अध्याय ११
श्लोक 72.0
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३७. सप्तत्रिंशोऽध्यायः ।योगगतिवर्णनम् ।श्रीकृष्ण उवाच ।ज्ञाने क्रियायां चर्यायां सारमुद्धृत्य सङ्ग्रहात् ।उक्तं भगवता सर्वं श्रुतं श्रुतिसमं मया
shrIshivamahApurANam || 7\.2\.37\. saptatriMsho.adhyAyaH | yogagativarNanam | shrIkR^iShNa uvAcha | j~nAne kriyAyAM charyAyAM sAramuddhR^itya sa~NgrahAt | uktaM bhagavatA sarvaM shrutaM shrutisamaM mayA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 37: the description of the course of yoga. Shri Krishna said: Extracting the essence of knowledge, ritual and conduct in summary, you, lord, have told everything, and I have heard it, equal to the Shruti.
अध्याय ११
इदानीं श्रोतुमिच्छामि योगं परमदुर्लभम् ।साधिकारं च साङ्गं च सविधिं सप्रयोजनम्
idAnIM shrotumichChAmi yogaM paramadurlabham | sAdhikAraM cha sA~NgaM cha savidhiM saprayojanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Now I wish to hear of yoga, most hard to attain, with its eligibility, limbs, rules and purpose,
अध्याय ११
यद्यस्ति मरणं पूर्वं योगाद्यनुपमर्दतः ।सद्यः साधयितुं शक्यं येन स्यान्नात्महा नरः
yadyasti maraNaM pUrvaM yogAdyanupamardataH | sadyaH sAdhayituM shakyaM yena syAnnAtmahA naraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If there is death before, without the disruption of yoga and the rest, how can it be accomplished at once so that the man is not a self-slayer?
अध्याय ११
तच्च तत्कारणं चैव तत्कालकरणानि च ।तद्भेदतारतम्यं च वक्तुमर्हसि तत्त्वतः
tachcha tatkAraNaM chaiva tatkAlakaraNAni cha | tadbhedatAratamyaM cha vaktumarhasi tattvataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and that, and its cause, and its time and means, and the gradations of its kinds — please tell me truly.
अध्याय ११
उपमन्युरुवाच ।स्थाने पृष्टं त्वया कृष्ण सर्वप्रश्नार्थवेदिना ।ततः क्रमेण तत्सर्वं वक्ष्ये शृणु समाहितः
upamanyuruvAcha | sthAne pR^iShTaM tvayA kR^iShNa sarvaprashnArthavedinA | tataH krameNa tatsarvaM vakShye shR^iNu samAhitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Upamanyu said: You have asked fittingly, Krishna, knowing the meaning of all questions; therefore I shall tell it all in order — listen attentively.
अध्याय ११
निरुद्धवृत्त्यन्तरस्य शिवे चित्तस्य निश्चला ।या वृत्तिः सा समासेन योगः स खलु पञ्चधा
niruddhavR^ittyantarasya shive chittasya nishchalA | yA vR^ittiH sA samAsena yogaH sa khalu pa~nchadhA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The steady state of the mind fixed on Shiva, when its other modifications are restrained, is in brief yoga, and it is fivefold:
अध्याय ११
मन्त्रयोगः स्पर्शयोगो भावयोगस्तथापरः ।अभावयोगः सर्वेभ्यो महायोगः परो मतः
mantrayogaH sparshayogo bhAvayogastathAparaH | abhAvayogaH sarvebhyo mahAyogaH paro mataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the yoga of mantra, the yoga of touch, the yoga of feeling, and the yoga of non-being; above them all the great yoga is held to be supreme.
अध्याय ११
मन्त्राभ्यासवशेनैव मन्त्रवाच्यार्थगोचरः ।अव्याक्षेपा मनोवृत्तिर्मन्त्रयोग उदाहृतः
mantrAbhyAsavashenaiva mantravAchyArthagocharaH | avyAkShepA manovR^ittirmantrayoga udAhR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The undistracted state of mind whose object is the meaning denoted by the mantra, through the power of mantra practice, is declared the yoga of mantra.
अध्याय ११
प्राणायाममुखा सैव स्पर्शेयोगोऽभिधीयते ।स मन्त्रस्पर्शनिर्मुक्तो भावयोगः प्रकीर्तितः
prANAyAmamukhA saiva sparsheyogo.abhidhIyate | sa mantrasparshanirmukto bhAvayogaH prakIrtitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That same, headed by breath-control, is called the yoga of touch; freed from mantra and touch, it is declared the yoga of feeling;
अध्याय ११
विलीनावयवं विश्वं रूपं सम्भाव्यते यतः ।अभावयोगः सम्प्रोक्तोऽनाभासाद्वस्तुनः सतः
vilInAvayavaM vishvaM rUpaM sambhAvyate yataH | abhAvayogaH samprokto.anAbhAsAdvastunaH sataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since the universe is contemplated as a form whose parts have dissolved; the yoga of non-being is declared, from the non-appearance of a real thing.
अध्याय ११
शिवस्वभाव एवैकश्चिन्त्यते निरुपाधिकः ।यथा शैवमनोवृत्तिर्महायोग इहोच्यते
shivasvabhAva evaikashchintyate nirupAdhikaH | yathA shaivamanovR^ittirmahAyoga ihochyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The nature of Shiva alone, without adjuncts, is contemplated; such a Shaiva state of mind is here called the great yoga.
अध्याय ११
दृष्टे तथानुश्रविके विरक्तं विषये मनः ।यस्य तस्याधिकारोऽस्ति योगे नान्यस्य कस्यचित्
dR^iShTe tathAnushravike viraktaM viShaye manaH | yasya tasyAdhikAro.asti yoge nAnyasya kasyachit
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He whose mind is dispassionate toward objects seen and heard of has eligibility for yoga, and no one else.
अध्याय ११
विषयद्वयदोषाणां गुणानामीश्वरस्य च ।दर्शनादेव सततं विरक्तं जायते मनः
viShayadvayadoShANAM guNAnAmIshvarasya cha | darshanAdeva satataM viraktaM jAyate manaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
From seeing the faults of both kinds of objects and the qualities of the Lord, the mind always becomes dispassionate.
अध्याय ११
अष्टाङ्गो वा षडङ्गो वा सर्वयोगः समासतः ।यमश्च नियमश्चैव स्वस्तिकाद्यं तथासनम्
aShTA~Ngo vA ShaDa~Ngo vA sarvayogaH samAsataH | yamashcha niyamashchaiva svastikAdyaM tathAsanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
All yoga in brief is eightfold or sixfold: restraint, observance, postures such as the svastika,
अध्याय ११
प्राणायामः प्रत्याहारो धारणा ध्यानमेव च ।समाधिरिति योगाङ्गान्यष्टावुक्तानि सूरिभिः
prANAyAmaH pratyAhAro dhAraNA dhyAnameva cha | samAdhiriti yogA~NgAnyaShTAvuktAni sUribhiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
breath-control, withdrawal, concentration, meditation and samadhi — these eight limbs of yoga are told by the wise.
अध्याय ११
आसनं प्राणसंरोधः प्रत्याहारोऽथ धारणा ।ध्यानं समाधिर्योगस्य षडङ्गानि समासतः
AsanaM prANasaMrodhaH pratyAhAro.atha dhAraNA | dhyAnaM samAdhiryogasya ShaDa~NgAni samAsataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Posture, restraint of breath, withdrawal, concentration, meditation and samadhi are in brief the six limbs of yoga.
अध्याय ११
पृथग्लक्षणमेतेषां शिवशास्त्रे समीरितम् ।शिवागमेषु चान्येषु विशेषात् कामिकादिषु
pR^ithaglakShaNameteShAM shivashAstre samIritam | shivAgameShu chAnyeShu visheShAt kAmikAdiShu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Their separate characteristics are described in the Shiva shastra, and in other Shiva Agamas, especially the Kamika and the rest,
अध्याय ११
योगशास्त्रेष्वपि तथा पुराणेष्वपि केषु च ।अहिंसा सत्यमस्तेयं ब्रह्मचर्यापरिग्रहः ।यम इत्युच्यते सद्भिः पञ्चावयवयोगतः
yogashAstreShvapi tathA purANeShvapi keShu cha | ahiMsA satyamasteyaM brahmacharyAparigrahaH | yama ityuchyate sadbhiH pa~nchAvayavayogataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and likewise in the yoga shastras and in some Puranas. Non-violence, truth, not stealing, celibacy and non-possession are called restraint by the good, as five members.
अध्याय ११
शौचं तुष्टिस्तपश्चैव जपः प्रणिधिरेव च ।इति पञ्च प्रभेदः स्यान्नियमः स्वांशभेदतः
shauchaM tuShTistapashchaiva japaH praNidhireva cha | iti pa~ncha prabhedaH syAnniyamaH svAMshabhedataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Purity, contentment, austerity, japa and devotion — observance has these five kinds by its own divisions.
अध्याय ११
स्वस्तिकं पद्ममध्येन्दुं वीरं योगं प्रसाधितम् ।पर्यङ्कं च यथेष्टं च प्रोक्तमासनमष्टधा
svastikaM padmamadhyenduM vIraM yogaM prasAdhitam | parya~NkaM cha yatheShTaM cha proktamAsanamaShTadhA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Svastika, padma, ardhendu, vira, yoga, prasadhita, paryanka and yatheshta — posture is declared eightfold.
अध्याय ११
प्राणः स्वदेहजो वायुस्तस्यायामो निरोधनम् ।तद्रोचकं पूरकं च कुम्भकं च त्रिधोच्यते
prANaH svadehajo vAyustasyAyAmo nirodhanam | tadrochakaM pUrakaM cha kumbhakaM cha tridhochyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Prana is the air born in one's own body; its ayama is restraint. It is said to be threefold: rechaka, puraka and kumbhaka.
अध्याय ११
नासिकापुटमङ्गुल्या पीड्यैकमपरेण तु ।औदरं रेचयेद्वायुं तथायं रेचकः स्मृतः
nAsikApuTama~NgulyA pIDyaikamapareNa tu | audaraM rechayedvAyuM tathAyaM rechakaH smR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Pressing one nostril with a finger, one should expel the air of the belly through the other; this is remembered as rechaka.
अध्याय ११
बाह्येन मरुता देहं दृतिवत्परिपूरयेत् ।नासापुटेनापरेण पूरणात्पूरकं मतम्
bAhyena marutA dehaM dR^itivatparipUrayet | nAsApuTenApareNa pUraNAtpUrakaM matam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
One should fill the body with outer air like a bellows through the other nostril; from filling it is held to be puraka.
अध्याय ११
न मुञ्चति न गृह्णाति वायुमन्तर्बहिः स्थितम् ।सम्पूर्णं कुम्भवत्तिष्ठेदचलः स तु कुम्भकः
na mu~nchati na gR^ihNAti vAyumantarbahiH sthitam | sampUrNaM kumbhavattiShThedachalaH sa tu kumbhakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He neither releases nor takes in the air inside or outside, but stays full like a pot, unmoving; that is kumbhaka.
अध्याय ११
रेचकाद्यं त्रयमिदं न द्रुतं न विलम्बितम् ।तद्यतः क्रमयोगेन त्वभ्यसेद्योगसाधकः
rechakAdyaM trayamidaM na drutaM na vilambitam | tadyataH kramayogena tvabhyasedyogasAdhakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
These three beginning with rechaka, neither fast nor slow, the practitioner of yoga should practise with effort in due order.
अध्याय ११
रेचकादिषु योऽभ्यासो नाडीशोधनपूर्वकः ।स्वेच्छोत्क्रमणपर्यन्तः प्रोक्तो योगानुशासने
rechakAdiShu yo.abhyAso nADIshodhanapUrvakaH | svechChotkramaNaparyantaH prokto yogAnushAsane
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The practice of rechaka and the rest, preceded by the purification of the channels, up to voluntary departure from the body, is declared in the teaching of yoga.
अध्याय ११
कन्यकादिक्रमवशात् प्राणायामनिरोधनम् ।तच्चतुर्द्धोपदिष्टं स्यान्मात्रागुणविभागतः
kanyakAdikramavashAt prANAyAmanirodhanam | tachchaturddhopadiShTaM syAnmAtrAguNavibhAgataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The restraint of breath-control, in the order beginning with the lowest, is taught as fourfold by the division of measures and qualities.
अध्याय ११
कन्यकस्तु चतुर्द्धा स्यात्स च द्वादशमात्रकः ।मध्यमस्तु द्विरुद्धातश्चतुर्विंशतिमात्रकः
kanyakastu chaturddhA syAtsa cha dvAdashamAtrakaH | madhyamastu dviruddhAtashchaturviMshatimAtrakaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The lowest is of four kinds, of twelve measures; the middle, of two ascents, is of twenty-four measures;
अध्याय ११
उत्तमस्तु त्रिरुद्धातः षड्विंशन् मात्रकः परः ।स्वेदकम्पादिजनकः प्राणायामस्तदुत्तरः
uttamastu triruddhAtaH ShaDviMshan mAtrakaH paraH | svedakampAdijanakaH prANAyAmastaduttaraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the highest, of three ascents, is of thirty-six measures; beyond that is the breath-control that produces sweat, trembling and the like.
अध्याय ११
आनन्दोद्भवरोमाञ्चनेत्राश्रूणां विमोचनम् ।जल्पभ्रमणमूर्छाद्यं जायते योगिनः परम्
AnandodbhavaromA~nchanetrAshrUNAM vimochanam | jalpabhramaNamUrChAdyaM jAyate yoginaH param
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The arising of bliss, horripilation, shedding of tears from the eyes, babbling, whirling, fainting and the like arise in the yogi at the highest.
अध्याय ११
जानुं प्रदक्षिणीकृत्य न द्रुतं न विलम्बितम् ।अङ्गुलीस्फोटनं कुर्यात्सा मात्रेति प्रकीर्तिता
jAnuM pradakShiNIkR^itya na drutaM na vilambitam | a~NgulIsphoTanaM kuryAtsA mAtreti prakIrtitA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Circling the knee, neither fast nor slow, one should snap the fingers; that is declared a measure.
अध्याय ११
मात्रा क्रमेण विज्ञेयाश्चोद्घातक्रमयोगतः ।नाडीविशुद्धिपूर्वं तु प्राणायामं समाचरेत्
mAtrA krameNa vij~neyAshchodghAtakramayogataH | nADIvishuddhipUrvaM tu prANAyAmaM samAcharet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Measures are to be known in order by the order of ascents; one should practise breath-control preceded by the purification of the channels.
अध्याय ११
अगर्भश्च सगर्भश्च प्राणायामो द्विधा स्मृतः ।जपं ध्यानं विनागर्भः सगर्भस्तत्समन्वयात्
agarbhashcha sagarbhashcha prANAyAmo dvidhA smR^itaH | japaM dhyAnaM vinAgarbhaH sagarbhastatsamanvayAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Breath-control is remembered as twofold, agarbha and sagarbha: without japa and meditation it is agarbha, and with them sagarbha.
अध्याय ११
अगर्भाद्गर्भसंयुक्तः प्राणायामः शताधिकः ।तस्मात्सगर्भं कुर्वन्ति योगिनः प्राणसंयमम्
agarbhAdgarbhasaMyuktaH prANAyAmaH shatAdhikaH | tasmAtsagarbhaM kurvanti yoginaH prANasaMyamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Breath-control with them is more than a hundred times greater than without; therefore yogis practise sagarbha breath-control.
अध्याय ११
प्राणस्य विजयादेव जीयन्ते देहवायवः ।प्राणोऽपानः समानश्च ह्युदानो व्यान एव च
prANasya vijayAdeva jIyante dehavAyavaH | prANo.apAnaH samAnashcha hyudAno vyAna eva cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
By the conquest of prana alone the airs of the body are conquered: prana, apana, samana, udana and vyana,
अध्याय ११
नागः कूर्मश्च कृकलो देवदत्तो धनञ्जयः ।प्रयाणं कुरुते यस्मात्तस्मात्प्राणोऽभिधीयते
nAgaH kUrmashcha kR^ikalo devadatto dhana~njayaH | prayANaM kurute yasmAttasmAtprANo.abhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
naga, kurma, krikala, devadatta and dhananjaya. Since it causes movement, it is called prana;
अध्याय ११
अवाङ्नयत्यपानाख्यो यदाहारादि भुज्यते ।व्यानो व्यान शयत्यङ्गान्यशेषाणि विवर्धयन्
avA~NnayatyapAnAkhyo yadAhArAdi bhujyate | vyAno vyAna shayatya~NgAnyasheShANi vivardhayan
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the one called apana leads downward the food and the like that is eaten; vyana pervades and nourishes all the limbs;
अध्याय ११
उद्वेजयति मर्माणीत्युदानो वायुरीरितः ।समं नयति सर्वाङ्गं समानस्तेन गीयते
udvejayati marmANItyudAno vAyurIritaH | samaM nayati sarvA~NgaM samAnastena gIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the air that agitates the vital points is called udana; since it brings all the limbs to evenness, it is sung as samana.
अध्याय ११
उद्गारे नाग आख्यातः कूर्म उन्मीलने स्थितः ।कृकलः क्षवथौ ज्ञेयो देवदत्तो विजृम्भणे
udgAre nAga AkhyAtaH kUrma unmIlane sthitaH | kR^ikalaH kShavathau j~neyo devadatto vijR^imbhaNe
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Naga is said to be in belching, kurma in the opening of the eyes, krikala is to be known in sneezing, devadatta in yawning;
अध्याय ११
न जहाति मृतं चापि सर्वव्यापी धनञ्जयः ।क्रमेणाभ्यस्यमानोऽयं प्राणायामः प्रमाणवान्
na jahAti mR^itaM chApi sarvavyApI dhana~njayaH | krameNAbhyasyamAno.ayaM prANAyAmaH pramANavAn
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and all-pervading dhananjaya does not leave even the dead body. This breath-control, practised in order and in due measure,
अध्याय ११
निर्दहत्यखिलं दोषं कर्तुर्देहं च रक्षति ।प्राणे तु विजिते सम्यक् तच्चिह्नान्युपलक्षयेत्
nirdahatyakhilaM doShaM karturdehaM cha rakShati | prANe tu vijite samyak tachchihnAnyupalakShayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
burns up every fault and protects the practitioner's body. When prana has been properly conquered, one should observe its signs:
अध्याय ११
विण्मूत्रश्लेष्मणां तावदल्पभावः प्रजायते ।बहुभोजनसामर्थ्यं चिरादुच्छ्वासनं तथा
viNmUtrashleShmaNAM tAvadalpabhAvaH prajAyate | bahubhojanasAmarthyaM chirAduchChvAsanaM tathA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
then there is a lessening of faeces, urine and phlegm, the capacity to eat much, and breathing after long intervals,
अध्याय ११
लघुत्वं शीघ्रगामित्वमुत्साहः स्वरसौष्ठवम् ।सर्वरोगक्षयश्चैव बलं तेजः सुरूपता
laghutvaM shIghragAmitvamutsAhaH svarasauShThavam | sarvarogakShayashchaiva balaM tejaH surUpatA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
lightness, swiftness, enthusiasm, a fine voice, the destruction of all diseases, strength, radiance and good looks,
अध्याय ११
धृतिर्मेधा युवत्वं च स्थिरता च प्रसन्नता ।तपांसि पापक्षयता यज्ञदानव्रतादयः
dhR^itirmedhA yuvatvaM cha sthiratA cha prasannatA | tapAMsi pApakShayatA yaj~nadAnavratAdayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
steadiness, intelligence, youthfulness, firmness and serenity. Austerities, the destruction of sin, sacrifices, giving, vows and the like
अध्याय ११
प्राणायामस्य तस्यैते कलां नार्हन्ति षोडशीम् ।इन्द्रियाणि प्रसक्तानि यथास्वं विषयेष्विह
prANAyAmasya tasyaite kalAM nArhanti ShoDashIm | indriyANi prasaktAni yathAsvaM viShayeShviha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
do not equal a sixteenth part of that breath-control. The senses attached here each to their own objects —
अध्याय ११
आहत्य यन्निगृह्णाति स प्रत्याहार उच्यते ।मनःपूर्वाणीन्द्रियाणि स्वर्गं नरकमेव च
Ahatya yannigR^ihNAti sa pratyAhAra uchyate | manaHpUrvANIndriyANi svargaM narakameva cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
drawing them back and restraining them is called withdrawal. The senses headed by the mind, and heaven and hell —
अध्याय ११
निगृहीतनिसृष्टानि स्वर्गाय नरकाय च ।तस्मात्सुखार्थी मतिमान् ज्ञानवैराग्यमास्थितः
nigR^ihItanisR^iShTAni svargAya narakAya cha | tasmAtsukhArthI matimAn j~nAnavairAgyamAsthitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
restrained or let loose, they lead to heaven or to hell. Therefore the wise man seeking happiness, resting in knowledge and dispassion,
अध्याय ११
इन्द्रियाश्वान्निगृह्याशु स्वात्मनात्मानमुद्धरेत् ।धारणा नाम चित्तस्य स्थानबन्धः समासतः
indriyAshvAnnigR^ihyAshu svAtmanAtmAnamuddharet | dhAraNA nAma chittasya sthAnabandhaH samAsataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
should quickly restrain the horses of the senses and lift up the self by the self. Concentration, in brief, is binding the mind to a place;
अध्याय ११
स्थानं च शिव एवैको नान्यद्दोषत्रयं यतः ।कालं कं चावधीकृत्य स्थानेऽवस्थापितं मनः
sthAnaM cha shiva evaiko nAnyaddoShatrayaM yataH | kAlaM kaM chAvadhIkR^itya sthAne.avasthApitaM manaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and the place is Shiva alone, nothing else, since the rest has the three faults. The mind set in a place for a certain time,
अध्याय ११
न तु प्रच्यवते लक्ष्याद्धारणा स्यान्न चान्यथा ।मनसः प्रथमं स्थैर्यं धारणातः प्रजायते
na tu prachyavate lakShyAddhAraNA syAnna chAnyathA | manasaH prathamaM sthairyaM dhAraNAtaH prajAyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not straying from its target — that is concentration, and nothing else. The first steadiness of the mind arises from concentration;
अध्याय ११
तस्माद्धीरं मनः कुर्याद्धारणाभ्यासयोगतः ।ध्यै चिन्तायां स्मृतो धातुः शिवचिन्ता मुहुर्मुहुः
tasmAddhIraM manaH kuryAddhAraNAbhyAsayogataH | dhyai chintAyAM smR^ito dhAtuH shivachintA muhurmuhuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
therefore one should make the mind steady by practising concentration. The root dhyai is remembered in the sense of thinking; thinking of Shiva again and again
अध्याय ११
अव्याक्षिप्तेन मनसा ध्यानं नाम तदुच्यते ।ध्येयावस्थितचित्तस्य सदृशः प्रत्ययश्च यः
avyAkShiptena manasA dhyAnaM nAma taduchyate | dhyeyAvasthitachittasya sadR^ishaH pratyayashcha yaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with an undistracted mind — that is called meditation. The like succession of thought of a mind established on the object of meditation,
अध्याय ११
प्रत्ययान्तरनिर्मुक्तः प्रवाहो ध्यानमुच्यते ।सर्वमन्यत्परित्यज्य शिव एव शिवङ्करः
pratyayAntaranirmuktaH pravAho dhyAnamuchyate | sarvamanyatparityajya shiva eva shiva~NkaraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
free of other thoughts, is called meditation. Giving up everything else, Shiva alone, the bringer of good,
अध्याय ११
परो ध्येयोऽधिदेवेशः समाप्ताथर्वणी श्रुतिः ।तथा शिवा परा ध्येया सर्वभूतगतौ शिवौ
paro dhyeyo.adhideveshaH samAptAtharvaNI shrutiH | tathA shivA parA dhyeyA sarvabhUtagatau shivau
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the supreme lord of gods, is to be meditated upon — so ends the Atharvan Shruti. So too Shiva's consort, supreme, is to be meditated upon; the two, Shiva and his consort, are in all beings.
अध्याय ११
तौ श्रुतौ स्मृतिशास्त्रेभ्यः सर्वगौ सर्वदोदितौ ।सर्वज्ञौ सततं ध्येयौ नानारूपविभेदतः
tau shrutau smR^itishAstrebhyaH sarvagau sarvadoditau | sarvaj~nau satataM dhyeyau nAnArUpavibhedataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They are heard in the Shrutis and smriti shastras as all-pervading, ever risen, all-knowing, always to be meditated upon in their various distinct forms.
अध्याय ११
विमुक्तिः प्रत्ययः पूर्वः प्रत्ययश्चाणिमादिकम् ।इत्येतद् द्विविधं ज्ञेयं ध्यानस्यास्य प्रयोजनम्
vimuktiH pratyayaH pUrvaH pratyayashchANimAdikam | ityetad dvividhaM j~neyaM dhyAnasyAsya prayojanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Liberation is the first thought and the powers beginning with anima the other; thus the purpose of this meditation is to be known as twofold.
अध्याय ११
ध्याता ध्यानं तथा ध्येयं यच्च ध्यानप्रयोजनम् ।एतच्चतुष्टयं ज्ञात्वा योगं युञ्जीत योगवित्
dhyAtA dhyAnaM tathA dhyeyaM yachcha dhyAnaprayojanam | etachchatuShTayaM j~nAtvA yogaM yu~njIta yogavit
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The meditator, meditation, the object of meditation and the purpose of meditation — knowing these four, the knower of yoga should practise yoga.
अध्याय ११
ज्ञानवैराग्यसम्पन्नः श्रद्दधानः क्षमान्वितः ।निर्ममश्च सदोत्साही ध्यातेत्थं पुरुषः स्मृतः
j~nAnavairAgyasampannaH shraddadhAnaH kShamAnvitaH | nirmamashcha sadotsAhI dhyAtetthaM puruShaH smR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Endowed with knowledge and dispassion, full of faith, forbearing, without sense of "mine" and ever energetic — such a man is remembered as a meditator.
अध्याय ११
जपाच्छ्रान्तः पुनर्ध्यायेद्ध्यानाच्छ्रान्तः पुनर्जपेत् ।जपध्यनाभियुक्तस्य क्षिप्रं योगः प्रसिद्ध्यति
japAchChrAntaH punardhyAyeddhyAnAchChrAntaH punarjapet | japadhyanAbhiyuktasya kShipraM yogaH prasiddhyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Tired of japa, he should meditate again; tired of meditation, he should do japa again; for one engaged in japa and meditation, yoga is quickly accomplished.
अध्याय ११
धारणा द्वादशायामा ध्यानं द्वादशधारणम् ।ध्यानद्वादशकं यावत्समाधिरभिधीयते
dhAraNA dvAdashAyAmA dhyAnaM dvAdashadhAraNam | dhyAnadvAdashakaM yAvatsamAdhirabhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Concentration is twelve breath-lengths; meditation twelve concentrations; up to twelve meditations is called samadhi.
अध्याय ११
समाधिर्नाम योगाङ्गमन्तिमं परिकीर्तितम् ।समाधिना च सर्वत्र प्रज्ञालोकः प्रवर्तते
samAdhirnAma yogA~NgamantimaM parikIrtitam | samAdhinA cha sarvatra praj~nAlokaH pravartate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Samadhi is declared the last limb of yoga; through samadhi the light of wisdom shines everywhere.
अध्याय ११
यदर्थमात्रनिर्भासं स्तिमितोदधिवत्स्थितम् ।स्वरूपशून्यवद्भानं समाधिरभिधीयते
yadarthamAtranirbhAsaM stimitodadhivatsthitam | svarUpashUnyavadbhAnaM samAdhirabhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That in which only the object shines forth, which stands like a still ocean, a shining as if empty of its own form — is called samadhi.
अध्याय ११
ध्येये मनः समावेश्य पश्येदपि च सुस्थिरम् ।निर्वाणानलवद्योगी समाधिस्थः प्रगीयते
dhyeye manaH samAveshya pashyedapi cha susthiram | nirvANAnalavadyogI samAdhisthaH pragIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Setting the mind on the object of meditation, he should see it very steadily; the yogi like an extinguished fire is said to be in samadhi.
अध्याय ११
न शृणोति न चाघ्राति न जल्पति न पश्यति ।न च स्पर्शं विजानाति न सङ्कल्पयते मनः
na shR^iNoti na chAghrAti na jalpati na pashyati | na cha sparshaM vijAnAti na sa~Nkalpayate manaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He does not hear, smell, speak or see, does not feel touch, and his mind does not form intentions;
अध्याय ११
न वाभिमन्यते किञ्चिद् बध्यते न च काष्ठवत् ।एवं शिवे विलीनात्मा समाधिस्थ इहोच्यते
na vAbhimanyate ki~nchid badhyate na cha kAShThavat | evaM shive vilInAtmA samAdhistha ihochyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he identifies with nothing and is not bound, like a log; one thus merged in Shiva is here said to be in samadhi.
अध्याय ११
यथा दीपो निवातस्थः स्पन्दते न कदाचन ।तथा समाधिनिष्ठोऽपि तस्मान्न विचलेत्सुधीः
yathA dIpo nivAtasthaH spandate na kadAchana | tathA samAdhiniShTho.api tasmAnna vichaletsudhIH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
As a lamp in a windless place never flickers, so the wise one established in samadhi should not waver from it.
अध्याय ११
एवमभ्यसतश्चारं योगिनो योगमुत्तमम् ।तदन्तराया नश्यन्ति विज्ञाः सर्वे शनैःशनैः
evamabhyasatashchAraM yogino yogamuttamam | tadantarAyA nashyanti vij~nAH sarve shanaiHshanaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For the yogi who thus practises the excellent yoga for long, the obstacles to it, the wise say, gradually all perish.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३८. अष्टत्रिंशोऽध्यायः ।योगगतौ विघ्नोत्पत्तिवर्णनम् ।उपमन्युरुवाच ।आलस्यं व्याधयस्तीव्राः प्रमादः स्थानसंशयः ।अनवस्थितचित्तत्वमश्रद्धा भ्रान्तिदर्शनम्
shrIshivamahApurANam || 7\.2\.38\. aShTatriMsho.adhyAyaH | yogagatau vighnotpattivarNanam | upamanyuruvAcha | AlasyaM vyAdhayastIvrAH pramAdaH sthAnasaMshayaH | anavasthitachittatvamashraddhA bhrAntidarshanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 38: the description of the arising of obstacles on the course of yoga. Upamanyu said: Sloth, severe diseases, negligence, doubt about the place, instability of mind, lack of faith, erroneous vision,
अध्याय ११
दुःखानि दौर्मनस्यं च विषयेषु च लोलता ।दशैते युञ्जतां पुंसामन्तरायाः प्रकीर्तिताः
duHkhAni daurmanasyaM cha viShayeShu cha lolatA | dashaite yu~njatAM puMsAmantarAyAH prakIrtitAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
sorrows, dejection and fickleness toward objects — these ten are declared the obstacles of men practising yoga.
अध्याय ११
आलस्यमलसत्त्वं तु योगिनां देहचेतसोः ।धातुवैषम्यजा दोषा व्याधयः कर्मदोषजाः
AlasyamalasattvaM tu yoginAM dehachetasoH | dhAtuvaiShamyajA doShA vyAdhayaH karmadoShajAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Sloth is the heaviness of body and mind of yogis; diseases are faults arising from imbalance of the humours and from the faults of karma.
अध्याय ११
प्रमादो नाम योगस्य साधना नाम भावना ।इदं वेत्युभयाक्रान्तं विज्ञानं स्थानसंशयः
pramAdo nAma yogasya sAdhanA nAma bhAvanA | idaM vetyubhayAkrAntaM vij~nAnaM sthAnasaMshayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Negligence is failing to cultivate the means of yoga; doubt about the place is knowledge beset by "Is it this or that?"
अध्याय ११
अप्रतिष्ठा हि मनसस्त्वनवस्थितिरुच्यते ।अश्रद्धा भावरहिता वृत्तिर्वै योगवर्त्मनि
apratiShThA hi manasastvanavasthitiruchyate | ashraddhA bhAvarahitA vR^ittirvai yogavartmani
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Lack of footing of the mind is called instability; lack of faith is an attitude devoid of feeling on the path of yoga;
अध्याय ११
विपर्यस्ता मतिर्या सा भ्रान्तिरित्यभिधीयते ।दुःखमज्ञानजं पुंसां चित्तस्याध्यात्मिकं विदुः
viparyastA matiryA sA bhrAntirityabhidhIyate | duHkhamaj~nAnajaM puMsAM chittasyAdhyAtmikaM viduH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the mind that is perverted is called error. They know sorrow born of ignorance as the mental affliction of men, relating to the self;
अध्याय ११
आधिभौतिकमङ्गोत्थं यच्च दुःखं पुरा कृतैः ।आधिदैविकमाख्यातमशन्यस्त्रविषादिकम्
Adhibhautikama~NgotthaM yachcha duHkhaM purA kR^itaiH | AdhidaivikamAkhyAtamashanyastraviShAdikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the adhibhautika is sorrow arising from the body through past deeds; the adhidaivika is declared to be from thunderbolts, weapons, poison and the like.
अध्याय ११
इच्छाविघातजं क्षोभं दौर्मनस्यं प्रचक्षते ।विषयेषु विचित्रेषु विभ्रमस्तत्र लोलता
ichChAvighAtajaM kShobhaM daurmanasyaM prachakShate | viShayeShu vichitreShu vibhramastatra lolatA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Agitation born of the frustration of desire they call dejection; fickleness is wandering among various objects.
अध्याय ११
शान्तेष्वेतेषु विघ्नेषु योगासक्तस्य योगिनः ।उपसर्गाः प्रवर्तन्ते दिव्यास्ते सिद्धिसूचकाः
shAnteShveteShu vighneShu yogAsaktasya yoginaH | upasargAH pravartante divyAste siddhisUchakAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
When these obstacles have been calmed, for the yogi devoted to yoga, divine disturbances arise that indicate the powers.
अध्याय ११
प्रतिभा श्रवणं वार्ता दर्शनास्वादवेदनाः ।उपसर्गाः षडित्येते व्यये योगस्य सिद्धयः
pratibhA shravaNaM vArtA darshanAsvAdavedanAH | upasargAH ShaDityete vyaye yogasya siddhayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Intuition, hearing, tidings, sight, taste and sensation — these six are the disturbances, the powers of yoga in its expenditure.
अध्याय ११
सूक्ष्मे व्यवहितेऽतीते विप्रकृष्टे त्वनागते ।प्रतिभा कथ्यते योऽर्थे प्रतिभासो यथातथम्
sUkShme vyavahite.atIte viprakR^iShTe tvanAgate | pratibhA kathyate yo.arthe pratibhAso yathAtatham
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The true shining forth of an object that is subtle, hidden, past, remote or future is called intuition.
अध्याय ११
श्रवणं सर्वशब्दानां श्रवणे चाप्रयत्नतः ।वार्त्ता वार्त्तासु विज्ञानं सर्वेषामेव देहिनाम्
shravaNaM sarvashabdAnAM shravaNe chAprayatnataH | vArttA vArttAsu vij~nAnaM sarveShAmeva dehinAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Hearing is the hearing of all sounds without effort; tidings is the understanding of the talk of all embodied beings.
अध्याय ११
दर्शनं नाम दिव्यानां दर्शनं चाप्रयत्नतः ।तथास्वादश्च दिव्येषु रसेष्वास्वाद उच्यते
darshanaM nAma divyAnAM darshanaM chAprayatnataH | tathAsvAdashcha divyeShu raseShvAsvAda uchyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Sight is the seeing of divine things without effort; likewise taste is said to be the tasting of divine flavours.
अध्याय ११
स्पर्शनाधिगमस्तद्वद् वेदना नाम विश्रुता ।गन्धादीनां च दिव्यानामाब्रह्मभुवनाधिपाः
sparshanAdhigamastadvad vedanA nAma vishrutA | gandhAdInAM cha divyAnAmAbrahmabhuvanAdhipAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Likewise the perception of touch is renowned as sensation, and of divine smells and the like. The lords of the worlds up to Brahma
अध्याय ११
सन्तिष्ठन्ते च रत्नानि प्रयच्छन्ति बहूनि च ।स्वच्छन्दमधुरा वाणी विविधा स्यात्प्रवर्तते
santiShThante cha ratnAni prayachChanti bahUni cha | svachChandamadhurA vANI vividhA syAtpravartate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
stand by and give many jewels; free, sweet and varied speech flows forth;
अध्याय ११
रसायनानि सर्वाणि दिव्याश्चौषधयस्तथा ।सिध्यन्ति प्रणिपत्यैनं दिशन्ति सुरयोषितः
rasAyanAni sarvANi divyAshchauShadhayastathA | sidhyanti praNipatyainaM dishanti surayoShitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
all elixirs and divine herbs become available; divine women bow to him and offer themselves.
अध्याय ११
योगसिद्ध्यैकदेशेऽपि दृष्टे मोक्षे भवेन्मतिः ।दृष्टमेतन्मया यद्वत् तद्वन्मोक्षो भवेदिति
yogasiddhyaikadeshe.api dR^iShTe mokShe bhavenmatiH | dR^iShTametanmayA yadvat tadvanmokSho bhavediti
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
When even a part of the power of yoga is seen, the mind turns to liberation: "As I have seen this, so will liberation be."
अध्याय ११
कृशता स्थूलता बाल्यं वार्द्धक्यं चैव यौवनम् ।नानाजातिस्वरूपं च चतुर्णां देहधारणम्
kR^ishatA sthUlatA bAlyaM vArddhakyaM chaiva yauvanam | nAnAjAtisvarUpaM cha chaturNAM dehadhAraNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thinness, stoutness, childhood, old age and youth, the forms of various species, the bearing of the bodies of four,
अध्याय ११
पार्थिवांशं विना नित्यं सुरभिर्गन्धसङ्ग्रहः ।एवमष्टगुणं प्राहुः पैशाचं पार्थिवं पदम्
pArthivAMshaM vinA nityaM surabhirgandhasa~NgrahaH | evamaShTaguNaM prAhuH paishAchaM pArthivaM padam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and constant holding of fragrant scent without the earthy portion — thus they speak of the eightfold earthy state of the pishachas.
अध्याय ११
जले निवसनं चैव भूम्यामेवं विनिर्गमः ।इच्छेच्छक्तः स्वयं पातुं समुद्रमपि नातुरः
jale nivasanaM chaiva bhUmyAmevaM vinirgamaH | ichChechChaktaH svayaM pAtuM samudramapi nAturaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Dwelling in water and likewise emerging from the earth; being able, if he wishes, to drink up even the ocean himself without harm,
अध्याय ११
यत्रेच्छति जगत्यस्मिंस्तत्रैव जलदर्शनम् ।विना कुम्भादिकं पाणौ जलसञ्चयधारणम्
yatrechChati jagatyasmiMstatraiva jaladarshanam | vinA kumbhAdikaM pANau jalasa~nchayadhAraNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
seeing water wherever he wishes in this world, holding a mass of water in the hand without a pot or the like,
अध्याय ११
यद्वस्तु विरसञ्चापि भोक्तुमिच्छति तत्क्षणात् ।रसादिकं भवेच्चान्यत् त्रयाणां देहधारणम्
yadvastu virasa~nchApi bhoktumichChati tatkShaNAt | rasAdikaM bhavechchAnyat trayANAM dehadhAraNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
whatever tasteless thing he wishes to eat becomes at once flavoured and so on, bearing the bodies of three,
अध्याय ११
निर्व्रणत्वं शरीरस्य पार्थिवैश्च समन्वितम् ।तदिदं षोडशगुणमाप्यमैश्वर्यमद्भुतम्
nirvraNatvaM sharIrasya pArthivaishcha samanvitam | tadidaM ShoDashaguNamApyamaishvaryamadbhutam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and the body free of wounds, together with the earthy powers — this sixteenfold watery lordship is wonderful.
अध्याय ११
शरीरादग्निनिर्माणं तत्तापभयवर्ज्जनम् ।शक्तिर्जगदिदं दग्धुं यदीच्छेदप्रयत्नतः
sharIrAdagninirmANaM tattApabhayavarjjanam | shaktirjagadidaM dagdhuM yadIchChedaprayatnataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Producing fire from the body, freedom from fear of its heat, the power to burn this world without effort if he wishes,
अध्याय ११
स्थापनं वानलस्याऽप्सु पाणौ पावकधारणम् ।दग्धे सर्गे यथापूर्वं मुखे चान्नादिपाचनम् ।द्वाभ्यां देहविनिर्माणमाप्यैश्वर्यसमन्वितम्
sthApanaM vAnalasyA.apsu pANau pAvakadhAraNam | dagdhe sarge yathApUrvaM mukhe chAnnAdipAchanam | dvAbhyAM dehavinirmANamApyaishvaryasamanvitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
placing fire in water, holding fire in the hand, cooking food in the mouth as before when creation is burned, the creation of bodies of two, with the watery powers —
अध्याय ११
एतच्चतुर्विंशतिधा तैजसं परिचक्षते ।मनोजवत्वं भूतानां क्षणादन्तः प्रवेशनम्
etachchaturviMshatidhA taijasaM parichakShate | manojavatvaM bhUtAnAM kShaNAdantaH praveshanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
this they declare the twenty-fourfold fiery lordship. Swiftness of mind, entering within beings in an instant,
अध्याय ११
पर्वतादिमहाभारधारणं चाप्रयत्नतः ।गुरुत्वं च लघुत्वं च पाणावनिलधारणम्
parvatAdimahAbhAradhAraNaM chAprayatnataH | gurutvaM cha laghutvaM cha pANAvaniladhAraNam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
bearing great weights such as mountains without effort, heaviness and lightness, holding the wind in the hand,
अध्याय ११
अङ्गुल्यग्रनिपाताद्यैर्भूमेरपि च कम्पनम् ।एकेन देहनिष्पत्तिर्युक्तं भोगैश्च तेजसैः
a~NgulyagranipAtAdyairbhUmerapi cha kampanam | ekena dehaniShpattiryuktaM bhogaishcha tejasaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making even the earth tremble with the touch of a fingertip and the like, producing a body of one, with the fiery enjoyments —
अध्याय ११
द्वात्रिंशद्गुणमैश्वर्यं मारुतं कवयो विदुः ।छायाहीनविनिष्पत्तिरिन्द्रियाणामदर्शनम्
dvAtriMshadguNamaishvaryaM mArutaM kavayo viduH | ChAyAhInaviniShpattirindriyANAmadarshanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the poets know this as the thirty-twofold lordship of the wind. Producing one without a shadow, the invisibility of the senses,
अध्याय ११
खेचरत्वं यथाकाममिन्द्रियार्थसमन्वयः ।आकाशलङ्घनं चैव स्वदेहे तन्निवेशनम्
khecharatvaM yathAkAmamindriyArthasamanvayaH | AkAshala~NghanaM chaiva svadehe tanniveshanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
moving through the sky at will, union with the objects of the senses, crossing space, and placing it within one's own body,
अध्याय ११
आकाशपिण्डीकरणमशरीरत्वमेव च ।अनिलैश्वर्यसंयुक्तं चत्वारिंशद्गुणं महत्
AkAshapiNDIkaraNamasharIratvameva cha | anilaishvaryasaMyuktaM chatvAriMshadguNaM mahat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making space into a ball, bodilessness, together with the lordship of wind — this great fortyfold one
अध्याय ११
ऐन्द्रमैश्वर्यमाख्यातमाम्बरं तत्प्रचक्षते ।यथाकामोपलब्धिश्च यथाकामविनिर्गमः
aindramaishvaryamAkhyAtamAmbaraM tatprachakShate | yathAkAmopalabdhishcha yathAkAmavinirgamaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
is called the lordship of Indra, and they declare it of space. Obtaining whatever one wishes, going out wherever one wishes,
अध्याय ११
सर्वस्याभिभवश्चैव सर्वगुह्यार्थदर्शनम् ।कर्मानुरूपनिर्माणं वशित्वं प्रियदर्शनम्
sarvasyAbhibhavashchaiva sarvaguhyArthadarshanam | karmAnurUpanirmANaM vashitvaM priyadarshanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
overpowering all, seeing all secret things, creation according to karma, control, a pleasing appearance,
अध्याय ११
संसारदर्शनं चैव भोगैरैन्द्रैः समन्वितम् ।एतच्चान्द्रमसैश्वर्यं मानसं गुणतोऽधिकम्
saMsAradarshanaM chaiva bhogairaindraiH samanvitam | etachchAndramasaishvaryaM mAnasaM guNato.adhikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and seeing worldly existence, with Indra's enjoyments — this lunar lordship is mental and greater in qualities.
अध्याय ११
छेदनं ताडनं चैव बन्धनं मोचनं तथा ।ग्रहणं सर्वभूतानां संसारवशवर्तिनाम्
ChedanaM tADanaM chaiva bandhanaM mochanaM tathA | grahaNaM sarvabhUtAnAM saMsAravashavartinAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Cutting, striking, binding and releasing, seizing all beings under the sway of worldly existence,
अध्याय ११
प्रसादश्चापि सर्वेषां मृत्युकालजयस्तथा ।आभिमानिकमैश्वर्यं प्राजापत्यं प्रचक्षते
prasAdashchApi sarveShAM mR^ityukAlajayastathA | AbhimAnikamaishvaryaM prAjApatyaM prachakShate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
favour to all, and victory over death and time — this lordship of self-identification they call that of Prajapati;
अध्याय ११
एतच्चान्द्रमसैर्भोगैः षट्पञ्चाशद्गुणं महत् ।सर्गः सङ्कल्पमात्रेण त्राणं संहरणं तथा
etachchAndramasairbhogaiH ShaTpa~nchAshadguNaM mahat | sargaH sa~NkalpamAtreNa trANaM saMharaNaM tathA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with the lunar enjoyments this great one is fifty-sixfold. Creation by mere will, protection and destruction,
अध्याय ११
स्वाधिकारश्च सर्वेषां भूतचित्तप्रवर्तनम् ।असादृश्यं च सर्वस्य निर्माणं जगतः पृथक्
svAdhikArashcha sarveShAM bhUtachittapravartanam | asAdR^ishyaM cha sarvasya nirmANaM jagataH pR^ithak
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
authority over all, setting in motion the minds of beings, the unlikeness of all, creating a world apart,
अध्याय ११
शुभाशुभस्य करणं प्राजापत्यैश्च संयुतम् ।चतुःषष्टिगुणं ब्राह्ममैश्वर्यं च प्रचक्षते
shubhAshubhasya karaNaM prAjApatyaishcha saMyutam | chatuHShaShTiguNaM brAhmamaishvaryaM cha prachakShate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making good and evil, joined with the powers of Prajapati — they call this the sixty-fourfold lordship of Brahma.
अध्याय ११
बौद्धादस्मात्परं गौणमैश्वर्यं प्राकृतं विदुः ।वैष्णवं तत्समाख्यातं तस्यैव भुवनस्थितिः ।ब्रह्मणा तत्पदं सर्वं वक्तुमन्यैर्न शक्यते
bauddhAdasmAtparaM gauNamaishvaryaM prAkR^itaM viduH | vaiShNavaM tatsamAkhyAtaM tasyaiva bhuvanasthitiH | brahmaNA tatpadaM sarvaM vaktumanyairna shakyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Beyond this lordship of intellect, they know the secondary lordship of nature; it is called Vaishnava, and the maintenance of the worlds is his; that whole state cannot be told by Brahma or others.
अध्याय ११
तत्पौरुषं च गौणं च गाणेशं पदमैश्वरम् ।विष्णुना तत्पदं किञ्चिज्ज्ञातुमन्यैर्न शक्यते
tatpauruShaM cha gauNaM cha gANeshaM padamaishvaram | viShNunA tatpadaM ki~nchijj~nAtumanyairna shakyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That of Purusha, the secondary, the state of the lord of the ganas, the Lord's — something of that state cannot be known even by Vishnu or others.
अध्याय ११
विज्ञानसिद्धयश्चैव सर्वा एवौपसर्गिकाः ।निरोद्धव्याः प्रयत्नेन वैराग्येण परेण तु
vij~nAnasiddhayashchaiva sarvA evaupasargikAH | niroddhavyAH prayatnena vairAgyeNa pareNa tu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The powers of knowledge are all disturbances; they are to be restrained with effort through supreme dispassion.
अध्याय ११
प्रतिभासेष्वशुद्धेषु गुणेष्वासक्तचेतसः ।न सिध्येत्परमैश्वर्यमभयं सार्वकामिकम्
pratibhAseShvashuddheShu guNeShvAsaktachetasaH | na sidhyetparamaishvaryamabhayaM sArvakAmikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For one whose mind is attached to impure appearances and qualities, the supreme lordship, fearless and fulfilling all desires, is not accomplished.
अध्याय ११
तस्माद्गुणांश्च भोगांश्च देवासुरमहीभृताम् ।तृणवद्यस्त्यजेत्तस्य योगसिद्धिः परा भवेत्
tasmAdguNAMshcha bhogAMshcha devAsuramahIbhR^itAm | tR^iNavadyastyajettasya yogasiddhiH parA bhavet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore whoever abandons like straw the qualities and enjoyments of gods, asuras and kings attains the supreme perfection of yoga.
अध्याय ११
अथवानुग्रहेच्छायां जगतो विचरेन्मुनिः ।यथाकामं गुणान्भोगान्भुक्त्वा मुक्तिं प्रयास्यति
athavAnugrahechChAyAM jagato vicharenmuniH | yathAkAmaM guNAnbhogAnbhuktvA muktiM prayAsyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or the sage, wishing to show grace to the world, may wander about; having enjoyed qualities and enjoyments at will, he will go to liberation.
अध्याय ११
अथ प्रयोगं योगस्य वक्ष्ये शृणु समाहितः ।शुभे काले शुभे देशे शिवक्षेत्रादिके पुनः ।विजने जन्तुरहिते निःशब्दे बाधवर्जिते
atha prayogaM yogasya vakShye shR^iNu samAhitaH | shubhe kAle shubhe deshe shivakShetrAdike punaH | vijane janturahite niHshabde bAdhavarjite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Now I shall tell the practice of yoga; listen attentively. At an auspicious time, in an auspicious place, such as a holy field of Shiva, secluded, free of creatures, silent and free of disturbance,
अध्याय ११
सुप्रलिप्ते स्थले सौम्ये गन्धधूपादिवासिते ।मुक्तपुष्पसमाकीर्णे वितानादिविचित्रिते
supralipte sthale saumye gandhadhUpAdivAsite | muktapuShpasamAkIrNe vitAnAdivichitrite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
on well-plastered ground, pleasant, scented with fragrance, incense and the like, strewn with loose flowers, adorned with canopies and the like,
अध्याय ११
कुशपुष्पसमित्तोयफलमूलसमन्विते ।नाग्न्यभ्याशे जलाभ्याशे शुष्कपर्णचयेऽपि वा
kushapuShpasamittoyaphalamUlasamanvite | nAgnyabhyAshe jalAbhyAshe shuShkaparNachaye.api vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
furnished with kusha, flowers, fuel-sticks, water, fruits and roots; not near fire or water, nor on a heap of dry leaves,
अध्याय ११
न दंशमशकाकीर्णे सर्पश्वापदसङ्कुले ।न च दुष्टमृगाकीर्णे न भये दुर्जनावृते
na daMshamashakAkIrNe sarpashvApadasa~Nkule | na cha duShTamR^igAkIrNe na bhaye durjanAvR^ite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not where there are gnats and mosquitoes, snakes and beasts of prey, not full of wild animals, not in fear, not surrounded by the wicked,
अध्याय ११
श्मशाने चैत्यवल्मीके जीर्णागारे चतुष्पथे ।नदीनदसमुद्राणां तीरे रथ्यान्तरेऽपि वा
shmashAne chaityavalmIke jIrNAgAre chatuShpathe | nadInadasamudrANAM tIre rathyAntare.api vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not in a cremation ground, at a shrine or anthill, in a ruined house, at a crossroads, on the bank of a river, stream or ocean, or in a street,
अध्याय ११
न जीर्णोद्यानगोष्ठादौ नानिष्टे न च निन्दिते ।नाजीर्णाम्लरसोद्गारे न च विण्मूत्रदूषिते
na jIrNodyAnagoShThAdau nAniShTe na cha nindite | nAjIrNAmlarasodgAre na cha viNmUtradUShite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not in a ruined garden, a cowpen or the like, not in an unpleasant or reviled place, not with indigestion or sour belching, nor defiled by faeces and urine,
अध्याय ११
न च्छर्द्यामातिसारे वा नातिभुक्तौ श्रमान्विते ।न चातिचिन्ताकुलितो न चातिक्षुत्पिपासितः
na chChardyAmAtisAre vA nAtibhuktau shramAnvite | na chAtichintAkulito na chAtikShutpipAsitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not with vomiting or diarrhoea, not after overeating or when tired, not very troubled with worry, nor very hungry or thirsty,
अध्याय ११
नापि स्वगुरुकर्मादौ प्रसक्तो योगमाचरेत् ।युक्ताहारविहारश्च युक्तचेष्टश्च कर्मसु
nApi svagurukarmAdau prasakto yogamAcharet | yuktAhAravihArashcha yuktacheShTashcha karmasu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
nor engaged in duties to one's guru and the like, should one practise yoga. Moderate in food and recreation, moderate in effort in one's tasks,
अध्याय ११
युक्तनिद्राप्रबोधश्च सर्वायासविवर्जितः ।आसनं मृदुलं रम्यं विपुलं सुसमं शुचि
yuktanidrAprabodhashcha sarvAyAsavivarjitaH | AsanaM mR^idulaM ramyaM vipulaM susamaM shuchi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
moderate in sleep and waking, free of all strain, on a seat that is soft, lovely, ample, level and clean,
अध्याय ११
पद्मकस्वस्तिकादीनामभ्यसेदासनेषु च ।अभिवन्द्य स्वगुर्वन्तानभिवाद्याननुक्रमात्
padmakasvastikAdInAmabhyasedAsaneShu cha | abhivandya svagurvantAnabhivAdyAnanukramAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should practise among the postures such as padma and svastika. Having saluted in order those to be saluted, ending with his own guru,
अध्याय ११
ऋजुग्रीवशिरोवक्षा नातिष्ठेच्छ्लिष्टलोचनः ।किञ्चिदुन्नामितशिरा दन्तैर्दन्तान्न संस्पृशेत्
R^ijugrIvashirovakShA nAtiShThechChliShTalochanaH | ki~nchidunnAmitashirA dantairdantAnna saMspR^ishet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with neck, head and chest erect, he should not sit with eyes tightly shut; with head slightly raised, he should not let his teeth touch;
अध्याय ११
दन्ताग्रसंस्थितां जिह्वामचलां सन्निवेश्य च ।पार्ष्णिभ्यां वृषणौ रक्षंस्तथा प्रजननं पुनः
dantAgrasaMsthitAM jihvAmachalAM sanniveshya cha | pArShNibhyAM vR^iShaNau rakShaMstathA prajananaM punaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
placing the tongue motionless behind the tips of the teeth, protecting the testicles and the organ with the heels,
अध्याय ११
ऊर्वोरुपरि संस्थाप्य बाहू तिर्यगयत्नतः ।दक्षिणं करपृष्ठं तु न्यस्य वामतलोपरि
Urvorupari saMsthApya bAhU tiryagayatnataH | dakShiNaM karapR^iShThaM tu nyasya vAmatalopari
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
placing the arms crosswise on the thighs without strain, placing the back of the right hand on the palm of the left,
अध्याय ११
उन्नाम्य शनकैः पृष्ठमुरो विष्टभ्य चाग्रतः ।सम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्
unnAmya shanakaiH pR^iShThamuro viShTabhya chAgrataH | samprekShya nAsikAgraM svaM dishashchAnavalokayan
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
raising the back gently and holding the chest forward, gazing at the tip of his own nose and not looking about in the directions,
अध्याय ११
सम्भृतप्राणसञ्चारः पाषाण इव निश्चलः ।स्वदेहायतनस्यान्तर्विचिन्त्य शिवमम्बया
sambhR^itaprANasa~nchAraH pAShANa iva nishchalaH | svadehAyatanasyAntarvichintya shivamambayA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the movement of his breath gathered, motionless like a stone, contemplating within the shrine of his own body Shiva with Amba,
अध्याय ११
हृत्पद्मपीठिकामध्ये ध्यानयज्ञेन पूजयेत् ।मूले नासाग्रतो नाभौ कण्ठे वा तालुरन्ध्रयोः
hR^itpadmapIThikAmadhye dhyAnayaj~nena pUjayet | mUle nAsAgrato nAbhau kaNThe vA tAlurandhrayoH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should worship with the sacrifice of meditation in the middle of the pedestal of the heart-lotus. At the root, the tip of the nose, the navel, the throat, the palate or the openings,
अध्याय ११
भ्रूमध्ये द्वारदेशे वा ललाटे मूर्ध्नि वा स्मरेत् ।परिकल्प्य यथान्यायं शिवयोः परमासनम्
bhrUmadhye dvAradeshe vA lalATe mUrdhni vA smaret | parikalpya yathAnyAyaM shivayoH paramAsanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
between the brows, at the door, on the forehead or the head, he should remember them, having duly arranged the supreme seat of Shiva and his consort,
अध्याय ११
तत्र सावरणं वापि निरावरणमेव वा ।द्विदले षोडशारे वा द्वादशारे यथाविधि
tatra sAvaraNaM vApi nirAvaraNameva vA | dvidale ShoDashAre vA dvAdashAre yathAvidhi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with enclosures or without; in a two-petalled, sixteen-petalled or twelve-petalled lotus according to rule,
अध्याय ११
दशारे वा षडस्रे वा चतुरस्रे शिवं स्मरेत् ।भ्रुवोरन्तरतः पद्मं द्विदलं तडिदुज्ज्वलम्
dashAre vA ShaDasre vA chaturasre shivaM smaret | bhruvorantarataH padmaM dvidalaM taDidujjvalam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
or in a ten-petalled, six-petalled or four-petalled one he should remember Shiva. Between the brows is a two-petalled lotus, blazing like lightning;
अध्याय ११
भ्रूमध्यस्थारविन्दस्य क्रमाद्वै दक्षिणोत्तरे ।विद्युत्समानवर्णे च पर्णे वर्णावसानके
bhrUmadhyasthAravindasya kramAdvai dakShiNottare | vidyutsamAnavarNe cha parNe varNAvasAnake
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
of the lotus between the brows, in order, on the right and left petals, of lightning colour, are the last letters;
अध्याय ११
षोडशारस्य पत्राणि स्वराः षोडश तानि वै ।पूर्वादीनि क्रमादेतत्पद्मं कन्दस्य मूलतः
ShoDashArasya patrANi svarAH ShoDasha tAni vai | pUrvAdIni kramAdetatpadmaM kandasya mUlataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the petals of the sixteen-petalled one are the sixteen vowels, from the east in order; this lotus is at the root of the bulb.
अध्याय ११
ककारादिठकारान्ता वर्णाः पर्णान्यनुक्रमात् ।भानुवर्णस्य पद्मस्य ध्येयं तधृदयान्तरे
kakArAdiThakArAntA varNAH parNAnyanukramAt | bhAnuvarNasya padmasya dhyeyaM tadhR^idayAntare
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The letters from ka to tha are its petals in order; the lotus of the colour of the sun is to be meditated on within the heart.
अध्याय ११
वर्णाः पर्णानि पक्षस्य नाभेरुपरि पृष्ठतः ।गोक्षीरधवलस्योक्ता डादिफान्ता यथाक्रमम् ।अधो दलस्याम्बुजस्य एतस्य च दलानि षट्
varNAH parNAni pakShasya nAbherupari pR^iShThataH | gokShIradhavalasyoktA DAdiphAntA yathAkramam | adho dalasyAmbujasya etasya cha dalAni ShaT
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Above the navel, at the back, the letters from da to pha are declared the petals of the one white as cow's milk; below that lotus, its six petals,
अध्याय ११
विधूमाङ्गारवर्णस्य वर्णा वाद्याश्च लान्तिमाः ।मूलाधारारविन्दस्य हेमाभस्य यथाक्रमम् ।वकारादिसकारान्ता वर्णाः पर्णमयाः स्थिताः
vidhUmA~NgAravarNasya varNA vAdyAshcha lAntimAH | mUlAdhArAravindasya hemAbhasya yathAkramam | vakArAdisakArAntA varNAH parNamayAH sthitAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
of the colour of smokeless embers, are the letters from ba to la; of the golden Muladhara lotus, in order, the letters from va to sa stand as its petals.
अध्याय ११
एतेष्वथारविन्देषु यत्रैवाभिरतं मनः ।तत्रैव देवं देवीं च चिन्तयेद्धीरया धिया
eteShvathAravindeShu yatraivAbhirataM manaH | tatraiva devaM devIM cha chintayeddhIrayA dhiyA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
In whichever of these lotuses the mind delights, there he should contemplate the god and the Goddess with steady understanding,
अध्याय ११
अङ्गुष्ठमात्रममलं दीप्यमानं समन्ततः ।शुद्धदीपशिखाकारं स्वशक्त्या पूर्णमण्डितम्
a~NguShThamAtramamalaM dIpyamAnaM samantataH | shuddhadIpashikhAkAraM svashaktyA pUrNamaNDitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the size of a thumb, spotless, blazing on all sides, like a pure lamp-flame, fully adorned with his own Shakti,
अध्याय ११
इन्दुरेखासमाकारं तारारूपमथापि वा ।नीवारशूकसदृशं बिससुत्राभमेव वा
indurekhAsamAkAraM tArArUpamathApi vA | nIvArashUkasadR^ishaM bisasutrAbhameva vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
shaped like the crescent moon, or in the form of a star, like the awn of wild rice, or like a lotus-fibre thread,
अध्याय ११
कदम्बगोलकाकारं तुषारकणिकोपमम् ।क्षित्यादितत्त्वविजयं ध्याता यद्यपि वाञ्छति
kadambagolakAkAraM tuShArakaNikopamam | kShityAditattvavijayaM dhyAtA yadyapi vA~nChati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
shaped like a kadamba ball, like a particle of frost. If the meditator desires victory over the principles beginning with earth,
अध्याय ११
तत्तत्तत्त्वाधिपामेव मूर्तिं स्थूलां विचिन्तयेत् ।सदाशिवान्ता ब्रह्माद्या भवाद्याश्चाष्टमूर्तयः
tattattattvAdhipAmeva mUrtiM sthUlAM vichintayet | sadAshivAntA brahmAdyA bhavAdyAshchAShTamUrtayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should contemplate the gross form of the ruler of each principle. The eight forms from Brahma to Sadashiva, beginning with Bhava,
अध्याय ११
शिवस्य मूर्तयः स्थूलाः शिवशास्त्रे विनिश्चिताः ।घोरा मिश्राः प्रशान्ताश्च मूर्तयस्ता मुनीश्वरैः
shivasya mUrtayaH sthUlAH shivashAstre vinishchitAH | ghorA mishrAH prashAntAshcha mUrtayastA munIshvaraiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
are the gross forms of Shiva determined in the Shiva shastra. Terrible, mixed and peaceful — those forms are to be contemplated by lords of sages
अध्याय ११
फलाभिलाषरहितैश्चिन्त्याश्चिन्ताविशारदैः ।घोराश्चेच्चिन्तिताः कुर्युः पापरोगपरिक्षयम्
phalAbhilASharahitaishchintyAshchintAvishAradaiH | ghorAshchechchintitAH kuryuH pAparogaparikShayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
skilled in contemplation, free of desire for fruit. If the terrible ones are contemplated, they bring about the destruction of sin and disease;
अध्याय ११
चिरेण मिश्रे सौम्ये तु न सद्यो न चिरादपि ।सौम्ये मुक्तिर्विशेषेण शान्तिः प्रज्ञा प्रसिध्यति
chireNa mishre saumye tu na sadyo na chirAdapi | saumye muktirvisheSheNa shAntiH praj~nA prasidhyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with the mixed, after long; with the gentle, neither at once nor after long; in the gentle especially liberation, peace and wisdom are accomplished,
अध्याय ११
सिध्यन्ति सिद्धयश्चात्र क्रमशो नात्र संशयः
sidhyanti siddhayashchAtra kramasho nAtra saMshayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and here the powers are accomplished in order; there is no doubt.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.३९. एकोनचत्वारिंशोऽध्यायः ।शैवयोगवर्णनम् ।उपमन्युरुवाच ।श्रीकण्ठनाथं स्मरतां सद्यः सर्वार्थसिद्धयः ।प्रसिध्यन्तीति मत्वैके तं वै ध्यायन्ति योगिनः
shrIshivamahApurANam || 7\.2\.39\. ekonachatvAriMsho.adhyAyaH | shaivayogavarNanam | upamanyuruvAcha | shrIkaNThanAthaM smaratAM sadyaH sarvArthasiddhayaH | prasidhyantIti matvaike taM vai dhyAyanti yoginaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 39: the description of Shaiva yoga. Upamanyu said: Thinking that for those who remember lord Shrikantha the accomplishment of every aim comes at once, some yogis meditate on him.
अध्याय ११
स्थित्यर्थं मनसः केचित्स्थूलध्यानं प्रकुर्वते ।स्थूले तु निश्चलं चेतो भवेत्सूक्ष्मे तु तत्स्थिरम्
sthityarthaM manasaH kechitsthUladhyAnaM prakurvate | sthUle tu nishchalaM cheto bhavetsUkShme tu tatsthiram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Some practise gross meditation for the steadiness of the mind; in the gross the mind becomes still, and in the subtle it becomes firm.
अध्याय ११
शिवे तु चिन्तिते साक्षात्सर्वाः सिध्यन्ति सिद्धयः ।मूर्त्यन्तरेषु ध्यातेषु शिवरूपं विचिन्तयेत्
shive tu chintite sAkShAtsarvAH sidhyanti siddhayaH | mUrtyantareShu dhyAteShu shivarUpaM vichintayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
When Shiva is contemplated directly, all powers are accomplished; when other forms are meditated upon, one should contemplate Shiva's form.
अध्याय ११
लक्षयेन्मनसः स्थैर्यं तत्तद्ध्यायेत्पुनः पुनः ।ध्यानमादौ सविषयं ततो निर्विषयं जगुः
lakShayenmanasaH sthairyaM tattaddhyAyetpunaH punaH | dhyAnamAdau saviShayaM tato nirviShayaM jaguH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He should observe the steadiness of the mind and meditate on that again and again; they say meditation is at first with an object and then without an object.
अध्याय ११
तत्र निर्विषयं ध्यानं नास्तीत्येव सतां मतम् ।बुद्धेर्हि सन्ततिः काचिद्ध्यानमित्यभिधीयते
tatra nirviShayaM dhyAnaM nAstItyeva satAM matam | buddherhi santatiH kAchiddhyAnamityabhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The view of the good is that there is really no meditation without an object; for meditation is called a certain continuous flow of the intellect.
अध्याय ११
तेन निर्विषया बुद्धिः केवलेह प्रवर्तते ।तस्मात्सविषयं ध्यानं बालार्ककिरणाश्रयम्
tena nirviShayA buddhiH kevaleha pravartate | tasmAtsaviShayaM dhyAnaM bAlArkakiraNAshrayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore an intellect without object does not function here alone; therefore meditation with an object rests on the rays of the rising sun,
अध्याय ११
सूक्ष्माश्रयं निर्विषयं नापरं परमार्थतः ।यद्वा सविषयं ध्यानं तत्साकारसमाश्रयम्
sUkShmAshrayaM nirviShayaM nAparaM paramArthataH | yadvA saviShayaM dhyAnaM tatsAkArasamAshrayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and that without object rests on the subtle; there is no other in truth. Or meditation with an object rests on a form with shape;
अध्याय ११
निराकारात्मसंवित्तिर्ध्यानं निर्विषयं मतम् ।निर्बीजं च सबीजं च तदेव ध्यानमुच्यते
nirAkArAtmasaMvittirdhyAnaM nirviShayaM matam | nirbIjaM cha sabIjaM cha tadeva dhyAnamuchyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
awareness of the formless self is held to be meditation without an object. That same meditation is called seedless and with seed,
अध्याय ११
निराकारश्रयत्वेन साकाराश्रयतस्तथा ।तस्मात्सविषयं ध्यानमादौ कृत्वा सबीजकम्
nirAkArashrayatvena sAkArAshrayatastathA | tasmAtsaviShayaM dhyAnamAdau kR^itvA sabIjakam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
by resting on the formless and by resting on form. Therefore, first practising meditation with an object and with seed,
अध्याय ११
अन्ते निर्विषयं कुर्यान्निर्बीजं सर्वसिद्धये ।प्राणायामेन सिध्यन्ति देव्याः शान्त्यादयः क्रमात्
ante nirviShayaM kuryAnnirbIjaM sarvasiddhaye | prANAyAmena sidhyanti devyAH shAntyAdayaH kramAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
At the end one should make it objectless and seedless, for every accomplishment. Through breath-control the Goddess's powers beginning with Shanti are accomplished in order:
अध्याय ११
शान्तिः प्रशान्तिर्दीप्तिश्च प्रसादश्च ततः परम् ।शमः सर्वापदां चैव शान्तिरित्यभिधीयते
shAntiH prashAntirdIptishcha prasAdashcha tataH param | shamaH sarvApadAM chaiva shAntirityabhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Shanti, Prashanti, Dipti, and then Prasada. The calming of all calamities is called Shanti;
अध्याय ११
तमसोऽन्तर्बहिर्नाशः प्रशान्तिः परिगीयते ।बहिरन्तःप्रकाशो यो दीप्तिरित्यभिधीयते
tamaso.antarbahirnAshaH prashAntiH parigIyate | bahirantaHprakAsho yo dIptirityabhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the destruction of darkness within and without is sung as Prashanti; the light within and without is called Dipti;
अध्याय ११
स्वस्थता या तु सा बुद्धेः प्रसादः परिकीर्तितः ।कारणानि च सर्वाणि सबाह्याभ्यन्तराणि च
svasthatA yA tu sA buddheH prasAdaH parikIrtitaH | kAraNAni cha sarvANi sabAhyAbhyantarANi cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the soundness of the intellect is declared Prasada. And all the instruments, outer and inner,
अध्याय ११
बुद्धेः प्रसादतः क्षिप्रं प्रसन्नानि भवन्त्युत ।ध्याता ध्यानं तथा ध्येयं यद्वा ध्यानप्रयोजनम् ।एतच्चतुष्टयं ज्ञात्वा ध्याता ध्यानं समाचरेत्
buddheH prasAdataH kShipraM prasannAni bhavantyuta | dhyAtA dhyAnaM tathA dhyeyaM yadvA dhyAnaprayojanam | etachchatuShTayaM j~nAtvA dhyAtA dhyAnaM samAcharet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
quickly become serene through the serenity of the intellect. The meditator, meditation, the object of meditation and the purpose of meditation — knowing these four, the meditator should practise meditation.
अध्याय ११
ज्ञानवैराग्यसम्पन्नो नित्यमव्यग्रमानसः ।श्रद्दधानः प्रसन्नात्मा ध्याता सद्भिरुदाहृतः
j~nAnavairAgyasampanno nityamavyagramAnasaH | shraddadhAnaH prasannAtmA dhyAtA sadbhirudAhR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
One endowed with knowledge and dispassion, ever undistracted in mind, full of faith and serene of self, is declared by the good to be a meditator.
अध्याय ११
ध्यै चिन्तायां स्मृतो धातुः शिवचिन्ता मुहुर्मुहुः
dhyai chintAyAM smR^ito dhAtuH shivachintA muhurmuhuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The root dhyai is remembered in the sense of thinking; thinking of Shiva again and again
अध्याय ११
योगाभ्यासस्तथाल्पोऽपि यथा पापं विनाशयेत् ।ध्यायतः क्षणमात्रं वा श्रद्धया परमेश्वरम्
yogAbhyAsastathAlpo.api yathA pApaM vinAshayet | dhyAyataH kShaNamAtraM vA shraddhayA parameshvaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Even a little practice of yoga destroys sin, as does meditating even for a moment with faith on the supreme Lord.
अध्याय ११
अव्याक्षिप्तेन मनसा ध्यानमित्यभिधीयते
avyAkShiptena manasA dhyAnamityabhidhIyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with an undistracted mind is called meditation.
अध्याय ११
बुद्धिप्रवाहरूपस्य ध्यानस्यास्यावलम्बनम् ।ध्येयमित्युच्यते सद्भिस्तच्च साम्बः स्वयं शिवः
buddhipravAharUpasya dhyAnasyAsyAvalambanam | dhyeyamityuchyate sadbhistachcha sAmbaH svayaM shivaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The support of this meditation, which is a stream of the intellect, is called by the good the object of meditation, and that is Shiva himself with Amba.
अध्याय ११
विमुक्तिप्रत्ययं पूर्णमैश्वर्यं चाणिमादिकम् ।शिवध्यानस्य पूर्णस्य साक्षादुक्तं प्रयोजनम्
vimuktipratyayaM pUrNamaishvaryaM chANimAdikam | shivadhyAnasya pUrNasya sAkShAduktaM prayojanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The thought of liberation and full lordship such as anima are directly declared to be the purpose of complete meditation on Shiva.
अध्याय ११
यस्मात्सौख्यं च मोक्षं च ध्यानादुभयमाप्नुयात् ।तस्मात्सर्वं परित्यज्य ध्यानयुक्तो भवेन्नरः
yasmAtsaukhyaM cha mokShaM cha dhyAnAdubhayamApnuyAt | tasmAtsarvaM parityajya dhyAnayukto bhavennaraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Since from meditation one obtains both happiness and liberation, therefore, giving up everything, a man should be devoted to meditation.
अध्याय ११
नास्ति ध्यानं विना ज्ञानं नास्ति ध्यानमयोगिनः ।ध्यानं ज्ञानं च यस्यास्ति तीर्णस्तेन भवार्णवः
nAsti dhyAnaM vinA j~nAnaM nAsti dhyAnamayoginaH | dhyAnaM j~nAnaM cha yasyAsti tIrNastena bhavArNavaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There is no knowledge without meditation, and no meditation for one without yoga; he who has meditation and knowledge has crossed the ocean of existence.
अध्याय ११
ज्ञानं प्रसन्नमेकाग्रमशेषोपाधिवर्जितम् ।योगाभ्यासेन युक्तस्य योगिनस्वेव सिध्यति
j~nAnaM prasannamekAgramasheShopAdhivarjitam | yogAbhyAsena yuktasya yoginasveva sidhyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Knowledge, serene, one-pointed, free of all limiting adjuncts, is accomplished only for the yogi engaged in the practice of yoga.
अध्याय ११
प्रक्षीणाशेषपापानां ज्ञाने ध्याने भवेन्मतिः ।पापोपहतबुद्धीनां तद्वार्तापि सुदुर्लभा
prakShINAsheShapApAnAM j~nAne dhyAne bhavenmatiH | pApopahatabuddhInAM tadvArtApi sudurlabhA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The mind turns to knowledge and meditation in those whose sins are entirely destroyed; for those whose understanding is struck by sin, even talk of it is very rare.
अध्याय ११
यथा वह्निर्महादीप्तः शुष्कमार्द्रं च निर्दहेत् ।तथा शुभाशुभं कर्म ध्यानाग्निर्दहते क्षणात्
yathA vahnirmahAdIptaH shuShkamArdraM cha nirdahet | tathA shubhAshubhaM karma dhyAnAgnirdahate kShaNAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
As a greatly blazing fire burns dry and wet, so the fire of meditation burns good and evil karma in an instant.
अध्याय ११
अत्यल्पोऽपि यथा दीपः सुमहन्नाशयेत्तमः ।योगाभ्यासस्तथाल्पोऽपि महापापं विनाशयेत्
atyalpo.api yathA dIpaH sumahannAshayettamaH | yogAbhyAsastathAlpo.api mahApApaM vinAshayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
As even a very small lamp destroys great darkness, so even a little practice of yoga destroys great sin.
अध्याय ११
ध्यायतः क्षणमात्रं वा श्रद्धया परमेश्वरम् ।यद्भवेत् सुमहच्छ्रेयस्तस्यान्तो नैव विद्यते
dhyAyataH kShaNamAtraM vA shraddhayA parameshvaram | yadbhavet sumahachChreyastasyAnto naiva vidyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The very great good that comes to one who meditates on the supreme Lord with faith even for a moment has no end.
अध्याय ११
नास्ति ध्यानसमं तीर्थं नास्ति ध्यानसमं तपः ।नास्ति ध्यानसमो यज्ञस्तस्माद्ध्यानं समाचरेत्
nAsti dhyAnasamaM tIrthaM nAsti dhyAnasamaM tapaH | nAsti dhyAnasamo yaj~nastasmAddhyAnaM samAcharet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There is no holy place equal to meditation, no austerity equal to meditation, no sacrifice equal to meditation; therefore one should practise meditation.
अध्याय ११
तीर्थानि तोयपूर्णानि देवान्पाषाणमृण्मयान् ।योगिनो न प्रपद्यन्ते स्वात्मप्रत्ययकारणात्
tIrthAni toyapUrNAni devAnpAShANamR^iNmayAn | yogino na prapadyante svAtmapratyayakAraNAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Yogis do not resort to holy places full of water or to gods of stone and clay, because of their conviction in their own self.
अध्याय ११
योगिनां च वपुः सूक्ष्मं भवेत्प्रत्यक्षमैश्वरम् ।यथा स्थूलमयुक्तानां मृत्काष्ठाद्यैः प्रकल्पितम्
yoginAM cha vapuH sUkShmaM bhavetpratyakShamaishvaram | yathA sthUlamayuktAnAM mR^itkAShThAdyaiH prakalpitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For yogis the subtle body of the Lord becomes directly visible, as for those not joined in yoga the gross one fashioned of clay, wood and the like.
अध्याय ११
यथेहान्तश्चरा राज्ञः प्रियाः स्युर्न बहिश्चराः ।तथान्तर्ध्याननिरताः प्रियाश्शम्भोर्न कर्मिणः
yathehAntashcharA rAj~naH priyAH syurna bahishcharAH | tathAntardhyAnaniratAH priyAshshambhorna karmiNaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
As here the king's inner attendants are dear to him and not the outer ones, so those devoted to inner meditation are dear to Shambhu, not those devoted to rites.
अध्याय ११
बहिष्करा यथा लोके नातीव फलभोगिनः ।दृष्ट्वा नरेन्द्रभवने तद्वदत्रापि कर्मिणः
bahiShkarA yathA loke nAtIva phalabhoginaH | dR^iShTvA narendrabhavane tadvadatrApi karmiNaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
As outer labourers in the world do not greatly share in the fruit, seen in a king's palace, so here too are those devoted to rites.
अध्याय ११
यद्यन्तरा विपद्यन्ते ज्ञानयोगार्थमुद्यतः ।योगस्योद्योगमात्रेण रुद्रलोकं गमिष्यति
yadyantarA vipadyante j~nAnayogArthamudyataH | yogasyodyogamAtreNa rudralokaM gamiShyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If one who has set out for the yoga of knowledge perishes midway, by the mere effort toward yoga he will go to the world of Rudra.
अध्याय ११
अनुभूय सुखं तत्र स जातो योगिनां कुले ।ज्ञानयोगं पुनर्लब्ध्वा संसारमतिवर्तते
anubhUya sukhaM tatra sa jAto yoginAM kule | j~nAnayogaM punarlabdhvA saMsAramativartate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having experienced happiness there, he is born in a family of yogis; regaining the yoga of knowledge, he passes beyond worldly existence.
अध्याय ११
जिज्ञासुरपि योगस्य यां गतिं लभते नरः ।न तां गतिमवाप्नोति सर्वैरपि महामखैः
jij~nAsurapi yogasya yAM gatiM labhate naraH | na tAM gatimavApnoti sarvairapi mahAmakhaiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The goal that a man attains even by desiring to know yoga, he does not attain by all the great sacrifices.
अध्याय ११
द्विजानां वेदविदुषां कोटिं सम्पूज्य यत्फलम् ।भिक्षामात्रप्रदानेन तत्फलं शिवयोगिने
dvijAnAM vedaviduShAM koTiM sampUjya yatphalam | bhikShAmAtrapradAnena tatphalaM shivayogine
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The fruit gained by worshipping ten million brahmins learned in the Veda is gained by giving merely alms to a Shiva-yogi.
अध्याय ११
यज्ञाग्निहोत्रदानेषु तीर्थहोमेषु यत्फलम् ।योगिनामन्नदानेन तत्समस्तं फलं लभेत्
yaj~nAgnihotradAneShu tIrthahomeShu yatphalam | yoginAmannadAnena tatsamastaM phalaM labhet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Whatever fruit there is in sacrifices, the agnihotra, gifts, holy places and fire offerings, one obtains all that fruit by giving food to yogis.
अध्याय ११
ये चापवादं कुर्वन्ति विमूढाः शिवयोगिनाम् ।श्रोतृभिस्ते प्रपद्यन्ते नरकेष्वामहीक्षयात्
ye chApavAdaM kurvanti vimUDhAH shivayoginAm | shrotR^ibhiste prapadyante narakeShvAmahIkShayAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Those deluded ones who slander Shiva-yogis fall, together with those who listen, into the hells until the destruction of the earth.
अध्याय ११
सति श्रोतरि वक्ता स्यादपवादस्य योगिनाम् ।तस्माच्छ्रोता च पापीयान्दण्ड्यः सुमहतां मतः ।ये पुनः सततं भक्त्या भजन्ति शवयोगिनः
sati shrotari vaktA syAdapavAdasya yoginAm | tasmAchChrotA cha pApIyAndaNDyaH sumahatAM mataH | ye punaH satataM bhaktyA bhajanti shavayoginaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Only when there is a listener can there be a speaker of slander against yogis; therefore the listener is held by the great to be more sinful and deserving of punishment. But those who constantly serve Shiva-yogis with devotion
अध्याय ११
ते विदन्ति महाभोगानन्ते योगं च शाङ्करम् ।भोगार्थिभिर्नरैस्तस्मात्सम्पूज्याः शिवयोगिनः
te vidanti mahAbhogAnante yogaM cha shA~Nkaram | bhogArthibhirnaraistasmAtsampUjyAH shivayoginaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
obtain great enjoyments and in the end Shankara's yoga; therefore Shiva-yogis should be honoured by men seeking enjoyment,
अध्याय ११
प्रतिश्रयान्नपानाद्यैः शय्याप्रावरणादिभिः ।योगधर्मः ससारत्वादभेद्यः पापमुद्गरैः
pratishrayAnnapAnAdyaiH shayyAprAvaraNAdibhiH | yogadharmaH sasAratvAdabhedyaH pApamudgaraiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with shelter, food, drink and the like, with beds, coverings and the rest. The dharma of yoga, being of the very essence, cannot be broken by the hammers of sin;
अध्याय ११
वज्रतन्दुलवज्ज्ञेयं तथा पापेन योगिनः ।न लिप्यन्ते च तापौघैः पद्मपत्रं यथाम्भसा
vajratandulavajj~neyaM tathA pApena yoginaH | na lipyante cha tApaughaiH padmapatraM yathAmbhasA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
it should be known as like diamond grains; so yogis are not stained by sin nor by floods of affliction, as a lotus leaf by water.
अध्याय ११
यस्मिन्देशे वसेन्नित्यं शिवयोगरतो मुनिः ।सोऽपि देशो भवेत्पूतः स पूत इति किं पुनः
yasmindeshe vasennityaM shivayogarato muniH | so.api desho bhavetpUtaH sa pUta iti kiM punaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The region in which a sage devoted to Shiva-yoga always dwells becomes purified; how much more is he himself pure!
अध्याय ११
तस्मात्सर्वं परित्यज्य कृत्यमन्यद्विचक्षणः ।सर्वदुःखप्रहाणाय शिवयोगं समभ्यसेत्
tasmAtsarvaM parityajya kR^ityamanyadvichakShaNaH | sarvaduHkhaprahANAya shivayogaM samabhyaset
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore the discerning man, giving up all other duties, should practise Shiva-yoga for the removal of all sorrow.
अध्याय ११
सिद्धयोगफलो योगी लोकानां हितकाम्यया ।भोगान्भुक्त्वा यथाकामं विहरेद्वात्र वर्तताम्
siddhayogaphalo yogI lokAnAM hitakAmyayA | bhogAnbhuktvA yathAkAmaM viharedvAtra vartatAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The yogi who has gained the fruit of perfected yoga may, for the good of the worlds, enjoy pleasures at will and wander here, or remain here.
अध्याय ११
अथवा क्षुद्रमित्येव मत्वा वैषयिकं सुखम् ।त्यक्त्वा विरागयोगेन स्वेच्छया कर्म मुच्यताम्
athavA kShudramityeva matvA vaiShayikaM sukham | tyaktvA virAgayogena svechChayA karma muchyatAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or, regarding sensual happiness as petty and giving it up through the yoga of dispassion, let him be freed of action at his own will.
अध्याय ११
यस्त्वासन्नां मृतिं मर्त्यो दृष्ट्वारिष्टं च भूयसा ।स योगारम्भनिरतः शिवक्षेत्रं समाश्रयेत्
yastvAsannAM mR^itiM martyo dR^iShTvAriShTaM cha bhUyasA | sa yogArambhanirataH shivakShetraM samAshrayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The mortal who sees death approaching and ill omens abundantly should, devoted to beginning yoga, take refuge in a holy field of Shiva.
अध्याय ११
स तत्र निवसन्नेव यदि धीरमना नरः ।प्राणान् विनापि रोगाद्यैः स्वयमेव परित्यजेत्
sa tatra nivasanneva yadi dhIramanA naraH | prANAn vinApi rogAdyaiH svayameva parityajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If that man, steadfast of mind, living there, gives up his life of his own accord, even without disease and the like —
अध्याय ११
कृत्वाप्यनशनं चैव हुत्वा चाङ्गं शिवानले ।क्षिप्त्वा वा शिवतीर्थेषु स्वदेहमवगाहनात्
kR^itvApyanashanaM chaiva hutvA chA~NgaM shivAnale | kShiptvA vA shivatIrtheShu svadehamavagAhanAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
whether by fasting, or offering his limbs into the Shiva fire, or casting his body into Shiva's holy waters by immersion —
अध्याय ११
शिवशास्त्रोक्तविधिवत्प्राणान्यस्तु परित्यजेत् ।सद्य एव विमुच्येत नात्र कार्या विचारणा
shivashAstroktavidhivatprANAnyastu parityajet | sadya eva vimuchyeta nAtra kAryA vichAraNA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
whoever gives up his life according to the rule stated in the Shiva shastra is liberated at once; there is no need to deliberate on this.
अध्याय ११
रोगाद्यैर्वाथ विवशः शिवक्षेत्रं समाश्रितः ।म्रियते यदि सोऽप्येवं मुच्यते नात्र संशयः
rogAdyairvAtha vivashaH shivakShetraM samAshritaH | mriyate yadi so.apyevaM muchyate nAtra saMshayaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or if one who has taken refuge in a holy field of Shiva dies helplessly through disease and the like, he too is thus liberated, without doubt.
अध्याय ११
यथा हि मरणं श्रेष्ठमुशन्त्यनशनादिभिः ।शास्त्रविश्रम्भधीरेण मनसा क्रियते यतः
yathA hi maraNaM shreShThamushantyanashanAdibhiH | shAstravishrambhadhIreNa manasA kriyate yataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For they praise death by fasting and the like as best, since it is done with a mind steadfast in trust in the shastra.
अध्याय ११
शिवनिन्दारतं हत्वा पीडितः स्वयमेव वा ।यस्त्यजेद्दुस्त्यजान्प्राणान्न स भूयः प्रजायते
shivanindArataM hatvA pIDitaH svayameva vA | yastyajeddustyajAnprANAnna sa bhUyaH prajAyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Whoever, having killed one devoted to reviling Shiva, or being tormented himself, gives up his life, so hard to give up, is not born again.
अध्याय ११
शिवनिन्दारतं हन्तुमशक्तो यः स्वयं मृतः ।सद्य एव प्रमुच्येत त्रिःसप्तकुलसंयुतः
shivanindArataM hantumashakto yaH svayaM mR^itaH | sadya eva pramuchyeta triHsaptakulasaMyutaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Whoever, unable to kill one devoted to reviling Shiva, dies himself, is liberated at once together with twenty-one generations of his family.
अध्याय ११
शिवार्थे यस्त्यजेत्प्राणान् शिवभक्तार्थमेव वा ।न तेन सदृशः कश्चिन्मुक्तिमार्गस्थितो नरः
shivArthe yastyajetprANAn shivabhaktArthameva vA | na tena sadR^ishaH kashchinmuktimArgasthito naraH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There is no man on the path of liberation equal to one who gives up his life for Shiva or for Shiva's devotees.
अध्याय ११
तस्माच्छीघ्रतरा मुक्तिस्तस्य संसारमण्डलात् ।एतेष्वन्यतमोपायं कथमप्यवलम्ब्य वा
tasmAchChIghratarA muktistasya saMsAramaNDalAt | eteShvanyatamopAyaM kathamapyavalambya vA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore his liberation from the circle of worldly existence is swifter still. Having somehow resorted to one of these means,
अध्याय ११
षडध्वशुद्धिं विधिवत्प्राप्तो वा म्रियते यदि ।पशूनामिव तस्येह न कुर्यादौर्ध्वदैहिकम्
ShaDadhvashuddhiM vidhivatprApto vA mriyate yadi | pashUnAmiva tasyeha na kuryAdaurdhvadaihikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
or if one dies having duly received the purification of the six paths, the after-death rites should not be performed for him here as for bound souls,
अध्याय ११
नैवाशौचं प्रपद्येत तत्पुत्रादिर्विशेषतः ।शिवचारार्थमथवा शिवविद्यार्थमेव वा ।खनेद्वा भुवि तद्देहं दहेद्वा शुचिनाग्निना
naivAshauchaM prapadyeta tatputrAdirvisheShataH | shivachArArthamathavA shivavidyArthameva vA | khanedvA bhuvi taddehaM dahedvA shuchinAgninA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
nor should his sons and others especially observe impurity. For the sake of Shiva's conduct or Shiva's knowledge, one may bury his body in the earth or burn it with pure fire,
अध्याय ११
क्षिपेद्वाप्सु शिवास्वेव त्यजेद्वा काष्ठलोष्टवत् ।अथैनमपि चोद्दिश्य कर्म चेत्कर्तुमीप्सितम्
kShipedvApsu shivAsveva tyajedvA kAShThaloShTavat | athainamapi choddishya karma chetkartumIpsitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
or cast it into Shiva's waters, or leave it like a log or clod. And if one wishes to perform a rite for him,
अध्याय ११
कल्याणमेव कुर्वीत शक्त्या भक्तांश्च तर्पयेत् ।धनं तस्य भजेच्छैवः शैवी चेत्तस्य सन्ततिः ।नास्ति चेत्तच्छिवे दद्यान्नदद्यात्पशुसन्ततिः
kalyANameva kurvIta shaktyA bhaktAMshcha tarpayet | dhanaM tasya bhajechChaivaH shaivI chettasya santatiH | nAsti chettachChive dadyAnnadadyAtpashusantatiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
one should do only what is auspicious and satisfy devotees according to one's means. A Shaiva should take his wealth, if his descendants are Shaiva; if there are none, one should give it to Shiva; descendants who are bound souls should not receive it.
अध्याय ११
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय ११
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय ११
श्रीशिवमहापुराणम् ॥ ७.२.४०. चत्वारिंशोऽध्यायः ।नैमिषर्षियात्रावर्णनम् ।सूत उवाच ।इति स विजितमन्योर्यादवेनोपमन्यो- रधिगतमभिधाय ज्ञानयोगं मुनिभ्यः ।प्रणतिमुपगतेभ्यस्तेभ्य उद्भावितात्मा सपदि वियति वायुः सायमन्तर्हितोऽभूत्
shrIshivamahApurANam || 7\.2\.40\. chatvAriMsho.adhyAyaH | naimiSharShiyAtrAvarNanam | sUta uvAcha | iti sa vijitamanyoryAdavenopamanyo\- radhigatamabhidhAya j~nAnayogaM munibhyaH | praNatimupagatebhyastebhya udbhAvitAtmA sapadi viyati vAyuH sAyamantarhito.abhUt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 40: the account of the journey of the sages of Naimisha. Suta said: Having thus told the sages, who had bowed to him, the yoga of knowledge that the Yadava had obtained from Upamanyu, who had conquered anger, Vayu, his self uplifted, vanished at once into the sky at evening.
अध्याय ११
ततः प्रभातसमये नैमिषीयास्तपोधनाः ।सत्रान्तेऽवभृथं कर्तुं सर्व एव समुद्ययुः
tataH prabhAtasamaye naimiShIyAstapodhanAH | satrAnte.avabhR^ithaM kartuM sarva eva samudyayuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then at dawn the ascetics of Naimisha all rose up to perform the concluding bath at the end of the sacrificial session.
अध्याय ११
तदा ब्रह्मसमादेशाद्देवी साक्षात्सरस्वती ।प्रसन्ना स्वादुसलिला प्रावर्तत नदी शुभा
tadA brahmasamAdeshAddevI sAkShAtsarasvatI | prasannA svAdusalilA prAvartata nadI shubhA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, at Brahma's command, the goddess Sarasvati herself, gracious, flowed forth as an auspicious river of sweet water.
अध्याय ११
सरस्वतीं नदीं दृष्ट्वा मुनयो हृष्टमानसाः ।समाप्य सत्रं प्रारब्धं चक्रुस्तत्रावगाहनम्
sarasvatIM nadIM dR^iShTvA munayo hR^iShTamAnasAH | samApya satraM prArabdhaM chakrustatrAvagAhanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Seeing the river Sarasvati, the sages, delighted at heart, completed the session they had begun and bathed there.
अध्याय ११
अथ सन्तर्प्य देवादींस्तदीयैः सलिलैः शिवैः ।स्मरन्तः पूर्ववृत्तान्तं ययुर्वाराणसीं प्रति
atha santarpya devAdIMstadIyaiH salilaiH shivaiH | smarantaH pUrvavR^ittAntaM yayurvArANasIM prati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, having satisfied the gods and others with its auspicious waters and remembering what had happened before, they went toward Varanasi.
अध्याय ११
तदा ते हिमवत्पादात्पन्ततीं दक्षिणामुखीम् ।दृष्ट्वा भागीरथीं तत्र स्नात्वा तत्तीरतो ययुः
tadA te himavatpAdAtpantatIM dakShiNAmukhIm | dR^iShTvA bhAgIrathIM tatra snAtvA tattIrato yayuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, seeing the Bhagirathi flowing south from the foot of the Himalaya and bathing there, they went on along its bank.
अध्याय ११
ततो वाराणसीं प्राप्य मुदिताः सर्व एव ते ।तदोत्तरप्रवाहायां गङ्गायामवगाह्य च
tato vArANasIM prApya muditAH sarva eva te | tadottarapravAhAyAM ga~NgAyAmavagAhya cha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, reaching Varanasi, they were all delighted, and bathing in the Ganga where it flows north,
अध्याय ११
अविमुक्तेश्वरं लिङ्गं दृष्ट्वाभ्यर्च्य विधानतः ।प्रयातुमुद्यतास्तत्र ददृशुर्दिवि भास्वरम्
avimukteshvaraM li~NgaM dR^iShTvAbhyarchya vidhAnataH | prayAtumudyatAstatra dadR^ishurdivi bhAsvaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
having seen and duly worshipped the linga Avimukteshvara, as they were about to depart, they saw shining in the sky
अध्याय ११
सूर्यकोटिप्रतीकाशं तेजोदिव्यं महाद्भुतम् ।आत्मप्रभावितानेन व्याप्तसर्वदिगन्तरम्
sUryakoTipratIkAshaM tejodivyaM mahAdbhutam | AtmaprabhAvitAnena vyAptasarvadigantaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
a divine and most wondrous radiance like ten million suns, pervading all the quarters with its own splendour.
अध्याय ११
अथ पाशुपताः सिद्धाः भस्मसञ्छन्नविग्रहाः ।मुनयोऽभ्येत्य शतशो लीनाः स्युस्तत्र तेजसि
atha pAshupatAH siddhAH bhasmasa~nChannavigrahAH | munayo.abhyetya shatasho lInAH syustatra tejasi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then Pashupata perfected ones, sages whose bodies were covered with ash, came in hundreds and merged into that radiance.
अध्याय ११
तथा विलीयमानेषु तपस्विषु महात्मसु ।सद्यस्तिरोदधे तेजस्तदद्भुतमिवाभवत्
tathA vilIyamAneShu tapasviShu mahAtmasu | sadyastirodadhe tejastadadbhutamivAbhavat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
When those great-souled ascetics had thus merged, the radiance at once vanished; it was like a wonder.
अध्याय ११
तद् दृष्ट्वा महदाश्चर्यं नैमिषीया महर्षयः ।किमेतदित्यजानन्तो ययुर्ब्रह्मवनं प्रति
tad dR^iShTvA mahadAshcharyaM naimiShIyA maharShayaH | kimetadityajAnanto yayurbrahmavanaM prati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Seeing that great marvel, the great sages of Naimisha, not knowing what it was, went to Brahma's forest.
अध्याय ११
प्रागेवैषां तु गमनात्पवनो लोकपावनः ।दर्शनं नैमिषीयाणां संवादस्तैर्महात्मनः
prAgevaiShAM tu gamanAtpavano lokapAvanaH | darshanaM naimiShIyANAM saMvAdastairmahAtmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Before their going, Pavana, the purifier of the world, had seen the Naimisha sages and conversed with those great souls;
अध्याय ११
शुद्धां बुद्धिं ततस्तेषां साम्बे सानुचरे शिवे ।समाप्तिं चापि सत्रस्य दीर्घपूर्वस्य सत्रिणाम्
shuddhAM buddhiM tatasteShAM sAmbe sAnuchare shive | samAptiM chApi satrasya dIrghapUrvasya satriNAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
then, having reported their pure understanding concerning Shiva with Amba and his attendants, and the completion of the long sacrificial session of the sacrificers
अध्याय ११
विज्ञाप्य जगतां धात्रे ब्रह्मणे ब्रह्मयोनये ।स्वकार्ये तदनुज्ञातो जगाम स्वपुरं प्रति
vij~nApya jagatAM dhAtre brahmaNe brahmayonaye | svakArye tadanuj~nAto jagAma svapuraM prati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
to Brahma, upholder of the worlds and source of the Veda, he was permitted to go about his own work and went to his own city.
अध्याय ११
अथ स्थानगतो ब्रह्मा तुम्बुरोर्नारदस्य च ।परस्परं स्पर्द्धितयोर्गाने विवदमानयोः
atha sthAnagato brahmA tumburornAradasya cha | parasparaM sparddhitayorgAne vivadamAnayoH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Now Brahma, in his abode, was mediating between Tumburu and Narada, who were rivalling each other and disputing in song,
अध्याय ११
तदुद्भावितगानोत्थरसैर्माध्यस्थमाचरन् ।गन्धर्वैरप्सरोभिश्च सुखमास्ते निषेवितः
tadudbhAvitagAnottharasairmAdhyasthamAcharan | gandharvairapsarobhishcha sukhamAste niShevitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
taking the middle ground amid the delights arising from the songs they brought forth, sitting at ease attended by gandharvas and apsarases.
अध्याय ११
तदानवसरादेव द्वाःस्थैर्द्वारि निवारिताः ।मुनयो ब्रह्मभवनाद्बहिः पार्श्वमुपाविशन्
tadAnavasarAdeva dvAHsthairdvAri nivAritAH | munayo brahmabhavanAdbahiH pArshvamupAvishan
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, it being no proper time, the sages were stopped at the door by the doorkeepers and sat down beside it outside Brahma's palace.
अध्याय ११
अथ तुम्बुरुणा गाने समतां प्राप्य नारदः ।साहचर्येष्वनुज्ञातो ब्रह्मणा परमेष्ठिना
atha tumburuNA gAne samatAM prApya nAradaH | sAhacharyeShvanuj~nAto brahmaNA parameShThinA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then Narada, having reached equality with Tumburu in song and been permitted by Brahma, the Supreme, to go with his companion,
अध्याय ११
त्यक्त्वा परस्परस्पर्द्धां मैत्रीं च परमां गतः ।सह तेनाप्सरोभिश्च गन्धर्वैश्च समावृतः
tyaktvA parasparasparddhAM maitrIM cha paramAM gataH | saha tenApsarobhishcha gandharvaishcha samAvR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
giving up their rivalry and reaching supreme friendship, surrounded by him, apsarases and gandharvas,
अध्याय ११
उपवीणयितुं देवं नकुलीश्वरमीश्वरम् ।भवनान्निर्ययौ धातुर्जलदादंशुमानिव
upavINayituM devaM nakulIshvaramIshvaram | bhavanAnniryayau dhAturjaladAdaMshumAniva
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
came out of the Creator's palace like the sun from a cloud, to play the vina before the god, the Lord Nakulishvara.
अध्याय ११
तं दृष्ट्वा षट्कुलीयास्ते नारदं मुनिगोवृषम् ।प्रणम्यावसरं शम्भोः पप्रच्छुः परमादरात्
taM dR^iShTvA ShaTkulIyAste nAradaM munigovR^iSham | praNamyAvasaraM shambhoH paprachChuH paramAdarAt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Seeing him, Narada, bull among sages, those of the six families bowed and asked with great respect about a chance to see Shambhu.
अध्याय ११
स चावसर एवायमितोऽन्तर्गम्यतामिति ।वदन्ययावन्यपरस्त्वरया परया युतः
sa chAvasara evAyamito.antargamyatAmiti | vadanyayAvanyaparastvarayA parayA yutaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Saying, "This is indeed the moment; go in from here," he went on, intent on something else, in great haste.
अध्याय ११
ततो द्वारि स्थिता ये वै ब्रह्मणे तान्न्यवेदयन् ।तेन ते विविशुर्वेश्म पिण्डीभूयाण्डजन्मनः
tato dvAri sthitA ye vai brahmaNe tAnnyavedayan | tena te vivishurveshma piNDIbhUyANDajanmanaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then those who stood at the door announced them to Brahma, and at that they entered the palace of the egg-born one in a body.
अध्याय ११
प्रविश्य दूरतो देवं प्रणम्य भुवि दण्डवत् ।समीपे तदनुज्ञाताः परिवृत्योपतस्थिरे
pravishya dUrato devaM praNamya bhuvi daNDavat | samIpe tadanuj~nAtAH parivR^ityopatasthire
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Entering, they bowed to the god from afar, prostrating on the ground like staffs; permitted by him, they surrounded him and stood near.
अध्याय ११
तांस्तत्रावस्थितान् पृष्ट्वा कुशलं कमलासनः ।वृत्तान्तं वो मया ज्ञातं वायुरेवाह नो यतः
tAMstatrAvasthitAn pR^iShTvA kushalaM kamalAsanaH | vR^ittAntaM vo mayA j~nAtaM vAyurevAha no yataH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The lotus-seated one asked those standing there how they fared: "I know your story, since Vayu told it to us.
अध्याय ११
भवद्भिः किं कृतं पश्चान्मारुतेऽन्तर्हिते सति ।इत्युक्तवति देवेशे मुनयोऽवभृथात्परम्
bhavadbhiH kiM kR^itaM pashchAnmArute.antarhite sati | ityuktavati deveshe munayo.avabhR^ithAtparam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
What did you do after the wind god vanished?" When the lord of gods had said this, the sages, after the concluding bath —
अध्याय ११
गङ्गातीर्थेऽस्य गमनं यात्रां वाराणसीं प्रति ।दर्शनं तत्र लिङ्गानां स्थापितानां सुरेश्वरैः
ga~NgAtIrthe.asya gamanaM yAtrAM vArANasIM prati | darshanaM tatra li~NgAnAM sthApitAnAM sureshvaraiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
their going to the holy place of the Ganga, the pilgrimage to Varanasi, the sight there of the lingas installed by the lords of gods,
अध्याय ११
अविमुक्तेश्वरस्यापि लिङ्गस्याभ्यर्चनं सकृत् ।आकाशे महतस्तस्य तेजोराशेश्च दर्शनम्
avimukteshvarasyApi li~NgasyAbhyarchanaM sakR^it | AkAshe mahatastasya tejorAsheshcha darshanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the single worship of the linga Avimukteshvara, the sight in the sky of that great mass of radiance,
अध्याय ११
मुनीनां विलयं तत्र निरोधं तेजसस्ततः ।याथात्म्यवेदनं तस्य चिन्तितस्यापि चात्मभिः
munInAM vilayaM tatra nirodhaM tejasastataH | yAthAtmyavedanaM tasya chintitasyApi chAtmabhiH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the merging of the sages there, then the withdrawal of the radiance, and their longing to know its true nature, which they had pondered themselves —
अध्याय ११
सर्वं सविस्तरं तस्मै प्रणम्याहुर्मुहुर्मुहुः ।मुनिभिः कथितं श्रुत्वा विश्वकर्मा चतुर्मुखः
sarvaM savistaraM tasmai praNamyAhurmuhurmuhuH | munibhiH kathitaM shrutvA vishvakarmA chaturmukhaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
all this they told him in detail, bowing again and again. Having heard what the sages told, the four-faced maker of the universe
अध्याय ११
कम्पयित्वा शिरः किञ्चित्प्राह गम्भीरया गिरा ।प्रत्यासीदति युष्माकं सिद्धिरामुष्मिकी परा
kampayitvA shiraH ki~nchitprAha gambhIrayA girA | pratyAsIdati yuShmAkaM siddhirAmuShmikI parA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
shook his head slightly and spoke in a deep voice: "The supreme success of the next world is drawing near to you.
अध्याय ११
भवद्भिर्दीर्घसत्रेण चिरमाराधितः प्रभुः ।प्रसादाभिमुखो भूत इति भूतार्थसूचितम्
bhavadbhirdIrghasatreNa chiramArAdhitaH prabhuH | prasAdAbhimukho bhUta iti bhUtArthasUchitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
By your long sacrificial session the Lord, long worshipped, has turned toward grace — this is indicated by what has happened.
अध्याय ११
वाराणस्यां तु युष्माभिर्यद् दृष्टं दिवि दीप्तिमत् ।तल्लिङ्गसंज्ञितं साक्षात्तेजो माहेश्वरं परम्
vArANasyAM tu yuShmAbhiryad dR^iShTaM divi dIptimat | talli~Ngasa.nj~nitaM sAkShAttejo mAheshvaraM param
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
What you saw shining in the sky at Varanasi was the supreme radiance of Maheshvara itself, called the linga.
अध्याय ११
तत्र लीनाश्च मुनयः श्रौतपाशुपतव्रताः ।मुक्ता बभूवुः स्वस्थाश्च नैष्ठिका दग्धकिल्बिषाः
tatra lInAshcha munayaH shrautapAshupatavratAH | muktA babhUvuH svasthAshcha naiShThikA dagdhakilbiShAH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The sages who merged there, keeping the Vedic Pashupata vow, became liberated, at ease, steadfast, their sins burned away.
अध्याय ११
प्राप्यानेन यथा मुक्तिरचिराद्भवतामपि ।स चायमर्थः सूच्येत युष्मद्दृष्टेन तेजसा
prApyAnena yathA muktirachirAdbhavatAmapi | sa chAyamarthaH sUchyeta yuShmaddR^iShTena tejasA
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That you too will soon attain liberation in the same way — this meaning is indicated by the radiance you saw.
अध्याय ११
तत्र वः काल एवैष दैवादुपनतः स्वयम् ।प्रयात दक्षिणं मेरोः शिखरं देवसेवितम्
tatra vaH kAla evaiSha daivAdupanataH svayam | prayAta dakShiNaM meroH shikharaM devasevitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The time for it has come to you of its own accord by fate. Go to the southern peak of Meru, frequented by the gods,
अध्याय ११
सनत्कुमारो यत्रास्ते मम पुत्रः परो मुनिः ।प्रतीक्ष्यागमनं साक्षाद्भूतनाथस्य नन्दिनः
sanatkumAro yatrAste mama putraH paro muniH | pratIkShyAgamanaM sAkShAdbhUtanAthasya nandinaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
where my son Sanatkumara, the supreme sage, dwells, awaiting the coming of Nandi, lord of beings himself.
अध्याय ११
पुरा सनत्कुमारोऽपि दृष्ट्वापि परमेश्वरम् ।अज्ञानात्सर्वयोगीन्द्रमानी विनयदूषितः
purA sanatkumAro.api dR^iShTvApi parameshvaram | aj~nAnAtsarvayogIndramAnI vinayadUShitaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Long ago Sanatkumara too, though he saw the supreme Lord, thinking himself in ignorance the lord of all yogis, marred by lack of humility,
अध्याय ११
अभ्युत्थानादिकं युक्तमकुर्वन्नतिनिर्भयः ।ततोऽपराधात्क्रुद्धेन महोष्ट्रो नन्दिना कृतः
abhyutthAnAdikaM yuktamakurvannatinirbhayaH | tato.aparAdhAtkruddhena mahoShTro nandinA kR^itaH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
very fearless, did not rise and do the other fitting things; then for that offence the angry Nandi made him a great camel.
अध्याय ११
अथ कालेन महता तदर्थे शोचता मया ।उपास्य देवं देवीं च नन्दिनं चानुनीय वै
atha kAlena mahatA tadarthe shochatA mayA | upAsya devaM devIM cha nandinaM chAnunIya vai
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then after a long time, grieving for his sake, I worshipped the god and the Goddess and appeased Nandi,
अध्याय ११
कथञ्चिद् दुष्टता तस्य प्रयत्नेन निवारिता ।प्रापितो हि यथापूर्वं सनत्पूर्वां कुमारताम्
katha~nchid duShTatA tasya prayatnena nivAritA | prApito hi yathApUrvaM sanatpUrvAM kumAratAm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and with effort his wretched state was somehow removed, and he was restored as before to his former youthfulness.
अध्याय ११
तदाह च महादेवः स्मयन्निव गणाधिपम् ।अवज्ञाय हि मामेव तथाहङ्कृतवान्मुनिः
tadAha cha mahAdevaH smayanniva gaNAdhipam | avaj~nAya hi mAmeva tathAha~NkR^itavAnmuniH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then Mahadeva, as if smiling, said to the lord of ganas: 'The sage behaved so proudly, disregarding me myself.
अध्याय ११
अतस्त्वमेव याथात्म्यं ममास्मै कथयानघ ।ब्रह्मणः पूर्वजः पुत्रो मां मूढमिव संस्मरन्
atastvameva yAthAtmyaM mamAsmai kathayAnagha | brahmaNaH pUrvajaH putro mAM mUDhamiva saMsmaran
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore you yourself, sinless one, tell him my true nature — the first-born son of Brahma, who thinks of me as if I were a fool.
अध्याय ११
मयैव शिष्यस्ते दत्तो मम ज्ञानप्रवर्तकः ।धर्माध्यक्षाभिषेकं च तव निर्वर्त्तयिष्यति
mayaiva shiShyaste datto mama j~nAnapravartakaH | dharmAdhyakShAbhiShekaM cha tava nirvarttayiShyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
I myself have given him to you as a disciple, to spread my knowledge; he will perform your consecration as overseer of dharma.'
अध्याय ११
स एवं व्याहृतो भूयः सर्वभूतगणाग्रणीः ।यत्पुराज्ञापनं मूर्ध्ना प्राप्य प्रतिगृहीतवान्
sa evaM vyAhR^ito bhUyaH sarvabhUtagaNAgraNIH | yatpurAj~nApanaM mUrdhnA prApya pratigR^ihItavAn
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thus addressed, the foremost of all the hosts of beings accepted, bowing his head, what had once been commanded.
अध्याय ११
तथा सनत्कुमारोऽपि मेरौ मदनुशासनात् ।प्रसादार्थं गणस्यास्य तपश्चरति दुश्चरम्
tathA sanatkumAro.api merau madanushAsanAt | prasAdArthaM gaNasyAsya tapashcharati dushcharam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
And so Sanatkumara, at my instruction, practises hard austerity on Meru to win the favour of this gana.
अध्याय ११
द्रष्टव्यश्चेति युष्माभिः प्राग्गणेशसमागमात् ।तत्प्रसादार्थमचिरान्नन्दी तत्रागमिष्यति
draShTavyashcheti yuShmAbhiH prAggaNeshasamAgamAt | tatprasAdArthamachirAnnandI tatrAgamiShyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He is to be seen by you before his meeting with the lord of ganas; to show him favour, Nandi will soon come there."
अध्याय ११
इति सत्वरमादिश्य प्रेषिता विश्वयोगिना ।कुमारशिखरं मेरोर्दक्षिणं मुनयो ययुः
iti satvaramAdishya preShitA vishvayoginA | kumArashikharaM merordakShiNaM munayo yayuH
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thus quickly instructed and sent off by the yogi of the universe, the sages went to Kumara's peak, south of Meru.
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।
Shiva Purana — Chapter 11
शिवपुराण
Imported text; printed edition not recorded
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Open Sanskrit text archives (see the source link)
डिजिटल पुरालेख देखेंNumbering follows the imported source and may differ from other editions.
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Numbering follows the imported source and may differ from other editions.