Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १३ [VI.i.13] अथ ह प्राण उत्क्रमिष्यन् यथा महासुहयः सैन्धवः पड्वीशशङ्कून्संवृहेद् संवृहेत् एवँ हैवेमान्प्राणान्संववर्ह ।ते होचुर् मा भगव उत्क्रमीर् न वै शक्ष्यामस्त्वदृते जीवितुमिति ।तस्यो मे बलिं कुरुतेति तथेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 13 ##[VI.i.13]## atha ha prANa utkramiShyan yathA mahAsuhayaH saindhavaH paDvIshasha~NkUnsaMvR^ihed saMvR^ihet eva{\m+} haivemAnprANAnsaMvavarha | te hochur mA bhagava utkramIr na vai shakShyAmastvadR^ite jIvitumiti | tasyo me baliM kuruteti tatheti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
The (vital) breath, when on the point of departing, tore up these senses, as a great, excellent horse of the Sindhu country might tare up the pegs to which he is tethered. They said to him: 'Sir, do not depart.…
च्ुहोच्चक्रमित्यादि इसी प्रकार चकषुोचिक्राम' इत्यादि ९ ४ मन्त्रौका अथं पुवंवत् है । अबतक रिति ॥ ९-१२॥ ते उक्करमण किया ॥ --१२॥ फिर प्राण उत्मण करवे लगा, तो जिस प्रकार सिन्धुदेशीय महान् अर्व पैर बाँवनेके खुं टको उखाड़ डालतः है, उसी प्रकार वह् इन सव प्राणोको स्थानच्यूत करने लगा! उन्होंने कहा, भगवन् ! आप उत्रमण
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'The altar, O Gautama, is woman . On that altar the Devas offer seed. From that oblation rises man. He lives so long as he lives, and then when he dies,
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १३ [VI.i.13] अथ ह प्राण उत्क्रमिष्यन् यथा महासुहयः सैन्धवः पड्वीशशङ्कून्संवृहेद् संवृहेत् एवँ हैवेमान्प्राणान्संववर्ह । ते होचुर् मा भगव उत्क्रमीर् न वै शक्ष्यामस्त्वदृते जीवितुमिति । तस्यो मे बलिं कुरुतेति तथेति
Literal translation
Translation of the source text
'The altar, O Gautama, is woman . On that altar the Devas offer seed. From that oblation rises man. He lives so long as he lives, and then when he dies,
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The (vital) breath, when on the point of departing, tore up these senses, as a great, excellent horse of the Sindhu country might tare up the pegs to which he is tethered. They said to him: 'Sir, do not depart.…
Sense: The (vital) breath, when on the point of departing, tore up these senses, as a great, excellent horse of the Sindhu country might tare up the pegs to which he is tethered. They said to him: 'Sir, do not depart.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
च्ुहोच्चक्रमित्यादि इसी प्रकार चकषुोचिक्राम' इत्यादि ९ ४ मन्त्रौका अथं पुवंवत् है। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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