अध्याय ११
श्लोक 68.0
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३३. त्रयस्त्रिंशोऽध्यायः ।आमुष्मिककर्मविधिवर्णनम् ।उपमन्युरुवाच ।अतः परं प्रवक्ष्यामि केवलामुष्मिकं विधिम् ।नैतेन सदृशं किञ्चित्कर्मास्ति भुवनत्रये
shrIshivamahApurANam || 7\.2\.33\. trayastriMsho.adhyAyaH | AmuShmikakarmavidhivarNanam | upamanyuruvAcha | ataH paraM pravakShyAmi kevalAmuShmikaM vidhim | naitena sadR^ishaM ki~nchitkarmAsti bhuvanatraye
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 33: the description of the rite for the next world. Upamanyu said: Next I shall tell of the rite solely for the next world; there is no rite in the three worlds equal to it.
अध्याय ११
पुण्यातिशयसंयुक्तः सर्वैर्देवैरनुष्ठितः ।ब्रह्मणा विष्णुना चैव रुद्रेण च विशेषतः
puNyAtishayasaMyuktaH sarvairdevairanuShThitaH | brahmaNA viShNunA chaiva rudreNa cha visheShataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Endowed with abundant merit, it has been performed by all the gods — by Brahma, by Vishnu and especially by Rudra,
अध्याय ११
इन्द्रादिलोकपारैश्च सूर्याद्यैर्नवभिर्ग्रहैः ।विश्वामित्रवसिष्ठाद्यैर्ब्रह्मविद्भिर्महर्षिभिः
indrAdilokapAraishcha sUryAdyairnavabhirgrahaiH | vishvAmitravasiShThAdyairbrahmavidbhirmaharShibhiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by the world-guardians headed by Indra, by the nine planets headed by the sun, by great sages who know Brahman, such as Vishvamitra and Vasishtha,
अध्याय ११
श्वेतागस्त्यदधीचाद्यैरस्माभिश्च शिवाश्रितैः ।नन्दीश्वरमहाकालभृङ्गीशाद्यैर्गणेश्वरैः
shvetAgastyadadhIchAdyairasmAbhishcha shivAshritaiH | nandIshvaramahAkAlabhR^i~NgIshAdyairgaNeshvaraiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by Shveta, Agastya, Dadhichi and others, and by us who take refuge in Shiva, by the lords of ganas such as Nandishvara, Mahakala and Bhringisha,
अध्याय ११
पातालवासिभिर्दैत्यैः शेषाद्यैश्च महोरगैः ।सिद्धैर्यक्षैश्च गन्धर्वै रक्षोभूतपिशाचकैः
pAtAlavAsibhirdaityaiH sheShAdyaishcha mahoragaiH | siddhairyakShaishcha gandharvai rakShobhUtapishAchakaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by the daityas dwelling in the netherworlds, by the great serpents headed by Shesha, by siddhas, yakshas, gandharvas, rakshasas, bhutas and pishachas.
अध्याय ११
स्वं स्वं पदमनुप्राप्तं सर्वैरयमनुष्ठितः ।अनेन विधिना सर्वे देवा देवत्वमागताः
svaM svaM padamanuprAptaM sarvairayamanuShThitaH | anena vidhinA sarve devA devatvamAgatAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
It has been performed by all, and each attained his own state; by this rite all the gods attained godhood.
अध्याय ११
ब्रह्मा ब्रह्मत्वमापन्नो विष्णुर्विष्णुत्वमागतः ।रुद्रो रुद्रत्वमापन्न इन्द्रश्चेन्द्रत्वमागतः
brahmA brahmatvamApanno viShNurviShNutvamAgataH | rudro rudratvamApanna indrashchendratvamAgataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Brahma attained Brahma-hood, Vishnu attained Vishnu-hood, Rudra attained Rudra-hood and Indra attained Indra-hood;
अध्याय ११
गणेशश्च गणेशत्वमनेन विधिना गतः ।सितचन्दनतोयेन लिङ्गं स्नाप्य शिवं शिवाम् ।श्वेतैर्विकसितैः पद्मैः सम्पूज्य प्रणिपत्य च
gaNeshashcha gaNeshatvamanena vidhinA gataH | sitachandanatoyena li~NgaM snApya shivaM shivAm | shvetairvikasitaiH padmaiH sampUjya praNipatya cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and Ganesha attained lordship of the ganas by this rite. Having bathed the linga, Shiva and his consort, with white sandal water, worshipped them with white blooming lotuses and bowed,
अध्याय ११
तत्र पद्मासनं रम्यं कृत्वा लक्षणसंयुतम् ।विभवे सति हेमाद्यै रत्नाद्यैर्वा स्वशक्तितः
tatra padmAsanaM ramyaM kR^itvA lakShaNasaMyutam | vibhave sati hemAdyai ratnAdyairvA svashaktitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making there a lovely lotus seat with the proper marks, with gold and the like or jewels and the like according to his means, if he has wealth,
अध्याय ११
मध्ये केसरजालास्य स्थाप्य लिङ्गं कनीयसम् ।अङ्गुष्ठप्रतिमं रम्यं सर्वगन्धमयं शुभम्
madhye kesarajAlAsya sthApya li~NgaM kanIyasam | a~NguShThapratimaM ramyaM sarvagandhamayaM shubham
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
In the middle of its mass of filaments he should place a small linga, the size of a thumb, lovely, made of all fragrances, auspicious;
अध्याय ११
दक्षिणे स्थापयित्वा तु बिल्वपत्रैः समर्चयेत् ।अगुरुं दक्षिणे पार्श्वे पश्चिमे तु मनःशिलाम्
dakShiNe sthApayitvA tu bilvapatraiH samarchayet | aguruM dakShiNe pArshve pashchime tu manaHshilAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
having placed it to the right, he should worship it with bilva leaves: aloe on the right side, realgar on the west,
अध्याय ११
उत्तरे चन्दनं दद्याद्धरितालं तु पूर्वतः ।सुगन्धैः कुसुमै रम्यैर्विचित्रैश्चापि पूजयेत्
uttare chandanaM dadyAddharitAlaM tu pUrvataH | sugandhaiH kusumai ramyairvichitraishchApi pUjayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
sandal on the north, and orpiment on the east he should give; and he should worship with fragrant, lovely, many-coloured flowers.
अध्याय ११
धूपं कृष्णागुरुं दद्यात्सर्वतश्च सगुग्गुलम् ।वासांसि चातिसूक्ष्माणि विकाशानि निवेदयेत्
dhUpaM kR^iShNAguruM dadyAtsarvatashcha saguggulam | vAsAMsi chAtisUkShmANi vikAshAni nivedayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He should give incense of black aloe with guggulu all around, and offer very fine, spreading garments.
अध्याय ११
पायसं घृतसम्मिश्रं घृतदीपांश्च दापयेत् ।सर्वं निवेद्य मन्त्रेण ततो गच्छेत्प्रदक्षिणाम्
pAyasaM ghR^itasammishraM ghR^itadIpAMshcha dApayet | sarvaM nivedya mantreNa tato gachChetpradakShiNAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He should have sweet rice mixed with ghee and ghee lamps offered; offering everything with the mantra, he should then circumambulate.
अध्याय ११
प्रणम्य भक्त्या देवेशं स्तुत्वा चान्ते क्षमापयेत् ।सर्वोपहारसम्मिश्रं ततो लिङ्गं निवेदयेत्
praNamya bhaktyA deveshaM stutvA chAnte kShamApayet | sarvopahArasammishraM tato li~NgaM nivedayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Bowing with devotion to the lord of gods and praising him, at the end he should ask pardon; then he should offer the linga mixed with all the offerings
अध्याय ११
शिवाय शिवमन्त्रेण दक्षिणामूर्तिमाश्रितः ।एवं योऽर्चयते नित्यं पञ्चगन्धमयं शुभम्
shivAya shivamantreNa dakShiNAmUrtimAshritaH | evaM yo.archayate nityaM pa~nchagandhamayaM shubham
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
to Shiva with Shiva's mantra, resorting to the southern form. Whoever worships daily thus the auspicious one made of the five fragrances
अध्याय ११
सर्वपापविनिर्मुक्तः शिवलोके महीयते ।एतद् व्रतोत्तमं गुह्यं शिवलिङ्गमहाव्रतम्
sarvapApavinirmuktaH shivaloke mahIyate | etad vratottamaM guhyaM shivali~NgamahAvratam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
is freed from all sins and honoured in Shiva's world. This excellent secret vow, the great vow of the Shiva linga,
अध्याय ११
भक्तस्य ते समाख्यातं न देयं यस्य कस्यचित् ।देयं च शिवभक्तेभ्यः शिवेन कथितं पुरा
bhaktasya te samAkhyAtaM na deyaM yasya kasyachit | deyaM cha shivabhaktebhyaH shivena kathitaM purA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
has been told to you, a devotee; it is not to be given to just anyone, but to devotees of Shiva — as Shiva told it long ago.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३४. चतुस्त्रिंशोऽध्यायः ।हरिविधिमोहवर्णनम् ।उपमन्युरुवाच ।नित्यनैमित्तिकात्काम्याद्या सिद्धिरिह कीर्तिता ।सा सर्वा लभ्येत सद्यो लिङ्गबेरप्रतिष्ठया
shrIshivamahApurANam || 7\.2\.34\. chatustriMsho.adhyAyaH | harividhimohavarNanam | upamanyuruvAcha | nityanaimittikAtkAmyAdyA siddhiriha kIrtitA | sA sarvA labhyeta sadyo li~NgaberapratiShThayA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 34: the description of the delusion of Hari and Brahma. Upamanyu said: Whatever success has been described here from daily, occasional and desire-prompted rites, all of it is obtained at once by installing a linga or image.
अध्याय ११
सर्वो लिङ्गमयो लोकः सर्वं लिङ्गे प्रतिष्ठितम् ।तस्मात्प्रतिष्ठिते लिङ्गे भवेत्सर्वं पतिष्ठितम्
sarvo li~Ngamayo lokaH sarvaM li~Nge pratiShThitam | tasmAtpratiShThite li~Nge bhavetsarvaM patiShThitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The whole world is made of the linga; everything rests on the linga; therefore when the linga is installed, everything is established.
अध्याय ११
ब्रह्मणा विष्णुना वापि रुद्रेणान्येन केन वा ।लिङ्गप्रतिष्ठामुत्सृज्य क्रियते स्वपदस्थितिः
brahmaNA viShNunA vApi rudreNAnyena kena vA | li~NgapratiShThAmutsR^ijya kriyate svapadasthitiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
By Brahma, Vishnu, Rudra or anyone else, the holding of one's own station is achieved through the installing of a linga.
अध्याय ११
किमन्यदिह वक्तव्यं प्रतिष्ठां प्रति कारणम् ।पर्तिष्ठितं शिवेनापि लिङ्गं वैश्वेश्वरं यतः
kimanyadiha vaktavyaM pratiShThAM prati kAraNam | partiShThitaM shivenApi li~NgaM vaishveshvaraM yataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
What more need be said here about the reason for installation, since even Shiva installed the Vishveshvara linga?
अध्याय ११
तस्मात्सर्वप्रयत्नेन परत्रेह च शर्मणे ।स्थापयेत्परमेशस्य लिङ्गं बेरमथापि वा
tasmAtsarvaprayatnena paratreha cha sharmaNe | sthApayetparameshasya li~NgaM beramathApi vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore, with every effort, for welfare hereafter and here, one should install a linga or an image of the supreme Lord.
अध्याय ११
श्रीकृष्ण उवाच ।किमिदं लिङ्गमाख्यातं कथं लिङ्गी महेश्वरः ।कथं च लिङ्गभावोऽस्य कस्मादस्मिञ्छिवोऽर्च्यते
shrIkR^iShNa uvAcha | kimidaM li~NgamAkhyAtaM kathaM li~NgI maheshvaraH | kathaM cha li~NgabhAvo.asya kasmAdasmi~nChivo.archyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Shri Krishna said: What is this that is called the linga? How is Maheshvara the bearer of the linga? How is it the linga, and why is Shiva worshipped in it?
अध्याय ११
उपमन्युरुवाच ।अव्यक्तं लिङ्गमाख्यातं त्रिगुणप्रभवाप्ययम् ।अनाद्यनन्तं विश्वस्य यदुपादानकारणम्
upamanyuruvAcha | avyaktaM li~NgamAkhyAtaM triguNaprabhavApyayam | anAdyanantaM vishvasya yadupAdAnakAraNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Upamanyu said: The unmanifest is called the linga, the source and end of the three qualities, without beginning or end, the material cause of the universe.
अध्याय ११
तदेव मूलप्रकृतिर्माया च गगनात्मिका ।तत एव समुत्पन्नं जगदेतच्चराचरम्
tadeva mUlaprakR^itirmAyA cha gaganAtmikA | tata eva samutpannaM jagadetachcharAcharam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That itself is the root nature, maya, of the nature of space; from it this world of moving and unmoving arose,
अध्याय ११
अशुद्धं चैव शुद्धं यच्छुद्धाशुद्धं च तत्त्रिधा ।ततः शिवो महेशश्च रुद्रो विष्णुः पितामहः
ashuddhaM chaiva shuddhaM yachChuddhAshuddhaM cha tattridhA | tataH shivo maheshashcha rudro viShNuH pitAmahaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
impure, pure, and pure-impure — threefold; from it came Shiva, Mahesha, Rudra, Vishnu and the Grandsire.
अध्याय ११
भूतानि चेन्द्रियैर्जाता लीयन्तेऽत्र शिवाज्ञया ।अत एव शिवो लिङ्गो लिङ्गमाज्ञापयेद्यतः
bhUtAni chendriyairjAtA lIyante.atra shivAj~nayA | ata eva shivo li~Ngo li~NgamAj~nApayedyataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The elements and those born with the senses dissolve here by Shiva's command; therefore Shiva is the linga, since he commands the linga.
अध्याय ११
यतो न तदनाज्ञातं कार्याय प्रभवेत्स्वतः ।ततो जातस्य विश्वस्य तत्रैव विलयो यतः
yato na tadanAj~nAtaM kAryAya prabhavetsvataH | tato jAtasya vishvasya tatraiva vilayo yataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Since, unbidden by it, nothing can act by itself for any task, and since the universe born from it dissolves in it alone,
अध्याय ११
अनेन लिङ्गता तस्य भवेन्नान्येन केनचित् ।लिङ्गं च शिवयोर्देहस्ताभ्यां यस्मादधिष्ठितम्
anena li~NgatA tasya bhavennAnyena kenachit | li~NgaM cha shivayordehastAbhyAM yasmAdadhiShThitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by this is its linga-hood, and by nothing else. And the linga is the body of Shiva and his consort, since it is presided over by them both.
अध्याय ११
अतस्तत्र शिवः साम्बो नित्यमेव समर्चयेत् ।लिङ्गवेदी महादेवी लिङ्गं साक्षान्महेश्वरः
atastatra shivaH sAmbo nityameva samarchayet | li~NgavedI mahAdevI li~NgaM sAkShAnmaheshvaraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore one should always worship Shiva with Amba there. The pedestal of the linga is the great Goddess, and the linga is Maheshvara himself;
अध्याय ११
तयोः सम्पूजनादेव स च सा च समर्चितौ ।न तयोर्लिङ्गदेहत्वं विद्यते परमार्थतः
tayoH sampUjanAdeva sa cha sA cha samarchitau | na tayorli~NgadehatvaM vidyate paramArthataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by worshipping them both, he and she are worshipped. In truth the linga is not their body,
अध्याय ११
यतस्त्वेतौ विशुद्धौ तौ देहस्तदुपचारतः ।तदेव परमा शक्तिः शिवस्य परमात्मनः
yatastvetau vishuddhau tau dehastadupachArataH | tadeva paramA shaktiH shivasya paramAtmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since those two are perfectly pure; it is called their body figuratively. That same is the supreme Shakti of Shiva, the supreme self;
अध्याय ११
शक्तिराज्ञां यदादत्ते प्रसूते तच्चराचरम् ।न तस्य महिमा शक्यो वक्तुं वर्षशतैरपि
shaktirAj~nAM yadAdatte prasUte tachcharAcharam | na tasya mahimA shakyo vaktuM varShashatairapi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
when Shakti receives his command, she brings forth the moving and unmoving. Its greatness cannot be told even in hundreds of years,
अध्याय ११
येनादौ मोहितौ स्यातां ब्रह्मनारायणावपि ।पुरा त्रिभुवनस्यास्य प्रलये समुपस्थिते
yenAdau mohitau syAtAM brahmanArAyaNAvapi | purA tribhuvanasyAsya pralaye samupasthite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by which even Brahma and Narayana were once deluded. Long ago, when the dissolution of these three worlds had come,
अध्याय ११
वारिशय्यागतो विष्णुः सुष्वापानाकुलः सुखम् ।यदृच्छया गतस्तत्र ब्रह्मा लोकपितामहः
vArishayyAgato viShNuH suShvApAnAkulaH sukham | yadR^ichChayA gatastatra brahmA lokapitAmahaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Vishnu lay on the bed of the waters, sleeping untroubled and at ease. By chance Brahma, Grandsire of the worlds, came there
अध्याय ११
ददर्श पुण्डरीकाक्षं स्वपन्तं तमनाकुलम् ।मायया मोहितः शम्भोर्विष्णुमाह पितामहः
dadarsha puNDarIkAkShaM svapantaM tamanAkulam | mAyayA mohitaH shambhorviShNumAha pitAmahaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and saw the lotus-eyed one sleeping untroubled. Deluded by Shambhu's maya, the Grandsire said to Vishnu,
अध्याय ११
कस्त्वं वदेत्यमर्षेण प्रहृत्योत्थाप्य माधवम् ।स तु हस्तप्रहारेण तीव्रेणाभिहतः क्षणात्
kastvaM vadetyamarSheNa prahR^ityotthApya mAdhavam | sa tu hastaprahAreNa tIvreNAbhihataH kShaNAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
"Who are you? Speak!" — striking Madhava angrily to rouse him. Struck by the sharp blow of his hand, at once
अध्याय ११
प्रबुद्धोत्थाय शयनाद्ददर्श परमेष्ठिनम् ।तमाह चान्तः सङ्क्रुद्धः स्वयमक्रुद्धवद्धरिः
prabuddhotthAya shayanAddadarsha parameShThinam | tamAha chAntaH sa~NkruddhaH svayamakruddhavaddhariH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he woke, rose from his bed and saw the Supreme; inwardly enraged but outwardly as if unangered, Hari said to him:
अध्याय ११
कुतस्त्वमागतो वत्स कस्मात्त्वं व्याकुलो वद ।इति विष्णुवचः श्रुत्वा प्रभुत्वगुणसूचकम्
kutastvamAgato vatsa kasmAttvaM vyAkulo vada | iti viShNuvachaH shrutvA prabhutvaguNasUchakam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
"From where have you come, child, and why are you agitated? Tell me." Hearing these words of Vishnu, indicating his lordship,
अध्याय ११
रजसा बद्धवैरस्तं ब्रह्मा पुनरभाषत ।वत्सेति मां कुतो ब्रूषे गुरुः शिष्यमिवात्मनः
rajasA baddhavairastaM brahmA punarabhAShata | vatseti mAM kuto brUShe guruH shiShyamivAtmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Brahma, bound in enmity by rajas, spoke again: "Why do you call me 'child', as a guru his own disciple?
अध्याय ११
मां न जानासि किं नाथं प्रपञ्चो यस्य मे कृतिः ।त्रिधात्मानं विभज्येदं सृष्ट्वाथ परिपाल्यते
mAM na jAnAsi kiM nAthaM prapa~ncho yasya me kR^itiH | tridhAtmAnaM vibhajyedaM sR^iShTvAtha paripAlyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Do you not know me, the lord, whose creation this manifold world is? Dividing myself threefold, I create this and then it is sustained,
अध्याय ११
संहरामि नमे कश्चित्स्रष्टा जगति विद्यते ।इत्युक्ते सति सोऽप्याह ब्रह्माणं विष्णुरव्ययः
saMharAmi name kashchitsraShTA jagati vidyate | ityukte sati so.apyAha brahmANaM viShNuravyayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and I destroy it; there is no creator in the world above me." When he had said this, the imperishable Vishnu too said to Brahma:
अध्याय ११
अहमेवादिकर्तास्य हर्ता च परिपालकः ।भवानपि ममैवाङ्गादवतीर्णः पुराव्ययात्
ahamevAdikartAsya hartA cha paripAlakaH | bhavAnapi mamaivA~NgAdavatIrNaH purAvyayAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
"I alone am the first maker of this, its destroyer and preserver; you too descended long ago from my own imperishable body.
अध्याय ११
मन्नियोगात्त्वमात्मानं त्रिधा कृत्वा जगत्त्रयम् ।सृजस्यवसि चान्ते तत्पुनः प्रतिसृजस्यपि
manniyogAttvamAtmAnaM tridhA kR^itvA jagattrayam | sR^ijasyavasi chAnte tatpunaH pratisR^ijasyapi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
At my direction you, making yourself threefold, create the three worlds, protect them and at the end withdraw them again.
अध्याय ११
विस्मृतोऽसि जगन्नाथं नारायणमनामयम् ।तवापि जनकं साक्षान्मामेवमवमन्यसे
vismR^ito.asi jagannAthaM nArAyaNamanAmayam | tavApi janakaM sAkShAnmAmevamavamanyase
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
You have forgotten Narayana, lord of the world, free of affliction, your own father, and so you despise me.
अध्याय ११
तवापराधो नास्त्यत्र भ्रान्तोऽसि मम मायया ।मत्प्रसादादियं भ्रान्तिरपैष्यति तवाचिरात्
tavAparAdho nAstyatra bhrAnto.asi mama mAyayA | matprasAdAdiyaM bhrAntirapaiShyati tavAchirAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There is no fault of yours in this; you are deluded by my maya; by my grace this delusion of yours will soon pass.
अध्याय ११
शृणु सत्यं चतुर्वक्त्र सर्वदेवेश्वरो ह्यहम् ।कर्ता भर्ता च हर्ता च न मयास्ति समो विभुः
shR^iNu satyaM chaturvaktra sarvadeveshvaro hyaham | kartA bhartA cha hartA cha na mayAsti samo vibhuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Hear the truth, four-faced one: I am the lord of all the gods, maker, sustainer and destroyer; there is no lord equal to me."
अध्याय ११
एवमेव विवादोऽभूद् ब्रह्मविष्ण्वोः परस्परम् ।अभवच्च महायुद्धं भैरवं रोमहर्षणम्
evameva vivAdo.abhUd brahmaviShNvoH parasparam | abhavachcha mahAyuddhaM bhairavaM romaharShaNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thus a dispute arose between Brahma and Vishnu, and there followed a great war, dreadful and hair-raising,
अध्याय ११
मुष्टिभिर्न्निघ्नतोस्तीव्रं रजसा बद्धवैरयोः ।तयोर्दर्पापहाराय प्रबोधाय च देवयोः
muShTibhirnnighnatostIvraM rajasA baddhavairayoH | tayordarpApahArAya prabodhAya cha devayoH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
as the two, bound in enmity by rajas, fiercely struck each other with their fists. To take away the pride of those two gods and to awaken them,
अध्याय ११
मध्ये समाविरभवल्लिङ्गमैश्वरमद्भुतम् ।ज्वालामालासहस्राढ्यमप्रमेयमनौपमम्
madhye samAvirabhavalli~Ngamaishvaramadbhutam | jvAlAmAlAsahasrADhyamaprameyamanaupamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
in their midst appeared the wondrous linga of the Lord, rich with thousands of garlands of flame, immeasurable and incomparable,
अध्याय ११
क्षयवृद्धिविनिर्मुक्तमादिमध्यान्तवर्जितम् ।तस्य ज्वालासहस्रेण ब्रह्मविष्णू विमोहितौ
kShayavR^iddhivinirmuktamAdimadhyAntavarjitam | tasya jvAlAsahasreNa brahmaviShNU vimohitau
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
free of decrease and increase, without beginning, middle or end. By its thousands of flames Brahma and Vishnu were bewildered;
अध्याय ११
विसृज्य युद्धं किं त्वेतदित्यचिन्तयतां तदा ।न तयोस्तस्य याथात्म्यं प्रबुद्धमभवद्यदा
visR^ijya yuddhaM kiM tvetadityachintayatAM tadA | na tayostasya yAthAtmyaM prabuddhamabhavadyadA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
leaving off the fight, they wondered, "What is this?" When its true nature did not become clear to them,
अध्याय ११
तदा समुद्यतौ स्यातां तस्याद्यन्तं परीक्षितुम्
tadA samudyatau syAtAM tasyAdyantaM parIkShitum
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
they set out to discover its beginning and end.
अध्याय ११
तत्र हंसाकृतिर्ब्रह्मा विश्वतः पक्षसंयुतः ।मनोऽनिलजवो भूत्वा गतस्तूर्ध्वं प्रयत्नतः
tatra haMsAkR^itirbrahmA vishvataH pakShasaMyutaH | mano.anilajavo bhUtvA gatastUrdhvaM prayatnataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There Brahma, in the form of a swan with wings spread on all sides, swift as mind and wind, went upward with effort;
अध्याय ११
नारायणोऽपि विश्वात्मा नीलाञ्जनचयोपमम् ।वाराहममितं रूपमास्थाय गतवानधः
nArAyaNo.api vishvAtmA nIlA~njanachayopamam | vArAhamamitaM rUpamAsthAya gatavAnadhaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and Narayana too, the self of the universe, taking the boundless form of a boar like a mass of dark collyrium, went downward.
अध्याय ११
एवं वर्षसहस्रं तु त्वरन् विष्णुरधोगतः ।नापश्यदल्पमप्यस्य मूलं लिङ्गस्य सूकरः
evaM varShasahasraM tu tvaran viShNuradhogataH | nApashyadalpamapyasya mUlaM li~Ngasya sUkaraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thus for a thousand years Vishnu hastened downward, yet the boar saw not the least of the linga's root.
अध्याय ११
तावत्कालं गतश्चोर्ध्वं तस्यान्तं ज्ञातुमिच्छया ।श्रान्तोऽत्यन्तमदृष्ट्वान्तं पापताधः पितामहः
tAvatkAlaM gatashchordhvaM tasyAntaM j~nAtumichChayA | shrAnto.atyantamadR^iShTvAntaM pApatAdhaH pitAmahaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For as long the Grandsire went upward, wishing to know its end; extremely tired, not seeing the end, he fell down.
अध्याय ११
तथैव भगवान् विष्णुः श्रान्तः संविग्नलोचनः ।क्लेशेन महता तूर्णमधस्तादुत्थितोऽभवत्
tathaiva bhagavAn viShNuH shrAntaH saMvignalochanaH | kleshena mahatA tUrNamadhastAdutthito.abhavat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Likewise the blessed Vishnu, tired, his eyes troubled, rose quickly from below with great difficulty.
अध्याय ११
समागतावथान्योन्यं विस्मयस्मेरवीक्षणौ ।मायया मोहितौ शम्भोः कृत्याकृत्यं न जग्मतुः
samAgatAvathAnyonyaM vismayasmeravIkShaNau | mAyayA mohitau shambhoH kR^ityAkR^ityaM na jagmatuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then they met each other, their glances smiling with wonder; deluded by Shambhu's maya, they did not know what to do or not to do.
अध्याय ११
पृष्ठतः पार्श्वतस्तस्य चाग्रतश्च स्थितावुभौ ।प्रणिपत्य किमात्मेदमित्यचिन्तयतां तदा
pR^iShThataH pArshvatastasya chAgratashcha sthitAvubhau | praNipatya kimAtmedamityachintayatAM tadA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Standing behind it, beside it and before it, both bowed and then wondered, "What is this in itself?"
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३५. पञ्चत्रिंशोऽध्यायः ।हरिविधिमोहनिवारणम् ।उपमन्युरुवाच ।अथाविरभवत्तत्र सनादं शब्दलक्षणम् ।ओमित्येकाक्षरं ब्रह्म ब्रह्मणः प्रतिपादकम्
shrIshivamahApurANam || 7\.2\.35\. pa~nchatriMsho.adhyAyaH | harividhimohanivAraNam | upamanyuruvAcha | athAvirabhavattatra sanAdaM shabdalakShaNam | omityekAkSharaM brahma brahmaNaH pratipAdakam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 35: the removal of the delusion of Hari and Brahma. Upamanyu said: Then there appeared there, with resonance, marked as sound, the one-syllabled Brahman "Om," which reveals Brahman.
अध्याय ११
तदप्यविदितं तावद् ब्रह्मणा विष्णुना तथा ।रजसा तमसा चित्तं तयोर्यस्मात्तिरस्कृतम्
tadapyaviditaM tAvad brahmaNA viShNunA tathA | rajasA tamasA chittaM tayoryasmAttiraskR^itam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That too was not understood by Brahma and Vishnu, since their minds were veiled by rajas and tamas.
अध्याय ११
तदा विभक्तमभवच्चतुर्द्धैकं तदक्षरम् ।अ उ मेति त्रिमात्राभिः परस्ताच्चार्द्धमात्रया
tadA vibhaktamabhavachchaturddhaikaM tadakSharam | a u meti trimAtrAbhiH parastAchchArddhamAtrayA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then that one syllable became divided fourfold: a, u and m in three measures, and beyond them a half measure.
अध्याय ११
तत्राकारः श्रितो भागे ज्वलल्लिङ्गस्य दक्षिणे ।उकारश्चोत्तरे तद्वन्मकारस्तस्य मध्यतः
tatrAkAraH shrito bhAge jvalalli~Ngasya dakShiNe | ukArashchottare tadvanmakArastasya madhyataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There a rested in the right part of the blazing linga, u likewise in the northern, and m in its middle.
अध्याय ११
अर्धमात्रात्मको नादः श्रूयते लिङ्गमूर्धनि ।विभक्तेऽपि तदा तस्मिन् प्रणवे परमाक्षरे
ardhamAtrAtmako nAdaH shrUyate li~NgamUrdhani | vibhakte.api tadA tasmin praNave paramAkShare
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The nada, of the nature of the half measure, is heard at the head of the linga; though that supreme syllable, the pranava, was then divided,
अध्याय ११
विभावार्थं च तौ देवौ न किञ्चिदवजग्मतुः ।वेदात्मना तदाव्यक्तः प्रणवो विकृतिं गतः
vibhAvArthaM cha tau devau na ki~nchidavajagmatuH | vedAtmanA tadAvyaktaH praNavo vikR^itiM gataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
for discernment the two gods understood nothing. Then the unmanifest pranava was transformed into the form of the Vedas.
अध्याय ११
तत्राकारो ऋगभवदुकारो यजुरव्ययः ।मकारः साम सञ्जातो नादस्त्वाथर्वणी श्रुतिः
tatrAkAro R^igabhavadukAro yajuravyayaH | makAraH sAma sa~njAto nAdastvAtharvaNI shrutiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There the a became the Rik, the u the imperishable Yajus, the m became the Saman, and the nada the Atharvan Shruti.
अध्याय ११
ऋगयं स्थापयामास समासात्त्वर्थमात्मनः ।रजोगुणेषु ब्रह्माणं मूर्तिष्वाद्यं क्रियास्वपि
R^igayaM sthApayAmAsa samAsAttvarthamAtmanaH | rajoguNeShu brahmANaM mUrtiShvAdyaM kriyAsvapi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
This Rik established in brief its own meaning: Brahma among the rajasic qualities, the first among the forms and among the acts,
अध्याय ११
सृष्टिं लोकेषु पृथिवीं तत्त्वेष्वात्मानमव्ययम् ।कलाध्वनि निवृत्तिं च सद्यं ब्रह्मसु पञ्चसु
sR^iShTiM lokeShu pR^ithivIM tattveShvAtmAnamavyayam | kalAdhvani nivR^ittiM cha sadyaM brahmasu pa~nchasu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
creation among the worlds, the earth among the principles, the imperishable self, Nivritti on the path of kalas, and Sadya among the five Brahmans;
अध्याय ११
लिङ्गभागेष्वधोभागं बीजाख्यं कारणत्रये ।चतुःषष्टिगुणैश्वर्यं बौद्धं यदणिमादिषु
li~NgabhAgeShvadhobhAgaM bIjAkhyaM kAraNatraye | chatuHShaShTiguNaishvaryaM bauddhaM yadaNimAdiShu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
among the parts of the linga the lower part, called the seed, among the three causes; the lordship of intellect with its sixty-four qualities among anima and the rest.
अध्याय ११
तदित्थमर्थैर्दशभिर्व्याप्तं विश्वमृचा जगत् ।अथोपस्थापयामास स्वार्थं दशविधं यजुः
taditthamarthairdashabhirvyAptaM vishvamR^ichA jagat | athopasthApayAmAsa svArthaM dashavidhaM yajuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thus the universe is pervaded by the Rik with ten meanings. Then the Yajus presented its own tenfold meaning:
अध्याय ११
सत्त्वं गुणेषु विष्णुं च मूर्तिष्वाद्यं क्रियास्वपि ।स्थितिं लोकेष्वन्तरिक्षं विद्यां तत्त्वेषु च त्रिषु
sattvaM guNeShu viShNuM cha mUrtiShvAdyaM kriyAsvapi | sthitiM lokeShvantarikShaM vidyAM tattveShu cha triShu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
sattva among the qualities, Vishnu among the forms, the first among the acts; preservation, the atmosphere among the worlds, Vidya among the three principles,
अध्याय ११
कलाध्वसु प्रतिष्ठां च वामं ब्रह्मसु पञ्चसु ।मध्यं तु लिङ्गभागेषु योनिं च त्रिषु हेतुषु
kalAdhvasu pratiShThAM cha vAmaM brahmasu pa~nchasu | madhyaM tu li~NgabhAgeShu yoniM cha triShu hetuShu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Pratishtha among the kala-paths, Vama among the five Brahmans, the middle among the parts of the linga, the yoni among the three causes,
अध्याय ११
प्राकृतं च यथैश्वर्यं तस्माद्विश्वं यजुर्मयम् ।ततोपस्थापयामास सामार्थं दशधात्मनः
prAkR^itaM cha yathaishvaryaM tasmAdvishvaM yajurmayam | tatopasthApayAmAsa sAmArthaM dashadhAtmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and the lordship of nature; therefore the universe is made of Yajus. Then the Saman presented its own tenfold meaning:
अध्याय ११
तमोगुणेष्वथो रुद्रं मूर्तिष्वाद्यं क्रियासु च ।संहृतिं त्रिषु लोकेषु तत्त्वेषु शिवमुत्तमम्
tamoguNeShvatho rudraM mUrtiShvAdyaM kriyAsu cha | saMhR^itiM triShu lokeShu tattveShu shivamuttamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
among the qualities tamas, Rudra among the forms, the first among the acts; dissolution among the three worlds, the supreme Shiva among the principles,
अध्याय ११
विद्याकलास्वघोरं च तथा ब्रह्मसु पञ्चसु ।लिङ्गभागेषु पीठोर्द्ध्वं बीजिनं कारणत्रये
vidyAkalAsvaghoraM cha tathA brahmasu pa~nchasu | li~NgabhAgeShu pIThorddhvaM bIjinaM kAraNatraye
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Aghora among the kalas of Vidya and likewise among the five Brahmans; among the parts of the linga the upper pedestal; among the three causes the seed-bearer;
अध्याय ११
पौरुषं च तथैश्वर्यमित्थं साम्ना ततं जगत् ।अथाथर्वाह नैर्गुण्यमर्थं प्रथममात्मनः
pauruShaM cha tathaishvaryamitthaM sAmnA tataM jagat | athAtharvAha nairguNyamarthaM prathamamAtmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and the lordship of Purusha — thus the world is spread out by the Saman. Then the Atharva declared its first meaning to be beyond qualities;
अध्याय ११
ततो महेश्वरं साक्षात् मूर्तिष्वपि सदाशिवम् ।क्रियासु निष्क्रियस्यापि शिवस्य परमात्मनः
tato maheshvaraM sAkShAt mUrtiShvapi sadAshivam | kriyAsu niShkriyasyApi shivasya paramAtmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
then Maheshvara himself, and Sadashiva among the forms; among the acts of Shiva, the supreme self, though himself actionless,
अध्याय ११
भूतानुग्रहणं चैव मुच्यन्ते येन जन्तवः ।लोकेष्वपि यतो वाचो निवृत्ता मनसा सह
bhUtAnugrahaNaM chaiva muchyante yena jantavaH | lokeShvapi yato vAcho nivR^ittA manasA saha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the grace to beings by which creatures are liberated; among the worlds, that from which words return together with the mind,
अध्याय ११
तदूर्ध्वमुन्मनालोकात् सोमलोकमलौकिकम् ।सोमः सहोमया यत्र नित्यं निवसतीश्वरः
tadUrdhvamunmanAlokAt somalokamalaukikam | somaH sahomayA yatra nityaM nivasatIshvaraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
above the Unmana world, the unworldly Soma world, where the Lord Soma always dwells with Uma;
अध्याय ११
तदूर्ध्वमुन्मनालोकाद्यं प्राप्तो न निवर्तते ।शान्तिं च शान्त्यतीतां च व्यापिकां चै कलास्वपि
tadUrdhvamunmanAlokAdyaM prApto na nivartate | shAntiM cha shAntyatItAM cha vyApikAM chai kalAsvapi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
that above the Unmana world, which one who reaches does not return; among the kalas Shanti, Shantyatita and Vyapika;
अध्याय ११
तत्पूरुषं तथेशानं ब्रह्म ब्रह्मसु पञ्चसु ।मूर्द्धानमपि लिङ्गस्य नादभागेष्वनुत्तमम्
tatpUruShaM tatheshAnaM brahma brahmasu pa~nchasu | mUrddhAnamapi li~Ngasya nAdabhAgeShvanuttamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Tatpurusha and likewise Ishana Brahman among the five Brahmans; the head of the linga, unsurpassed among the parts of nada,
अध्याय ११
यत्रावाह्य समाराध्यः केवलो निष्कलः शिवः ।तत्तेष्वपि तदा बिन्दोर्नादात् शक्तेस्ततः परात्
yatrAvAhya samArAdhyaH kevalo niShkalaH shivaH | tatteShvapi tadA bindornAdAt shaktestataH parAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
where Shiva alone, without parts, is to be invoked and worshipped; among those, then, beyond bindu, nada and Shakti,
अध्याय ११
तत्त्वादपि परं तत्त्वमतत्त्वं परमार्थतः ।कारणेषु त्रयातीतान् मायाविक्षोभकारणात्
tattvAdapi paraM tattvamatattvaM paramArthataH | kAraNeShu trayAtItAn mAyAvikShobhakAraNAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the principle beyond the principle, in truth no principle; among causes, beyond the three, from the cause of the agitation of maya,
अध्याय ११
अनन्तात् शुद्धविद्यायाः परस्ताच्च महेश्वरात् ।सर्वविद्येश्वराधीशान्न पराच्च सदाशिवात्
anantAt shuddhavidyAyAH parastAchcha maheshvarAt | sarvavidyeshvarAdhIshAnna parAchcha sadAshivAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
beyond Ananta, beyond Shuddhavidya and Maheshvara, beyond the lord over all Vidyeshvaras, and beyond Sadashiva,
अध्याय ११
सर्वमन्त्रतनोर्देवात् शक्तित्रयसमन्वितात् ।पञ्चवक्त्राद्दशभुजात् साक्षात् सकलनिष्कलात्
sarvamantratanordevAt shaktitrayasamanvitAt | pa~nchavaktrAddashabhujAt sAkShAt sakalaniShkalAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
beyond the god whose body is all mantras, endowed with the three Shaktis, five-faced and ten-armed, with and without parts,
अध्याय ११
तस्मादपि पराद्बिन्दोरर्धेदोश्च ततः परात् ।ततः परान्निशाधीशान्नादाख्याच्च ततः परात्
tasmAdapi parAdbindorardhedoshcha tataH parAt | tataH parAnnishAdhIshAnnAdAkhyAchcha tataH parAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
beyond that, the supreme bindu, the half-moon, then beyond that the lord of night, and beyond that the one called nada,
अध्याय ११
ततः परात् सुषुम्नेशाद् ब्रह्मरन्ध्रेश्वरादपि ।ततः परस्मात् शक्तेश्च परस्तात् शिवतत्त्वतः
tataH parAt suShumneshAd brahmarandhreshvarAdapi | tataH parasmAt shakteshcha parastAt shivatattvataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
beyond that the lord of sushumna and the lord of the aperture of Brahman, and beyond that Shakti, beyond the Shiva principle —
अध्याय ११
परमं कारणं साक्षात्स्वयं निष्कारणं शिवम् ।कारणानां च धातारं ध्यातारां ध्येयमव्ययम्
paramaM kAraNaM sAkShAtsvayaM niShkAraNaM shivam | kAraNAnAM cha dhAtAraM dhyAtArAM dhyeyamavyayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the supreme cause itself, Shiva, himself without cause, the ordainer of causes, the meditator, the object of meditation, the imperishable,
अध्याय ११
परमाकाशमध्यस्थं परमात्मोपरि स्थितम् ।सर्वैश्वर्येण सम्पन्नं सर्वेश्वरमनीश्वरम्
paramAkAshamadhyasthaM paramAtmopari sthitam | sarvaishvaryeNa sampannaM sarveshvaramanIshvaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
abiding in the midst of the supreme space, standing above the supreme self, endowed with all lordship, lord of all, having no lord;
अध्याय ११
ऐश्वर्याच्चापि मायेयादशुद्धान् मानुषादिकात् ।अपराच्च परात्त्याज्यादविशुद्धाध्वगोचरात्
aishvaryAchchApi mAyeyAdashuddhAn mAnuShAdikAt | aparAchcha parAttyAjyAdavishuddhAdhvagocharAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and beyond lordship too: from the impure lordship of maya, from the human and the like, from the lower and the higher that is to be abandoned, within the range of the impure path,
अध्याय ११
तत्परात् शुद्धविद्याद्यादुन्मनान्तात्परात्परात् ।परमं परमैश्वर्यमुन्मनाद्यमनादि च
tatparAt shuddhavidyAdyAdunmanAntAtparAtparAt | paramaM paramaishvaryamunmanAdyamanAdi cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
beyond that, from Shuddhavidya and the rest to the end of Unmana, higher than the highest — the supreme, the supreme lordship, beginning with Unmana, beginningless,
अध्याय ११
अपारमपराधीनं निरस्तातिशयं स्थिरम् ।इत्थमर्थैर्दशविधैरियमाथर्वणी श्रुतिः
apAramaparAdhInaM nirastAtishayaM sthiram | itthamarthairdashavidhairiyamAtharvaNI shrutiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
boundless, dependent on none, beyond excess, steady. Thus with ten kinds of meaning is this Atharvan Shruti;
अध्याय ११
यस्माद् गरीयसी तस्माद्विश्वं व्याप्तमथर्वणा ।ऋग्वेदः पुनराहेदं जाग्रद्रूपं मयोच्यते
yasmAd garIyasI tasmAdvishvaM vyAptamatharvaNA | R^igvedaH punarAhedaM jAgradrUpaM mayochyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since it is weightiest, the universe is pervaded by the Atharva. The Rigveda said again: "The waking state is told by me,
अध्याय ११
येनाहमात्मतत्त्वस्य नित्यमस्म्यभिधायकः ।यजुर्वेदोऽवदत्तद्वत्स्वप्नावस्था मयोच्यते
yenAhamAtmatattvasya nityamasmyabhidhAyakaH | yajurvedo.avadattadvatsvapnAvasthA mayochyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by which I always denote the principle of the self." The Yajurveda likewise said: "The dream state is told by me,
अध्याय ११
भोग्यात्मना परिणता विद्या वेद्या यतो मयि ।साम चाह सुषुप्त्याख्यमेवं सर्वं मयोच्यते
bhogyAtmanA pariNatA vidyA vedyA yato mayi | sAma chAha suShuptyAkhyamevaM sarvaM mayochyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since knowledge transformed as the enjoyable is to be known in me." The Saman said: "What is called deep sleep — all this is told by me;
अध्याय ११
ममार्थेन शिवेनेदं तामसेनाभिधीयते ।अथर्वाह तुरीयाख्यं तुरीयातीतमेव च
mamArthena shivenedaM tAmasenAbhidhIyate | atharvAha turIyAkhyaM turIyAtItameva cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
this is denoted by my meaning, Shiva, of the nature of tamas." The Atharva said: "The fourth, and what is beyond the fourth,
अध्याय ११
मयाभिधीयते तस्मादध्वातीतपदोऽस्म्यहम् ।अध्वात्मकं तु त्रितयं शिवविद्यात्मसंज्ञितम्
mayAbhidhIyate tasmAdadhvAtItapado.asmyaham | adhvAtmakaM tu tritayaM shivavidyAtmasa.nj~nitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
is denoted by me; therefore I am the state beyond the paths. The three of the nature of the paths are called Shiva, Vidya and Atma;
अध्याय ११
तत्त्रैगुण्यं त्रयीसाध्यं संशोध्यं च पदैषिणा ।अध्वातीतं तुरीयाख्यं निर्वाणं परमं पदम्
tattraiguNyaM trayIsAdhyaM saMshodhyaM cha padaiShiNA | adhvAtItaM turIyAkhyaM nirvANaM paramaM padam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
that threefold quality, to be accomplished by the three Vedas, is to be purified by one who seeks the state. Beyond the paths is the fourth, nirvana, the supreme state;
अध्याय ११
तदतीतं च नैर्गुण्यादध्वनोस्य विशोधकम् ।द्वयोः प्रमापको नादो नादान्तश्च मदात्मकः
tadatItaM cha nairguNyAdadhvanosya vishodhakam | dvayoH pramApako nAdo nAdAntashcha madAtmakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and what is beyond that, being beyond qualities, purifies this path. The nada that measures the two, and the end of nada, are of my nature.
अध्याय ११
तस्मात् ममार्थस्वातन्त्र्यात् प्रधानः परमेश्वरः ।यदस्ति वस्तु तत्सर्वं गुणप्राधान्ययोगतः
tasmAt mamArthasvAtantryAt pradhAnaH parameshvaraH | yadasti vastu tatsarvaM guNaprAdhAnyayogataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore, because of the independence of my meaning, the supreme Lord is foremost." Whatever thing exists, all of it, by the predominance of qualities,
अध्याय ११
समस्तं व्यस्तमपि च प्रणवार्थं प्रचक्षते ।सर्वार्थवाचकं तस्मादेकं ब्रह्मैतदक्षरम्
samastaM vyastamapi cha praNavArthaM prachakShate | sarvArthavAchakaM tasmAdekaM brahmaitadakSharam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
whether taken together or separately, they declare to be the meaning of the pranava. Therefore this one syllable, Brahman, denotes all meanings.
अध्याय ११
तेनोमिति जगत्कृत्स्नं कुरुते प्रथमं शिवः ।शिवो हि प्रणवो ह्येष प्रणवो हि शिवः स्मृतः
tenomiti jagatkR^itsnaM kurute prathamaM shivaH | shivo hi praNavo hyeSha praNavo hi shivaH smR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
With it, "Om," Shiva first makes the whole world. For Shiva is the pranava, and the pranava is remembered as Shiva,
अध्याय ११
वाच्यवाचकयोर्भेदो नात्यन्तं विद्यते यतः ।चिन्तया रहितो रुद्रो वाचो यन्मनसा सह
vAchyavAchakayorbhedo nAtyantaM vidyate yataH | chintayA rahito rudro vAcho yanmanasA saha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since there is no absolute difference between the denoted and the denoting. Rudra is beyond thought, he from whom words turn back with the mind;
अध्याय ११
अप्राप्य तन्निवर्तन्ते वाच्यस्त्वेकाक्षरेण सः ।एकाक्षरादकाराख्यादात्मा ब्रह्माभिधीयते
aprApya tannivartante vAchyastvekAkShareNa saH | ekAkSharAdakArAkhyAdAtmA brahmAbhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
they turn back without reaching him; yet he is denoted by the one syllable. From the one syllable called a, the self called Brahma is named;
अध्याय ११
एकाक्षरादुकाराख्याद् विद्या विष्णुरुदीर्यते ।एकाक्षरान्मकाराख्यात् शिवो रुद्र उदाहृतः
ekAkSharAdukArAkhyAd vidyA viShNurudIryate | ekAkSharAnmakArAkhyAt shivo rudra udAhR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
from the one syllable called u, Vidya, Vishnu, is proclaimed; from the one syllable called m, Shiva is declared as Rudra.
अध्याय ११
दक्षिणाङ्गान् महेशस्य जातो ब्रह्मात्मसंज्ञकः ।वामाङ्गादभवद्विष्णुस्ततो विद्येति संज्ञितः
dakShiNA~NgAn maheshasya jAto brahmAtmasa.nj~nakaH | vAmA~NgAdabhavadviShNustato vidyeti sa.nj~nitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
From Mahesha's right side was born Brahma, called the self; from his left side arose Vishnu, therefore called Vidya;
अध्याय ११
हृदयान्नीलरुद्रोऽभूच्छिवस्य शिवसंज्ञकः ।सृष्टेः प्रवर्तको ब्रह्मा स्थितेर्विष्णुर्विमोहकः
hR^idayAnnIlarudro.abhUchChivasya shivasa.nj~nakaH | sR^iShTeH pravartako brahmA sthiterviShNurvimohakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
from the heart of Shiva arose Nilarudra, called Shiva. Brahma sets creation in motion, Vishnu preservation, the deluder,
अध्याय ११
संहारस्य तथा रुद्रस्तयोर्नित्यं नियामकः
saMhArasya tathA rudrastayornityaM niyAmakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and Rudra likewise dissolution; he is always the controller of those two.
अध्याय ११
तस्मात्त्रयस्ते कथ्यन्ते जगतः कारणानि च ।कारणत्रयहेतुश्च शिवः परमकारणम्
tasmAttrayaste kathyante jagataH kAraNAni cha | kAraNatrayahetushcha shivaH paramakAraNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore those three are called the causes of the world, and Shiva, cause of the three causes, is the supreme cause.
अध्याय ११
अर्थमेतमविज्ञाय रजसा बद्धवैरयोः ।युवयोः प्रतिबोधाय मध्ये लिङ्गमुपस्थितम्
arthametamavij~nAya rajasA baddhavairayoH | yuvayoH pratibodhAya madhye li~Ngamupasthitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Since you two, bound in enmity by rajas, did not understand this meaning, the linga appeared between you to awaken you.
अध्याय ११
एवमोमिति मां प्राहुर्यदिहोक्तमथर्वणा ।ऋचो यजूंषि सामानि शाखाश्चान्याः सहस्रशः
evamomiti mAM prAhuryadihoktamatharvaNA | R^icho yajUMShi sAmAni shAkhAshchAnyAH sahasrashaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thus they call me "Om," as the Atharva has said here; the Riks, Yajuses and Samans and other branches by the thousands —
अध्याय ११
वेदेष्वेवं स्वयं वक्त्रैर्व्यक्तमित्थं वदत्स्वपि ।स्वप्नानुभूतमिव तत्ताभ्यां नाध्यवसीयते
vedeShvevaM svayaM vaktrairvyaktamitthaM vadatsvapi | svapnAnubhUtamiva tattAbhyAM nAdhyavasIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
even though the Vedas themselves declared it clearly thus with their own mouths, it was not grasped by the two, like something experienced in a dream.
अध्याय ११
तयोस्तत्र प्रबोधाय तमोपनयनाय च ।लिङ्गेऽपि मुद्रितं सर्वं यथा वेदैरुदाहृतम्
tayostatra prabodhAya tamopanayanAya cha | li~Nge.api mudritaM sarvaM yathA vedairudAhR^itam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
To awaken them there and to remove their darkness, all was imprinted on the linga too, just as the Vedas declared it.
अध्याय ११
तद् दृष्ट्वा मुद्रितं लिङ्गे प्रसादाल्लिङ्गिनस्तदा ।प्रशान्तमनसौ देवौ प्रबुद्धौ सम्बभूवतुः
tad dR^iShTvA mudritaM li~Nge prasAdAlli~NginastadA | prashAntamanasau devau prabuddhau sambabhUvatuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Seeing that imprinted on the linga, by the grace of the bearer of the linga, the two gods then became calm in mind and awakened.
अध्याय ११
उत्पत्तिं विलयं चैव यथात्म्यं च षडध्वनाम् ।ततः परतरं धाम धामवन्तं च पूरुषम्
utpattiM vilayaM chaiva yathAtmyaM cha ShaDadhvanAm | tataH parataraM dhAma dhAmavantaM cha pUruSham
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The origin, dissolution and true nature of the six paths; the abode higher than that, and the Person who possesses that abode,
अध्याय ११
निरुत्तरतरं ब्रह्म निष्कलं शिवमीश्वरम् ।पशुपाशमयस्यास्य प्रपञ्चस्य सदा पतिम्
niruttarataraM brahma niShkalaM shivamIshvaram | pashupAshamayasyAsya prapa~nchasya sadA patim
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the Brahman beyond the highest, Shiva the Lord without parts, ever the master of this manifold world made of the bound and the noose,
अध्याय ११
अकुतोभयमत्यन्तमवृद्धिक्षयमव्ययम् ।वाह्यमाभ्यन्तरं व्याप्तं बाह्याभ्यन्तरवर्जितम्
akutobhayamatyantamavR^iddhikShayamavyayam | vAhyamAbhyantaraM vyAptaM bAhyAbhyantaravarjitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
free of fear from any quarter, utterly without growth or decay, imperishable, pervading outside and inside, yet beyond outside and inside,
अध्याय ११
निरस्तातिशयं शश्वद्विश्वलोकविलक्षणम् ।अलक्षणमनिर्देश्यमवाङ्मनसगोचरम्
nirastAtishayaM shashvadvishvalokavilakShaNam | alakShaNamanirdeshyamavA~Nmanasagocharam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
beyond excess, eternal, distinct from all the worlds, without marks, indescribable, beyond the range of speech and mind,
अध्याय ११
प्रकाशैकरसं शान्तं प्रसन्नं सततोदितम् ।सर्वकल्याणनिलयं शक्त्या तादृशयान्वितम्
prakAshaikarasaM shAntaM prasannaM satatoditam | sarvakalyANanilayaM shaktyA tAdR^ishayAnvitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
of the single essence of light, peaceful, gracious, ever risen, abode of all welfare, joined with a Shakti of like kind —
अध्याय ११
ज्ञात्वा देवं विरूपाक्षं ब्रह्मनारायणौ तदा ।रचयित्वाञ्जलिं मूर्ध्नि भीतौ तौ वाचमूचतुः
j~nAtvA devaM virUpAkShaM brahmanArAyaNau tadA | rachayitvA~njaliM mUrdhni bhItau tau vAchamUchatuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
knowing the god Virupaksha, Brahma and Narayana then, placing their folded hands on their heads, spoke in fear.
अध्याय ११
ब्रह्मोवाच ।अज्ञो वाहमभिज्ञो वा त्वयादौ देव निर्मितः ।ईदृशीं भ्रान्तिमापन्न इति कोऽत्रापराध्यति
brahmovAcha | aj~no vAhamabhij~no vA tvayAdau deva nirmitaH | IdR^ishIM bhrAntimApanna iti ko.atrAparAdhyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Brahma said: "Ignorant or knowing, I was made by you in the beginning, O God; if I have fallen into such delusion, who is at fault here?
अध्याय ११
आस्तां ममेदमज्ञानं त्वयि सन्निहते प्रभो ।निर्भयः कोऽभिभाषेत कृत्यं स्वस्य परस्य वा
AstAM mamedamaj~nAnaM tvayi sannihate prabho | nirbhayaH ko.abhibhASheta kR^ityaM svasya parasya vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Leave aside this ignorance of mine; when you are present, lord, who could speak without fear of his own task or another's?
अध्याय ११
आवयोर्देवदेवस्य विवादोऽपि हि शोभनः ।पादप्रणामफलदो नाथस्य भवतो यतः
Avayordevadevasya vivAdo.api hi shobhanaH | pAdapraNAmaphalado nAthasya bhavato yataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Even our dispute, O god of gods, was fortunate, since it gave the fruit of bowing at the feet of you, our lord."
अध्याय ११
विष्णुरुवाच ।स्तोतुं देव न वागस्ति महिम्नः सदृशी तव ।प्रभोरग्रे विधेयानां तूष्णीम्भावो व्यतिक्रमः
viShNuruvAcha | stotuM deva na vAgasti mahimnaH sadR^ishI tava | prabhoragre vidheyAnAM tUShNImbhAvo vyatikramaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Vishnu said: "O God, no speech is equal to praising your greatness; yet before the lord, silence on the part of his servants would be a transgression.
अध्याय ११
किमत्र सङ्घटेत्कृत्यमित्येवावसरोचितम् ।अजानन्नपि यत्किञ्चित् प्रलप्य त्वां नतोऽस्म्यहम्
kimatra sa~NghaTetkR^ityamityevAvasarochitam | ajAnannapi yatki~nchit pralapya tvAM nato.asmyaham
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
What is fitting to do here — only that suits the occasion. Not knowing, I have babbled something and bow to you.
अध्याय ११
कारणत्वं त्वया दत्तं विस्मृतं तव मायया ।मोहितोऽहङ्कृतश्चापि पुनरेवास्मि शासितः
kAraNatvaM tvayA dattaM vismR^itaM tava mAyayA | mohito.aha~NkR^itashchApi punarevAsmi shAsitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The causal role you gave me I forgot through your maya; deluded and full of ego, I have now been corrected again.
अध्याय ११
विज्ञापितैः किं बहुभिर्भीतोऽस्मि भृशमीश्वर ।यतोऽहमपरिच्छेद्यं त्वां परिच्छेत्तुमुद्यतः
vij~nApitaiH kiM bahubhirbhIto.asmi bhR^ishamIshvara | yato.ahamaparichChedyaM tvAM parichChettumudyataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
What need of many words? I am greatly afraid, O Lord, since I set out to measure you, the immeasurable.
अध्याय ११
त्वामुशन्ति महादेवं भीतानामार्तिनाशनम् ।अतो व्यतिक्रमं मेऽद्य क्षन्तुमर्हसि शङ्कर
tvAmushanti mahAdevaM bhItAnAmArtinAshanam | ato vyatikramaM me.adya kShantumarhasi sha~Nkara
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They call you Mahadeva, destroyer of the distress of the fearful; therefore, Shankara, please forgive my transgression today."
अध्याय ११
इति विज्ञापितस्ताभ्यामीश्वराभ्यां महेश्वरः ।प्रीतोऽनुगृह्य तौ देवौ स्मितपूर्वमभाषत
iti vij~nApitastAbhyAmIshvarAbhyAM maheshvaraH | prIto.anugR^ihya tau devau smitapUrvamabhAShata
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Addressed thus by those two lords, Maheshvara, pleased, favoured the two gods and spoke with a smile.
अध्याय ११
ईश्वर उवाच ।वत्स वत्स विधे विष्णो मायया मम मोहितौ ।युवां प्रभुत्वेऽहङ्कृत्य बुद्धवैरौ परस्परम्
Ishvara uvAcha | vatsa vatsa vidhe viShNo mAyayA mama mohitau | yuvAM prabhutve.aha~NkR^itya buddhavairau parasparam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The Lord said: "Child, child, Brahma, Vishnu, deluded by my maya, proud in your lordship and bound in enmity to each other,
अध्याय ११
विवादं युद्धपर्यन्तं कृत्वा नोपरतौ किल ।ततश्च्छिन्ना प्रजासृष्टिर्जगत्कारणभूतयोः
vivAdaM yuddhaparyantaM kR^itvA noparatau kila | tatashchChinnA prajAsR^iShTirjagatkAraNabhUtayoH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
you quarrelled even to the point of battle and did not stop; thereby the creation of creatures was broken off, you who are the causes of the world,
अध्याय ११
अज्ञानमानप्रभवाद्वैमत्याद्युवयोरपि ।तन्निवर्तयितुं युष्मद्दर्पमोहौ मयैव तु
aj~nAnamAnaprabhavAdvaimatyAdyuvayorapi | tannivartayituM yuShmaddarpamohau mayaiva tu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
through the discord arising from your ignorance and pride. To stop that, your pride and delusion were checked by me myself
अध्याय ११
एवं निवारितावद्यलिङ्गाविर्भावलीलया ।तस्माद्भूयो विवादं च व्रीडां चोत्सृज्य कृत्स्नशः
evaM nivAritAvadyali~NgAvirbhAvalIlayA | tasmAdbhUyo vivAdaM cha vrIDAM chotsR^ijya kR^itsnashaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
today, by the play of the linga's appearance. Therefore, giving up dispute and shame entirely,
अध्याय ११
यथास्वं कर्म कुर्यातां भवन्तौ वीतमत्सरौ ।पुरा ममाज्ञया सार्द्धं समस्तज्ञानसंहिताः
yathAsvaM karma kuryAtAM bhavantau vItamatsarau | purA mamAj~nayA sArddhaM samastaj~nAnasaMhitAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
perform your own tasks, free of envy. Long ago, by my command, together with all the collections of knowledge,
अध्याय ११
युवाभ्यां हि मया दत्ताः कारणत्वप्रसिद्धये ।मन्त्ररत्नं च सूत्राख्यं पञ्चाक्षरमयं परम्
yuvAbhyAM hi mayA dattAH kAraNatvaprasiddhaye | mantraratnaM cha sUtrAkhyaM pa~nchAkSharamayaM param
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
I gave you, for the establishment of your causal role, the supreme jewel of mantras called the sutra, made of five syllables.
अध्याय ११
मयोपदिष्टं सर्वं तद्युवयोरद्य विस्मृतम् ।ददामि च पुनः सर्वं यथापूर्वं ममाज्ञया
mayopadiShTaM sarvaM tadyuvayoradya vismR^itam | dadAmi cha punaH sarvaM yathApUrvaM mamAj~nayA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
All that I taught you, you have forgotten today; I give it all again as before, by my command,
अध्याय ११
यतो विना युवां तेन न क्षमौ सृष्टिरक्षणे ।एवमुक्त्वा महादेवो नारायणपितामहौ
yato vinA yuvAM tena na kShamau sR^iShTirakShaNe | evamuktvA mahAdevo nArAyaNapitAmahau
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since without it you two are unable to create and protect." Having said this, Mahadeva gave Narayana and the Grandsire
अध्याय ११
मन्त्रराजं ददौ ताभ्यां ज्ञानसंहितया सह ।तौ लब्ध्वा महतीं दिव्यामाज्ञां माहेश्वरीं पराम्
mantrarAjaM dadau tAbhyAM j~nAnasaMhitayA saha | tau labdhvA mahatIM divyAmAj~nAM mAheshvarIM parAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the king of mantras together with the collection of knowledge. Having received the great, divine and supreme command of Maheshvara,
अध्याय ११
महार्थं मन्त्ररत्नं च तथैव सकलाः कलाः ।दण्डवत्प्रणतिं कृत्वा देवदेवस्य पादयोः
mahArthaM mantraratnaM cha tathaiva sakalAH kalAH | daNDavatpraNatiM kR^itvA devadevasya pAdayoH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the jewel of mantras of great meaning and likewise all the kalas, they prostrated like staffs at the feet of the god of gods,
अध्याय ११
अतिष्ठतां वीतभयावानन्दास्तिमितौ तदा ।एतस्मिन्नन्तरे चित्रमिन्द्रजालवदैश्वरम्
atiShThatAM vItabhayAvAnandAstimitau tadA | etasminnantare chitramindrajAlavadaishvaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and stood then, free of fear, motionless with bliss. Meanwhile, wondrously, like a magic show, the Lord's
अध्याय ११
लिङ्गं क्वापि तिरोभूतं न ताभ्यामुपलभ्यते ।ततो विलप्य हाहेति सद्यःप्रणयभङ्गतः
li~NgaM kvApi tirobhUtaM na tAbhyAmupalabhyate | tato vilapya hAheti sadyaHpraNayabha~NgataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
linga vanished somewhere and could no longer be perceived by them. Then, lamenting "Alas!" at the sudden breaking of their love,
अध्याय ११
किमद्भुतमिदं वृत्तमिति चोक्त्वा परस्परम् ।अचिन्त्यवैभवं शम्भोर्विचिन्त्य च गतव्यथौ
kimadbhutamidaM vR^ittamiti choktvA parasparam | achintyavaibhavaM shambhorvichintya cha gatavyathau
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and saying to each other, "What wondrous thing has happened?", reflecting on the inconceivable glory of Shambhu, they were freed from distress.
अध्याय ११
अभ्युपेत्य परां मैत्रीमालिङ्ग्य च परस्परम् ।जगद्व्यापारमुद्दिश्य जग्मतुर्देवपुङ्गवौ
abhyupetya parAM maitrImAli~Ngya cha parasparam | jagadvyApAramuddishya jagmaturdevapu~Ngavau
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Entering into supreme friendship and embracing each other, the two chief gods departed, intent on the work of the world.
अध्याय ११
ततः प्रभृति शक्राद्याः सर्व एव सुरासुराः ।ऋषयश्च नरा नागा नार्यश्चापि विधानतः ।लिङ्गप्रतिष्ठां कुर्वन्ति लिङ्गे तं पूजयन्ति च
tataH prabhR^iti shakrAdyAH sarva eva surAsurAH | R^iShayashcha narA nAgA nAryashchApi vidhAnataH | li~NgapratiShThAM kurvanti li~Nge taM pUjayanti cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
From then on all gods and asuras headed by Shakra, the sages, men, nagas and women too, install lingas according to rule and worship him in the linga.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३६. षट्त्रिंशोऽध्यायः ।प्रतिष्ठाविधिवर्णनम् ।श्रीकृष्ण उवाच ।भगवन् श्रोतुमिच्छामि प्रतिष्ठाविधिमुत्तमम् ।लिङ्गस्यापि च बेरस्य शिवेन विहितं यथा
shrIshivamahApurANam || 7\.2\.36\. ShaTtriMsho.adhyAyaH | pratiShThAvidhivarNanam | shrIkR^iShNa uvAcha | bhagavan shrotumichChAmi pratiShThAvidhimuttamam | li~NgasyApi cha berasya shivena vihitaM yathA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 36: the description of the rite of installation. Shri Krishna said: Lord, I wish to hear the excellent rite of installation of the linga and of the image as ordained by Shiva.
अध्याय ११
उपमन्युरुवाच ।अनात्मप्रतिकूले तु दिवसे शुक्लपक्षके ।शिवशास्त्रोक्तमार्गेण कुर्याल्लिङ्गं प्रमाणवत्
upamanyuruvAcha | anAtmapratikUle tu divase shuklapakShake | shivashAstroktamArgeNa kuryAlli~NgaM pramANavat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Upamanyu said: On a day not unfavourable to oneself, in the bright fortnight, one should make a linga of proper measure by the path described in the Shiva shastra.
अध्याय ११
स्वीकृत्याथ शुभस्थानं भूपरीक्षां विधाय च ।दशोपचारान्कुर्वीत लक्षणोद्धारपूर्वकान्
svIkR^ityAtha shubhasthAnaM bhUparIkShAM vidhAya cha | dashopachArAnkurvIta lakShaNoddhArapUrvakAn
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, having chosen an auspicious site and examined the ground, he should perform the ten services, preceded by the drawing of the marks.
अध्याय ११
तेषां दशोपचाराणां पूर्वं पूज्य विनायकम् ।स्थानशुद्ध्यादिकं कृत्वा लिङ्गं स्नानालयं नयेत्
teShAM dashopachArANAM pUrvaM pUjya vinAyakam | sthAnashuddhyAdikaM kR^itvA li~NgaM snAnAlayaM nayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For those ten services, having first worshipped Vinayaka and purified the site and the rest, he should take the linga to the bathing-house.
अध्याय ११
शलाकया काञ्चनया कुङ्कुमादिरसाक्तया ।लक्षितं लक्षणं शिल्पशास्त्रेण विलिखेत्ततः
shalAkayA kA~nchanayA ku~NkumAdirasAktayA | lakShitaM lakShaNaM shilpashAstreNa vilikhettataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
With a golden stick dipped in saffron and other juices he should then draw the prescribed marks according to the shastra of craftsmen.
अध्याय ११
अष्टमृत्सलिलैर्वाथ पञ्चमृत्सलिलैस्तथा ।लिङ्गं पिण्डिकया सार्द्धं पञ्चगव्यैश्च शोधयेत्
aShTamR^itsalilairvAtha pa~nchamR^itsalilaistathA | li~NgaM piNDikayA sArddhaM pa~nchagavyaishcha shodhayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
With the waters of the eight clays, or likewise with the waters of five clays, he should purify the linga together with its pedestal and with the five cow products.
अध्याय ११
सवेदिकं समभ्यर्च्य दिव्याद्यं तु जलाशयम् ।नीत्वाधिवासयेत्तत्र लिङ्गं पिण्डिकया सह
savedikaM samabhyarchya divyAdyaM tu jalAshayam | nItvAdhivAsayettatra li~NgaM piNDikayA saha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having worshipped it with its pedestal, taking it to a divine or other body of water, he should keep the linga with its pedestal there overnight,
अध्याय ११
अधिवासालये शुद्धे सर्वशोभासमन्विते ।सतोरणे सावरणे दर्भमालासमावृते
adhivAsAlaye shuddhe sarvashobhAsamanvite | satoraNe sAvaraNe darbhamAlAsamAvR^ite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
in a pure dwelling for the overnight rite, with every adornment, with arches and enclosures, surrounded by garlands of darbha,
अध्याय ११
दिग्गजाष्टकसम्पन्ने दिक्पालाष्टघटान्विते ।अष्टमङ्गलकैर्युक्ते कृतदिक्पालकार्चिते
diggajAShTakasampanne dikpAlAShTaghaTAnvite | aShTama~Ngalakairyukte kR^itadikpAlakArchite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
furnished with the eight elephants of the quarters and the eight pots of the guardians of the directions, with the eight auspicious objects, and with the guardians of the directions worshipped.
अध्याय ११
तैजसं दारवं वापि कृत्वा पद्मासनाङ्कितम् ।विन्यसेन्मध्यतस्तत्र विपुलं पीठकालयम्
taijasaM dAravaM vApi kR^itvA padmAsanA~Nkitam | vinyasenmadhyatastatra vipulaM pIThakAlayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having made one of metal or wood, marked with a lotus seat, he should place in the middle a large pedestal-shrine.
अध्याय ११
द्वारपालान् समभ्यर्च्य भद्रादींश्चतुरःक्रमात् ।सुभद्रश्च विभद्रश्च सुनन्दश्च विनन्दकः
dvArapAlAn samabhyarchya bhadrAdIMshchaturaHkramAt | subhadrashcha vibhadrashcha sunandashcha vinandakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Worshipping the four doorkeepers beginning with Bhadra in order — Subhadra, Vibhadra, Sunanda and Vinandaka —
अध्याय ११
स्नापयित्वा समभ्यर्च्य लिङ्गं वेदिकया सह ।सकूर्चाभ्यां तु वस्त्राभ्यां समावेष्ट्य समन्ततः
snApayitvA samabhyarchya li~NgaM vedikayA saha | sakUrchAbhyAM tu vastrAbhyAM samAveShTya samantataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
having bathed and worshipped the linga together with its pedestal, and wrapped it all around with two cloths with kusha tufts,
अध्याय ११
प्रापय्य शनकैस्तोयं पीठिकोपरि शाययेत् ।प्राक् शिरस्कमधः सूत्रं पिण्डिकां चास्य पश्चिमे
prApayya shanakaistoyaM pIThikopari shAyayet | prAk shiraskamadhaH sUtraM piNDikAM chAsya pashchime
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should gently bring it to water and lay it on the pedestal, with its head to the east, its thread below, and its base to the west.
अध्याय ११
सर्वमङ्गलसंयुक्तं लिङ्गं तत्राधिवासयेत् ।पञ्चरात्रं त्रिरात्रं वाप्येकरात्रमथापि वा
sarvama~NgalasaMyuktaM li~NgaM tatrAdhivAsayet | pa~ncharAtraM trirAtraM vApyekarAtramathApi vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He should keep the linga there overnight with every auspicious thing, for five nights, three nights, or one night.
अध्याय ११
विसृज्य पूजितं तत्र शोधयित्वा च पूर्ववत् ।सम्पूज्योत्सवमार्गेण शयनालयमानयेत्
visR^ijya pUjitaM tatra shodhayitvA cha pUrvavat | sampUjyotsavamArgeNa shayanAlayamAnayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having taken out what was worshipped there and purified it as before, and worshipped it in festival fashion, he should bring it to the sleeping-house.
अध्याय ११
तत्रापि शयनस्थानं कुर्यात् मण्डलमध्यतः ।शुद्धैर्जलैः स्नापयित्वा लिङ्गमभ्यर्चयेत्क्रमात्
tatrApi shayanasthAnaM kuryAt maNDalamadhyataH | shuddhairjalaiH snApayitvA li~NgamabhyarchayetkramAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There too he should make a sleeping place in the middle of a mandala; bathing the linga with pure water, he should worship it in order.
अध्याय ११
ऐशान्यां पद्ममालिख्य शुद्धलिप्ते महीतले ।शिवकुम्भं शोधयित्वा तत्रावाह्य शिवं यजेत्
aishAnyAM padmamAlikhya shuddhalipte mahItale | shivakumbhaM shodhayitvA tatrAvAhya shivaM yajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Drawing a lotus in the north-east on a purely plastered ground, and purifying a Shiva pot, he should invoke Shiva there and worship.
अध्याय ११
वेदीमध्ये सितं पद्मं परिकल्प्य विधानतः ।तस्य पश्चिमतश्चापि चण्डिकापद्ममालिखेत्
vedImadhye sitaM padmaM parikalpya vidhAnataH | tasya pashchimatashchApi chaNDikApadmamAlikhet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having arranged a white lotus in the middle of the altar according to rule, he should also draw a lotus of Chandika to its west.
अध्याय ११
क्षौमाद्यैर्वाहतैर्वस्त्रैः पुष्पैर्दर्भैरथापि वा ।प्रकल्प्य शयनं तस्मिन् हेमपुष्पं विनिक्षिपेत्
kShaumAdyairvAhatairvastraiH puShpairdarbhairathApi vA | prakalpya shayanaM tasmin hemapuShpaM vinikShipet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Making a bed on it with new cloths of linen and the like, or flowers or darbha, he should place a golden flower there.
अध्याय ११
तत्र लिङ्गं समानीय सर्वमङ्गलनिःस्वनैः ।रक्तेन वस्त्रयुग्मेन सकूर्चेन समन्ततः
tatra li~NgaM samAnIya sarvama~NgalaniHsvanaiH | raktena vastrayugmena sakUrchena samantataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Bringing the linga there with all auspicious sounds, wrapping it all around with a pair of red cloths with a kusha tuft,
अध्याय ११
सह पिण्डिकयावेष्ट्य शाययेच्च यथा पुरा ।पुरस्तात्पद्ममालिख्य तद्दलेषु यथाक्रमम्
saha piNDikayAveShTya shAyayechcha yathA purA | purastAtpadmamAlikhya taddaleShu yathAkramam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
together with its base, he should lay it down as before. Drawing a lotus in front, on its petals in order
अध्याय ११
विद्येशकलशान्न्यस्येन्मध्ये शैवीं च वर्द्धनीम् ।परीत्य पद्मत्रितयं जुहुयुर्द्विजसत्तमाः
vidyeshakalashAnnyasyenmadhye shaivIM cha varddhanIm | parItya padmatritayaM juhuyurdvijasattamAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place the Vidyesha pots, and the Shaiva vardhani in the middle. Excellent brahmins should make offerings around the three lotuses.
अध्याय ११
ते चाष्टमूर्त्तयः कल्प्याः पूर्वादिपरितः स्थिताः ।चत्वारश्चाथ वा दिक्षु स्वध्येतारः सजापकाः
te chAShTamUrttayaH kalpyAH pUrvAdiparitaH sthitAH | chatvArashchAtha vA dikShu svadhyetAraH sajApakAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They should be arranged as the eight forms, stationed around from the east; or four in the directions, reciters with Vedic learning.
अध्याय ११
जुहुयुस्ते विरञ्च्याद्याश्चतस्रो मूर्तयः स्मृताः ।देशिकः प्रथमं तेषामैशान्यां पश्चिमेऽथ वा
juhuyuste vira~nchyAdyAshchatasro mUrtayaH smR^itAH | deshikaH prathamaM teShAmaishAnyAM pashchime.atha vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They should make offerings, and are remembered as the four forms beginning with Viranchi. The teacher, first of them, in the north-east or the west,
अध्याय ११
प्रधानहोमं कुर्वीत सप्तद्रव्यैर्यथाक्रमम् ।आचार्यात् पादमर्द्धं वा जुहुयुश्चापरे द्विजाः
pradhAnahomaM kurvIta saptadravyairyathAkramam | AchAryAt pAdamarddhaM vA juhuyushchApare dvijAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
should perform the principal offering with the seven substances in order; other brahmins should offer a quarter or half of the teacher's.
अध्याय ११
प्रधानमेकमेवात्र जुहुयादथ वा गुरुः ।पूर्वं पूर्णाहुतिं हुत्वा घृतेनाष्टोत्तरं शतम्
pradhAnamekamevAtra juhuyAdatha vA guruH | pUrvaM pUrNAhutiM hutvA ghR^itenAShTottaraM shatam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or the guru alone may perform the principal offering here. First, having offered the full oblation, and a hundred and eight oblations with ghee,
अध्याय ११
मूर्ध्नि मूलेन लिङ्गस्य शिवहस्तं प्रविन्यसेत् ।शतमर्द्धं तदर्द्धं वा क्रमाद् द्रव्यैश्च सप्तभिः
mUrdhni mUlena li~Ngasya shivahastaM pravinyaset | shatamarddhaM tadarddhaM vA kramAd dravyaishcha saptabhiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place Shiva's hand on the head of the linga with the root mantra. Having offered fifty or twenty-five with the seven substances in order,
अध्याय ११
हुत्वा हुत्वा स्पृशेल्लिङ्गं वेदिकां च पुनः पुनः ।पूर्णाहुतिं ततो हुत्वा क्रमाद्दद्याच्च दक्षिणाम्
hutvA hutvA spR^ishelli~NgaM vedikAM cha punaH punaH | pUrNAhutiM tato hutvA kramAddadyAchcha dakShiNAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
after each offering he should touch the linga and the pedestal again and again; then, offering the full oblation, he should give fees in order:
अध्याय ११
आचार्यात् पादमर्द्धं वा होतृणां स्थपतेरपि ।तदर्द्धं देयमन्येभ्यः सदस्येभ्यश्च शक्तितः
AchAryAt pAdamarddhaM vA hotR^iNAM sthapaterapi | tadarddhaM deyamanyebhyaH sadasyebhyashcha shaktitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
to the officiants a quarter or half of the teacher's, and to the architect too; half of that should be given to others and to the members of the assembly according to his means.
अध्याय ११
ततः श्वभ्रे वृषं हैमं कूर्चं वापि निवेश्य च ।मृदम्भसा पञ्चगव्यैः पुनः शुद्धजलेन च
tataH shvabhre vR^iShaM haimaM kUrchaM vApi niveshya cha | mR^idambhasA pa~nchagavyaiH punaH shuddhajalena cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, placing a golden bull or a kusha tuft in the pit, he should lay the Brahma stone in the pit, purified with clay-water, the five cow products and again with pure water,
अध्याय ११
शोधितां चन्दनालिप्तां श्वभ्रे ब्रह्मशिलां क्षिपेत् ।करन्यासं ततः कृत्वा नवभिः शक्तिनामभिः
shodhitAM chandanAliptAM shvabhre brahmashilAM kShipet | karanyAsaM tataH kR^itvA navabhiH shaktinAmabhiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and anointed with sandal. Then, performing the placing on the hands with the nine names of the Shaktis,
अध्याय ११
हरितालादिधातूंश्च बीजगन्धौषधैरपि ।शिवशास्त्रोक्तविधिना क्षिपेद् ब्रह्मशिलोपरि
haritAlAdidhAtUMshcha bIjagandhauShadhairapi | shivashAstroktavidhinA kShiped brahmashilopari
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should put orpiment and other minerals, with seeds, perfumes and herbs, on the Brahma stone according to the rule described in the Shiva shastra.
अध्याय ११
प्रतिलिङ्गं तु संस्थाप्य क्षीरवृक्षसमुद्भवम् ।स्थितं बुद्ध्वा तदुत्सृज्य लिङ्गं ब्रह्मशिलापरि
pratili~NgaM tu saMsthApya kShIravR^ikShasamudbhavam | sthitaM buddhvA tadutsR^ijya li~NgaM brahmashilApari
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having set up a proxy linga made of a milky tree and knowing it to be stable, he should remove it and set the linga on the Brahma stone,
अध्याय ११
प्रागुदक्प्रवरां किञ्चित् स्थापयेन्मूलविद्यया ।पिण्डिकां चाथ संयोज्य शाक्तं मूलमनुस्मरन्
prAgudakpravarAM ki~nchit sthApayenmUlavidyayA | piNDikAM chAtha saMyojya shAktaM mUlamanusmaran
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
inclining slightly to the north-east, with the root knowledge; then joining the pedestal, remembering the Shakti root mantra,
अध्याय ११
बन्धनं बन्धकद्रव्यैः कृत्वा स्थानं विशोध्य च ।दत्त्वा चार्घ्यं च पुष्पाणि कुर्युर्यवनिकां पुनः
bandhanaM bandhakadravyaiH kR^itvA sthAnaM vishodhya cha | dattvA chArghyaM cha puShpANi kuryuryavanikAM punaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making it fast with binding substances and purifying the spot, giving arghya and flowers, they should again draw the curtain.
अध्याय ११
यथायोग्यं निषेकादि लिङ्गस्य पुरतस्तदा ।आनीय शयनस्थानात्कलशान्विन्यसेत्क्रमात्
yathAyogyaM niShekAdi li~Ngasya puratastadA | AnIya shayanasthAnAtkalashAnvinyasetkramAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, before the linga, the sprinkling and the rest as is fitting; bringing the pots from the sleeping place, he should place them in order.
अध्याय ११
महापूजामथारभ्य सम्पूज्य कलशान्दश ।शिवमन्त्रमनुस्मृत्य शिवकुम्भजलान्तरे
mahApUjAmathArabhya sampUjya kalashAndasha | shivamantramanusmR^itya shivakumbhajalAntare
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Beginning the great worship and worshipping the ten pots, remembering Shiva's mantra, into the water of the Shiva pot
अध्याय ११
अङ्गुष्ठानामिकायोगादादाय तमुदीरयेत् ।न्यसेदीशानभागस्य मध्ये लिङ्गस्य मन्त्रवित्
a~NguShThAnAmikAyogAdAdAya tamudIrayet | nyasedIshAnabhAgasya madhye li~Ngasya mantravit
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with thumb and ring finger joined taking it, he should utter it; the mantra-knower should place it in the middle of the Ishana part of the linga.
अध्याय ११
शक्तिं न्यसेत्तथा विद्यां विद्येशांश्च यथाक्रमम् ।लिङ्गमूले शिवजलैस्ततो लिङ्गं निषेचयेत्
shaktiM nyasettathA vidyAM vidyeshAMshcha yathAkramam | li~NgamUle shivajalaistato li~NgaM niShechayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Likewise he should place Shakti, Vidya and the Vidyeshas in order at the root of the linga, and then sprinkle the linga with the Shiva water,
अध्याय ११
वर्द्धन्या पिण्डिकां लिङ्गं विद्येशकलशैः पुनः ।अभिषिच्यासनं पश्चादाधाराद्यं प्रकल्पयेत्
varddhanyA piNDikAM li~NgaM vidyeshakalashaiH punaH | abhiShichyAsanaM pashchAdAdhArAdyaM prakalpayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the pedestal with the vardhani, and the linga again with the Vidyesha pots; having sprinkled, he should then arrange the seat beginning with the support.
अध्याय ११
कृत्वा पञ्चकलान्यासं दीप्तं लिङ्गमनुस्मरेत् ।आवाहयेत् शिवौ साक्षात् प्राञ्जलिः प्रागुदङ्मुखः
kR^itvA pa~nchakalAnyAsaM dIptaM li~Ngamanusmaret | AvAhayet shivau sAkShAt prA~njaliH prAguda~NmukhaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having performed the placing of the five kalas, he should remember the linga as blazing, and with folded hands, facing north-east, invoke Shiva and his consort in person:
अध्याय ११
वृषाधिराजमारुह्य विमानं वा नभस्तलात् ।अलङ्कृतं सहायान्तं देव्या देवमनुस्मरन् ।सर्वाभरणशोभाढ्यं सर्वमङ्गलनिःस्वनैः
vR^iShAdhirAjamAruhya vimAnaM vA nabhastalAt | ala~NkR^itaM sahAyAntaM devyA devamanusmaran | sarvAbharaNashobhADhyaM sarvama~NgalaniHsvanaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
remembering the god coming with the Goddess from the sky, mounted on the king of bulls or a celestial chariot, adorned, rich with the splendour of every ornament, with all auspicious sounds,
अध्याय ११
ब्रह्मविष्णुमहेशार्कशक्राद्यैर्देवदानवैः ।आनन्दक्लिन्नसर्वाङ्गैर्विन्यस्ताञ्जलिमस्तकैः
brahmaviShNumaheshArkashakrAdyairdevadAnavaiH | AnandaklinnasarvA~NgairvinyastA~njalimastakaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
surrounded on all sides by gods and danavas headed by Brahma, Vishnu, Mahesha, the Sun and Shakra, all their limbs moist with bliss, their folded hands on their heads,
अध्याय ११
स्तुवद्भिरेव नृत्यद्भिर्नमद्भिरभितो वृतम् ।ततः पञ्चोपचारैश्च कृत्वा पूजां समापयेत्
stuvadbhireva nR^ityadbhirnamadbhirabhito vR^itam | tataH pa~nchopachAraishcha kR^itvA pUjAM samApayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
praising, dancing and bowing. Then, having worshipped with the five services, he should conclude.
अध्याय ११
नातः परतरः कश्चिद्विधिः पञ्चोपचारकात् ।प्रतिष्ठां लिङ्गवत्कुर्यात् प्रतिमास्वपि सर्वतः
nAtaH parataraH kashchidvidhiH pa~nchopachArakAt | pratiShThAM li~NgavatkuryAt pratimAsvapi sarvataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There is no rite higher than this with the five services. He should perform installation in images too everywhere as for the linga.
अध्याय ११
लक्षणोद्धारसमये कार्यं नयनमोचनम् ।जलाधिवासे शयने शाययेत्तांस्त्वधोमुखीम्
lakShaNoddhArasamaye kAryaM nayanamochanam | jalAdhivAse shayane shAyayettAMstvadhomukhIm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
At the time of drawing the marks, the opening of the eyes should be done; in the water-dwelling and in the bed he should lay the images face down,
अध्याय ११
कुम्भोदशायितां मन्त्रैर्हृदि तां सन्नियोजयेत् ।कृतालयां परामाहुः प्रतिष्ठामकृतालयात्
kumbhodashAyitAM mantrairhR^idi tAM sanniyojayet | kR^itAlayAM parAmAhuH pratiShThAmakR^itAlayAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and with mantras he should join to its heart the image laid in the pot-water. They call installation when the temple has been built the higher, rather than before it is built.
अध्याय ११
शक्तः कृतालयः पश्चात् प्रतिष्ठाविधिमाचरेत् ।अशक्तश्चेत्प्रतिष्ठाप्य लिङ्गं बेरमथापि वा
shaktaH kR^itAlayaH pashchAt pratiShThAvidhimAcharet | ashaktashchetpratiShThApya li~NgaM beramathApi vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
One who is able should perform the installation rite after the temple is built; if unable, having installed the linga or image,
अध्याय ११
शक्तेरनुगुणं पश्चात् प्रकुर्वीत शिवालयम् ।गृहार्चां च पुनर्वक्ष्ये प्रतिष्ठाविधिमुत्तमम्
shakteranuguNaM pashchAt prakurvIta shivAlayam | gR^ihArchAM cha punarvakShye pratiShThAvidhimuttamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should afterwards build a Shiva temple according to his ability. And I shall tell the excellent rite of installation for household worship.
अध्याय ११
कृत्वा कनीयसं बेरं लिङ्गं वा लक्षणान्वितम् ।अयने चोत्तरे प्राप्ते शुक्लपक्षे शुभे दिने
kR^itvA kanIyasaM beraM li~NgaM vA lakShaNAnvitam | ayane chottare prApte shuklapakShe shubhe dine
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having made a smaller image, or a linga with the proper marks, when the northern course has come, in the bright fortnight, on an auspicious day,
अध्याय ११
वेदीं कृत्वा शुभे देशे तत्राब्जं पूर्ववल्लिखेत् ।विकीर्य पत्रपुष्पाद्यैर्मध्ये कुम्भं निधाय च
vedIM kR^itvA shubhe deshe tatrAbjaM pUrvavallikhet | vikIrya patrapuShpAdyairmadhye kumbhaM nidhAya cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making an altar in an auspicious place, he should draw a lotus there as before; scattering leaves, flowers and the like, and placing a pot in the middle,
अध्याय ११
परितस्तस्य चतुरः कलशान् दिक्षु विन्यसेत् ।पञ्च ब्रह्माणि तद्बीजैस्तेषु पञ्चसु पञ्चभिः
paritastasya chaturaH kalashAn dikShu vinyaset | pa~ncha brahmANi tadbIjaisteShu pa~nchasu pa~nchabhiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place four pots around it in the directions; placing the five Brahmans with their seeds in those five, with the five,
अध्याय ११
न्यस्य सम्पूज्य मुद्रादि दर्शयित्वाभिरक्ष्य च ।विशोध्य लिङ्गं बेरं वा मृत्तोयाद्यैर्यथा पुरा
nyasya sampUjya mudrAdi darshayitvAbhirakShya cha | vishodhya li~NgaM beraM vA mR^ittoyAdyairyathA purA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
worshipping them, showing the gestures and the rest and protecting them, purifying the linga or image with clay-water and the like as before,
अध्याय ११
स्थापयेत्पुष्पसञ्छन्नमुत्तरस्थे वरासने ।निधाय पुष्पं शिरसि प्रोक्षयेत् प्रोक्षणीजलैः
sthApayetpuShpasa~nChannamuttarasthe varAsane | nidhAya puShpaM shirasi prokShayet prokShaNIjalaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place it, covered with flowers, on an excellent seat to the north. Placing a flower on its head, he should sprinkle it with the sprinkling water;
अध्याय ११
समभ्यर्च्य पुनः पुष्पैर्जयशब्दादिपूर्वकम् ।कुम्भैरीशानविद्यान्तैः स्नापयेन्मूलविद्यया
samabhyarchya punaH puShpairjayashabdAdipUrvakam | kumbhairIshAnavidyAntaiH snApayenmUlavidyayA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
worshipping it again with flowers, preceded by cries of victory and the like, he should bathe it with the pots from Ishana to Vidya, with the root knowledge.
अध्याय ११
ततः पञ्चकलान्यासं कृत्वा पूजां च पूर्ववत् ।नित्यमाराधयेत्तत्र देव्या देवं त्रिलोचनम्
tataH pa~nchakalAnyAsaM kR^itvA pUjAM cha pUrvavat | nityamArAdhayettatra devyA devaM trilochanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, having performed the placing of the five kalas and the worship as before, he should daily worship there the three-eyed god with the Goddess.
अध्याय ११
एकमेवाथ वा कुम्भं मूर्तिमन्त्रसमन्वितम् ।न्यस्य पद्मान्तरे सर्वं शेषं पूर्ववदाचरेत्
ekamevAtha vA kumbhaM mUrtimantrasamanvitam | nyasya padmAntare sarvaM sheShaM pUrvavadAcharet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or, placing a single pot with the mantra of the form within the lotus, he should do all the rest as before.
अध्याय ११
अत्यन्तोपहतं लिङ्गं विशोध्य स्थापयेत्पुनः ।सम्प्रोक्षयेदुपहतं मनागुपहतं यजेत्
atyantopahataM li~NgaM vishodhya sthApayetpunaH | samprokShayedupahataM manAgupahataM yajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
A linga badly defiled should be purified and installed again; a defiled one should be sprinkled; a slightly defiled one should be worshipped.
अध्याय ११
लिङ्गानि बाणसंज्ञानि स्थापनीयानि वा न वा ।तानि पूर्वं शिवेनैव संस्कृतानि यतस्ततः
li~NgAni bANasa.nj~nAni sthApanIyAni vA na vA | tAni pUrvaM shivenaiva saMskR^itAni yatastataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The lingas called bana may or may not be installed, since they have already been consecrated by Shiva himself.
अध्याय ११
शेषाणि स्थापनीयानि यानि दृष्टानि बाणवत् ।स्वयमुद्भूतलिङ्गे च दिव्ये चार्षे तथैव च
sheShANi sthApanIyAni yAni dR^iShTAni bANavat | svayamudbhUtali~Nge cha divye chArShe tathaiva cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The rest that are seen like bana lingas are to be installed. For a self-manifested linga, and likewise for a divine one or one established by sages,
अध्याय ११
अपीठे पीठमावेश्य कृत्वा सम्प्रोक्षणं विधिम् ।यजेत्तत्र शिवं तेषां प्रतिष्ठा न विधीयते
apIThe pIThamAveshya kR^itvA samprokShaNaM vidhim | yajettatra shivaM teShAM pratiShThA na vidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
if it has no pedestal, placing a pedestal and performing the rite of sprinkling, one should worship Shiva there; installation is not prescribed for them.
अध्याय ११
दग्धं श्लथं क्षताङ्गं च क्षिपेल्लिङ्गं जलाशये ।सन्धानयोग्यं सन्धाय प्रतिष्ठाविधिमाचरेत्
dagdhaM shlathaM kShatA~NgaM cha kShipelli~NgaM jalAshaye | sandhAnayogyaM sandhAya pratiShThAvidhimAcharet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
A burnt, loose or damaged linga should be cast into a body of water; one fit to be repaired should be repaired and the rite of installation performed.
अध्याय ११
बेराद्वा विकलाल्लिङ्गाद्देवपूजापुरःसरम् ।उद्वास्य हृदि सन्धानं त्यागं वा युक्तमाचरेत्
berAdvA vikalAlli~NgAddevapUjApuraHsaram | udvAsya hR^idi sandhAnaM tyAgaM vA yuktamAcharet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
From a damaged image or linga, preceded by worship of the god, he should dismiss the god into his heart and perform the rejoining or the abandonment as fitting.
अध्याय ११
एकाहपूजाविहतौ कुर्याद् द्विगुणमर्चनम् ।द्विरात्रे च महापूजां सम्प्रोक्षणमतः परम्
ekAhapUjAvihatau kuryAd dviguNamarchanam | dvirAtre cha mahApUjAM samprokShaNamataH param
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If the worship is interrupted for one day he should perform double worship; for two nights, a great worship and then sprinkling.
अध्याय ११
मासादूर्ध्वमनेकाहं पूजा यदि विहन्यते ।प्रतिष्ठा प्रोच्यते कैश्चित्कैश्चित्सम्प्रोक्षणक्रमः
mAsAdUrdhvamanekAhaM pUjA yadi vihanyate | pratiShThA prochyate kaishchitkaishchitsamprokShaNakramaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If worship is interrupted for many days beyond a month, some prescribe installation, others the course of sprinkling.
अध्याय ११
सम्प्रोक्षणे तु लिङ्गादेर्देवमुद्वास्य पूर्ववत् ।अष्टपञ्चक्रमेणैव स्नापयित्वा मृदम्भसा
samprokShaNe tu li~NgAderdevamudvAsya pUrvavat | aShTapa~nchakrameNaiva snApayitvA mR^idambhasA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
In the sprinkling of a linga and the like, dismissing the god as before, bathing it with clay-water in the order of eight and five,
अध्याय ११
गवां रसैश्च संस्नाप्य दर्भतोयैर्विशोध्य च ।प्रोक्षयेत्प्रोक्षणीतोयैर्मूलेनाष्टोत्तरं शतम्
gavAM rasaishcha saMsnApya darbhatoyairvishodhya cha | prokShayetprokShaNItoyairmUlenAShTottaraM shatam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
bathing it with the cow products and purifying it with darbha water, he should sprinkle it with the sprinkling water a hundred and eight times with the root mantra.
अध्याय ११
सपुष्पं सकुशं पाणिं न्यस्य लिङ्गस्य मस्तके ।पञ्चवारं जपेन्मूलमष्टोत्तरशतोत्तरम्
sapuShpaM sakushaM pANiM nyasya li~Ngasya mastake | pa~nchavAraM japenmUlamaShTottarashatottaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Placing his hand with flowers and kusha on the head of the linga, he should recite the root mantra five times, a hundred and eight and more.
अध्याय ११
ततो मूलेन मूर्द्धादिपीठान्तं संस्पृशेदपि ।पूजां च महतीं कुर्याद्देवमावाह्य पूर्ववत्
tato mUlena mUrddhAdipIThAntaM saMspR^ishedapi | pUjAM cha mahatIM kuryAddevamAvAhya pUrvavat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then with the root mantra he should touch it from the head down to the pedestal, and perform a great worship, invoking the god as before.
अध्याय ११
अलब्धे स्थापिते लिङ्गे शिवस्थाने जलेऽथ वा ।वह्नौ रवौ तथा व्योम्नि भगवन्तं शिवं यजेत्
alabdhe sthApite li~Nge shivasthAne jale.atha vA | vahnau ravau tathA vyomni bhagavantaM shivaM yajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If no installed linga is available, he should worship the blessed Shiva at a place of Shiva, in water, in the fire, in the sun or in the sky.
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।
Shiva Purana — Chapter 11
शिवपुराण
Imported text; printed edition not recorded
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Open Sanskrit text archives (see the source link)
डिजिटल पुरालेख देखेंNumbering follows the imported source and may differ from other editions.
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Numbering follows the imported source and may differ from other editions.