Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
कस्माच्च ते न नमेरन्महात्मन्गरीयसे ब्रह्मणोऽप्यादिकर्त्रे।अनन्त देवेश जगन्निवासत्वमक्षरं सदसत्तत्परं यत्
Explain this line · इस पंक्ति को सरल भाषा में समझें
kasmāch cha te na nameran mahātman garīyase brahmaṇo ’py ādi-kartre ananta deveśha jagan-nivāsa tvam akṣharaṁ sad-asat tat paraṁ yat
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- kasmāt
why
- cha
and
- te
you
- na nameran
should they not bow down
- mahā-ātman
The Great one
- garīyase
who are greater
- brahmaṇaḥ
than Brahma
- api
even
- ādi-kartre
to the original creator
- ananta
The limitless One
- deva-īśha
Lord of the devatās
- jagat-nivāsa
Refuge of the universe
- tvam
you
- akṣharam
the imperishable
- sat-asat
manifest and non-manifest
- tat
that
- param
beyond
- yat
which
हे महात्मन् ! गुरुओंके भी गुरु और ब्रह्माके भी आदिकर्ता आपके लिये (वे सिद्धगण) नमस्कार क्यों नहीं करें? क्योंकि हे अनन्त ! हे देवेश ! हे जगन्निवास ! आप अक्षरस्वरूप हैं; आप सत् भी हैं, असत् भी हैं, और सत्-असत् से पर भी जो कुछ है, वह भी आप ही हैं।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
(a) And why should they not, O Mahatma, bow down to You who are great, being the first Creator, even of Brahma? (b) O Infinite, Lord of gods, O You who have the universe as Your abode! You are the imperishable individual self, the existent and the non-existent, and that which is beyond both.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
कस्माच्च ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे। अनन्त देवेश जगन्निवास त्वमक्षरं सदसत्तत्परं यत्।।11.37।।
Literal translation
Translation of the source text
(a) And why should they not, O Mahatma, bow down to You who are great, being the first Creator, even of Brahma? (b) O Infinite, Lord of gods, O You who have the universe as Your abode! You are the imperishable individual self, the existent and the non-existent, and that which is beyond both.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
kasmāt—why; cha—and; te—you; na nameran—should they not bow down; mahā-ātman—The Great one; garīyase—who are greater; brahmaṇaḥ—than Brahma; api—even; ādi-kartre—to the original creator; ananta—The limitless One; deva-īśha—Lord of the devatās; jagat-nivāsa—Refuge of the universe; tvam—you; akṣharam—the imperishable; sat-asat—manifest and non-manifest; tat—that; param—beyond; yat—which
kasmāt—why; cha—and; te—you; na nameran—should they not bow down; mahā-ātman—The Great one; garīyase—who are greater; brahmaṇaḥ—than Brahma; api—even; ādi-kartre—to the original creator; ananta—The limitless One; deva-īśha—Lord of the devatās; jagat-nivāsa—Refuge of the universe; tvam—you; akṣharam—the imperishable; sat-asat—manifest and non-manifest; tat—that; param—beyond; yat—which
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
हे महात्मन् ! गुरुओंके भी गुरु और ब्रह्माके भी आदिकर्ता आपके लिये (वे सिद्धगण) नमस्कार क्यों नहीं करें? क्योंकि हे अनन्त ! हे देवेश ! हे जगन्निवास ! आप अक्षरस्वरूप हैं; आप सत् भ…। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण