Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १० [VI.i.10] श्रोत्रँ होच्चक्राम ।तत्संवत्सरं प्रोष्याऽऽगत्योवाच कथमशकत मदृते जीवितुमिति ।ते होचुर् यथा बधिरा अशृण्वन्तः श्रोत्रेण प्राणन्तः प्राणेन वदन्तो वाचा पश्यन्तश्चक्षुषा विद्वाँसो मनसा प्रजायमाना रेतसैवमजीविष्मेति ।प्रविवेश ह श्रोत्रम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 10 ##[VI.i.10]## shrotra{\m+} hochchakrAma | tatsaMvatsaraM proShyA.a.agatyovAcha kathamashakata madR^ite jIvitumiti | te hochur yathA badhirA ashR^iNvantaH shrotreNa prANantaH prANena vadanto vAchA pashyantashchakShuShA vidvA{\m+}so manasA prajAyamAnA retasaivamajIviShmeti | pravivesha ha shrotram
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
The ear (hearing) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like deaf people, not hearing with the ear, but breathing with the breath, speaking with the tongue, seeing with the eye,…
त रबभुक्त उचुयंथा लोके- ऽकला मुका श्रवद्ष्तो वाचा भ्रत्रेण विद्वांसो सनस काय- पहले वाक्नं ही इस शरीरसे केर एक वषं बाहर रहकर फिर लौटकर कहा, तुमलोग मेरे चक्षुका उत्कमण ग्रौर परीक्षामे श्रसफल होकर पुनः प्रवेश कुथम्कत महते जीवितुमिति ते होचुयंथान्धा अप- चक्षुने उत््रमण किया। उसने एक वषे बाहर रहकर लौटकर
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The ear (hearing) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like deaf people, not hearing with the ear,
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १० [VI.i.10] श्रोत्रँ होच्चक्राम । तत्संवत्सरं प्रोष्याऽऽगत्योवाच कथमशकत मदृते जीवितुमिति । ते होचुर् यथा बधिरा अशृण्वन्तः श्रोत्रेण प्राणन्तः प्राणेन वदन्तो वाचा पश्यन्तश्चक्षुषा विद्वाँसो मनसा प्रजायमाना रेतसैवमजीविष्मेति । प्रविवेश ह श्रोत्रम्
Literal translation
Translation of the source text
The ear (hearing) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like deaf people, not hearing with the ear,
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The ear (hearing) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like deaf people, not hearing with the ear, but breathing with the breath, speaking with the tongue, seeing with the eye,…
Sense: The ear (hearing) departed, and having been absent for a year, it came back and said: 'How have you been able to live without me?' They replied: 'Like deaf people, not hearing with the ear, but breathing with the breath, speaking with the tongue, seeing with the eye,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
त रबभुक्त उचुयंथा लोके- ऽकला मुका श्रवद्ष्तो वाचा भ्रत्रेण विद्वांसो सनस काय- पहले वाक्नं ही इस शरीरसे केर एक वषं बाहर रहकर फिर लौटकर कहा, तुमलोग मेरे चक्षुका उत्कमण ग्रौर परीक्…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण