Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ४ [VI.i.4] यो ह वै सम्पदं वेद सँ हास्मै पद्यते यं कामं कामयते ।श्रोत्रं वै सम्पच् छ्रोत्रे हीमे सर्वे वेदा अभिसम्पन्नाः ।सँ हास्मै पद्यते यं कामं कामयते य एवं वेद
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 4 ##[VI.i.4]## yo ha vai sampadaM veda sa{\m+} hAsmai padyate yaM kAmaM kAmayate | shrotraM vai sampach Chrotre hIme sarve vedA abhisampannAH | sa{\m+} hAsmai padyate yaM kAmaM kAmayate ya evaM veda
रेकेण वसिष्ठो भवितुमिच्खति तहिं कासो वसिष्ठेति १ बाग् वै जो वसिष्ठाको जानता है, वह् प्रतिष्ठादृष्टिसे चक्षुकी उपासना जो प्रतिष्ठाको जानता हे, वहु समान देश-कालमें प्रतिष्ठित होता है ओर दुगेम देल-कालमे भी प्रतिष्ठित होता है । चक्षु ही प्रतिष्ठा है । चक्षुसे ही समान ओर दुगंम देश-कालमे प्रतिष्ठित होता है। जो एसी उपासना
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He who knows success, whatever desire he desires, it succeeds to him. The ear indeed is success. For in the ear are all these Vedas successful. He who knows this, whatever desire he desires, it succeeds to him.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ४ [VI.i.4] यो ह वै सम्पदं वेद सँ हास्मै पद्यते यं कामं कामयते । श्रोत्रं वै सम्पच् छ्रोत्रे हीमे सर्वे वेदा अभिसम्पन्नाः । सँ हास्मै पद्यते यं कामं कामयते य एवं वेद
Literal translation
Translation of the source text
He who knows success, whatever desire he desires, it succeeds to him. The ear indeed is success. For in the ear are all these Vedas successful. He who knows this, whatever desire he desires, it succeeds to him.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: He who knows success, whatever desire he desires, it succeeds to him. The ear indeed is success. For in the ear are all these Vedas successful. He who knows this, whatever desire he desires, it succeeds to him.
Sense: He who knows success, whatever desire he desires, it succeeds to him. The ear indeed is success. For in the ear are all these Vedas successful. He who knows this, whatever desire he desires, it succeeds to him.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
रेकेण वसिष्ठो भवितुमिच्खति तहिं कासो वसिष्ठेति १ बाग् वै जो वसिष्ठाको जानता है, वह् प्रतिष्ठादृष्टिसे चक्षुकी उपासना जो प्रतिष्ठाको जानता हे, वहु समान देश-कालमें प्रतिष्ठित हो…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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