viśvajitò 'nate vai pāñcālāna ṛṣayò 'gamana

हिन्दी अर्थ

गाज्नेयो भरतश्रेष्ठ: सर्वेषां न: पितामह:

English

For once, when the twelve-year session of the Naimisha sages had ended, at the close of the Vishvajit sacrifice the sages went to the Panchalas.

अध्याय ९

श्लोक 40.4

तत्रेश्वरम अयाचन्त दक्षिणार्थं मनीषिणः बलान्वितान वत्सतरान निर्व्याधीन एकविंशतिम

tatreśvarama ayācanta dakṣiṇārthaṃ manīṣiṇaḥ balānvitāna vatsatarāna nirvyādhīna ekaviṃśatima

हिन्दी अर्थ

भिड़ तो सही। मैं युद्धका तेरा सारा हौसला मिटा दूँगा

English

There the wise ones begged the king, as their sacrificial fee, for twenty-one strong, disease-free young calves.

अध्याय ९

श्लोक 40.5

तान अब्रवीद बकॊ वृद्धॊ विभजध्वं पशून इति पशून एतान अहं तयक्त्वा भिक्षिष्ये राजसत्तमम

tāna abravīda bakò vṛddhò vibhajadhvaṃ paśūna iti paśūna etāna ahaṃ tayaktvā bhikṣiṣye rājasattamama

हिन्दी अर्थ

हिमवच्छिखराकारां प्रगृह् महतीं गदाम्

English

The aged Baka said to them, "Divide the animals; I shall leave these animals and beg from the best of kings."

अध्याय ९

श्लोक 40.6

एवम उक्त्वा ततॊ राजन्न ऋषीन सर्वान परतापवान जगाम धृतराष्ट्रस्य भवनं बराह्मणॊत्तमः

evama uktvā tatò rājanna ṛṣīna sarvāna paratāpavāna jagāma dhṛtarāṣṭrasya bhavanaṃ barāhmaṇòttamaḥ

हिन्दी अर्थ

न्यायपूर्वक युद्ध करते हुए देवताओंके राजा इन्द्र भी मुझे परास्त नहीं कर सकते

English

Having said this to all the sages, O king, the mighty best of Brahmanas went to the house of Dhritarashtra.

अध्याय ९

श्लोक 40.7

स समीपगतॊ भूत्वा धृतराष्ट्रं जनेश्वरम अयाचत पशून दाल्भ्यः स चैनं रुषितॊ ऽबरवीत

sa samīpagatò bhūtvā dhṛtarāṣṭraṃ janeśvarama ayācata paśūna dālbhyaḥ sa cainaṃ ruṣitò 'baravīta

हिन्दी अर्थ

दर्शयस्व बल॑ युद्धे यावत् तत् तेडद्य विद्यते

English

Approaching Dhritarashtra, lord of men, Dalbhya begged for animals, and the king, angered, said to him:

अध्याय ९

श्लोक 40.8

यदृच्छया मृता दृष्ट्वा गास तदा नृपसत्तम एतान पशून नयक्षिप्रं बरह्म बन्धॊ यदीच्छसि

yadṛcchayā mṛtā dṛṣṭvā gāsa tadā nṛpasattama etāna paśūna nayakṣipraṃ barahma bandhò yadīcchasi

हिन्दी अर्थ

सर्वे सम्पूजयामासुस्तद्व”्रो विजिगीषव:

English

"Seeing these cows dead by chance, best of kings—take these animals quickly, unworthy Brahmana, if you wish."

अध्याय ९

श्लोक 40.9

ऋषिस तव अथ वचः शरुत्वा चिन्तयाम आस धर्मवित अहॊ बत नृशंसं वै वाक्यम उक्तॊ ऽसमि संसदि

ṛṣisa tava atha vacaḥ śarutvā cintayāma āsa dharmavita ahò bata nṛśaṃsaṃ vai vākyama uktò 'sami saṃsadi

हिन्दी अर्थ

भी उसकी बड़ी सराहना की

English

Hearing these words, the sage who knew dharma reflected: "Ah, I have been spoken to with a cruel word in the assembly."

अध्याय ९

श्लोक 40.10

चिन्तयित्वा मुहूर्तं च रॊषाविष्टॊ दविजॊत्तमः मतिं चक्रे विनाशाय धृतराष्ट्रस्य भूपतेः

cintayitvā muhūrtaṃ ca ròṣāviṣṭò davijòttamaḥ matiṃ cakre vināśāya dhṛtarāṣṭrasya bhūpateḥ

हिन्दी अर्थ

सृञ्जयै: सह तिष्ठन्तं तपनन्‍्तमिव भास्करम्

English

Having reflected a moment, possessed by anger, the best of the twice-born resolved on the destruction of King Dhritarashtra.

अध्याय ९

श्लोक 40.11

स उत्कृत्य मृतानां वै मांसानि दविजसत्तमः जुहाव धृतराष्ट्रस्य राष्ट्रं नरपतेः पुरा

sa utkṛtya mṛtānāṃ vai māṃsāni davijasattamaḥ juhāva dhṛtarāṣṭrasya rāṣṭraṃ narapateḥ purā

हिन्दी अर्थ

तेजस्वी युधिष्ठिससे कहा--

English

Cutting up the flesh of the dead animals, that best of Brahmanas then offered the kingdom of King Dhritarashtra as oblation.

अध्याय ९

श्लोक 40.12

अवकीर्णे सरस्वत्यास तीर्थे परज्वाल्य पावकम बकॊ दाल्भ्यॊ महाराज नियमं परम आस्थितः स तैर एव जुहावास्य राष्ट्रं मांसैर महातपाः

avakīrṇe sarasvatyāsa tīrthe parajvālya pāvakama bakò dālbhyò mahārāja niyamaṃ parama āsthitaḥ sa taira eva juhāvāsya rāṣṭraṃ māṃsaira mahātapāḥ

हिन्दी अर्थ

न हि शक्तो रणे जेतुं मामेष पुरुषाधम:

English

At the Avakirna tirtha of the Sarasvati, kindling a fire, Baka Dalbhya, great king, firm in supreme restraint, the great ascetic, offered Dhritarashtra's kingdom with that very flesh.

अध्याय ९

श्लोक 40.13

तस्मिंस तु विधिवत सत्रे संप्रवृत्ते सुदारुणे अक्षीयत ततॊ राष्ट्रं धृतराष्ट्रस्य पार्थिव

tasmiṃsa tu vidhivata satre saṃpravṛtte sudāruṇe akṣīyata tatò rāṣṭraṃ dhṛtarāṣṭrasya pārthiva

हिन्दी अर्थ

नराधम मुझे युद्धमें परास्त नहीं कर सकता

English

When that most dreadful sacrifice was duly under way, Dhritarashtra's kingdom, O king, began to waste away.

अध्याय ९

श्लोक 40.14

छिद्यमान यथानन्तं वनं परशुना विभॊ बभूवापहतं तच चाप्य अवकीर्णम अचेतनम

chidyamāna yathānantaṃ vanaṃ paraśunā vibhò babhūvāpahataṃ taca cāpya avakīrṇama acetanama

हिन्दी अर्थ

निहत्य गदया पापमद्य राजन् सुखी भव

English

Like a vast forest being cut down with an axe, lord, it was ruined, scattered and senseless.

अध्याय ९

श्लोक 40.15

दृट्वा तद अवकीर्णं तु राष्ट्रं स मनुजाधिपः बभूव दुर्मना राजंश चिन्तयाम आस च परभुः

dṛṭvā tada avakīrṇaṃ tu rāṣṭraṃ sa manujādhipaḥ babhūva durmanā rājaṃśa cintayāma āsa ca parabhuḥ

हिन्दी अर्थ

काँटा निकाल दूँगा; अत: आप सुखी होइये

English

Seeing his kingdom thus scattered, that lord of men became downcast, O king, and brooded.

अध्याय ९

श्लोक 40.16

मॊक्षार्थम अकरॊद यत्नं बराह्मणैः सहितः पुरा अथासौ पार्थिवः खिन्नस ते च विप्रास तदा नृप

mòkṣārthama akaròda yatnaṃ barāhmaṇaiḥ sahitaḥ purā athāsau pārthivaḥ khinnasa te ca viprāsa tadā nṛpa

हिन्दी अर्थ

प्राणाम् श्रियं च राज्यं च मोक्ष्यतेडद्य सुयोधन:

English

He made effort for deliverance together with the Brahmanas; then that king was worn out, and those Brahmanas too, O king.

अध्याय ९

श्लोक 40.17

यदा चापि न शक्नॊति राष्ट्रं मॊचयितुं नृप अथ वैप्राश्निकांस तत्र पप्रच्छ जनमेजय

yadā cāpi na śaknòti rāṣṭraṃ mòcayituṃ nṛpa atha vaiprāśnikāṃsa tatra papraccha janamejaya

हिन्दी अर्थ

अपने राज्यलक्ष्मी और प्राणोंका परित्याग करेगा

English

When he could not free the kingdom, O king, he then asked the seers of omens, Janamejaya.

अध्याय ९

श्लोक 40.18

ततॊ वैप्राश्निकाः पराहुः पशुविप्रकृतस तवया मांसैर अभिजुहॊतीति तव राष्ट्रं मुनिर बकः

tatò vaiprāśnikāḥ parāhuḥ paśuviprakṛtasa tavayā māṃsaira abhijuhòtīti tava rāṣṭraṃ munira bakaḥ

हिन्दी अर्थ

स्मरिष्यत्यशुभं कर्म यत् तच्छकुनिबुद्धिजम्

English

Then the interpreters said: "The sage Baka, wronged by you over the animals, is offering your kingdom with flesh.

अध्याय ९

श्लोक 40.19

तेन ते हूयमानस्य राष्ट्रस्यास्य कषयॊ महान तस्यैतत तपसः कर्म येन ते हय अनयॊ महान अपां कुञ्जे सरस्वत्यास तं परसादय पार्थिव

tena te hūyamānasya rāṣṭrasyāsya kaṣayò mahāna tasyaitata tapasaḥ karma yena te haya anayò mahāna apāṃ kuñje sarasvatyāsa taṃ parasādaya pārthiva

हिन्दी अर्थ

उदतिष्ठत युद्धाय शक्रो वृत्रमिवाह्दयन्

English

From his offering there is great ruin of this kingdom of yours; this is the work of his austerity, by which your great misfortune comes; propitiate him in the thicket of the Sarasvati's waters, O king."

अध्याय ९

श्लोक 40.20

सरस्वतीं ततॊ गत्वा स राजा बकम अब्रवीत निपत्य शिरसा भूमौ पराञ्जलिर भरतर्षभ

sarasvatīṃ tatò gatvā sa rājā bakama abravīta nipatya śirasā bhūmau parāñjalira bharatarṣabha

हिन्दी अर्थ

एक मतवाला हाथी दूसरे मदोन्मत्त गजराजसे भिड़नेको उद्यत हो गया हो

English

Then the king went to the Sarasvati and, bowing his head to the ground with joined palms, said to Baka, bull of the Bharatas:

अध्याय ९

श्लोक 40.21

परसादये तवा भगवन्न अपराधं कषमस्व मे मम दीनस्य लुब्धस्य मौर्ख्येण हतचेतसः तवं गतिस तवं च मे नाथः परसादं कर्तुम अर्हसि

parasādaye tavā bhagavanna aparādhaṃ kaṣamasva me mama dīnasya lubdhasya maurkhyeṇa hatacetasaḥ tavaṃ gatisa tavaṃ ca me nāthaḥ parasādaṃ kartuma arhasi

हिन्दी अर्थ

ददृशु: पाण्डवा: सर्वे कैलासमिव शृक्धिणम्

English

"I propitiate you, revered one; forgive my offence, I who am wretched, greedy, my mind ruined by folly. You are my refuge and my lord; you ought to show grace."

अध्याय ९

श्लोक 40.22

तं तथा विलपन्तं तु शॊकॊपहतचेतसम दृष्ट्वा तस्य कृपा जज्ञे राष्ट्रं तच च वयमॊचयत

taṃ tathā vilapantaṃ tu śòkòpahatacetasama dṛṣṭvā tasya kṛpā jajñe rāṣṭraṃ taca ca vayamòcayata

हिन्दी अर्थ

कैलासपर्वतके समान देखा

English

Seeing him so lamenting, his mind struck by grief, compassion arose in him and he freed the kingdom.

अध्याय ९

श्लोक 40.23

ऋषिः परसन्नस तस्याभूत संरम्भं च विहाय सः मॊक्षार्थं तस्य राष्ट्रस्य जुहाव पुनर आहुतिम

ṛṣiḥ parasannasa tasyābhūta saṃrambhaṃ ca vihāya saḥ mòkṣārthaṃ tasya rāṣṭrasya juhāva punara āhutima

हिन्दी अर्थ

वियूथमिव मातज्ूं समहृष्यन्त पाण्डवा:

English

The sage became gracious to him, laying aside his fury, and offered again an oblation for the deliverance of that kingdom.

अध्याय ९

श्लोक 40.24

मॊक्षयित्वा ततॊ राष्ट्रं परतिगृह्य पशून बहून हृष्टात्मा नैमिषारण्यं जगाम पुनर एव हि

mòkṣayitvā tatò rāṣṭraṃ paratigṛhya paśūna bahūna hṛṣṭātmā naimiṣāraṇyaṃ jagāma punara eva hi

हिन्दी अर्थ

आसीद् दुर्योधनस्यापि स्थित: सिंह इवाहवे

English

Having freed the kingdom and accepted many animals, glad at heart, he went again to the Naimisha forest.

अध्याय ९

श्लोक 40.25

धृतराष्ट्रॊ ऽपि धर्मात्मा सवस्थचेता महामनाः सवम एव नगरं राजा परतिपेदे महर्द्धिमत

dhṛtarāṣṭrò 'pi dharmātmā savasthacetā mahāmanāḥ savama eva nagaraṃ rājā paratipede maharddhimata

हिन्दी अर्थ

युद्धस्थलमें सिंहके समान निर्भय खड़ा था

English

Dhritarashtra too, the righteous, great-minded, with composed mind, regained his own city, rich in prosperity.

अध्याय ९

श्लोक 40.26

तत्र तीर्थे महाराज बृहस्पतिर उदारधीः असुराणाम अभावाय भावाय च दिवौकसाम

tatra tīrthe mahārāja bṛhaspatira udāradhīḥ asurāṇāma abhāvāya bhāvāya ca divaukasāma

हिन्दी अर्थ

भीमसेनस्तदा राजन् दुर्योधनमथाब्रवीत्

English

At that tirtha, great king, Brihaspati of noble mind, for the destruction of the asuras and the prosperity of the gods,

अध्याय ९

श्लोक 40.27

मांसैर अपि जुहावेष्टिम अक्षीयन्त ततॊ ऽसुराः दैवतैर अपि संभग्ना जितकाशिभिर आहवे

māṃsaira api juhāveṣṭima akṣīyanta tatò 'surāḥ daivataira api saṃbhagnā jitakāśibhira āhave

हिन्दी अर्थ

समर तद् दुष्कृतं कर्म यद् भूतं वारणावते

English

offered a sacrifice even with flesh, and the asuras were destroyed, and shattered by the gods, victorious in the fight.

अध्याय ९

श्लोक 40.28

तत्रापि विधिवद दत्त्वा बराह्मणेभ्यॊ महायशाः वाजिनः कुञ्जरांश चैव रथांश चाश्वतरी युतान

tatrāpi vidhivada dattvā barāhmaṇebhyò mahāyaśāḥ vājinaḥ kuñjarāṃśa caiva rathāṃśa cāśvatarī yutāna

हिन्दी अर्थ

वारणावत नगरमें जो कुछ हुआ था, उन सारे पापकर्मोंको याद कर ले

English

There too, having given duly to the Brahmanas, the greatly renowned one gave horses, elephants, chariots with mules,

अध्याय ९

श्लोक 40.29

रत्नानि च महार्हाणि धनं धान्यं च पुष्कलम ययौ तीर्थं महाबाहुर यायातं पृथिवीपते

ratnāni ca mahārhāṇi dhanaṃ dhānyaṃ ca puṣkalama yayau tīrthaṃ mahābāhura yāyātaṃ pṛthivīpate

हिन्दी अर्थ

अनागः:सु च पार्थेषु तस्य पश्य महत् फलम्

English

costly jewels, wealth and abundant grain, and the mighty-armed one went to the tirtha of Yayati, lord of the earth,

अध्याय ९

श्लोक 40.30

यत्र यज्ञे ययातेस तु महाराज सरस्वती सर्पिः पयश च सुस्राव नाहुषस्य महात्मनः

yatra yajñe yayātesa tu mahārāja sarasvatī sarpiḥ payaśa ca susrāva nāhuṣasya mahātmanaḥ

हिन्दी अर्थ

वैरस्य चादिकर्तासौ शकुनिर्निहतो रणे

English

where, at the sacrifice of Yayati, great king, the great-souled son of Nahusha, the Sarasvati flowed with ghee and milk.

अध्याय ९

श्लोक 40.31

तत्रेष्ट्वा पुरुषव्याघ्रॊ ययातिः पृथिवीपतिः आक्रामद ऊर्ध्वं मुदितॊ लेभे लॊकांश च पुष्कलान

tatreṣṭvā puruṣavyāghrò yayātiḥ pṛthivīpatiḥ ākrāmada ūrdhvaṃ muditò lebhe lòkāṃśa ca puṣkalāna

हिन्दी अर्थ

शौर्यसम्पन्न नरेश भी मृत्युके अधीन हो गये हैं

English

Sacrificing there, the tiger among men Yayati, lord of the earth, rose upward, glad, and gained abundant worlds.

अध्याय ९

श्लोक 40.32

ययातेर यजमानस्य यत्र राजन सरस्वती परसृता परददौ कामान बराह्मणानां महात्मनाम

yayātera yajamānasya yatra rājana sarasvatī parasṛtā paradadau kāmāna barāhmaṇānāṃ mahātmanāma

हिन्दी अर्थ

प्रातिकामी तथा पापो द्रौपद्या: क्लेशकृद्धतः

English

Where, O king, the Sarasvati flowed forth for the sacrificing Yayati, she granted the desires of the great-souled Brahmanas.

अध्याय ९

श्लोक 40.33

यत्र यत्र हि यॊ विप्रॊ यान यान कामान अभीप्सति तत्र तत्र सरिच्छ्रेष्ठा ससर्ज सुबहून रसान

yatra yatra hi yò viprò yāna yāna kāmāna abhīpsati tatra tatra saricchreṣṭhā sasarja subahūna rasāna

हिन्दी अर्थ

पहुँचानेवाले पापी प्रातिकामीका भी वध हो चुका है

English

Wherever a Brahmana desired whatever he wished, there the best of rivers produced very many flavours.

अध्याय ९

श्लोक 40.34

तत्र देवाः सगन्धर्वाः परीता यज्ञस्य संपदा विस्मिता मानुषाश चासन दृष्ट्वा तां यज्ञसंपदम

tatra devāḥ sagandharvāḥ parītā yajñasya saṃpadā vismitā mānuṣāśa cāsana dṛṣṭvā tāṃ yajñasaṃpadama

हिन्दी अर्थ

त्वामप्यद्य हनिष्यामि गदया नात्र संशय:

English

Gods and Gandharvas there were pleased at the splendour of the sacrifice, and men were astonished at seeing that sacrificial splendour.

अध्याय ९

श्लोक 40.35

ततस तालकेतुर महाधर्मसेतुर; महात्मा कृतात्मा महादाननित्यः वसिष्ठापवाहं महाभीम वेगं; धृतात्मा जितात्मा समभ्याजगाम

tatasa tālaketura mahādharmasetura; mahātmā kṛtātmā mahādānanityaḥ vasiṣṭhāpavāhaṃ mahābhīma vegaṃ; dhṛtātmā jitātmā samabhyājagāma

हिन्दी अर्थ

राज्याशां विपुलां राजन् पाण्डवेषु च दुष्कृतम्

English

Then Taladhvaja (Balarama), the great bridge of dharma, great-souled, self-perfected, ever in great giving, steadfast and self-conquered, came to Vasishthapavaha, of great and terrible speed.

अध्याय ९

श्लोक 41.1

[ज] वसिष्ठस्यापवाहॊ वै भीमवेगः कथं नु सः किमर्थं च सरिच्छ्रेष्ठा तम ऋषिं परत्यवाहयत

[ja] vasiṣṭhasyāpavāhò vai bhīmavegaḥ kathaṃ nu saḥ kimarthaṃ ca saricchreṣṭhā tama ṛṣiṃ paratyavāhayata

हिन्दी अर्थ

भूय: संहर्षयामासू राजन् दुर्योधनं नृपम्

English

of musical instruments, making the Earth resound on every side with that noise.'"

अध्याय ९

श्लोक 41.2

केन चास्याभवद वैरं कारणं किं च तत परभॊ शंस पृष्टॊ महाप्राज्ञ न हि तृप्यामि कथ्यताम

kena cāsyābhavada vairaṃ kāraṇaṃ kiṃ ca tata parabhò śaṃsa pṛṣṭò mahāprājña na hi tṛpyāmi kathyatāma

हिन्दी अर्थ

एवमूचुर्महात्मानं रौहिणेयं नराधिपा:

English

"And what was the enmity between them, and what the cause of it, lord? Tell me, great sage, for I am not satisfied; let it be told."

अध्याय ९

श्लोक 41.3

[वै] विश्वामित्रस्य चैवर्षेर वसिष्ठस्य च भारत भृशं वैरम अभूद राजंस तपः सपर्धा कृतं महत

[vai] viśvāmitrasya caivarṣera vasiṣṭhasya ca bhārata bhṛśaṃ vairama abhūda rājaṃsa tapaḥ sapardhā kṛtaṃ mahata

हिन्दी अर्थ

बलरामजी कैसे वहाँ उपस्थित हुए और किस प्रकार उन्होंने युद्ध देखा? स गत्वा हास्तिनपुरं धृतराष्ट्रं समेत्य च

English

[Vaishampayana said:] "Between the sage Vishvamitra and Vasishtha, Bharata, there was a great enmity, O king, born of rivalry in austerity.

अध्याय ९

श्लोक 41.4

आश्रमॊ वै वसिष्ठस्य सथाणुतीर्थे ऽभवन महान पूर्वतः पश्चिमश चासीद विश्वामित्रस्य धीमतः

āśramò vai vasiṣṭhasya sathāṇutīrthe 'bhavana mahāna pūrvataḥ paścimaśa cāsīda viśvāmitrasya dhīmataḥ

हिन्दी अर्थ

सरस्वती प्रतिस्रोत: समन्तादभिजग्मिवान्

English

The great hermitage of Vasishtha was at Sthanutirtha, to the east, and the wise Vishvamitra's was to the west.

अध्याय ९

श्लोक 41.5

यत्र सथाणुर महाराज तप्तवान सुमहत तपः यत्रास्य कर्म तद घॊरं परवदन्ति मनीषिणः

yatra sathāṇura mahārāja taptavāna sumahata tapaḥ yatrāsya karma tada ghòraṃ paravadanti manīṣiṇaḥ

हिन्दी अर्थ

रथैर्गजैस्तथाश्रैश्ष प्रेष्यैज्ञ भरतर्षभ श्रान्तानां क्लान्तवपुषां शिशूनां विपुलायुषाम्

English

Where Sthanu (Shiva), great king, practised very great austerity, where the wise speak of his dreadful deed,

अध्याय ९

श्लोक 41.6

यत्रेष्ट्वा भगवान सथाणुः पूजयित्वा सरस्वतीम सथापयाम आस तत तीर्थं सथाणुतीर्थम इति परभॊ

yatreṣṭvā bhagavāna sathāṇuḥ pūjayitvā sarasvatīma sathāpayāma āsa tata tīrthaṃ sathāṇutīrthama iti parabhò

हिन्दी अर्थ

अचयि चार्थिनां राजन् क्लृप्तानि बहुशस्तथा

English

where, having sacrificed and honoured the Sarasvati, the revered Sthanu established that tirtha, lord, it is called Sthanutirtha.

अध्याय ९

श्लोक 41.7

तत्र सर्वे सुराः सकन्दम अभ्यषिञ्चन नराधिप सेनापत्येन महता सुरारिविनिबर्हणम

tatra sarve surāḥ sakandama abhyaṣiñcana narādhipa senāpatyena mahatā surārivinibarhaṇama

हिन्दी अर्थ

भक्ष्यपेयस्य कुर्वन्ति राशींस्तत्र समन्‍्ततः पूजार्थ तत्र क्लृप्तानि विप्राणां सुखमिच्छताम्

English

There all the gods, lord of men, consecrated Skanda to the great generalship, to destroy the foes of the gods.

अध्याय ९

श्लोक 41.8

तस्मिन सरस्वती तीर्थे विश्वामित्रॊ महामुनिः वसिष्ठं चालयाम आस तपसॊग्रेण तच छृणु

tasmina sarasvatī tīrthe viśvāmitrò mahāmuniḥ vasiṣṭhaṃ cālayāma āsa tapasògreṇa taca chṛṇu

हिन्दी अर्थ

तत्र तत्र तु तस्यैव सर्व क्लृप्तमदृश्यत

English

At that tirtha of the Sarasvati the great sage Vishvamitra by fierce austerity shook Vasishtha; hear that.

अध्याय ९

श्लोक 41.9

विश्वामित्र वसिष्ठौ ताव अहन्य अहनि भारत सपर्धां तपः कृतां तीव्रां चक्रतुस तौ तपॊधनौ

viśvāmitra vasiṣṭhau tāva ahanya ahani bhārata sapardhāṃ tapaḥ kṛtāṃ tīvrāṃ cakratusa tau tapòdhanau

हिन्दी अर्थ

आवश्यक वस्तुएँ सदा प्रस्तुत दिखायी देती थीं यातुकामस्य यानानि पानानि तृषितस्य च

English

Vishvamitra and Vasishtha, Bharata, day by day practised intense rivalry in austerity, those two ascetics.

अध्याय ९

श्लोक 41.10

तत्राप्य अधिकसंतापॊ विश्वामित्रॊ महामुनिः दृष्ट्वा तेजॊ वसिष्ठस्य चिन्ताम अभिजगाम ह तस्य बुद्धिर इयं हय आसीद धर्मनित्यस्य भारत

tatrāpya adhikasaṃtāpò viśvāmitrò mahāmuniḥ dṛṣṭvā tejò vasiṣṭhasya cintāma abhijagāma ha tasya buddhira iyaṃ haya āsīda dharmanityasya bhārata

हिन्दी अर्थ

शस्त्राणि सम्प्रदीप्यन्ते पाण्डवानां जयैषिणाम्

English

There too the great sage Vishvamitra, burning the more, seeing Vasishtha's splendour, fell into anxiety; and this thought came to him, devoted to dharma, Bharata:

अध्याय ९

श्लोक 41.11

इयं सरस्वती तूर्णं मत्समीपं तपॊधनम आनयिष्यति वेगेन वसिष्ठं जपतां वरम इहागतं दविजश्रेष्ठं हनिष्यामि न संशयः

iyaṃ sarasvatī tūrṇaṃ matsamīpaṃ tapòdhanama ānayiṣyati vegena vasiṣṭhaṃ japatāṃ varama ihāgataṃ davijaśreṣṭhaṃ haniṣyāmi na saṃśayaḥ

हिन्दी अर्थ

उपविष्टेषु सर्वेषु पाण्डवेषु महात्मसु

English

'This Sarasvati will swiftly bring the ascetic Vasishtha, best of those who recite prayers, to me with her current; when that best of Brahmanas comes here, I shall slay him, no doubt.'

अध्याय ९

श्लोक 41.12

एवं निश्चित्य भगवान विश्वामित्रॊ महामुनिः सस्मार सरितां शरेष्ठां करॊधसंरक्तलॊचनः

evaṃ niścitya bhagavāna viśvāmitrò mahāmuniḥ sasmāra saritāṃ śareṣṭhāṃ karòdhasaṃraktalòcanaḥ

हिन्दी अर्थ

श्रुत्वा तच्छिष्ययो राजन्नाजगाम हलायुध:

English

Having so resolved, the revered great sage Vishvamitra, his eyes red with anger, remembered the best of rivers.

अध्याय ९

श्लोक 41.13

सा धयाता मुनिना तेन वयाकुलत्वं जगाम ह जज्ञे चैनं महावीर्यं महाकॊपं च भामिनी

sā dhayātā muninā tena vayākulatvaṃ jagāma ha jajñe cainaṃ mahāvīryaṃ mahākòpaṃ ca bhāminī

हिन्दी अर्थ

उपगम्योपसंगृहा विधिवत् प्रत्यपूजयन् चरणस्पर्श किया और विधिपूर्वक उनकी पूजा की

English

Thought of by the sage, she became agitated, and the lady knew him to be of great power and great wrath.

अध्याय ९

श्लोक 41.14

तत एनं वेपमाना विवर्णा पराञ्जलिस तदा उपतस्थे मुनिवरं विश्वामित्रं सरस्वती

tata enaṃ vepamānā vivarṇā parāñjalisa tadā upatasthe munivaraṃ viśvāmitraṃ sarasvatī

हिन्दी अर्थ

शिष्ययो: कौशल युद्धे पश्य रामेति पार्थिव

English

Then trembling and pale, with joined palms, the Sarasvati stood before the best of sages, Vishvamitra.

अध्याय ९

श्लोक 41.15

हतवीरा यथा नारी साभवद दुःखिता भृशम बरूहि किं करवाणीति परॊवाच मुनिसत्तमम

hatavīrā yathā nārī sābhavada duḥkhitā bhṛśama barūhi kiṃ karavāṇīti paròvāca munisattamama

हिन्दी अर्थ

दुर्योधनं च कौरव्यं गदापाणिमवस्थितम् पुष्येण सम्प्रयातो5स्मि श्रवणे पुनरागत:

English

Like a woman whose husband has been slain, she was greatly distressed, and said to the best of sages, "Tell me what I should do."

अध्याय ९

श्लोक 41.16

ताम उवाच मुनिः करुद्धॊ वसिष्ठं शीघ्रम आनय यावद एनं निहन्म्य अद्य तच छरुत्वा वयथिता नदी

tāma uvāca muniḥ karuddhò vasiṣṭhaṃ śīghrama ānaya yāvada enaṃ nihanmya adya taca charutvā vayathitā nadī

हिन्दी अर्थ

ततस्तदा गदाहस्तौ दुर्योधनवृकोदरौ

English

The enraged sage said to her, "Bring Vasishtha quickly, that I may slay him today." Hearing this, the river was distressed.

अध्याय ९

श्लोक 41.17

साञ्जलिं तु तथा कृत्वा पुण्डरीकनिभेक्षणा विव्यथे सुविरूढेव लता वायुसमीरिता

sāñjaliṃ tu tathā kṛtvā puṇḍarīkanibhekṣaṇā vivyathe suvirūḍheva latā vāyusamīritā

हिन्दी अर्थ

ततो युधिष्िरो राजा परिष्वज्य हलायुधम् यथोचितरूपसे उनका कुशल-समाचार पूछा

English

Making her joined palms thus, lotus-eyed, she trembled like a well-grown creeper shaken by the wind.

अध्याय ९

श्लोक 41.18

तथागतां तु तां दृष्ट्वा वेपमानां कृताञ्जलिम विश्वामित्रॊ ऽबरवीत करॊधॊ वसिष्ठं शीघ्रम आनय

tathāgatāṃ tu tāṃ dṛṣṭvā vepamānāṃ kṛtāñjalima viśvāmitrò 'baravīta karòdhò vasiṣṭhaṃ śīghrama ānaya

हिन्दी अर्थ

हो प्रेमपूर्वक उनके हृदयसे लग गये

English

Seeing her thus trembling with joined palms, Vishvamitra in anger said, "Bring Vasishtha quickly."

अध्याय ९

श्लोक 41.19

ततॊ भीता सरिच्छ्रेष्ठा चिन्तयाम आस भारत उभयॊः शापयॊर भीता कथम एतद भविष्यति

tatò bhītā saricchreṣṭhā cintayāma āsa bhārata ubhayòḥ śāpayòra bhītā kathama etada bhaviṣyati

हिन्दी अर्थ

भीमसेनो5थ बलवान पुत्रस्तव जनाधिप स्वागतेन च ते तत्र प्रतिपूज्य समन्‍्तत:

English

Then the best of rivers, afraid, thought, Bharata: "Afraid of both curses, how will this be?"

अध्याय ९

श्लोक 41.20

साभिगम्य वसिष्ठं तु इमम अर्थम अचॊदयत यद उक्ता सरितां शरेष्ठा विश्वामित्रेण धीमता

sābhigamya vasiṣṭhaṃ tu imama arthama acòdayata yada uktā saritāṃ śareṣṭhā viśvāmitreṇa dhīmatā

हिन्दी अर्थ

अपृच्छत् कुशल सर्वान् पार्थिवांश्षञामितौजस: हृदयसे लगाकर उनका कुशल-मंगल पूछा

English

Going to Vasishtha, she told him what the wise Vishvamitra had said to the best of rivers,

अध्याय ९

श्लोक 41.21

उभयॊः शापयॊर भीता वेपमाना पुनः पुनः चिन्तयित्वा महाशापम ऋषिवित्रासिता भृशम

ubhayòḥ śāpayòra bhītā vepamānā punaḥ punaḥ cintayitvā mahāśāpama ṛṣivitrāsitā bhṛśama

हिन्दी अर्थ

प्रत्यभ्यर्च्य हली सर्वान् क्षत्रियांश्व॒ महात्मन:

English

afraid of both curses, trembling again and again, greatly terrified, thinking of the great curse of the sage.

अध्याय ९

श्लोक 41.22

तां कृशां च विवर्णां च दृष्ट्वा चिन्ता समन्विताम उवाच राजन धर्मात्मा वसिष्ठॊ दविपदां वरः

tāṃ kṛśāṃ ca vivarṇāṃ ca dṛṣṭvā cintā samanvitāma uvāca rājana dharmātmā vasiṣṭhò davipadāṃ varaḥ

हिन्दी अर्थ

जनार्दनं सात्यकिं च प्रेम्णा स परिषस्वजे उपेन्द्रने प्रसन्नतापूर्वक देवेश्वर ब्रह्माजीकी पूजा की थी

English

Seeing her thin, pale and filled with anxiety, the righteous Vasishtha, best of men, said, O king:

अध्याय ९

श्लोक 41.23

तराह्य आत्मानं सरिच्छ्रेष्ठे वह मां शीघ्रगामिनी विश्वामित्रः शपेद धि तवां मा कृथास तवं विचारणाम

tarāhya ātmānaṃ saricchreṣṭhe vaha māṃ śīghragāminī viśvāmitraḥ śapeda dhi tavāṃ mā kṛthāsa tavaṃ vicāraṇāma

हिन्दी अर्थ

ततोअब्रवीद् धर्मसुतो रोहिणेयमरिंदमम्

English

"Save yourself, best of rivers; carry me, swift-flowing one; Vishvamitra would curse you; do not hesitate."

अध्याय ९

श्लोक 41.24

तस्य तद वचनं शरुत्वा कृपा शीलस्य सा सरित चिन्तयाम आस कौरव्य किं कृतं सुकृतं भवेत

tasya tada vacanaṃ śarutvā kṛpā śīlasya sā sarita cintayāma āsa kauravya kiṃ kṛtaṃ sukṛtaṃ bhaveta

हिन्दी अर्थ

तेषां मध्ये महाबाहु: श्रीमान् केशवपूर्वज: स बभौ राजमध्यस्थो नीलवासा: सितप्रभ:

English

Hearing the words of that compassionate one, the river thought, Kaurava: "What would be a good deed?"

अध्याय ९

श्लोक 41.25

तस्याश चिन्ता समुत्पन्ना वसिष्ठॊ मय्य अतीव हि कृतवान हि दयां नित्यं तस्य कार्यं हितं मया

tasyāśa cintā samutpannā vasiṣṭhò mayya atīva hi kṛtavāna hi dayāṃ nityaṃ tasya kāryaṃ hitaṃ mayā

हिन्दी अर्थ

ततस्तयो: संनिपातस्तुमुलो लोमहर्षण:

English

A thought arose in her: "Vasishtha has ever shown me great kindness; I must do what is good for him."

अध्याय ९

श्लोक 41.26

अथ कूले सवके राजञ जपन्तम ऋषिसत्तमम जुह्वानं कौशिकं परेक्ष्य सरस्वत्य अभ्यचिन्तयत

atha kūle savake rājaña japantama ṛṣisattamama juhvānaṃ kauśikaṃ parekṣya sarasvatya abhyacintayata

हिन्दी अर्थ

आसीदन्तकरो राजन् वैरस्य तव पुत्रयो: इति श्रीमहा भारते शल्यपर्वणि गदापर्वणि बलदेवागमने चतुस्त्रिंशो5ध्याय:

English

Then seeing the best of sages, Kaushika, on her own bank reciting prayers and offering oblations, the Sarasvati considered:

अध्याय ९

श्लोक 41.27

इदम अन्तरम इत्य एव ततः सा सरितां वरा कूलापहारम अकरॊत सवेन वेगेन सा सरित

idama antarama itya eva tataḥ sā saritāṃ varā kūlāpahārama akaròta savena vegena sā sarita

हिन्दी अर्थ

न चैव पाण्डुपुत्राणां गमिष्यामि यथागतम्

English

"This is the opportunity"; then that best of rivers, with her own current, undermined the bank.

अध्याय ९

श्लोक 41.28

तेन कूलापहारेण मैत्रावरुणिर औह्यत उह्यमानश च तुष्टाव तदा राजन सरस्वतीम

tena kūlāpahāreṇa maitrāvaruṇira auhyata uhyamānaśa ca tuṣṭāva tadā rājana sarasvatīma

हिन्दी अर्थ

तस्य चागमन भूयो ब्रह्मन् शंसितुमरहसि उनका पुनः आगमन कैसे हुआ, यह बतानेकी कृपा करें

English

By that undermining of the bank, the son of Mitra and Varuna (Vasishtha) was borne along, and as he was borne he praised the Sarasvati, O king.

अध्याय ९

श्लोक 41.29

पितामहस्य सरसः परवृत्तासि सरस्वति वयाप्तं चेदं जगत सर्वं तवैवाम्भॊभिर उत्तमैः

pitāmahasya sarasaḥ paravṛttāsi sarasvati vayāptaṃ cedaṃ jagata sarvaṃ tavaivāmbhòbhira uttamaiḥ

हिन्दी अर्थ

कथं च दृष्टवान् युद्ध कुशलो हासि सत्तम

English

"You came forth from the Grandsire's lake, Sarasvati; this whole world is pervaded by your excellent waters alone.

अध्याय ९

श्लोक 41.30

तवम एवाकाशगा देवि मेघेषूत्सृजसे पयः सर्वाश चापस तवम एवेति तवत्तॊ वयम अधीमहे

tavama evākāśagā devi megheṣūtsṛjase payaḥ sarvāśa cāpasa tavama eveti tavattò vayama adhīmahe

हिन्दी अर्थ

अक्रियायां नरव्यापत्र पाण्डवानिदमब्रवीत्

English

You alone, goddess, going in the sky, pour water into the clouds; you are all the waters—from you we learn.

अध्याय ९

श्लोक 41.31

पुष्टिर दयुतिस तथा कीर्तिः सिद्धिर वृद्धिर उमा तथा तवम एव वाणी सवाहा तवं तवय्य आयत्तम इदं जगत तवम एव सर्वभूतेषु वससीह चतुर्विधा

puṣṭira dayutisa tathā kīrtiḥ siddhira vṛddhira umā tathā tavama eva vāṇī savāhā tavaṃ tavayya āyattama idaṃ jagata tavama eva sarvabhūteṣu vasasīha caturvidhā

हिन्दी अर्थ

प्रोवाच भ्रातरं कृष्णं राहिणेयो महामना: अपने भाई श्रीकृष्णसे कहा--

English

You are nourishment, radiance, fame, success, increase, Uma; you are speech and Svaha; this world depends on you; you alone dwell in all beings in fourfold form."

अध्याय ९

श्लोक 41.32

एवं सरस्वती राजन सतूयमाना महर्षिणा वेगेनॊवाह तं विप्रं विश्वामित्राश्रमं परति नयवेदयत चाभीक्ष्णं विश्वामित्राय तं मुनिम

evaṃ sarasvatī rājana satūyamānā maharṣiṇā vegenòvāha taṃ vipraṃ viśvāmitrāśramaṃ parati nayavedayata cābhīkṣṇaṃ viśvāmitrāya taṃ munima

हिन्दी अर्थ

क्रियतामिति तत् कृष्णो नास्य चक्रे वचस्तदा

English

Thus praised by the great sage, the Sarasvati, O king, bore that Brahmana swiftly toward Vishvamitra's hermitage and kept presenting the sage to Vishvamitra.

अध्याय ९

श्लोक 41.33

तम आनीतं सरस्वत्या दृष्ट्वा कॊपसमन्वितः अथान्वेषत परहरणं वसिष्ठान्त करं तदा

tama ānītaṃ sarasvatyā dṛṣṭvā kòpasamanvitaḥ athānveṣata paraharaṇaṃ vasiṣṭhānta karaṃ tadā

हिन्दी अर्थ

उनकी यह बात नहीं मानी” तीर्थयात्रां हलधर: सरस्वत्यां महायशा:

English

Seeing him brought by the Sarasvati, he, filled with wrath, sought a weapon to end Vasishtha.

अध्याय ९

श्लोक 41.34

तं तु करुद्धम अभिप्रेक्ष्य बरह्महत्या भयान नदी अपॊवाह वसिष्ठं तु पराचीं दिशम अतन्द्रिता उभयॊः कुर्वती वाक्यं वञ्चयित्वा तु गाधिजम

taṃ tu karuddhama abhiprekṣya barahmahatyā bhayāna nadī apòvāha vasiṣṭhaṃ tu parācīṃ diśama atandritā ubhayòḥ kurvatī vākyaṃ vañcayitvā tu gādhijama

हिन्दी अर्थ

आश्रयामास भोजस्तु दुर्योधनमरिंदम:

English

Seeing him enraged, the river, afraid of the sin of Brahmin-slaying, tirelessly carried Vasishtha away to the eastern region, doing the words of both and deceiving Gadhi's son.

अध्याय ९

श्लोक 41.35

ततॊ ऽपवाहितं दृष्ट्वा वसिष्ठम ऋषिसत्तमम अब्रवीद अथ संक्रुद्धॊ विश्वामित्रॊ हय अमर्षणः

tatò 'pavāhitaṃ dṛṣṭvā vasiṣṭhama ṛṣisattamama abravīda atha saṃkruddhò viśvāmitrò haya amarṣaṇaḥ

हिन्दी अर्थ

अनुराधानक्षत्रमें दुर्योधनका पक्ष ग्रहण किया रौहिणेये गते शूरे पुष्पेण मधुसूदन:

English

Then seeing the best of sages swept away, Vishvamitra, enraged and unforgiving, spoke.

अध्याय ९

श्लोक 41.36

यस्मान मा तवं सरिच्छ्रेष्ठे वञ्चयित्वा पुनर गता शॊणितं वह कल्याणि रक्षॊ गरामणि संमतम

yasmāna mā tavaṃ saricchreṣṭhe vañcayitvā punara gatā śòṇitaṃ vaha kalyāṇi rakṣò garāmaṇi saṃmatama

हिन्दी अर्थ

गच्छन्नेव पथिस्थस्तु राम: प्रेष्यानुवाच ह

English

"Because, best of rivers, you deceived me and went away again, flow with blood, auspicious one, accepted by the chief of Rakshasas."

अध्याय ९

श्लोक 41.37

ततः सरस्वती शप्ता विश्वामित्रेण धीमता अवहच छॊणितॊन्मिश्रं तॊयं संवत्सरं तदा

tataḥ sarasvatī śaptā viśvāmitreṇa dhīmatā avahaca chòṇitònmiśraṃ tòyaṃ saṃvatsaraṃ tadā

हिन्दी अर्थ

आनयघध्वं द्वारकायामग्नीन् वै याजकांस्तथा कुण्जरांश्व रथांश्वैव खरोष्ट्र वाहनानि च

English

Then the Sarasvati, cursed by the wise Vishvamitra, flowed for a year with water mixed with blood.

अध्याय ९

श्लोक 41.38

अथर्षयश च देवाश च गन्धर्वाप्सरसस तथा सरस्वतीं तथा दृष्ट्वा बभूवुर भृशदुःखिताः

atharṣayaśa ca devāśa ca gandharvāpsarasasa tathā sarasvatīṃ tathā dṛṣṭvā babhūvura bhṛśaduḥkhitāḥ

हिन्दी अर्थ

एवं तीर्थोपयोगी सब सामान शीघ्र ले आओ

English

Then the sages, gods, Gandharvas and Apsarases, seeing the Sarasvati so, became greatly grieved.

अध्याय ९

श्लोक 41.39

एवं वसिष्ठापवाहॊ लॊके खयातॊ जनाधिप आगच्छच च पुनर मार्गं सवम एव सरितां वरा

evaṃ vasiṣṭhāpavāhò lòke khayātò janādhipa āgacchaca ca punara mārgaṃ savama eva saritāṃ varā

हिन्दी अर्थ

प्रतिस्रोत: सरस्वत्या गच्छध्वं शीघ्रगामिन: एवं संदिश्य तु प्रेष्यानू बलदेवो महाबल:

English

Thus Vasishthapavaha is famed in the world, lord of men; and the best of rivers came back again to her own course.

अध्याय ९

श्लोक 42.1

[स] सा शप्ता तेन करुद्धेन विश्वामित्रेण धीमता तस्मिंस तीर्थवरे शुभ्रे शॊणितं समुपावहत

[sa] sā śaptā tena karuddhena viśvāmitreṇa dhīmatā tasmiṃsa tīrthavare śubhre śòṇitaṃ samupāvahata

हिन्दी अर्थ

उपजहुर्नरास्तत्र वस्त्राण्याभरणानि च

English

"Sanjaya said, 'After the slaughter of Shalya, O king, the followers of the Madra king, numbering seventeen hundred heroic car-warriors, proceeded for battle with great energy. Duryodhana riding upon an elephant gigantic as a hill, with an umbrella held over his head, and fanned the while with yak-tails, forbade the Madraka warriors, saying, "Do not proceed, Do not proceed!" Though repeatedly forbidden by Duryodhana, those heroes, desirous of slaying Yudhishthira, penetrated into the Pandava host. Those brave combatants, O monarch, loyal to Duryodhana, twanging their bows loudly, fought with the Pandavas. Meanwhile, hearing that Shalya had been slain and that Yudhishthira was afflicted by the mighty car-warriors of the Madrakas devoted to the welfare of the Madraka king, the great car-warrior Partha came there, stretching his bow Gandiva, and filling the Earth with the rattle of his car. Then Arjuna, and Bhima, and the two sons of Madri by Pandu, and that tiger among men, Satyaki, and the (five) sons of Draupadi, and Dhrishtadyumna, and Shikhandi, and the Pancalas and the Somakas, desirous of rescuing Yudhishthira, surrounded him on all sides. Having taken their places around the king, the Pandavas, those bulls among men, began to agitate the hostile force like Makaras agitating the ocean. Indeed, they caused thy army to tremble like a mighty tempest shaking the trees. Like the great river Ganges agitated by a hostile wind, the Pandava host, O king, once more became exceedingly agitated. Causing that mighty host to tremble, the illustrious and mighty car-warriors (the Madrakas), all shouted loudly, saying, "Where is that king Yudhishthira? Why are not his brave brothers, the Pandavas, to be seen here? What has become of the Pancalas of great energy as also of the mighty car-warrior Shikhandi? Where are Dhrishtadyumna and the grandson of Sini and those great car-warriors, the (five) sons of Draupadi?" At this, those mighty warriors, the sons of Draupadi, began to slaughter the followers of the Madra king who were uttering those words and battling vigorously. In that battle, some amongst thy troops were seen slain by means of their lofty standards. Beholding, however, the heroic Pandavas, the brave warriors of thy army, O Bharata, though forbidden by thy son, still rushed against them. Duryodhana, speaking softly, sought to prevent those warriors from fighting with the foe. No great car-warrior, however, amongst them obeyed his behest. Then Shakuni, the son of the Gandhara king, possessed of eloquence, O monarch, said unto Duryodhana these words, "How is this that we are standing here, while the Madraka host is being slaughtered before our eyes? When thou, O Bharata, art here, this does not look well! The understanding made was that all of us should fight unitedly! Why then, O king, dost thou tolerate our foes when they are thus slaying our troops?"

अध्याय ९

श्लोक 42.2

अथाजग्मुस ततॊ राजन राक्षसास तत्र भारत तत्र ते शॊणितं सर्वे पिबन्तः सुखम आसते

athājagmusa tatò rājana rākṣasāsa tatra bhārata tatra te śòṇitaṃ sarve pibantaḥ sukhama āsate

हिन्दी अर्थ

पत्न्यो वै तस्य राजेन्द्र सोमस्य शुभकर्मण: अत्यरिच्यत तासां तु रोहिणी रूपसम्पदा

English

Then, O king, Rakshasas came there, Bharata, and there they all sat happily drinking the blood.

अध्याय ९

श्लोक 42.3

तृप्ताश च सुभृशं तेन सुखिता विगतज्वराः नृत्यन्तश च हसन्तश च यथा सवर्गजितस तथा

tṛptāśa ca subhṛśaṃ tena sukhitā vigatajvarāḥ nṛtyantaśa ca hasantaśa ca yathā savargajitasa tathā

हिन्दी अर्थ

न त्वद्वाद्ो गणयति नास्मासु स्नेहमिच्छति

English

Greatly satisfied by it, happy and free of fever, dancing and laughing like those who have conquered heaven.

अध्याय ९

श्लोक 42.4

कस्य चित तव अथ कालस्य ऋषयः सतपॊ धनाः तीर्थयात्रां समाजग्मुः सरस्वत्यां महीपते

kasya cita tava atha kālasya ṛṣayaḥ satapò dhanāḥ tīrthayātrāṃ samājagmuḥ sarasvatyāṃ mahīpate

हिन्दी अर्थ

पुनर्वर्थिष्यते देवास्तद् वै सत्यं वचो मम मासार्ध तु सदा वृद्धि सत्यमेतद् वचो मम

English

After some time, O lord of the earth, sages rich in austerity came on pilgrimage to the Sarasvati.

अध्याय ९

श्लोक 42.5

तेषु सर्वेषु तीर्थेषु आप्लुत्य मुनिपुंगवाः पराप्य परीतिं परां चापि तपॊ लुब्धा विशारदाः परययुर हि ततॊ राजन येन तीर्थं हि तत तथा

teṣu sarveṣu tīrtheṣu āplutya munipuṃgavāḥ parāpya parītiṃ parāṃ cāpi tapò lubdhā viśāradāḥ parayayura hi tatò rājana yena tīrthaṃ hi tata tathā

हिन्दी अर्थ

सोमेन सहिता भूत्वा दक्षस्य प्रमुखेडभवन्

English

Bathing at all those tirthas, the foremost of sages, greatly pleased, eager for austerity and skilled, set out thence, O king, to that tirtha as it was.

अध्याय ९

श्लोक 42.6

अथागम्य महाभागास तत तीर्थं दारुणं तदा दृष्ट्वा तॊयं सरस्वत्याः शॊणितेन परिप्लुतम पीयमानं च रक्षॊभिर बहुभिर नृपसत्तम

athāgamya mahābhāgāsa tata tīrthaṃ dāruṇaṃ tadā dṛṣṭvā tòyaṃ sarasvatyāḥ śòṇitena pariplutama pīyamānaṃ ca rakṣòbhira bahubhira nṛpasattama

हिन्दी अर्थ

दक्षप्रजापतिके सामने उपस्थित हुए सोम॑ च भगवान् प्रीतो भूयो वचनमत्रवीत्

English

Then those greatly fortunate ones, coming to that dreadful tirtha, saw the water of the Sarasvati drenched with blood and being drunk by many Rakshasas, best of kings.

अध्याय ९

श्लोक 42.7

तान दृष्ट्व राक्षसान राजन मुनयः संशितव्रताः पारित्राणे सरस्वत्याः परं यत्नं परचक्रिरे

tāna dṛṣṭva rākṣasāna rājana munayaḥ saṃśitavratāḥ pāritrāṇe sarasvatyāḥ paraṃ yatnaṃ paracakrire

हिन्दी अर्थ

प्रसन्नतापूर्वक कहा--

English

Seeing those Rakshasas, O king, the sages of keen vows made great effort for the Sarasvati's deliverance.

अध्याय ९

श्लोक 42.8

ते तु सर्वे महाभागाः समागम्य महाव्रताः आहूय सरितां शरेष्ठाम इदं वचनम अब्रुवन

te tu sarve mahābhāgāḥ samāgamya mahāvratāḥ āhūya saritāṃ śareṣṭhāma idaṃ vacanama abruvana

हिन्दी अर्थ

गच्छ युक्त: सदा भूत्वा कुरु वै शासनं मम रहकर मेरी आज्ञाका पालन करते रहो”

English

All those greatly fortunate ones of great vows, assembling, called the best of rivers and spoke these words:

अध्याय ९

श्लोक 42.9

कारणं बरूहि कल्याणि किमर्थं ते हरदॊ हय अयम एवम आकुलतां यातः शरुत्वा पास्यामहे वयम

kāraṇaṃ barūhi kalyāṇi kimarthaṃ te haradò haya ayama evama ākulatāṃ yātaḥ śarutvā pāsyāmahe vayama

हिन्दी अर्थ

प्रजाश्न॒ मुदिता भूत्वा पुनस्तस्थुर्यथा पुरा

English

"Tell us the cause, auspicious one: why has this lake of yours become so agitated? Having heard, we shall act."

अध्याय ९

श्लोक 42.10

ततः सा सर्वम आच्चष्ट यथावृत्तं परवेपती दुःखिताम अथ तां दृष्ट्वा त ऊचुर वै तपॊधनाः

tataḥ sā sarvama āccaṣṭa yathāvṛttaṃ paravepatī duḥkhitāma atha tāṃ dṛṣṭvā ta ūcura vai tapòdhanāḥ

हिन्दी अर्थ

नित्यप्रमुदितोपेत: स्वादुभक्ष्य: शुभान्वित: नानाद्रुमलतोपेतो नानारत्नविभूषित:

English

" 'Duryodhana said, "Though forbidden by me before, they did not obey my behest. Unitedly have these men penetrated in the Pandava host!"

अध्याय ९

श्लोक 42.11

कारणं शरुतम अस्माभिः शापाश चैव शरुतॊ ऽनघ करिष्यन्ति तु यत पराप्तं सर्व एव तपॊधनाः

kāraṇaṃ śarutama asmābhiḥ śāpāśa caiva śarutò 'nagha kariṣyanti tu yata parāptaṃ sarva eva tapòdhanāḥ

हिन्दी अर्थ

सुशोभित तथा अनेकानेक रत्नोंसे विभूषित दिखायी देता था

English

" 'Shakuni said, "Brave warriors, when excited with rage in battle, do not obey the command of their leaders. It does not behove thee to be angry with those men. This is not the time to stand indifferently. We shall, therefore, all of us, united together with our cars and horses and elephants, proceed, for rescuing those great bowmen, the followers of the Madra king ! With great care, O king, we shall protect

अध्याय ९

श्लोक 42.12

एवम उक्त्वा सरिच्छ्रेष्ठाम ऊचुस ते ऽथ परस्परम विमॊचयामहे सर्वे शापाद एतां सरस्वतीम

evama uktvā saricchreṣṭhāma ūcusa te 'tha parasparama vimòcayāmahe sarve śāpāda etāṃ sarasvatīma

हिन्दी अर्थ

यदुप्रवीरो हलभृत् प्रतीत: यानानि दासांश्व शुभान द्विजेभ्य:

English

Having said this to the best of rivers, they said to one another, "Let us all free this Sarasvati from the curse."

अध्याय ९

श्लोक 42.13

तेषां तु वचनाद एव परकृतिस्था सरस्वती परसान्न सालिला जज्ञे यथापूर्वं तथैव हि विमुक्ता च सरिच्छ्रेष्ठा विबभौ सा यथा पुरा

teṣāṃ tu vacanāda eva parakṛtisthā sarasvatī parasānna sālilā jajñe yathāpūrvaṃ tathaiva hi vimuktā ca saricchreṣṭhā vibabhau sā yathā purā

हिन्दी अर्थ

ददौ द्विजातिप्रवरेषु राम:

English

By their very words the Sarasvati returned to her natural state, her water became clear as before, and freed, the best of rivers shone as of old.

अध्याय ९

श्लोक 42.14

दृष्ट्वा तॊयं सरस्वत्या मुनिभिस तैस तथा कृतम कृताञ्जलीस ततॊ राजन राक्षसाः कषुधयार्दिताः ऊचुस तान वै मुनी सर्वान कृपा युक्तान पुनः पुनः

dṛṣṭvā tòyaṃ sarasvatyā munibhisa taisa tathā kṛtama kṛtāñjalīsa tatò rājana rākṣasāḥ kaṣudhayārditāḥ ūcusa tāna vai munī sarvāna kṛpā yuktāna punaḥ punaḥ

हिन्दी अर्थ

सतत: कुरुक्षेत्रमुदारवृत्ति: फल च द्विपदां श्रेष्ठ कर्मनिर्वत्तिमेव च

English

Seeing the water of the Sarasvati so made by those sages, the Rakshasas, afflicted by hunger, with joined palms, said again and again to all those compassionate sages:

अध्याय ९

श्लोक 42.15

वयं हि कषुधिताश चैव धार्माद धीनाश च शाश्वतात न च नः कामकारॊ ऽयं यद वयं पापकारिणः

vayaṃ hi kaṣudhitāśa caiva dhārmāda dhīnāśa ca śāśvatāta na ca naḥ kāmakārò 'yaṃ yada vayaṃ pāpakāriṇaḥ

हिन्दी अर्थ

ब्रह्मन ब्रह्मविदां श्रेष्ठ परं कौतूहलं हि मे

English

"We are hungry and bereft of eternal dharma, and this is not our free choice that we do sinful deeds.

अध्याय ९

श्लोक 42.16

युष्माकं चाप्रमादेन दुष्कृतेन च कर्मणा पक्षॊ ऽयं वर्धते ऽसमाकं यतः सम बरह्मराक्षसाः

yuṣmākaṃ cāpramādena duṣkṛtena ca karmaṇā pakṣò 'yaṃ vardhate 'samākaṃ yataḥ sama barahmarākṣasāḥ

हिन्दी अर्थ

सेवनका पुण्य-फल बता रहा हूँ। वह सब तुम ध्यानसे सुनो यत्रोडुराड् यक्ष्मणा क्लिश्यमान:

English

By your carelessness and by misdeeds, this side of ours grows, since we are Brahma-Rakshasas.

अध्याय ९

श्लोक 42.17

एवं हि वैश्यशूद्राणां कषत्रियाणां तथैव च ये बराह्मणान परद्विषान्ति ते भवन्तीह राक्षसाः

evaṃ hi vaiśyaśūdrāṇāṃ kaṣatriyāṇāṃ tathaiva ca ye barāhmaṇāna paradviṣānti te bhavantīha rākṣasāḥ

हिन्दी अर्थ

प्रभासनात् तस्य ततः प्रभास:

English

Thus among Vaishyas, Shudras and likewise Kshatriyas, those who hate Brahmanas become Rakshasas here.

अध्याय ९

श्लोक 42.18

आचार्यम ऋत्विजं चैव गुरुं वृद्धजनं तथा पराणिनॊ ये ऽवमन्यन्ते ते भवन्तीह राक्षसाः यॊषितां चैव पापानां यॊनिदॊषेण वर्धते

ācāryama ṛtvijaṃ caiva guruṃ vṛddhajanaṃ tathā parāṇinò ye 'vamanyante te bhavantīha rākṣasāḥ yòṣitāṃ caiva pāpānāṃ yònidòṣeṇa vardhate

हिन्दी अर्थ

कथं च तीर्थप्रवरे तरमिं क्षन्द्रोी न्यमज्जत तीर्थमें किस प्रकार उन्होंने स्नान किया?

English

Those who disrespect a teacher, a sacrificial priest, an elder or the aged, become Rakshasas here; and it grows through the defect of birth of sinful women.

अध्याय ९

श्लोक 42.19

तत कुरुध्वम इहास्माकं कारुण्यं दविजसत्तमाः शक्ता भवन्तः सर्वेषां लॊकानाम अपि तारणे

tata kurudhvama ihāsmākaṃ kāruṇyaṃ davijasattamāḥ śaktā bhavantaḥ sarveṣāṃ lòkānāma api tāraṇe

हिन्दी अर्थ

एतन्मे सर्वमाचक्ष्व विस्तरेण महामुने

English

So show compassion to us here, best of the twice-born; you are able to save all the worlds."

अध्याय ९

श्लोक 42.20

तेषां ते मुनयः शरुत्वा तुष्टुवुस तां महानदीम मॊक्षार्थं रक्षसां तेषाम ऊचुः परयत मानसाः

teṣāṃ te munayaḥ śarutvā tuṣṭuvusa tāṃ mahānadīma mòkṣārthaṃ rakṣasāṃ teṣāma ūcuḥ parayata mānasāḥ

हिन्दी अर्थ

सास्य हृद्या बभूवाथ तस्मात् तां बुभुजे सदा

English

Hearing them, the sages praised that great river and, composed in mind, spoke for the liberation of those Rakshasas.

अध्याय ९

श्लोक 42.21

कषुत कीटावपन्नं च यच चॊच्छिष्टाशितं भवेत केशावपन्नम आधूतम आरुग्णम अपि यद भवेत शवभिः संस्पृष्टम अन्नं च भागॊ ऽसौ रक्षसाम इह

kaṣuta kīṭāvapannaṃ ca yaca còcchiṣṭāśitaṃ bhaveta keśāvapannama ādhūtama ārugṇama api yada bhaveta śavabhiḥ saṃspṛṣṭama annaṃ ca bhāgò 'sau rakṣasāma iha

हिन्दी अर्थ

अतः वे सदा उसीका उपभोग करते थे ततस्ता: कुपिता: सर्वा नक्षत्राख्या महात्मन:

English

"Food fallen to by hunger or insects, or which is leftover or eaten, or fallen on by hair, shaken, broken, or touched by dogs—this is the Rakshasas' share here.

अध्याय ९

श्लोक 42.22

तस्माज जञात्वा सदा विद्वान एतान्य अन्नानि वर्जयेत राक्षसान्नम असौ भुङ्क्ते यॊ भुङ्क्ते हय अन्नम ईदृशम

tasmāja jañātvā sadā vidvāna etānya annāni varjayeta rākṣasānnama asau bhuṅkte yò bhuṅkte haya annama īdṛśama

हिन्दी अर्थ

प्रसिद्ध हुईं महात्मा सोमकी वे सारी पत्नियाँ उनपर कुपित हो उठीं

English

Therefore, knowing this, the wise should always avoid such foods; one who eats such food eats the food of Rakshasas."

अध्याय ९

श्लोक 42.23

शॊधयित्वा ततस तीर्थम ऋषयस ते तपॊधनाः मॊक्षार्थं राक्षसानां च नदीं तां परत्यचॊदयन

śòdhayitvā tatasa tīrthama ṛṣayasa te tapòdhanāḥ mòkṣārthaṃ rākṣasānāṃ ca nadīṃ tāṃ paratyacòdayana

हिन्दी अर्थ

सोमो वसति नास्मासु रोहिणीं भजते सदा वत्स्यामो नियताहारास्तपश्चरणतत्परा:

English

Then those sages, rich in austerity, having purified the tirtha, urged the river for the liberation of the Rakshasas.

अध्याय ९

श्लोक 42.24

महर्षीणां मतं जञात्वा ततः सा सरितां वरा अरुणाम आनयाम आस सवां तनुं पुरुषर्षभ

maharṣīṇāṃ mataṃ jañātvā tataḥ sā saritāṃ varā aruṇāma ānayāma āsa savāṃ tanuṃ puruṣarṣabha

हिन्दी अर्थ

सम॑ वर्तस्व भार्यासु मा त्वाधर्मो महान् स्पृशेत्

English

Knowing the sages' wish, that best of rivers, bull among men, brought forth the Aruna, her own body.

अध्याय ९

श्लोक 42.25

तस्यां ते राक्षसाः सनात्वा तनूस तयक्त्वा दिवं गताः अरुणायां महाराज बरह्महत्यापहा हि सा

tasyāṃ te rākṣasāḥ sanātvā tanūsa tayaktvā divaṃ gatāḥ aruṇāyāṃ mahārāja barahmahatyāpahā hi sā

हिन्दी अर्थ

पत्नियोंके साथ समानतापूर्ण बर्ताव करो, जिससे तुम्हें महान् पाप न लगे” सम॑ वत्स्यति सर्वासु चन्द्रमा मम शासनात्

English

Bathing in it, those Rakshasas gave up their bodies and went to heaven; the Aruna, great king, removes the sin of Brahmin-slaying.

अध्याय ९

श्लोक 42.26

एतम अर्थम अभिज्ञाय देवराजः शतक्रतुः तस्मिंस तीर्थवरे सनात्वा विमुक्तः पाप्मना किल

etama arthama abhijñāya devarājaḥ śatakratuḥ tasmiṃsa tīrthavare sanātvā vimuktaḥ pāpmanā kila

हिन्दी अर्थ

तथापि सोमो भगवान् पुनरेव महीपते

English

Knowing this, Indra, lord of the gods, of a hundred sacrifices, bathed at that best of tirthas and was freed from sin.

अध्याय ९

श्लोक 42.27

[ज] किमर्थं भगवाञ शक्रॊ बरह्महत्याम अवाप्तवान कथम अस्मिंश च तीर्थे वै आप्लुत्याकल्मशॊ ऽभवत

[ja] kimarthaṃ bhagavāña śakrò barahmahatyāma avāptavāna kathama asmiṃśa ca tīrthe vai āplutyākalmaśò 'bhavata

हिन्दी अर्थ

ततस्ता: सहिता: सर्वा भूय: पितरमन्रुवन् सोमो वसति नास्मासु नाकरोद् वचनं तव

English

[Janamejaya said:] "Why did the revered Shakra incur the sin of Brahmin-slaying, and how, bathing in this tirtha, did he become free of stain?"

अध्याय ९

श्लोक 42.28

[वै] शृणुष्वैतद उपाख्यानं यथावृत्तं जनेश्वर यथा बिभेद समयं नमुचेर वासवः पुरा

[vai] śṛṇuṣvaitada upākhyānaṃ yathāvṛttaṃ janeśvara yathā bibheda samayaṃ namucera vāsavaḥ purā

हिन्दी अर्थ

सम॑ वर्तस्व भार्यासु मा त्वां शप्स्ये विरोचन

English

[Vaishampayana said:] "Hear this tale as it happened, lord of men, how Vasava broke his pact with Namuchi of old.

अध्याय ९

श्लोक 42.29

नमुचिर वासवाद भीतः सूर्यरश्मिं समाविशत तेनेन्द्रः सख्यम अकरॊत समयं चेदम अब्रवीत

namucira vāsavāda bhītaḥ sūryaraśmiṃ samāviśata tenendraḥ sakhyama akaròta samayaṃ cedama abravīta

हिन्दी अर्थ

रोहिण्या सार्थमवसत् ततस्ता: कुपिता: पुन: सोमो वसति नास्मासु तस्मान्न: शरणं भव

English

Namuchi, afraid of Vasava, entered a ray of the sun; with him Indra made friendship and made this pact:

अध्याय ९

श्लोक 42.30

नार्द्रेण तवा न शुष्केण न रात्रौ नापि वाहनि वधिष्याम्य असुरश्रेष्ठ सखे सत्येन ते शपे

nārdreṇa tavā na śuṣkeṇa na rātrau nāpi vāhani vadhiṣyāmya asuraśreṣṭha sakhe satyena te śape

हिन्दी अर्थ

राजयक्ष्माकी सृष्टि की। वह चन्द्रमाके भीतर प्रविष्ट हो गया स यक्ष्मणाभिभूतात्माक्षीयताहरह: शशी

English

'I shall not slay you with anything wet or dry, nor at night nor by day, best of the asuras, friend; I swear this to you by truth.'

अध्याय ९

श्लोक 42.31

एवं स कृत्वा समयं सृष्ट्वा नीहारम ईश्वरः चिच्छेदास्य शिरॊ राजन्न अपां फेनेन वासवः

evaṃ sa kṛtvā samayaṃ sṛṣṭvā nīhārama īśvaraḥ cicchedāsya śirò rājanna apāṃ phenena vāsavaḥ

हिन्दी अर्थ

इष्ट्वेष्टिभिमहाराज विविधाभिनिशाकर:

English

Having made that pact, the lord created a mist and cut off his head, O king, with the foam of the waters.

अध्याय ९

श्लोक 42.32

तच्छिरॊ नमुचेश छिन्नं पृष्ठतः शक्रम अन्वयात हे मित्रहन पाप इति बरुवाणं शक्रम अन्तिकात

tacchirò namuceśa chinnaṃ pṛṣṭhataḥ śakrama anvayāta he mitrahana pāpa iti baruvāṇaṃ śakrama antikāta

हिन्दी अर्थ

हो सके और धीरे-धीरे क्षीण होते चले गये ओषधीनां क्षये जाते प्राणिनामपि संक्षय:

English

That cut-off head of Namuchi followed Shakra from behind, saying close by, 'Friend-killer, sinner!'

अध्याय ९

श्लोक 42.33

एवं स शिरसा तेन चॊद्यमानः पुनः पुनः पितामहाय संतप्त एवम अर्थं नयवेदयत

evaṃ sa śirasā tena còdyamānaḥ punaḥ punaḥ pitāmahāya saṃtapta evama arthaṃ nayavedayata

हिन्दी अर्थ

क्षयके साथ-साथ सारी प्रजा अत्यन्त दुर्बल हो गयी

English

Thus urged again and again by that head, tormented, he reported the matter to the Grandsire.

अध्याय ९

श्लोक 42.34

तम अब्रवील लॊकगुरुर अरुणायां यथाविधि इष्टॊपस्पृश देवेन्द्र बरह्महत्यापहा हि सा

tama abravīla lòkagurura aruṇāyāṃ yathāvidhi iṣṭòpaspṛśa devendra barahmahatyāpahā hi sā

हिन्दी अर्थ

ततो देवा: समागम्य सोममूचुर्महीपते कारणं ब्रूहि नः सर्व येनेद॑ ते महद् भयम्

English

The teacher of the world said to him: 'Sacrifice duly at the Aruna and bathe, lord of the gods; for it removes the sin of Brahmin-slaying.'

अध्याय ९

श्लोक 42.35

इत्य उक्तः सा सरस्वत्याः कुञ्जे वै जनमेजय इष्ट्वा यथावद बलभिर अरुणायाम उपास्स्पृशत

itya uktaḥ sā sarasvatyāḥ kuñje vai janamejaya iṣṭvā yathāvada balabhira aruṇāyāma upāsspṛśata

हिन्दी अर्थ

एवमुक्त: प्रत्युवाच सर्वास्तान् शशलक्षण:

English

So told, Janamejaya, he sacrificed duly with offerings in the Sarasvati's grove and bathed in the Aruna.

अध्याय ९

श्लोक 42.36

स मुक्तः पाप्मना तेन बरह्महत्या कृतेन ह जगाम संहृष्टमनास तरिदिवं तरिदशेश्वरः

sa muktaḥ pāpmanā tena barahmahatyā kṛtena ha jagāma saṃhṛṣṭamanāsa taridivaṃ taridaśeśvaraḥ

हिन्दी अर्थ

देवास्तथा वच: श्रुत्वा गत्वा दक्षमथाब्रुवन् होइये और यह शाप हटा लीजिये

English

Freed from the sin of that Brahmin-slaying, the lord of the gods, glad at heart, went to heaven.

अध्याय ९

श्लोक 42.37

शिरस तच चापि नमुचेस तत्रैवाप्लुत्य भारत लॊकान कामदुघान पराप्तम अक्षयान राजसत्तम

śirasa taca cāpi namucesa tatraivāplutya bhārata lòkāna kāmadughāna parāptama akṣayāna rājasattama

हिन्दी अर्थ

वीरुदोषधयश्नैव बीजानि विविधानि च

English

And Namuchi's head too, bathing there, O Bharata, gained imperishable worlds yielding all desires, best of kings.

अध्याय ९

श्लोक 42.38

तत्राप्य उपस्पृश्य बलॊ महात्मा; दत्त्वा च दानानि पृथग्विधानि अवाप्य धर्मं परमार्य कर्मा; जगाम सॊमस्य महत स तीर्थम

tatrāpya upaspṛśya balò mahātmā; dattvā ca dānāni pṛthagvidhāni avāpya dharmaṃ paramārya karmā; jagāma sòmasya mahata sa tīrthama

हिन्दी अर्थ

इति ज्ञात्वा लोकगुरो प्रसाद कर्तुमहसि नैतच्छक्यं मम वचो व्यावर्तयितुमन्यथा

English

Touching the water there too, the great-souled Bala, giving gifts of many kinds, gained dharma, performer of supreme deeds, and went to the great tirtha of Soma.

अध्याय ९

श्लोक 42.39

यत्राजयद राजसूयेन सॊमः; साक्षात पुरा विधिवत पार्थिवेन्द्र अत्रिर धीमान विप्रमुख्यॊ बभूव; हॊता यस्मिन करतुमुख्ये महात्मा

yatrājayada rājasūyena sòmaḥ; sākṣāta purā vidhivata pārthivendra atrira dhīmāna vipramukhyò babhūva; hòtā yasmina karatumukhye mahātmā

हिन्दी अर्थ

सम॑ वर्ततु सर्वासु शशी भार्यासु नित्यश:

English

Where of old Soma, by the Rajasuya, in person conquered, duly, O best of kings; where the wise Atri, foremost of Brahmanas, was the great-souled hotri priest in that chief sacrifice;

अध्याय ९

श्लोक 42.40

यस्यान्ते ऽभूत सुमहान दानवानां; दैतेयानां राक्षसानां च देवैः स संग्रामस तारकाख्यः सुतीव्रॊ; यत्र सकन्दस तारकाख्यं जघान

yasyānte 'bhūta sumahāna dānavānāṃ; daiteyānāṃ rākṣasānāṃ ca devaiḥ sa saṃgrāmasa tārakākhyaḥ sutīvrò; yatra sakandasa tārakākhyaṃ jaghāna

हिन्दी अर्थ

आराधयतु देवेशं तत: कान्तिमवाप्स्यति

English

at the end of which there was a very great battle of the gods against the Danavas, Daityas and Rakshasas, called the Taraka war, very fierce, where Skanda slew Taraka;

अध्याय ९

श्लोक 42.41

सेनापत्यं लब्धवान देवतानां; महासेनॊ यत्र दैत्यान्त कर्ता साक्षाच चात्र नयवसत कार्त्तिकेयः; सदा कुमारॊ यत्र स पलक्षराजः

senāpatyaṃ labdhavāna devatānāṃ; mahāsenò yatra daityānta kartā sākṣāca cātra nayavasata kārttikeyaḥ; sadā kumārò yatra sa palakṣarājaḥ

हिन्दी अर्थ

प्रभासं प्रथमं तीर्थ सरस्वत्या जगाम ह लोकान् प्रभासयामास शीतांशुत्वमवाप च

English

where Mahasena, who obtained generalship of the gods, destroyer of the Daityas, dwelt in person, Karttikeya, ever the youth, there at Plakshaprasravana.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

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धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

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मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

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प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

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समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

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पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 9
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

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