Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १४ [VI.i.14] सा ह वागुवाच यद्वा अहं वसिष्ठाऽस्मि त्वं तद्वसिष्ठोऽसीति ।यद् वा अहं प्रतिष्ठास्मि त्वं तत्प्रतिष्ठोऽसीति चक्षुर् यद्वा अहँ सम्पदस्मि त्वं तत् सम्पदसीति श्रोत्रम् ।यद् वा अहमायतनमस्मि त्वं तदायतनमसीति मनो यद्वा अहं प्रजातिरस्मि त्वं तत् प्रजातिरसीति रेतस् तस्यो मे किमन्नम् किं वास इति ।यदिदं किञ्चाऽऽश्वभ्य आ कृमिभ्य आ कीटपतङ्गेभ्यस् तत्तेऽन्नम् आपो वास इति ।न ह वा अस्यानन्नं जग्धं भवति नानन्नं प्रतिगृहीतं य एवमेतदनस्यान्नं वेद ।अन्नम् वेद तद् विद्वाँसः श्रोत्रिया अशिष्यन्त आचामन्त्य् अशित्वाऽऽचामन्त्य् एतमेव तदनमनग्नं कुर्वन्तो मन्यन्ते
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 14 ##[VI.i.14]## sA ha vAguvAcha yadvA ahaM vasiShThA.asmi tvaM tadvasiShTho.asIti | yad vA ahaM pratiShThAsmi tvaM tatpratiShTho.asIti chakShur yadvA aha{\m+} sampadasmi tvaM tat sampadasIti shrotram | yad vA ahamAyatanamasmi tvaM tadAyatanamasIti mano yadvA ahaM prajAtirasmi tvaM tat prajAtirasIti retas tasyo me kimannam kiM vAsa iti | yadidaM ki~nchA.a.ashvabhya A kR^imibhya A kITapata~Ngebhyas tatte.annam Apo vAsa iti | na ha vA asyAnannaM jagdhaM bhavati nAnannaM pratigR^ihItaM ya evametadanasyAnnaM veda | annam veda tad vidvA{\m+}saH shrotriyA ashiShyanta AchAmanty ashitvA.a.achAmanty etameva tadanamanagnaM kurvanto manyante
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Then the tongue said: 'If I am the richest, then thou art the richest by it.' The eye said: 'If I am the firm rest, then thou art possessed of firm rest by it.' The ear said: 'If I am success, then thou art possessed of success by it.' The mind said: 'If I am the home,…
क उत्क्रमण करने लगा । उसी समय त्करभणं करिष्यं्तदानीयेव स्वस्था- वागादि प्राण अपने स्थानक चलायमान हो गये। किसके उखाडइ डालता हे; इसौ प्रकार उसने इन वागादि प्राणोको संवह--उखाड दिया--अपने १२६२ बृहदारण्यकोपनिषद् अध्याय ६ वागादिकृत प्राणकी स्तुति श्रौर उपे ग्रन्न तथा व्ल-प्रदान किंचाश्वभ्य आ छमिभ्य य! कीटपतङ्धेभ्यस्त्तेऽन्नसा-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'They take him to the fire (the funeral pile), and then the altar-fire is indeed fire, the fuel fuel, the smoke smoke, the light light, the coals coals, the sparks sparks. In that very altar-fire the Devas offer man, and from that oblation man rises, brilliant in colour.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १४ [VI.i.14] सा ह वागुवाच यद्वा अहं वसिष्ठाऽस्मि त्वं तद्वसिष्ठोऽसीति । यद् वा अहं प्रतिष्ठास्मि त्वं तत्प्रतिष्ठोऽसीति चक्षुर् यद्वा अहँ सम्पदस्मि त्वं तत् सम्पदसीति श्रोत्रम् । यद् वा अहमायतनमस्मि त्वं तदायतनमसीति मनो यद्वा अहं प्रजातिरस्मि त्वं तत् प्रजातिरसीति रेतस् तस्यो मे किमन्नम् किं वास इति । यदिदं किञ्चाऽऽश्वभ्य आ कृमिभ्य आ कीटपतङ्गेभ्यस् तत्तेऽन्नम् आपो वास इति । न ह वा अस्यानन्नं जग्धं भवति नानन्नं प्रतिगृहीतं य एवमेतदनस्यान्नं वेद । अन्नम् वेद तद् विद्वाँसः श्रोत्रिया अशिष्यन्त आचामन्त्य् अशित्वाऽऽचामन्त्य् एतमेव तदनमनग्नं कुर्वन्तो मन्यन्ते
Literal translation
Translation of the source text
'They take him to the fire (the funeral pile), and then the altar-fire is indeed fire, the fuel fuel, the smoke smoke, the light light, the coals coals, the sparks sparks. In that very altar-fire the Devas offer man, and from that oblation man rises, brilliant in colour.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Then the tongue said: 'If I am the richest, then thou art the richest by it.' The eye said: 'If I am the firm rest, then thou art possessed of firm rest by it.' The ear said: 'If I am success, then thou art possessed of success by it.' The mind said: 'If I am the home,…
Sense: Then the tongue said: 'If I am the richest, then thou art the richest by it.' The eye said: 'If I am the firm rest, then thou art possessed of firm rest by it.' The ear said: 'If I am success, then thou art possessed of success by it.' The mind said: 'If I am the home,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
क उत्क्रमण करने लगा। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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