Shiva Purana· Śiva Mahāpurāṇa
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अध्याय 11 / 11

Vayaviya Samhita

4273 श्लोकभाग 2/18 · श्लोक 6.0–11.36WhatsApp

पूर्ण अध्याय पाठ253 श्लोक

श्लोक पर जाएं:

अध्याय ११

श्लोक 6.0

॥ श्रीगणेशाय नमः

|| shrIgaNeshAya namaH

हिन्दी अर्थ

गिरिशानुनयो नाम त्रयोविंशो5 ध्याय:

English

O excellent brahmins, eight Prakrds, the causes of creation, sustenance and destruction arc stationed covering each of these.

अध्याय ११

श्लोक 6.0-2

श्रीगौरीशङ्कराभ्यां नमः

shrIgaurIsha~NkarAbhyAM namaH

हिन्दी अर्थ

गिरिशानुनय नामक तेईसवाँ अध्याय पूर्ण हुआ

English

O excellent brahmins, eight Prakrds, the causes of creation, sustenance and destruction arc stationed covering each of these.

अध्याय ११

श्लोक 6.1

श्रीशिवमहापुराणम् ॥ ७.१.६. षष्ठोऽध्यायः ।शिवतत्त्वज्ञानवर्णनम् ।मुनय ऊचुः ।योऽयं पशुरिति प्रोक्तो यश्च पाश उदाहृतः ।आभ्यां विलक्षणः कश्चित्कोऽयमस्ति तयोः पतिः

shrIshivamahApurANam || 7\.1\.6\. ShaShTho.adhyAyaH | shivatattvaj~nAnavarNanam | munaya UchuH | yo.ayaM pashuriti prokto yashcha pAsha udAhR^itaH | AbhyAM vilakShaNaH kashchitko.ayamasti tayoH patiH

हिन्दी अर्थ

गये, कहाँ रहे और क्‍या करके विरत हुए ?

English

Thus bom of one another, the effects and their causes sustain one another supporting and being supported.

अध्याय ११

श्लोक 6.2

वायुरुवाच ।अस्ति कश्चिदपर्यन्तरमणीयगुणाश्रयः ।पतिर्विश्वस्य निर्माता पशुपाशविमोचनः

vAyuruvAcha | asti kashchidaparyantaramaNIyaguNAshrayaH | patirvishvasya nirmAtA pashupAshavimochanaH

हिन्दी अर्थ

ऊहनीय॑ परस्माच्च प्रस्तुतं वर्णयामि वः॥ ४८ मैं प्रस्तुत प्रसंगका वर्णन करता हूँ

English

Even if they be knowable, of what avail is it to you to know them. Hence I do not attempt to narrate them separately.

अध्याय ११

श्लोक 6.3

अभावे तस्य विश्वस्य सृष्टिरेषा कथं भवेत् ।अचेतनत्वादज्ञानादनयोः पशुपाशयोः

abhAve tasya vishvasya sR^iShTireShA kathaM bhavet | achetanatvAdaj~nAnAdanayoH pashupAshayoH

हिन्दी अर्थ

वह अत्यन्त गौरवपूर्ण आज्ञा तुम्हीं हो

English

Thinking thus Brahma could not locate the earth. Then he thought of his father, the three-eyed lord.

अध्याय ११

श्लोक 6.4

प्रधानपरमाण्वादि यावत्किञ्चिदचेतनम् ।तत्कर्तृकं स्वयं दृष्टं बुद्धिमत्कारणं विना

pradhAnaparamANvAdi yAvatki~nchidachetanam | tatkartR^ikaM svayaM dR^iShTaM buddhimatkAraNaM vinA

हिन्दी अर्थ

शिव तथा पार्वतीकी प्राकृत मूर्ति कहते हैं

English

Darkness, delusion, great delusion, blinding darkness and ignorance; the five appeared before the noble lord.

अध्याय ११

श्लोक 6.5

जगच्च कर्तृसापेक्षं कार्यं सावयवं यतः ।तस्मात्कार्यस्य कर्तृत्वं पत्युर्न पशुपाशयोः

jagachcha kartR^isApekShaM kAryaM sAvayavaM yataH | tasmAtkAryasya kartR^itvaM patyurna pashupAshayoH

हिन्दी अर्थ

है--यह सुनिश्चित है

English

From these goblins and ghosts emerged. On seeing these born of tears Brahma censured himself.

अध्याय ११

श्लोक 6.6

पशोरपि च कर्तृत्वं पत्युः प्रेरणपूर्वकम् ।अयथाकरणज्ञानमन्धस्य गमनं यथा

pashorapi cha kartR^itvaM patyuH preraNapUrvakam | ayathAkaraNaj~nAnamandhasya gamanaM yathA

हिन्दी अर्थ

द्वारा दण्डित नहीं किया गया हो

English

(i) Obeisance O lord Rudra, with the splen¬

अध्याय ११

श्लोक 6.7

आत्मानं च पृथङ्मत्वा प्रेरितारं ततः पृथक् ।असौ जुष्टस्ततस्तेन ह्यमृतत्वाय कल्पते

AtmAnaM cha pR^itha~NmatvA preritAraM tataH pR^ithak | asau juShTastatastena hyamR^itatvAya kalpate

हिन्दी अर्थ

ही है, आत्माओं मूर्त्यात्मा-का नहीं

English

Strong night-prowlers with Tamas and Rajas prominent were born as his sons. The serpents, Yakas, Bhutas and Gandharvas were born.

अध्याय ११

श्लोक 6.8

पशोः पाशस्य पत्युश्च तत्त्वतोऽस्ति पदं परम् ।ब्रह्मवित् तद्विदित्वैव योनिमुक्तो भविष्यति

pashoH pAshasya patyushcha tattvato.asti padaM param | brahmavit tadviditvaiva yonimukto bhaviShyati

हिन्दी अर्थ

ज्ञानोपदेश नामक इकतीसवाँ अध्याय पूर्ण हुआ

English

Beginning with intellect and ending with Viiea this secondary creation is derived from Prakrti itself. There in the Brahmavana which has the light of the moon and the sun, which is embellished by planets, stars, rivers, oceans, mountains and abounds in beautiful cities and countries the unmanifest Brahma, having his source in the seed of Avyakta and blessed with the benign favour of the lord, the knower of all, moves about.

अध्याय ११

श्लोक 6.9

संयुक्तमेतद् द्वितयं क्षरमक्षरमेव च ।व्यक्ताव्यक्तं बिभर्तीशो विश्वं विश्वविमोचकः

saMyuktametad dvitayaM kSharamakSharameva cha | vyaktAvyaktaM bibhartIsho vishvaM vishvavimochakaH

हिन्दी अर्थ

बतानेकी कृपा करें

English

The eternal tree in the form of Brahma shall be resorted to by all. The cosmic intellect is its main stem as well as its branch; the sense-organs its inner hollows; the great elements characterize its size; the Visesa is its tender sprout; Dharma and Adharma its good flowers; happiness and misery its fruits.

अध्याय ११

श्लोक 6.10

भोक्ता भोग्यं प्रेरयिता मन्तव्यं त्रिविधं स्मृतम् ।नातः परं विजानद्भिर्वेदितव्यं हि किञ्चन

bhoktA bhogyaM prerayitA mantavyaM trividhaM smR^itam | nAtaH paraM vijAnadbhirveditavyaM hi ki~nchana

हिन्दी अर्थ

उत्साह नहीं है

English

Just as the tortoise spreads its limbs first and then withdraws them, so the Avyakta creates the beings and then withdraws them.

अध्याय ११

श्लोक 6.11

तिलेषु वा यथा तैलं दध्नि वा सर्पिरर्पितम् ।यथापः स्रोतसि व्याप्ता यथारण्यां हुताशनः

tileShu vA yathA tailaM dadhni vA sarpirarpitam | yathApaH srotasi vyAptA yathAraNyAM hutAshanaH

हिन्दी अर्थ

पर्वतको अपना अन्तःपुर बना लिया

English

The Gunas become equal and unequal due to Kala. Dissolution takes place when there is equilibrium of the Gunas. When this is upset, creation takes place.

अध्याय ११

श्लोक 6.12

एवमेव महात्मानमात्मन्यात्मविलक्षणम् ।सत्येन तपसा चैव नित्ययुक्तोऽनुपश्यति

evameva mahAtmAnamAtmanyAtmavilakShaNam | satyena tapasA chaiva nityayukto.anupashyati

हिन्दी अर्थ

समाधानरहित वाणीद्वारा बोलीं--

English

There are thousands and crores of such eggs stationed at the sides, above and below since Pradhana is present everywhere.

अध्याय ११

श्लोक 6.13

य एको जालवानीश ईशानीभिः स्वशक्तिभिः ।सर्वांल्लोकानिमान् कृत्वा एक एव स ईशते

ya eko jAlavAnIsha IshAnIbhiH svashaktibhiH | sarvAMllokAnimAn kR^itvA eka eva sa Ishate

हिन्दी अर्थ

इच्छाका आप दमन क्‍यों करते रहे हैं ?

English

In the different places there are four-faced Brahmas, Visnus and Rudras created by Pradhana with the presence of l3iva.

अध्याय ११

श्लोक 6.14

एक एव सदा रुद्रो न द्वितीयोऽस्ति कश्चन ।संसृज्य विश्वभुवनं गोप्ता ते सञ्चुकोच यः

eka eva sadA rudro na dvitIyo.asti kashchana | saMsR^ijya vishvabhuvanaM goptA te sa~nchukocha yaH

हिन्दी अर्थ

करके ही मैं शीघ्र गौरी हो जाऊँगी

English

When the Rajas predominates it becomes genera¬ tive. It creates the eight secondary tattvas in the beginning, which cause flourishing of the worlds. In the end it devours them.

अध्याय ११

श्लोक 6.15

विश्वतश्चक्षुरेवायमुतायं विश्वतोमुखः ।तथैव विश्वतोबाहुर्विश्वतः पादसंयुतः

vishvatashchakShurevAyamutAyaM vishvatomukhaH | tathaiva vishvatobAhurvishvataH pAdasaMyutaH

हिन्दी अर्थ

तपस्यद्वारा उन्हें बुलाकर तुम क्या करोगी 2

English

The stability and the subsequent operation of the causes projected by Prakrti take place by the thought of supreme lord whose prowess is not effected by Prakrti.

अध्याय ११

श्लोक 6.16

द्यावाभूमी च जनयन् देव एको महेश्वरः ।स एव सर्वदेवानां प्रभवश्चोद्भवस्तथा

dyAvAbhUmI cha janayan deva eko maheshvaraH | sa eva sarvadevAnAM prabhavashchodbhavastathA

हिन्दी अर्थ

८ लिये हठ नहीं किया

English

Please narrate the Manvantaras, the Kalpas, the subsidiary creations and the re-creation after dissolution.

अध्याय ११

श्लोक 6.17

हिरण्यगर्भं देवानां प्रथमं जनयेदयम् ।विश्वस्मादधिको रुद्रो महर्षिरिति हि श्रुतिः

hiraNyagarbhaM devAnAM prathamaM janayedayam | vishvasmAdadhiko rudro maharShiriti hi shrutiH

हिन्दी अर्थ

क्रीडोक्तिवर्ण नामक चौबीसवाँ अध्याय पूर्ण हुआ

English

The tenure of Brahma who comes and goes accor¬ ding to the calculation of time is first a Parardha and another Parardha thereafter. At the end of the latter the re-creation takes place.

अध्याय ११

श्लोक 6.18

वेदाहमेतं पुरुषं महान्तममृतं ध्रुवम् ।आदित्यवर्णं तमसः परस्तात्संस्थितं प्रभुम्

vedAhametaM puruShaM mahAntamamR^itaM dhruvam | AdityavarNaM tamasaH parastAtsaMsthitaM prabhum

हिन्दी अर्थ

मृत्युरूपा. हो जायगी

English

In each day in the life of Brahma, the fourteen Manus come and go.

अध्याय ११

श्लोक 6.19

अस्मान्नास्ति परं किञ्चिदपरं परमात्मनः ।नाणीयोऽस्ति न च ज्यायस्तेन पूर्णमिदं जगत्

asmAnnAsti paraM ki~nchidaparaM paramAtmanaH | nANIyo.asti na cha jyAyastena pUrNamidaM jagat

हिन्दी अर्थ

किया; जो उनके साथ ही आया था

English

The Manvantaras and Kalpas have no beginning or end. Being unknowable they cannot be narrated separately.

अध्याय ११

श्लोक 6.20

सर्वाननशिरोग्रीवः सर्वभूतगुहाशयः ।सर्वव्यापी च भगवांस्तस्मात्सर्वगतश्शिवः

sarvAnanashirogrIvaH sarvabhUtaguhAshayaH | sarvavyApI cha bhagavAMstasmAtsarvagatashshivaH

हिन्दी अर्थ

देवीगोरत्वप्रापतिनाम पञ्ञविंशो5 ध्याय:

English

Among these Kalpas, I describe the creation and re-creation of this Kaipa.

अध्याय ११

श्लोक 6.21

सर्वतः पाणिपादोऽयं सर्वतोऽक्षिशिरोमुखः ।सर्वतः श्रुतिमांल्लोके सर्वमावृत्य तिष्ठति

sarvataH pANipAdo.ayaM sarvato.akShishiromukhaH | sarvataH shrutimAMlloke sarvamAvR^itya tiShThati

हिन्दी अर्थ

देवीगारत्व-प्राप्ति नायक पच्चीसवाँ अध्याय पूर्ण हुआ

English

Among the Manus, Svayambhuva and others constitute the first seven Manus, Savarnika and others constitute the next seven. Among them Vaivasvata Manu is the seventh.

अध्याय ११

श्लोक 6.22

सर्वेन्द्रियगुणाभासः सर्वेन्द्रियविवर्जितः ।सर्वस्य प्रभुरीशानः सर्वस्य शरणं सुहृत्

sarvendriyaguNAbhAsaH sarvendriyavivarjitaH | sarvasya prabhurIshAnaH sarvasya sharaNaM suhR^it

हिन्दी अर्थ

है। अत: मुझे इसका त्याग नहीं करना चाहिए

English

It shall be known that in all the Manvantaras, the creation, sustenance and annihilation are more or less of the same nature.

अध्याय ११

श्लोक 6.23

अचक्षुरपि यः पश्यत्यकर्णोऽपि शृणोति यः ।सर्वं वेत्ति न वेत्तास्य तमाहुः पुरुषं परम्

achakShurapi yaH pashyatyakarNo.api shR^iNoti yaH | sarvaM vetti na vettAsya tamAhuH puruShaM param

हिन्दी अर्थ

पुरातन शक्ति और परमेश्वरी हैं

English

When the previous Kaipa had ceased, the storni had burst, the forest and trees had been uprooted, the fire-god had consumed the worlds like diy grass, the earth had been drenched, oceans had overflowed their shores, the quarters had been sunk in deep sheet of water and the waters of dissolution had started their fierce devil dances with the waves for their arms showing movements of gestures by means of the water, Brahma assumed the form of Visnu, slept soundlv in that vast expanse of water.

अध्याय ११

श्लोक 6.24

अणोरणीयान्महतो महीयानयमव्ययः ।गुहायां निहितश्चापि जन्तोरस्य महेश्वरः

aNoraNIyAnmahato mahIyAnayamavyayaH | guhAyAM nihitashchApi jantorasya maheshvaraH

हिन्दी अर्थ

बाधक हो सकता है

English

One shall cite this mantra, a 8loka, regarding Nara- yana. O excellent sages, listen to the mantra as well as the actual meaning of the words.

अध्याय ११

श्लोक 6.25

तमक्रतुं क्रतुप्रायं महिमातिशयान्वितम् ।धातुः प्रसादादीशानं वीतशोकः प्रपश्यति

tamakratuM kratuprAyaM mahimAtishayAnvitam | dhAtuH prasAdAdIshAnaM vItashokaH prapashyati

हिन्दी अर्थ

व्याप्रगतिवर्णन- नाम बड्विंशो5 ध्याय:

English

Waters are called 'Nara'. Waters are sons ofNara. He is called Narayana because waters constitute his abode.*®"

अध्याय ११

श्लोक 6.26

वेदाहमेनमजरं पुराणं सर्वगं विभुम् ।निरोधं जन्मनो यस्य वदन्ति ब्रह्मवादिनः

vedAhamenamajaraM purANaM sarvagaM vibhum | nirodhaM janmano yasya vadanti brahmavAdinaH

हिन्दी अर्थ

व्याप्रगतिवर्णन नामक छब्बीसवाँ अध्याय पूर्ण हुआ

English

With their palms joined in reverence the Siddha residents of Janaloka and the gods awakened the lord of gods who was in Yogic slumber, with hymns, in the morning as the 8rutis had done formerly at the beginning of creation.

अध्याय ११

श्लोक 6.27

एकोऽपि त्रीनिमांल्लोकान् बहुधा शक्तियोगतः ।विदधाति विचेत्यन्ते विश्वमादौ महेश्वरः

eko.api trInimAMllokAn bahudhA shaktiyogataH | vidadhAti vichetyante vishvamAdau maheshvaraH

हिन्दी अर्थ

आनन्दके साथ हृदयसे लगा लिया

English

The lord woke up, got up from his bed and came to the water. He looked all round at the quarters with the Yogic slumber still lingering in the eyes idly.

अध्याय ११

श्लोक 6.28

विश्वधात्रीत्यजाख्या च शैवी चित्राकृतिः परा ।तामजां लोहितां शुक्लां कृष्णामेकां त्वजः प्रजाम्

vishvadhAtrItyajAkhyA cha shaivI chitrAkR^itiH parA | tAmajAM lohitAM shuklAM kR^iShNAmekAM tvajaH prajAm

हिन्दी अर्थ

वार्ता आरम्भ की

English

He did not see anything except himself He sat up like a wonderstruck person and began to ponder deeply.

अध्याय ११

श्लोक 6.29

जनित्रीमनुशेतेऽन्योजुषमाणः स्वरूपिणीम् ।तामेवाजामजोऽन्यस्तु भक्तभोगां जहाति च

janitrImanushete.anyojuShamANaH svarUpiNIm | tAmevAjAmajo.anyastu bhaktabhogAM jahAti cha

हिन्दी अर्थ

कैसे हो सकते हैं?

English

''Where is that charming goddess the great Earth, with her lofty mountains, rivers, cities and forests."

अध्याय ११

श्लोक 6.30

द्वौ सुपर्णौ च सयुजौ समानं वृक्षमास्थितौ ।एकोऽत्ति पिप्पलं स्वादु परोऽनश्नन् प्रपश्यति

dvau suparNau cha sayujau samAnaM vR^ikShamAsthitau | eko.atti pippalaM svAdu paro.anashnan prapashyati

हिन्दी अर्थ

दिन लीलापूर्वक व्यंग्य वचन कहा था

English

By meditating on the lord of gods, of immeasur¬ able.splendour, Brahma tinderstood that the earth had sunk under water.

अध्याय ११

श्लोक 6.31

वृक्षेऽस्मिन् पुरुषो मग्नो गुह्यमानश्च शोचति ।जुष्टमन्यं यदा पश्येदीशं परमकारणम्

vR^ikShe.asmin puruSho magno guhyamAnashcha shochati | juShTamanyaM yadA pashyedIshaM paramakAraNam

हिन्दी अर्थ

गणाध्यक्षके पदपर प्रतिष्ठित दिखायी दिया

English

Then Brahma desirous of lifting up the Earth, thou¬ ght of the divine Boar supporting about and diving into the waters.

अध्याय ११

श्लोक 6.32

तदास्य महिमानं च वीतशोकः सुखी भवेत् ।छन्दांसि यज्ञाः क्रतवो यद्भूतं भव्यमेव च

tadAsya mahimAnaM cha vItashokaH sukhI bhavet | ChandAMsi yaj~nAH kratavo yadbhUtaM bhavyameva cha

हिन्दी अर्थ

मिलनवर्णन नामक सत्ताईसवाँ अध्याय पूर्ण हुआ

English

He then assumed the form of a Boar and entered the nether worlds in order to lift up the Earth. His body was like a huge mountain. His snorting sound was like thun¬ der. He had the lustre of a blue cloud. He was terrible with his snorting sound. His shoulders were thick, heavy and rounded. His buttocks were plump and raised. The tips of his calves were short and rounded. The hoofs were sharp. His eyes were round and terrible having the brilliance of rubies. The huge body was oval-shaped. The stiff ears shone brilliantly. Inhaling and exhaling his breath he stirred up the waters of dissolution. The shining manes covered his beautiful cheeks and shoulders. He was embellished in gemset

अध्याय ११

श्लोक 6.33

मायी विश्वं सृजत्यस्मिन्निविष्टो मायया परः ।मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम्

mAyI vishvaM sR^ijatyasminniviShTo mAyayA paraH | mAyAM tu prakR^itiM vidyAnmAyinaM tu maheshvaram

हिन्दी अर्थ

बातें सुनना चाहते हैं

English

Then the boar that resembled a mountain shone well as if he had reached the foot of the lord.

अध्याय ११

श्लोक 6.34

तस्यास्त्ववयवैरेव व्याप्तं सर्वमिदं जगत् ।सूक्ष्मातिसूक्ष्ममीशानं कललस्यापि मध्यतः

tasyAstvavayavaireva vyAptaM sarvamidaM jagat | sUkShmAtisUkShmamIshAnaM kalalasyApi madhyataH

हिन्दी अर्थ

इस चराचर जगत्को धारण कर रखा है

English

Then he lifted the Earth sunk under water and held it on his curved fangs. He rose up from the nether worlds,

अध्याय ११

श्लोक 6.35

स्रष्टारमपि विश्वस्य चेष्टितारं च तस्य तु ।शिवमेवेश्वरं ज्ञात्वा शान्तिमत्यन्तमृच्छति

sraShTAramapi vishvasya cheShTitAraM cha tasya tu | shivameveshvaraM j~nAtvA shAntimatyantamR^ichChati

हिन्दी अर्थ

जगत् टिका हुआ है

English

On seeing him, the Siddhas, sages and other human beings rejoiced and danced- They scattered flowers on his head.

अध्याय ११

श्लोक 6.36

स एव कालो गोप्ता च विश्वस्याधिपतिः प्रभुः ।तं विश्वाधिपतिं ज्ञात्वा मृत्युपाशात्प्रमुच्यते

sa eva kAlo goptA cha vishvasyAdhipatiH prabhuH | taM vishvAdhipatiM j~nAtvA mR^ityupAshAtpramuchyate

हिन्दी अर्थ

उसकी गति नीचेकी ओर है

English

The body of the Boar covered up with flowers shone like the mountain of collyrium with glow-worms falling on it.

अध्याय ११

श्लोक 6.37

घृतात्परं मण्डमिव सूक्ष्मं ज्ञात्वा स्थितं प्रभुम् ।सर्वभूतेषु गूढं च सर्वपापैः प्रमुच्यते

ghR^itAtparaM maNDamiva sUkShmaM j~nAtvA sthitaM prabhum | sarvabhUteShu gUDhaM cha sarvapApaiH pramuchyate

हिन्दी अर्थ

मुक्त हो जाता है

English

The Boar brought the earth to its own place. If then assumed his natural form and fixed it there.

अध्याय ११

श्लोक 6.38

एष एव परो देवो विश्वकर्मा महेश्वरः ।हृदये सन्निविष्टं तं ज्ञात्वैवामृतमश्नुते

eSha eva paro devo vishvakarmA maheshvaraH | hR^idaye sanniviShTaM taM j~nAtvaivAmR^itamashnute

हिन्दी अर्थ

अग्रीषोमात्मक॑ विश्व जगदित्यनुरूपत:॥ २० उचित है

English

He levelled the earth, fixed the mountains and set up the four worlds on the earth as before.

अध्याय ११

श्लोक 6.39

यदा समस्तं न दिवा न रात्रिर्न सदप्यसत् ।केवलश्शिव एवैको यतः प्रज्ञा पुरातनी

yadA samastaM na divA na rAtrirna sadapyasat | kevalashshiva evaiko yataH praj~nA purAtanI

हिन्दी अर्थ

भस्मतत्त्ववर्णन नामक अद्गाईसवाँ अध्याय पूर्ण हुआ

English

Thus after lifting the earth along with the mountains from the midst of the vast sea of dissolution the lord created the universe — the mobile and immobile beings.

अध्याय ११

श्लोक 6.40

नैनमूर्ध्वं न तिर्यक्च न मध्यं पर्यजिग्रहत् ।न तस्य प्रतिमा चास्ति यस्य नाम महद्यशः

nainamUrdhvaM na tiryakcha na madhyaM paryajigrahat | na tasya pratimA chAsti yasya nAma mahadyashaH

हिन्दी अर्थ

सत्तामयी माया है

English

These animals had light within but not without.

अध्याय ११

श्लोक 6.41

अजातमिममेवैकं बुद्ध्वा जन्मनि भीरवः ।रुद्रस्यास्य प्रपद्यन्ते रक्षार्थं दक्षिणं सुखम्

ajAtamimamevaikaM buddhvA janmani bhIravaH | rudrasyAsya prapadyante rakShArthaM dakShiNaM sukham

हिन्दी अर्थ

प्राप्त होते हैं

English

When this creation too proved ineffective the creation of the godi of the Sattvika type took place.

अध्याय ११

श्लोक 6.42

द्वे अक्षरे ब्रह्मपरे त्वनन्ते समुदाहृते ।विद्याविद्ये समाख्याते निहिते यत्र गूढवत्

dve akShare brahmapare tvanante samudAhR^ite | vidyAvidye samAkhyAte nihite yatra gUDhavat

हिन्दी अर्थ

तत्त्वोंसे हुई है

English

Men had plenty of pleasure, were not concealed but had light within and light without. They had innate consci¬ ousness too.

अध्याय ११

श्लोक 6.43

क्षरं त्वविद्या ह्यमृतं विद्येति परिगीयते ।ते उभे ईशते यस्तु सोऽन्यः खलु महेश्वरः

kSharaM tvavidyA hyamR^itaM vidyeti parigIyate | te ubhe Ishate yastu so.anyaH khalu maheshvaraH

हिन्दी अर्थ

कलाए उत्तरोत्तर तत्त्वोंसे व्याप्त हैं

English

Again he meditated and from the unmanifest evolved the human creation which had a downward trend. Though effective it was full of misery.

अध्याय ११

श्लोक 6.44

एकैकं बहुधा जालं विकुर्वन्नेकवच्च यः ।सर्वाधिपत्यं कुरुते सृष्ट्वा सर्वान् प्रतापवान्

ekaikaM bahudhA jAlaM vikurvannekavachcha yaH | sarvAdhipatyaM kurute sR^iShTvA sarvAn pratApavAn

हिन्दी अर्थ

ही व्याप्त हैं

English

The human beings had light within and light without. They had Tamas and Rajas in abundance. The fifth creation appeared in four forms in respect ofViparyaya, Sakti, Tusti and Siddhi. These had no possessions, being of different species, prone to eating and drinking, were known as Bhutas etc.

अध्याय ११

श्लोक 6.45

दिश ऊर्ध्वमधस्तिर्यक् भासयन् भ्राजते स्वयम् ।यो निःस्वभावादप्येको वरेण्यस्त्वधितिष्ठति

disha Urdhvamadhastiryak bhAsayan bhrAjate svayam | yo niHsvabhAvAdapyeko vareNyastvadhitiShThati

हिन्दी अर्थ

विश्वके अधिष्ठाता होते हैं

English

The primary creation took place without the inter¬ vention of intellect. The fourth was the creation o'' immobile beings.

अध्याय ११

श्लोक 6.46

स्वभावं वाचकान् सर्वान् वाच्यांश्च परिणामयन् ।गुणांश्च भोग्यभोक्तृत्वे तद्विश्वमधितिष्ठति

svabhAvaM vAchakAn sarvAn vAchyAMshcha pariNAmayan | guNAMshcha bhogyabhoktR^itve tadvishvamadhitiShThati

हिन्दी अर्थ

वागर्धात्मकत त्त्ववर्णन॑ नामैकोनत्रिंशी5 ध्याय:

English

The fifth was the creation of animal kingdom; the sixth of gods; the seventh of human beings. The eighth is called Anugraha and the ninth Kumara.

अध्याय ११

श्लोक 6.47

तं वै गुह्योपनिषदि गूढं ब्रह्म परात्परम् ।ब्रह्मयोनिं जगत्पूर्वं विदुर्देवा महर्षयः

taM vai guhyopaniShadi gUDhaM brahma parAtparam | brahmayoniM jagatpUrvaM vidurdevA maharShayaH

हिन्दी अर्थ

वागर्धात्मकतत्त्ववर्णनः नामक उनतीसवाँ अध्याय पूर्ण हुआ

English

The first three creations are primary. They work without intelligence. The five secondary creations function intelligently.

अध्याय ११

श्लोक 6.48

भावग्राह्यमनीहाख्यं भावाभावकरं शिवम् ।कलासर्गकरं देवं ये विदुस्ते जहुस्तनुम्

bhAvagrAhyamanIhAkhyaM bhAvAbhAvakaraM shivam | kalAsargakaraM devaM ye viduste jahustanum

हिन्दी अर्थ

हम सभीके मनको मोहित कर देते हैं

English

Brahma had in the beginning* created four sons: Sanaka, Sananda, Sanatana and Sanatkumara. These arc known as yogins free from passion and jealousy.

अध्याय ११

श्लोक 6.49

स्वभावमेके मन्यन्ते कालमेके विमोहिताः ।देवस्य महिमा ह्येष येनेदं भ्राम्यते जगत्

svabhAvameke manyante kAlameke vimohitAH | devasya mahimA hyeSha yenedaM bhrAmyate jagat

हिन्दी अर्थ

कल्पना नहीं की जा सकती

English

They were not interested in the activity of creation because their minds were drawn towards the lord. When Sanaka and others disinterested in creation had left the world,

अध्याय ११

श्लोक 6.50

येनेदमावृतं नित्यं कालकालात्मना यतः ।तेनेरितमिदं कर्म भूतैः सह विवर्तते

yenedamAvR^itaM nityaM kAlakAlAtmanA yataH | teneritamidaM karma bhUtaiH saha vivartate

हिन्दी अर्थ

मूर्तिको भी हेतुरहित या नित्य मानना पड़ेगा

English

As a result of anger and annoyance he fell into swoon. Then the enraged Brahma cast off his breath.

अध्याय ११

श्लोक 6.51

तत्कर्म भूयशः कृत्वा विनिवर्त्य च भूयशः ।तत्त्वस्य सह सत्त्वेन योगं चापि समेत्य वै

tatkarma bhUyashaH kR^itvA vinivartya cha bhUyashaH | tattvasya saha sattvena yogaM chApi sametya vai

हिन्दी अर्थ

कैसे संगत हो सकती है ?

English

Then Rudra, the lord of vital breaths, appeared through the mouth of Brahma in order to confer unequalled favour.

अध्याय ११

श्लोक 6.52

अष्टाभिश्च त्रिभिश्चैव द्वाभ्यां चैकेन वा पुनः ।कालेनात्मगुणैश्चापि कृत्स्नमेव जगत् स्वयम्

aShTAbhishcha tribhishchaiva dvAbhyAM chaikena vA punaH | kAlenAtmaguNaishchApi kR^itsnameva jagat svayam

हिन्दी अर्थ

तथा अनित्यको नित्य क्‍यों नहीं बना देता ?

English

Lord Rudra divided himself into eleven Atmans. When these appeared they were addressed by him.

अध्याय ११

श्लोक 6.53

गुणैरारभ्य कर्माणि स्वभावादीनि योजयेत् ।तेषामभावे नाशः स्यात्कृतस्यापि च कर्मणः

guNairArabhya karmANi svabhAvAdIni yojayet | teShAmabhAve nAshaH syAtkR^itasyApi cha karmaNaH

हिन्दी अर्थ

भिन किसी अन्य तत्त्वकी अधिष्ठान सत्ता नहीं है 2

English

O dear, you have been created by me for bless¬ ing the worlds. Hence endeavour assiduously for the establish¬ ment and benefit of the world and for its progeny. Thus spoken to, they cried and ran all round.

अध्याय ११

श्लोक 6.54

कर्मक्षये पुनश्चान्यत्ततो याति स तत्त्वतः ।स एवादिः स्वयं योगनिमित्तं भोक्तृभोगयोः

karmakShaye punashchAnyattato yAti sa tattvataH | sa evAdiH svayaM yoganimittaM bhoktR^ibhogayoH

हिन्दी अर्थ

स्वीकार करते हैं

English

In view of their crying and flight they are called Rudras. Rudras are vital breaths and vital breaths are Rudras.

अध्याय ११

श्लोक 6.55

परस्त्रिकालादकलः स एव परमेश्वरः ।सर्ववित् त्रिगुणाधीशो ब्रह्म साक्षात् परात्परः

parastrikAlAdakalaH sa eva parameshvaraH | sarvavit triguNAdhIsho brahma sAkShAt parAtparaH

हिन्दी अर्थ

करनेवाली वैसी ही स्वेच्छा देखी जाती है ?

English

Then Rudra, the merciful son of Brahma, bestowed vital breaths on Brahma.

अध्याय ११

श्लोक 6.56

तं विश्वरूपमभवं भवमीड्यं प्रजापतिम् ।देवदेवं जगत्पूज्यं स्वचित्तस्थमुपास्महे

taM vishvarUpamabhavaM bhavamIDyaM prajApatim | devadevaM jagatpUjyaM svachittasthamupAsmahe

हिन्दी अर्थ

अतिक्रमण करनेवाला मान लिया जाय ?

English

O Brahma, preceptor of the worlds, do not be afraid. Your vital breaths have been resuscitated by me. O one of good rites, get up comfortably.

अध्याय ११

श्लोक 6.57

कालादिभिः परो यस्मात् प्रपञ्चः परिवर्तते ।धर्मावहं पापनुदं भोगेशं विश्वधाम च

kAlAdibhiH paro yasmAt prapa~nchaH parivartate | dharmAvahaM pApanudaM bhogeshaM vishvadhAma cha

हिन्दी अर्थ

करनेसे ही यह सम्भव है

English

On hearing his words, Siva lord of the gods touched Brahma with his pleasing hands and spoke.

अध्याय ११

श्लोक 6.58

तमीश्वराणां परमं महेश्वरं तं देवतानां परमं च दैवतम् ।पतिं पतीनां परमं परस्ताद् विदाम देवं भुवनेश्वरेश्वरम्

tamIshvarANAM paramaM maheshvaraM taM devatAnAM paramaM cha daivatam | patiM patInAM paramaM parastAd vidAma devaM bhuvaneshvareshvaram

हिन्दी अर्थ

विष्णुका रूप धारणकर उनकी वंचना को

English

Know me as the great Atman, born as your son. The eleven Rudras have come to protect you well.

अध्याय ११

श्लोक 6.59

न तस्य विद्येत कार्यं कारणं च न विद्यते ।न तत्समोऽधिकश्चापि क्वचिज्जगति दृश्यते

na tasya vidyeta kAryaM kAraNaM cha na vidyate | na tatsamo.adhikashchApi kvachijjagati dR^ishyate

हिन्दी अर्थ

फिर वे सबपर अनुग्रह करनेवाले कैसे हैं ?

English

Hence shake off this lethargy through my blessing. Be wakeful. It behoves you to create beings as before.

अध्याय ११

श्लोक 6.60

परास्य विविधा शक्तिः श्रुतौ स्वाभाविकी श्रुता ।ज्ञानं बलं क्रियां चैव याभ्यो विश्वमिदं कृतम्

parAsya vividhA shaktiH shrutau svAbhAvikI shrutA | j~nAnaM balaM kriyAM chaiva yAbhyo vishvamidaM kR^itam

हिन्दी अर्थ

सन्तप्त कर दिया था

English

After eulogising Mahadeva, Brahma, the grand¬ father of the worlds requested the lord after due homage.

अध्याय ११

श्लोक 6.61

न तस्यास्ति पतिः कश्चिन्नैव लिङ्गं न चेशिता ।कारणं कारणानां च स तेषामधिपाधिपः

na tasyAsti patiH kashchinnaiva li~NgaM na cheshitA | kAraNaM kAraNAnAM cha sa teShAmadhipAdhipaH

हिन्दी अर्थ

शिवजीसे प्रार्थना की थी

English

O lord of the past and the future, O Rudra, my son, it was for the creation that you the destroyer of the cupid were born out of my limbs.

अध्याय ११

श्लोक 6.62

न चास्य जनिता कश्चिन्न च जन्म कुतश्चन ।न जन्महेतवस्तद्वन्मलमायादिसंज्ञकाः

na chAsya janitA kashchinna cha janma kutashchana | na janmahetavastadvanmalamAyAdisa.nj~nakAH

हिन्दी अर्थ

मसल दिया गया और भूमिमें चला गया

English

Hence, O lord of the universe, help me in this task. It behoves you to create beings everywhere.

अध्याय ११

श्लोक 6.63

स एकः सर्वभूतेषु गूढो व्याप्तश्च विश्वतः ।सर्वभूतान्तरात्मा च धर्माध्यक्षः स कथ्यते

sa ekaH sarvabhUteShu gUDho vyAptashcha vishvataH | sarvabhUtAntarAtmA cha dharmAdhyakShaH sa kathyate

हिन्दी अर्थ

जगत्को चलायमान कर दिया था

English

Thus requested by him Rudra, the suppressor of the Tripuras, consented to his proposal.

अध्याय ११

श्लोक 6.64

सर्वभूताधिवासश्च साक्षी चेता च निर्गुणः ।एको वशी निष्क्रियाणां बहूनां विवशात्मनाम्

sarvabhUtAdhivAsashcha sAkShI chetA cha nirguNaH | eko vashI niShkriyANAM bahUnAM vivashAtmanAm

हिन्दी अर्थ

शिवतत्त्वविषयक प्रश्न नामक तीसवाँ अध्याय पूर्ण हुआ

English

Then Brahma congratulated him. Permitted by him Brahma created people.

अध्याय ११

श्लोक 6.65

नित्यानामप्यसौ नित्यश्चेतनानां च चेतनः ।एको बहूनां चाकामः कामानीशः प्रयच्छति

nityAnAmapyasau nityashchetanAnAM cha chetanaH | eko bahUnAM chAkAmaH kAmAnIshaH prayachChati

हिन्दी अर्थ

शिवकी कृपाका अभाव ही कारण है

English

He mentally created Marici, Bhygu, Ahgiras, Pulastya, Pulaha, Kratu, Daka, Atri and Vasitha. He created Dharma and Saihkalpa too.

अध्याय ११

श्लोक 6.66

साङ्ख्ययोगाधिगम्यं यत् कारणं जगतां पतिम् ।ज्ञात्वा देवं पशुः पाशैः सर्वैरेव विमुच्यते

sA~NkhyayogAdhigamyaM yat kAraNaM jagatAM patim | j~nAtvA devaM pashuH pAshaiH sarvaireva vimuchyate

हिन्दी अर्थ

बात तो उपचारसे कही जाती है

English

These are the twelve sons of Brahma including Rudra. They are the ancient householders.

अध्याय ११

श्लोक 6.67

विश्वकृद् विश्ववित् स्वात्मयोनिज्ञः कालकृद् गुणी ।प्रधानः क्षेत्रज्ञपतिर्गुणेशः पाशमोचकः

vishvakR^id vishvavit svAtmayonij~naH kAlakR^id guNI | pradhAnaH kShetraj~napatirguNeshaH pAshamochakaH

हिन्दी अर्थ

और कोई अभिप्राय नहीं है

English

Their families are twelve including the gods. Endowed with progeny and holy rites they are embellished by the sages.

अध्याय ११

श्लोक 6.68

ब्रह्माणं विदधे पूर्वं वेदांश्चोपादिशत्स्वयम् ।यो देवस्तमहं बुद्ध्वा स्वात्मबुद्धिप्रसादतः

brahmANaM vidadhe pUrvaM vedAMshchopAdishatsvayam | yo devastamahaM buddhvA svAtmabuddhiprasAdataH

हिन्दी अर्थ

किया जा सकता है ?

English

Then he created the four— -the gods, Asuras, Pitfs and the human beings. Desirous of creating these.

अध्याय ११

श्लोक 6.69

मुमुक्षुरस्मात् संसारात् प्रपद्ये शरणं शिवम् ।निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम्

mumukShurasmAt saMsArAt prapadye sharaNaM shivam | niShkalaM niShkriyaM shAntaM niravadyaM nira~njanam

हिन्दी अर्थ

सर्वथा नहीं है

English

From his loins he created the Asuras; from the organ of generation the human beings. The Rakasas over¬ whelmed by hunger were born of his privities.

अध्याय ११

श्लोक 6.70

अमृतस्य परं सेतुं दग्धेन्धनमिवानलम्

amR^itasya paraM setuM dagdhendhanamivAnalam

हिन्दी अर्थ

विचरनेवाले होते हैं

English

The crows were created from the sides, birds from his chest, goats from the face and serpents from the sides.

अध्याय ११

श्लोक 6.71

यदा चर्मवदाकाशं वेष्टयिष्यन्ति मानवाः ।तदा शिवमविज्ञाय दुःखस्यान्तो भविष्यति

yadA charmavadAkAshaM veShTayiShyanti mAnavAH | tadA shivamavij~nAya duHkhasyAnto bhaviShyati

हिन्दी अर्थ

रुद्ररूपसे स्थित होते हैं

English

From his feet were born the horses, elephants, 8arabhas, wild oxen, deer, camels, mules, stags and other animals.

अध्याय ११

श्लोक 6.72

तपःप्रभावाद्देवस्य प्रसादाच्च महर्षयः ।आत्माश्रमोचितज्ञानं पवित्रं पापनाशनम्

tapaHprabhAvAddevasya prasAdAchcha maharShayaH | AtmAshramochitaj~nAnaM pavitraM pApanAshanam

हिन्दी अर्थ

निवास करती हैं

English

Medicinal herbs, fruits and roots were born of his hairs. From his eastern face he created Gayatri, Rks, Trivftsama, Rathantara, Agnistoma and other sacrifices. From his southern face he created Yajus Traistubha Ghandas, the fifteen Stomas, Brhatsama and Uktha. From his western face he created Saman, Jagati Ghandas, the seventeen Stomas, Vairupya and Atiratra mantras. From his northern face he created the Atharva Veda, the twentyone Aptorva- man, Anustubh Ghandas and the Vairaja. High and low animals and Jiving beings were born of his different limbs.

अध्याय ११

श्लोक 6.73

वेदान्ते परमं गुह्यं पुरा कल्पप्रचोदितम् ।ब्रह्मणो वदनाल्लब्धं मयेदं भाग्यगौरवात्

vedAnte paramaM guhyaM purA kalpaprachoditam | brahmaNo vadanAllabdhaM mayedaM bhAgyagauravAt

हिन्दी अर्थ

मरणरूप संसाररोगसे ग्रस्त होते हैं

English

Yaksas, Pisacas, Gandharvas, Apsaras, human beings, Kinnaras, Raksasas, birds, deer and other animals, serpents etc. were born.

अध्याय ११

श्लोक 6.74

नाप्रशान्ताय दातव्यमेतज्ज्ञानमनुत्तमम् ।न पुत्रायासुवृत्ताय नाशिष्याय च सर्वथा

nAprashAntAya dAtavyametajj~nAnamanuttamam | na putrAyAsuvR^ittAya nAshiShyAya cha sarvathA

हिन्दी अर्थ

मोहित नहीं होते

English

The mobile and immobile beings which were perish¬ able and imperishable attained their activities.

अध्याय ११

श्लोक 6.75

यस्य देवे पराभक्तिर्यथा देवे तथा गुरौ ।तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः

yasya deve parAbhaktiryathA deve tathA gurau | tasyaite kathitA hyarthAH prakAshante mahAtmanaH

हिन्दी अर्थ

शिव दूषित नहीं होते

English

Greated again and again the beings retain their previous nature, violent or non-violent, soft or ruthless, virtuous or evil, true or false.

अध्याय ११

श्लोक 6.76

अतश्च सङ्क्षेपमिदं शृणुध्वं शिवः परस्तात्प्रकृतेश्च पुंसः ।स सर्गकाले च करोति सर्वं संहारकाले पुनराददाति

atashcha sa~NkShepamidaM shR^iNudhvaM shivaH parastAtprakR^iteshcha puMsaH | sa sargakAle cha karoti sarvaM saMhArakAle punarAdadAti

हिन्दी अर्थ

ज्ञानोपदेशो नामेकत्रिंशो ध्याय:

English

They attain birth with the impressions of their previous traits. The creator himself has assigned the variety and diversity to the elements, the sensual objects etc. He himself has assigned them names and forms through the Vedic texts. He has bestowed the names of the sages and the

अध्याय ११

श्लोक 7.0

॥ श्रीगणेशाय नमः

|| shrIgaNeshAya namaH

हिन्दी अर्थ

अपरोक्ष हो जाते हैं

English

Sir, you have narrated the creation of the great Atman through the mouth of the four-faced lord. There we have a doubt.

अध्याय ११

श्लोक 7.0-2

श्रीगौरीशङ्कराभ्यां नमः

shrIgaurIsha~NkarAbhyAM namaH

हिन्दी अर्थ

मोक्षदायक होता है

English

Sir, you have narrated the creation of the great Atman through the mouth of the four-faced lord. There we have a doubt.

अध्याय ११

श्लोक 7.1

श्रीशिवमहापुराणम् ॥ ७.१.७. सप्तमोऽध्यायः ।कालमहिमवर्णनम् ।मुनय ऊचुः ।कालादुत्पद्यते सर्वं कालादेव विपद्यते ।न कालनिरपेक्षं हि क्वचित्किञ्चन विद्यते

shrIshivamahApurANam || 7\.1\.7\. saptamo.adhyAyaH | kAlamahimavarNanam | munaya UchuH | kAlAdutpadyate sarvaM kAlAdeva vipadyate | na kAlanirapekShaM hi kvachitki~nchana vidyate

हिन्दी अर्थ

सांगोपांग निरूपण हुआ है

English

The Odd-eyed liva is the foremost among the gods. The trident-bearing 8iva is brilliant. Lord Rudra the Kalatman is Kapardin and Nilalohita. When the end of the yuga arrives he becomes infuriated and annihilates this universe including Brahma, Viu and the fire-god. He makes the worlds shrink. Brahma and Vinu are under his control. They make obeisance to him out of fright. He is the lord who formerly created Brahma and Vi?nu from his limbs. He alone is the cause of acquisition and retention. He is the primordial and ancient god. How did such a lord become the son of Brahma who is born of Avyakta?

अध्याय ११

श्लोक 7.2

यदास्यान्तर्गतं विश्वं शश्वत्संसारमण्डलम् ।सर्गसंहृतिमुद्राभ्यां चक्रवत्परिवर्तते

yadAsyAntargataM vishvaM shashvatsaMsAramaNDalam | sargasaMhR^itimudrAbhyAM chakravatparivartate

हिन्दी अर्थ

श्रेष्ठानुष्ठानवर्णन नामक बत्तीसवाँ अध्याय पूर्ण हुआ

English

"O Visnu, your piety towards the lord is not more than that of mine" (I told him) because our origin from you is on the same footing.

अध्याय ११

श्लोक 7.3

ब्रह्मा हरिश्च रुद्रश्च तथान्ये च सुरासुराः ।यत्कृतां नियतिं प्राप्य प्रभवो नातिवर्तितुम्

brahmA harishcha rudrashcha tathAnye cha surAsurAH | yatkR^itAM niyatiM prApya prabhavo nAtivartitum

हिन्दी अर्थ

अ्रमादत:॥ ७० न करे

English

After creating the subjert.s in every Kalpa, Brahma born of the cosmic egg felt excessively distressed. He was deluded.

अध्याय ११

श्लोक 7.4

भूतभव्यभविष्याद्यैर्विभज्य जरयन् प्रजाः ।अतिप्रभुरिति स्वैरं वर्ततेऽतिभयङ्करः

bhUtabhavyabhaviShyAdyairvibhajya jarayan prajAH | atiprabhuriti svairaM vartate.atibhaya~NkaraH

हिन्दी अर्थ

पूजन करना चाहिए

English

In order to pacify his misery and to multiply his subjects, in the various Kalpas, Rudra, Brahma's younger brother, becomes the son of Brahma and blesses him.

अध्याय ११

श्लोक 7.5

क एष भगवान् कालः कस्य वा वशवर्त्ययम् ।क एवास्य वशे न स्यात्कथयैतद्विचक्षण

ka eSha bhagavAn kAlaH kasya vA vashavartyayam | ka evAsya vashe na syAtkathayaitadvichakShaNa

हिन्दी अर्थ

निष्ठासम्पन्न पुरुषोंमें उत्तम कहा गया है

English

He has the same name, the same form; he can perform his task; he has.same function as he maintains and abides by his commands.

अध्याय ११

श्लोक 7.6

वायुरुवाच ।कालकाष्ठानिमेषादिकलाकलितविग्रहम् ।कालात्मेति समाख्यातं तेजो माहेश्वरं परम्

vAyuruvAcha | kAlakAShThAnimeShAdikalAkalitavigraham | kAlAtmeti samAkhyAtaM tejo mAheshvaraM param

हिन्दी अर्थ

छूट जाता है, इसमें संशय नहीं है

English

His lips shine with the tips being hit by the sharp- pointed curved fangs; his ear-rings make a halo around his left ear.

अध्याय ११

श्लोक 7.7

यदलङ्घ्यमशेषस्य स्थावरस्य चरस्य च ।नियोगरूपमीशस्य बलं विश्वनियामकम्

yadala~NghyamasheShasya sthAvarasya charasya cha | niyogarUpamIshasya balaM vishvaniyAmakam

हिन्दी अर्थ

भागते हैं, इसमें संशय नहीं है

English

He whose features are hideous in this manner and who is born as the son af Brahma bestows wisdom on him and co-operates with him in the activity of creation.

अध्याय ११

श्लोक 7.8

तस्यांशांशमयी शक्तिः कालात्मनि महात्मनि ।ततो निष्क्रम्य सङ्क्रान्ता विसृष्टाग्रेरिवायसी

tasyAMshAMshamayI shaktiH kAlAtmani mahAtmani | tato niShkramya sa~NkrAntA visR^iShTAgrerivAyasI

हिन्दी अर्थ

नाम त्रयस्त्रिशो ध्याय:

English

Once, when requested by Brahma to create, he mentally created all beings exactly like himself.

अध्याय ११

श्लोक 7.9

तस्मात्कालवशे विश्वं न स विश्ववशे स्थितः ।शिवस्य तु वशे कालो न कालस्य वशे शिवः

tasmAtkAlavashe vishvaM na sa vishvavashe sthitaH | shivasya tu vashe kAlo na kAlasya vashe shivaH

हिन्दी अर्थ

पशुपतिब्रतविधानवर्णन नामक तैंतीसवाँ अध्याय यूर्ण हुआ

English

All of them had matted hair; they were free from fear and distress, had blue necks and three eyes, were free from decaying age and death; they had shining tridents as their excellent weapons.

अध्याय ११

श्लोक 7.10

यतोऽप्रतिहतं शार्वं तेजः काले प्रतिष्ठितम् ।महती तेन कालस्य मर्यादा हि दुरत्यया

yato.apratihataM shArvaM tejaH kAle pratiShThitam | mahatI tena kAlasya maryAdA hi duratyayA

हिन्दी अर्थ

वर्णन किया जाता है

English

We have also heard that Brahma and Vinu were born of Rudra and created Rudra. Thus they mutually created each other.

अध्याय ११

श्लोक 7.11

कालं प्रज्ञाविशेषेण कोऽतिवर्तितुमर्हति ।कालेन तु कृतं कर्म न कश्चिदतिवर्तते

kAlaM praj~nAvisheSheNa ko.ativartitumarhati | kAlena tu kR^itaM karma na kashchidativartate

हिन्दी अर्थ

प्रसन्‍न होते हैं

English

How could the two, progenitors of the living beings, come out of each other thereby possessing both prominence or otherwise?

अध्याय ११

श्लोक 7.12

एकच्छत्रां महीं कृत्स्नां ये पराक्रम्य शासति ।तेऽपि नैवातिवर्तन्ते कालं वेलामिवाब्धयः

ekachChatrAM mahIM kR^itsnAM ye parAkramya shAsati | te.api naivAtivartante kAlaM velAmivAbdhayaH

हिन्दी अर्थ

उसीका पृथक् वर्णन करते हैं

English

Please narrate how Brahma became the lord of all sages. O dear, we are faithful and eager to hear the great glory of the lord.

अध्याय ११

श्लोक 7.13

ये निगृह्येन्द्रियग्रामं जयन्ति सकलं जगत् ।न जयन्त्यपि ते कालं कालो जयति तानपि

ye nigR^ihyendriyagrAmaM jayanti sakalaM jagat | na jayantyapi te kAlaM kAlo jayati tAnapi

हिन्दी अर्थ

अनुगत होते हैं

English

O Brahmins, this question has been well put by you, experts in the art of queries. 1 had put the same query to Brahma who replied suitably.

अध्याय ११

श्लोक 7.14

आयुर्वेदविदो वैद्याः त्वनुष्ठितरसायनाः ।न मृत्युमतिवर्तन्ते कालो हि दुरतिक्रमः

Ayurvedavido vaidyAH tvanuShThitarasAyanAH | na mR^ityumativartante kAlo hi duratikramaH

हिन्दी अर्थ

उन्हें शिव कहते हैं

English

The three are the Atmans as causes born of Mahcsvara; they are the causes of ci cation, sustenance and annihilation of the universe consisting of the mobile and.immobile beings. Endowed with great qualities they are sanctified by the great lord. Presided over by his Sakti they can always perform their activities. Brahma can create; Viipnu can protect; Rudra can annihilate.

अध्याय ११

श्लोक 7.15

श्रिया रूपेण शीलेन बलेन च कुलेन च ।अन्यच्चिन्तयते जन्तुः कालोऽन्यत्कुरुते बलात्

shriyA rUpeNa shIlena balena cha kulena cha | anyachchintayate jantuH kAlo.anyatkurute balAt

हिन्दी अर्थ

जय द्धिः शि व कहते हैं

English

But they rivalled with one another. Desirous of excelling one another they propitiated their father, the

अध्याय ११

श्लोक 7.16

अप्रियैश्च प्रियैश्चैव ह्यचिन्तितसमागमैः ।संयोजयति भूतानि वियोजयति चेश्वरः

apriyaishcha priyaishchaiva hyachintitasamAgamaiH | saMyojayati bhUtAni viyojayati cheshvaraH

हिन्दी अर्थ

पितामह' कहे गये हैं

English

I too shall propitiate Rudra, the leader of gods, by means of penance and shall create the entire universe along with you. There is no doubt in this.

अध्याय ११

श्लोक 7.17

यदैव दुःखितः कश्चित्तदैव सुखितः परः ।दुर्विज्ञेयस्वभावस्य कालास्याहो विचित्रता

yadaiva duHkhitaH kashchittadaiva sukhitaH paraH | durvij~neyasvabhAvasya kAlAsyAho vichitratA

हिन्दी अर्थ

आत्माको संयुक्त करे

English

Slighting Vi§nu thus, Brahma attained Siva by means of penance and submitted to him thus.

अध्याय ११

श्लोक 7.18

यो युवा स भवेद् वृद्धो यो बलीयान्स दुर्बलः ।यः श्रीमान्सोऽपि निःश्रीकः कालश्चित्रगतिर्द्विजा

yo yuvA sa bhaved vR^iddho yo balIyAnsa durbalaH | yaH shrImAnso.api niHshrIkaH kAlashchitragatirdvijA

हिन्दी अर्थ

योगं चर परम॑ लब्ध्वा मुच्यते नात्र संशय: ॥ ५६ है, इसमें संशय नहीं है

English

O lord of the gods, O lord of the universe, Visnu is born of your left and 1 am born of your righll side.

अध्याय ११

श्लोक 7.19

नाभिजात्यं न वै शीलं न बलं न च नैपुणम् ।भवेत्कार्याय पर्याप्तं कालश्चत् प्रतिरोधकः

nAbhijAtyaM na vai shIlaM na balaM na cha naipuNam | bhavetkAryAya paryAptaM kAlashchat pratirodhakaH

हिन्दी अर्थ

इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायां पूर्वखण्डे श्रेष्ठनुष्टानवर्णन॑ नाम द्वात्रिंशोउ ध्याय:

English

Still V4nu created the universe along with me. Due to rivalry he was taunted by me depending on the strength of your support.

अध्याय ११

श्लोक 7.20

ये सनाथाश्च दातारो गीतवाद्यैरुपस्थिताः ।ये चानाथाः परान्नादाः कालस्तेषु समक्रियः

ye sanAthAshcha dAtAro gItavAdyairupasthitAH | ye chAnAthAH parAnnAdAH kAlasteShu samakriyaH

हिन्दी अर्थ

ब्रह्मादयो5पि यत्कृत्वा सर्वे पाशुपता: स्मृता:॥ १ आदि सब देवता पाशुपत माने गये हैं

English

O Siva, it behoves you to give all that to me also in the manner you bestowed on him before due to his devotion.

अध्याय ११

श्लोक 7.21

फलन्त्यकाले न रसायनानि सम्यक् प्रयुक्तान्यपि चौषधानि ।तान्येव कालेन समाहृतानि सिद्धिं प्रयान्त्याशु सुखं दिशन्ति

phalantyakAle na rasAyanAni samyak prayuktAnyapi chauShadhAni | tAnyeva kAlena samAhR^itAni siddhiM prayAntyAshu sukhaM dishanti

हिन्दी अर्थ

उसे अच्छी तरह मल ले

English

Thus implored by him the merciful lord Siva gave all to him as justifiable.

अध्याय ११

श्लोक 7.22

नाकालतोऽयं म्रियते जायते वा नाकालतः पुष्टिमग्र्यामुपैति ।नाकालतः सुखितं दुःखितं वा नाकालिकं वस्तु समस्ति किञ्चित्

nAkAlato.ayaM mriyate jAyate vA nAkAlataH puShTimagryAmupaiti | nAkAlataH sukhitaM duHkhitaM vA nAkAlikaM vastu samasti ki~nchit

हिन्दी अर्थ

तो केवल भावनामय कमल समर्पित करे

English

Thus obtaining the state of being the Atman of all in a trice, from Siva, Brahma hastened to and saw Vi?nu.

अध्याय ११

श्लोक 7.23

कालेन शीतः प्रतिवाति वातः कालेन वृष्टिर्जलदानुपैति ।कालेन चोष्मा प्रशमं प्रयाति कालेन सर्वं सफलत्वमेति

kAlena shItaH prativAti vAtaH kAlena vR^iShTirjaladAnupaiti | kAlena choShmA prashamaM prayAti kAlena sarvaM saphalatvameti

हिन्दी अर्थ

विधिपूर्वक उसका पूजन करे

English

He saw Vi§riu lying on Sea*® in his abode in the milk-ocean.*®* A white canopy resembling the sun was spread. It was created by him mentally. It was set with gold and gems. Lord Vinu had eyes resembling lotus. He had splendid body with four arms. He was bedecked in ornaments. He was holding conch and discus. His lace shone like the disc of the moon. The scar Srivatsa marked his chest. He was smiling sweetly. His lotus-like feet attained red hue due to the contact of the lotu.s-like Laksmi. In Yogic slumber he appeared lying in the nectarine milky ocean. By the Guna of Tamas he was Kalarudra; by that of Rajas he was Brahma; by that of Sattva he was Visnu. In Nirguna state he was lord liva. On seeing him Brahma spoke seriously — "O Visnu, I am going to devour you as you did me formerly."

अध्याय ११

श्लोक 7.24

कालश्च सर्वस्य भवस्य हेतुः कालेन सस्यानि भवन्ति नित्यम् ।कालेन सस्यानि लयं प्रयान्ति कालेन सञ्जीवति जीवलोकः

kAlashcha sarvasya bhavasya hetuH kAlena sasyAni bhavanti nityam | kAlena sasyAni layaM prayAnti kAlena sa~njIvati jIvalokaH

हिन्दी अर्थ

मूर्तिकी अभ्यर्चना करे

English

On hearing this Visnu woke up, saw Brahma and smiled slightly.

अध्याय ११

श्लोक 7.25

इत्थं कालात्मनस्तत्त्वं यो विजानाति तत्त्वतः ।कालात्मानमतिक्रम्य कालातीतं स पश्यति

itthaM kAlAtmanastattvaM yo vijAnAti tattvataH | kAlAtmAnamatikramya kAlAtItaM sa pashyati

हिन्दी अर्थ

वस्तुएँ निवेदन करके अपना कल्याण करे

English

In the meantime the moon-crested lord came to the place to test their akti. Though devoid of form he assumed a form in order to bless them as he had previously done. Both of them were delighted and frightened and so eulogised the lord and bowed to him with respect from a dis¬ tance. The trident-bearing lord blessed them and vanished even as they watched him with respect.

अध्याय ११

श्लोक 7.26

न यस्य कालो न च बन्धमुक्ती न यः पुमान्न प्रकृतिर्न विश्वम् ।विचित्ररूपाय शिवाय तस्मै नमःपरस्मै परमेश्वराय

na yasya kAlo na cha bandhamuktI na yaH pumAnna prakR^itirna vishvam | vichitrarUpAya shivAya tasmai namaHparasmai parameshvarAya

हिन्दी अर्थ

योग्य बताया गया है

English

Skt texts abound in descriptions of Visnu reclining on Serpent Se?a. In this context, it may be noted that there is a vivid picture of Sesai&yt V'ipu on the outer wall of the UasSvatira temple at Oeogarh (c. 5th cent. A,D)

अध्याय ११

श्लोक 8.0

॥ श्रीगणेशाय नमः

|| shrIgaNeshAya namaH

हिन्दी अर्थ

स्वपदप्रच्युतो दिष्टया प्राप्त मुनिकुमारताम्॥ ५ मुनिकुमार हुए

English

"Obeisance to you, O lord of gods, do not create such subjects. Welfare to you. Create other subjects that may be endowed with death."

अध्याय ११

श्लोक 8.0-2

श्रीगौरीशङ्कराभ्यां नमः

shrIgaurIsha~NkarAbhyAM namaH

हिन्दी अर्थ

अनुग्रहमें मानो द्वार अर्थात् माध्यम बन गयी

English

"Obeisance to you, O lord of gods, do not create such subjects. Welfare to you. Create other subjects that may be endowed with death."

अध्याय ११

श्लोक 8.1

श्रीशिवमहापुराणम् ॥ ७.१.८. अष्टमोऽध्यायः ।कालप्रभावे त्रिदेवायुर्वर्णनम् ।ऋषय ऊचुः ।केन मानेन कालेऽस्मिन्नायुः सङ्ख्या प्रकल्प्यते ।सङ्ख्यारूपस्य कालस्य कः पुनः परमोऽवधिः

shrIshivamahApurANam || 7\.1\.8\. aShTamo.adhyAyaH | kAlaprabhAve tridevAyurvarNanam | R^iShaya UchuH | kena mAnena kAle.asminnAyuH sa~NkhyA prakalpyate | sa~NkhyArUpasya kAlasya kaH punaH paramo.avadhiH

हिन्दी अर्थ

और शाश्वत कुमारभाव भी प्रदान किया

English

When told thus, the lord replied to Brahma, "Such a creation Js not iny task. You alone create inauspicious beings.;

अध्याय ११

श्लोक 8.2

वायुरुवाच ।आयुषोऽत्र निमेषाख्यमाद्यमानं प्रचक्षते ।सङ्ख्यारूपस्य कालस्य शान्त्यतीतकलावधि

vAyuruvAcha | AyuSho.atra nimeShAkhyamAdyamAnaM prachakShate | sa~NkhyArUpasya kAlasya shAntyatItakalAvadhi

हिन्दी अर्थ

किसीको हम नहीं जानते

English

O lord, be victorious. O Isvara, O Maheivara, splendid with attributes, be victorious.

अध्याय ११

श्लोक 8.3

अक्षिपक्ष्मपरिक्षेपो निमेषः परिकल्पितः ।तादृशानां निमेषाणां काष्ठा दश च पञ्च च

akShipakShmaparikShepo nimeShaH parikalpitaH | tAdR^ishAnAM nimeShANAM kAShThA dasha cha pa~ncha cha

हिन्दी अर्थ

और इस प्रकार कहा--

English

Be victorious, O immortal lord who hast laid the rite of "five objects," Be victorious, O goddess having the form of the hymn with the knowledge of the "five objects."

अध्याय ११

श्लोक 8.4

काष्ठास्त्रिंशत्कला नाम कलास्त्रिंशन्मुहूर्तकः ।मुहूर्त्तानामपि त्रिंशदहोरात्रं प्रचक्षते

kAShThAstriMshatkalA nAma kalAstriMshanmuhUrtakaH | muhUrttAnAmapi triMshadahorAtraM prachakShate

हिन्दी अर्थ

मैं तुम्हें सम्पूर्ण अभीष्ट वस्तुएँ प्रदान करूँगा

English

Be victorious, O omniscient one. Be victorious, O goddess enlightening every one. Be victorious O lord having prolific divine limbs. Be victorious, O goddess bestowing all desires.

अध्याय ११

श्लोक 8.5

त्रिंशत्सङ्ख्यैरहोरात्रैर्मासः पक्षद्वयात्मकः

triMshatsa~NkhyairahorAtrairmAsaH pakShadvayAtmakaH

हिन्दी अर्थ

सम्पूर्ण महत्त्व स्पष्टरूपसे कह दिया

English

After eulogising with these and similar hymns the four-faced lord, the creator of the universe bowed again and again fo Rudra and Rudrani.

अध्याय ११

श्लोक 8.6

ज्ञेयं पित्र्यमहोरात्रं मासः कृष्णसितात्मकः

j~neyaM pitryamahorAtraM mAsaH kR^iShNasitAtmakaH

हिन्दी अर्थ

निन्‍्दा सुनी है

English

This holy and excellent hymn '*ArdhanarIsvara Stotra" uttered by Brahma enhances the delight of 8iva and Siva.

अध्याय ११

श्लोक 8.7

मासैस्तैरयनं षड्भिर्वर्षं द्वे चायनं मतम् ।लौकिकेनैव मानेन ह्यब्दो यो मानुषः स्मृतः

mAsaistairayanaM ShaDbhirvarShaM dve chAyanaM matam | laukikenaiva mAnena hyabdo yo mAnuShaH smR^itaH

हिन्दी अर्थ

बीचमें ही पकड़ लिया

English

He who recites this with devotion or teaches to anyone whatsoever reaps the fruit thereof as a result of the pleasure ofSiva and Siva.

अध्याय ११

श्लोक 8.8

एतद्दिव्यमहोरात्रमिति शास्त्रस्य निश्चयः ।दक्षिणं चायनं रात्रिस्तथोदगयनं दिनम्

etaddivyamahorAtramiti shAstrasya nishchayaH | dakShiNaM chAyanaM rAtristathodagayanaM dinam

हिन्दी अर्थ

दसों दिशाएँ आच्छादित हो गयीं

English

I bow to Siva and Siva the sanctifiers of living beings in the entire universe; the couple whose bodies are devoid of birth and death aud who have taken the bodies of an excellent man and a youthful maiden.

अध्याय ११

श्लोक 8.9

मासस्त्रिंशदहोरात्रैर्दिव्यो मानुषवत्स्मृतः ।संवत्सरोऽपि देवानां मासैर्द्वादशभिस्तथा

mAsastriMshadahorAtrairdivyo mAnuShavatsmR^itaH | saMvatsaro.api devAnAM mAsairdvAdashabhistathA

हिन्दी अर्थ

उनका मस्तक सूँघकर अनेक वर दिये

English

Then the delighted god Siva spoke to Brahma with a benign and sweet smile. His voice sounded like thunder. All the letters were sweet, majestic, soft, clear, full and rich in meanings. They had royal qualities being pure and efficient in the protection of all subjects.

अध्याय ११

श्लोक 8.10

त्रीणि वर्षशतान्येव षष्टिवर्षयुतान्यपि ।दिव्यः संवत्सरो ज्ञेयो मानुषेण प्रकीर्तितः

trINi varShashatAnyeva ShaShTivarShayutAnyapi | divyaH saMvatsaro j~neyo mAnuSheNa prakIrtitaH

हिन्दी अर्थ

प्राप्त कर लिया

English

The noble beings of great strength created by me mentally will walk about in my company. They will regulate the sacrifices."

अध्याय ११

श्लोक 8.11

दिव्येनैव प्रमाणेन युगसङ्ख्या प्रवर्तते ।चत्वारि भारते वर्षे युगानि कवयो विदुः

divyenaiva pramANena yugasa~NkhyA pravartate | chatvAri bhArate varShe yugAni kavayo viduH

हिन्दी अर्थ

उनकी शिवज्ञानप्राप्तिमें कारण प्रतीत होती है

English

After saying thus to the creator, Siva the lord of living beings desisted from creation and remained in the com¬ pany of Rudras.

अध्याय ११

श्लोक 8.12

पूर्वं कृतयुगं नाम ततस्त्रेता विधीयते ।द्वापरं च कलिश्चैव युगान्येतानि कृत्स्नशः

pUrvaM kR^itayugaM nAma tatastretA vidhIyate | dvAparaM cha kalishchaiva yugAnyetAni kR^itsnashaH

हिन्दी अर्थ

प्रेमसे बोले--

English

From that time onwards the lord docs not pro¬ create auspicious beings. He stands in Yogic trance till the dissolution of the universe.

अध्याय ११

श्लोक 8.13

चत्वारि तु सहस्राणि वर्षाणां तत्कृतं युगम् ।तस्य तावच्छती सन्ध्या सन्ध्यांशश्च तथाविधः

chatvAri tu sahasrANi varShANAM tatkR^itaM yugam | tasya tAvachChatI sandhyA sandhyAMshashcha tathAvidhaH

हिन्दी अर्थ

थोड़ा-सा नहीं पीऊँगा।'

English

When the creation of Brahma did not multiply Brahma thought of creation by the pi oeess of sexual inter¬ course.

अध्याय ११

श्लोक 8.14

इतरेषु ससन्ध्येषु ससन्ध्यांशेषु च त्रिषु ।एकापायेन वर्तन्ते सहस्राणि शतानि च

itareShu sasandhyeShu sasandhyAMsheShu cha triShu | ekApAyena vartante sahasrANi shatAni cha

हिन्दी अर्थ

आनेसे वह दुखी हो विलाप करने लगी

English

Since the race of women had not emanated from the loid foiinerly, Brahma could not produce creation through sexual intercourse.

अध्याय ११

श्लोक 8.15

एतद्द्वादशसाहस्रं साधिकं च चतुर्युगम् ।चतुर्युगसहस्रं यत्सङ्कल्प इति कथ्यते

etaddvAdashasAhasraM sAdhikaM cha chaturyugam | chaturyugasahasraM yatsa~Nkalpa iti kathyate

हिन्दी अर्थ

और कहाँ हम वनवासी !

English

Then he finally resolved that the lord should be asked in respect of multiplying the subjects.

अध्याय ११

श्लोक 8.16

चतुर्युगैकसप्तत्या मनोरन्तरमुच्यते ।कल्पे चतुर्दशैकस्मिन्मनूनां परिवृत्तयः

chaturyugaikasaptatyA manorantaramuchyate | kalpe chaturdashaikasminmanUnAM parivR^ittayaH

हिन्दी अर्थ

तुम्हें कृत्रिम दूध दिया था

English

Thinking that without his grace the subjects will not increase, Brahma began to perform penance.

अध्याय ११

श्लोक 8.17

एतेन क्रमयोगेन कल्पमन्वन्तराणि च ।सप्रजानि व्यतीतानि शतशोऽथ सहस्रशः

etena kramayogena kalpamanvantarANi cha | saprajAni vyatItAni shatasho.atha sahasrashaH

हिन्दी अर्थ

बिना तुम्हारे लिये कहीं दूध नहीं है

English

His primordial eternal Sakti is subtle, pure, pleasant and intelligible only through piety; it is devoid of attributes, unsullied, unramified unruffled, perpetual and it ever remains with Isvara. Thus Brahma pondered over the lord and his great iakti and performed penance.

अध्याय ११

श्लोक 8.18

अज्ञेयत्वाच्च सर्वेषामसङ्ख्येयतया पुनः ।शक्यो नैवानुपूर्व्याद्वै तेषां वक्तुं सुविस्तरः

aj~neyatvAchcha sarveShAmasa~NkhyeyatayA punaH | shakyo naivAnupUrvyAdvai teShAM vaktuM suvistaraH

हिन्दी अर्थ

करता हुआ यह गम्भीर वचन कहने लगा

English

Becoming half-female®®* after introducing certain parts into a certain image, the lord himself came there.

अध्याय ११

श्लोक 8.19

कल्पो नाम दिवा प्रोक्तो ब्रह्मणोऽव्यक्तजन्मनः ।कल्पानां वै सहस्रं च ब्राह्मं वर्षमिहोच्यते

kalpo nAma divA prokto brahmaNo.avyaktajanmanaH | kalpAnAM vai sahasraM cha brAhmaM varShamihochyate

हिन्दी अर्थ

उस समय बहुत प्रसन्‍न हुई और यों बोली--

English

On seeing the lord, Brahma eulogised him as well as the goddess, with hymns full of subtle meaning — the lord who is beyond darkness, is eternal, without a second, incomprehensible, invisible to the libertine, the creator, overlord, endowed with the creative power, who is beyond arguments, has no fallacious appearance, is immeasurable, unaging, stable, unmoving, devoid of attributes, quiescent, possessed of infinity, omnipresent, bestower of boons, devoid of difference between the Existent and the non-Existent, incomparable, worthy of being sought refuge and permanent. He prostrated before him and then stood up with palms joined with reverence. He eulogised him with faith and humility by means of hymns of subtle, sweet, refined and pious meanings that explained the Vedic texts.

अध्याय ११

श्लोक 8.20

वर्षाणामष्टसाहस्रं यच्च तद्ब्रह्मणो युगम् ।सवनं युगसाहस्रं ब्रह्मणः पद्मजन्मनः

varShANAmaShTasAhasraM yachcha tadbrahmaNo yugam | savanaM yugasAhasraM brahmaNaH padmajanmanaH

हिन्दी अर्थ

व्यक्तिकी रक्षामें समर्थ है

English

O auspicious goddess, O heroine of Prakrti and the one beyond Prakrti and naturally beautiful, be victorious.

अध्याय ११

श्लोक 8.21

सवनानां सहस्रं च त्रिगुणं त्रिवृतं तथा ।कल्प्यते सकलः कालो ब्रह्मणः परमेष्ठिनः

savanAnAM sahasraM cha triguNaM trivR^itaM tathA | kalpyate sakalaH kAlo brahmaNaH parameShThinaH

हिन्दी अर्थ

इसके विपरीत मत होओ

English

O lord of fruitful Maya, of fruitful will, of great sports and of fruitful strength, be victorious.

अध्याय ११

श्लोक 8.22

तस्य वै दिवसे यान्ति चतुर्दश पुरन्दराः ।शतानि मासे चत्वारि विंशत्या सहितानि च

tasya vai divase yAnti chaturdasha purandarAH | shatAni mAse chatvAri viMshatyA sahitAni cha

हिन्दी अर्थ

शीघ्र तुम्हारी रक्षा होगी

English

O mother of the universe, O goddess identical with the universe, O creator and companion of the universe, be victorious.

अध्याय ११

श्लोक 8.23

अब्दे पञ्च सहस्राणि चत्वारिंशद्युतानि च ।चत्वारिंशत्सहस्राणि पञ्च लक्षाणि चायुषि

abde pa~ncha sahasrANi chatvAriMshadyutAni cha | chatvAriMshatsahasrANi pa~ncha lakShANi chAyuShi

हिन्दी अर्थ

कहा--' सब देवता तुम्हारा मंगल करें'

English

Be victorious, O lord of eternal prosperity and permanent abode. Be victorious, O lord of eternal form. Be victorious, O lord of permanent devotees.

अध्याय ११

श्लोक 8.24

ब्रह्मा विष्णोर्दिने चैको विष्णू रुद्रदिने तथा ।ईश्वरस्य दिने रुद्रः सदाख्यस्य तथेश्वरः

brahmA viShNordine chaiko viShNU rudradine tathA | Ishvarasya dine rudraH sadAkhyasya tatheshvaraH

हिन्दी अर्थ

विघ्न डालना आरम्भ किया

English

Be victorious O creatress, protectress, annihilatress and the heroine of the three Atmans.

अध्याय ११

श्लोक 8.25

साक्षाच्छिवस्य तत्सङ्ख्यस्तथा सोऽपि सदाशिवः ।चत्वारिंशत्सहस्राणि पञ्चलक्षाणि चायुषि

sAkShAchChivasya tatsa~NkhyastathA so.api sadAshivaH | chatvAriMshatsahasrANi pa~nchalakShANi chAyuShi

हिन्दी अर्थ

उपमन्युतपोवर्णन॑ नाम चतुस्त्रिंशो5 ध्याय:

English

Be victorious, O lord ready to survey, enlarge the universe. Be victorious, O lord from whose terrible glance rises the fire that consumes all the worlds.

अध्याय ११

श्लोक 8.26

तस्मिन्साक्षाच्छिवेनैष कालात्मा सम्प्रवर्तते ।यत्तत्सृष्टेः समाख्यातं कालान्तरमिह द्विजाः

tasminsAkShAchChivenaiSha kAlAtmA sampravartate | yattatsR^iShTeH samAkhyAtaM kAlAntaramiha dvijAH

हिन्दी अर्थ

उपमन्युतपोवर्णन नामक चाँतीसवाँ अध्याय पूर्ण हुआ

English

Be victorious, O goddess incomprehensible to the gods and others, O goddess that shinest brilliantly with your subtle vision. Be victorious, O goddess the part of the gross Sakti of the Atman. Be victorious, O goddess pervading the mobile and immobile beings.

अध्याय ११

श्लोक 8.27

एतत्कालान्तरं ज्ञेयमहर्वै पारमेश्वरम् ।रात्रिश्च तावती ज्ञेया परमेशस्य कृत्स्नशः

etatkAlAntaraM j~neyamaharvai pArameshvaram | rAtrishcha tAvatI j~neyA parameshasya kR^itsnashaH

हिन्दी अर्थ

क्षीरार्थभद्हत्सव॑ तपसा तत्निवारय॥ ४ सबको जला रहा है, उसे रोकिये

English

Be victorious. O lord merging various principles of the universe into one. Be victorious, O lord the groups of whose followers have stepped on the heads ol Asiiras.

अध्याय ११

श्लोक 8.28

अहस्तस्य तु या सृष्टी रात्रिश्च प्रलयः स्मृतः ।अहर्न विद्यते तस्य न रात्रिरिति धारयेत्

ahastasya tu yA sR^iShTI rAtrishcha pralayaH smR^itaH | aharna vidyate tasya na rAtririti dhArayet

हिन्दी अर्थ

मन्दराचल शोभायमान होता है

English

Be victorious, O goddess affording protection to those who resort to you. Be victorious, O goddess who uproot the spirits of the poisonous tree of worldly existence.

अध्याय ११

श्लोक 8.29

एषोपचारः क्रियते लोकानां हितकाम्यया ।प्रजाः प्रजानां पतयो मूर्तयश्च सुरासुराः

eShopachAraH kriyate lokAnAM hitakAmyayA | prajAH prajAnAM patayo mUrtayashcha surAsurAH

हिन्दी अर्थ

अनुग्रह करनेके लिये जा पहुँचे

English

Be victorious, O lord enhancing prosperity, prowess and heroism. Be victorious, O lord, stationed beyond the universe, O lord who hast quelled the might of the enemies.

अध्याय ११

श्लोक 8.30

इन्द्रियाणीन्द्रियार्थाश्च महाभूतानि पञ्च च ।तन्मात्राण्यथ भूतादिर्बुद्धिश्च सह दैवतैः

indriyANIndriyArthAshcha mahAbhUtAni pa~ncha cha | tanmAtrANyatha bhUtAdirbuddhishcha saha daivataiH

हिन्दी अर्थ

आश्रम पवित्र हो गया'

English

Be victorious, O lord, the physician par excellence for the great suffering of the terrible worldly existence. Be victorious, O goddess the moon-light for the layers of darkness of ignorance, the primordial dirt.

अध्याय ११

श्लोक 8.31

अहस्तिष्ठन्ति सर्वाणि परमेशस्य धीमतः ।अहरन्ते प्रलीयन्ते रात्र्यन्ते विश्वसम्भवः

ahastiShThanti sarvANi parameshasya dhImataH | aharante pralIyante rAtryante vishvasambhavaH

हिन्दी अर्थ

प्राह गंभीरया वाचा शक्ररूपधरों हरः॥ ९१४ गम्भीर वाणीमें कहने लगे--

English

Be victorious, O black fire that consumed the Tripuras, Be victorious, O goddess Tripurabhairavi, Be victorious, O lord devoid of three attributes. Be victorious Q goddess, the possessor of three attributes.

अध्याय ११

श्लोक 9.0

॥ श्रीगणेशाय नमः

|| shrIgaNeshAya namaH

हिन्दी अर्थ

मेरे प्रति भक्ति सदा बनी रहे

English

After this sweet and liberal speech the excellent lord created the goddess from a part of his body.

अध्याय ११

श्लोक 9.0-2

श्रीगौरीशङ्कराभ्यां नमः

shrIgaurIsha~NkarAbhyAM namaH

हिन्दी अर्थ

कि यह तुम्हारा पुत्र है

English

After this sweet and liberal speech the excellent lord created the goddess from a part of his body.

अध्याय ११

श्लोक 9.1

श्रीशिवमहापुराणम् ॥ ७.१.९. नवमोऽध्यायः ।सृष्टिपालनप्रलयकर्तृत्ववर्णनम् ।मुनय ऊचुः ।कथं जगदिदं कृत्स्नं विधाय च निधाय च ।आज्ञया परमां क्रीडां करोति परमेश्वरः

shrIshivamahApurANam || 7\.1\.9\. navamo.adhyAyaH | sR^iShTipAlanapralayakartR^itvavarNanam | munaya UchuH | kathaM jagadidaM kR^itsnaM vidhAya cha nidhAya cha | Aj~nayA paramAM krIDAM karoti parameshvaraH

हिन्दी अर्थ

और उत्तम समृद्धि प्रदान की

English

She from whom words recede along with the mind and the sense-organs,*®® appeared to be born of a part of the body of her husband.

अध्याय ११

श्लोक 9.2

किं तत्प्रथमसम्भूतं केनेदमखिलं ततम् ।केन वा पुनरेवेदं ग्रस्यते पृथुकुक्षिणा

kiM tatprathamasambhUtaM kenedamakhilaM tatam | kena vA punarevedaM grasyate pR^ithukukShiNA

हिन्दी अर्थ

लिये यह उत्तम वचन बोले--

English

Securing the great and eternal Sakti from the lord and desiring to initiate the process of procreation by copulation, Brahma became a wondrous man in one half and a woman in one half. From the woman-half was born Satai upa.2®®

अध्याय ११

श्लोक 9.3

वायुरुवाच ।शक्तिः प्रथमसम्भूता शान्त्यतीतपदोत्तरा ।ततो माया ततोऽव्यक्तं शिवाच्छक्तिमतः प्रभोः

vAyuruvAcha | shaktiH prathamasambhUtA shAntyatItapadottarA | tato mAyA tato.avyaktaM shivAchChaktimataH prabhoH

हिन्दी अर्थ

हति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे कुष्णपृत्रप्राप्तिवर्णन॑ नाम प्रथमो ध्याय:

English

The mental son Ruci begot of Akuti a son Yajfla and a daughter Daksina. The two make the universe whirl.

अध्याय ११

श्लोक 9.4

शान्त्यतीतपदं शक्तेस्ततः शान्तिपदं क्रमात् ।ततो विद्यापदं तस्मात्प्रतिष्ठापदसम्भवः

shAntyatItapadaM shaktestataH shAntipadaM kramAt | tato vidyApadaM tasmAtpratiShThApadasambhavaH

हिन्दी अर्थ

कृष्णपुत्रप्राप्तिवर्णण नामक पहला अध्याय पूर्ण हुआ

English

Lord Daksa begot of Prasuti, the daughter of Svayambhuva, tweniyfour daughters called the mothers of the world.

अध्याय ११

श्लोक 9.5

निवृत्तिपदमुत्पन्नं प्रतिष्ठापदतः क्रमात् ।एवमुक्ता समासेन सृष्टिरीश्वरचोदिता

nivR^ittipadamutpannaM pratiShThApadataH kramAt | evamuktA samAsena sR^iShTirIshvarachoditA

हिन्दी अर्थ

प्रकार उत्तर देना आरम्भ किया

English

Lord Dharma took thirteen of his daughters as his wives. They were Sraddha, LaksrnI, Dlirti, Pu?ti, Tuti) Mcdha, Kriya, Buddhi, Lajja, Vapu, Isanti, Siddhi and Kirti the thirteenth. The other eleven were Khyati, Sati, Asambhuti, Smrti, Priti, Ksama, Sannati, Anasuya, Crja, Svaha and Svadha. O sages, the sages Bhrgu, Sarva, Marici, Ahgiras, Pulaha, Kratu, Pulastya, Atri, Vasistha, Pavaka and the Pitfs married them. Thirteen sons beginn¬ ing with Kama and ending with Yasas were begotten by Dharrna of Sraddha and others happy and conducive to happiness. Nikrti and others were begotten of Himsa by Adharma. They bore the traits of Adharma and were con¬ ducive to unhappiness. They had no wives or sons. They practised no virtue.

अध्याय ११

श्लोक 9.6

आनुलोम्यात्तथैतेषां प्रातिलोम्येन संहृतिः ।अस्मात्पञ्चपदोद्दिष्टात्परः स्रष्टा समिष्यते

AnulomyAttathaiteShAM prAtilomyena saMhR^itiH | asmAtpa~nchapadoddiShTAtparaH sraShTA samiShyate

हिन्दी अर्थ

फिर किस प्रकार उनसे मुक्त होते हैं ?

English

The Tamasa creation was controlled by Dharma. Daksa*s daughter Sati, wife of Rudra cast off her body as daughter of Daksa in the context of the insult offered to her husband. She rebuked Daksa and Daksa's wife and their kinsmen. She was born as the daughter of Mena and Hiraavat. On seeing Sati how Rudra created many Rudras with lustres similar to his, has already been narrated, Bhrgu begot of Khyati the daughter Lakmi who became the wife of Vi§nu.He begot two sons Dhatr and Vidhatr who became the founders of Manvantara. Their progeny is nume¬ rous, in hundreds and thousands.

अध्याय ११

श्लोक 9.7

कलाभिः पञ्चभिर्व्याप्तं तस्माद्विश्वमिदं जगत् ।अव्यक्तं कारणं यत्तदात्मना समनुष्ठितम्

kalAbhiH pa~nchabhirvyAptaM tasmAdvishvamidaM jagat | avyaktaM kAraNaM yattadAtmanA samanuShThitam

हिन्दी अर्थ

उनके प्रश्नके अनुसार उत्तर देना आरम्भ किया

English

The descendants of Bhrgu lived in the Svayam¬ bhuva Manvantara. Sambhuti, son of Marici, gave birth to a son Paurnamasa.

अध्याय ११

श्लोक 9.8

महदादिविशेषान्तं सृजतीत्यपि सम्मतम् ।किं तु तत्रापि कर्तृत्वं नाव्यक्तस्य न चात्मनः

mahadAdivisheShAntaM sR^ijatItyapi sammatam | kiM tu tatrApi kartR^itvaM nAvyaktasya na chAtmanaH

हिन्दी अर्थ

और बोलना आदि कर्म किये जाते हैं

English

He had four daughters and descendants large in number. In that family was bom Kayapa who had many sons.

अध्याय ११

श्लोक 9.9

अचेतनत्वात्प्रकृतेरज्ञत्वात्पुरुषस्य च ।प्रधानपरमाण्वादि यावत्किञ्चिदचेतनम्

achetanatvAtprakR^iteraj~natvAtpuruShasya cha | pradhAnaparamANvAdi yAvatki~nchidachetanam

हिन्दी अर्थ

अथवा जड और चेतन--सबकी स्थिति है

English

Smrti, wife of Angiras, bore two sons Agnidhra and 8arabha and four daughters. Their prceny continued in thousands. Dantogi was bom as the son of Priti the wife of Pulastya. He was Agastya in the previous birth in the Svayambhuva Manvantara.

अध्याय ११

श्लोक 9.10

तत्कर्तृकं स्वयं दृष्टं बुद्धिमत्कारणं विना ।जगच्च कर्तृसापेक्षं कार्यं सावयवं यतः

tatkartR^ikaM svayaM dR^iShTaM buddhimatkAraNaM vinA | jagachcha kartR^isApekShaM kAryaM sAvayavaM yataH

हिन्दी अर्थ

उपमन्युने देवदेव महेश्वरसे यह वर माँगा

English

The goddess who pervades everything through her greatness was seen like a wonderfully embodied being.

अध्याय ११

श्लोक 9.11

तस्माच्छक्तः स्वतन्त्रो यः सर्वशक्तिश्च सर्ववित् ।अनादिनिधनश्चायं महदैश्वर्यसंयुतः

tasmAchChaktaH svatantro yaH sarvashaktishcha sarvavit | anAdinidhanashchAyaM mahadaishvaryasaMyutaH

हिन्दी अर्थ

नित्य सामीपष्य प्रदान कीजिये

English

On seeing the great omniscient, omnipresent subtle goddess, devoid of the dilTeicnce between Sat and Asat, the goddess who illuminates the universe with her brilliance, Brahma bowed and prayed.

अध्याय ११

श्लोक 9.12

स एव जगतः कर्ता महादेवो महेश्वरः ।पाता हर्ता च सर्वस्य ततः पृथगनन्वयः

sa eva jagataH kartA mahAdevo maheshvaraH | pAtA hartA cha sarvasya tataH pR^ithagananvayaH

हिन्दी अर्थ

मुझपर प्रसन्‍न होइये

English

O Goddess, the gods and others arc mentally created by me. Though they are created again and again they do not increase in number.

अध्याय ११

श्लोक 9.13

परिणामः प्रधानस्य प्रवृत्तिः पुरुषस्य च ।सर्वं सत्यव्रतस्यैव शासनेन प्रवर्तते

pariNAmaH pradhAnasya pravR^ittiH puruShasya cha | sarvaM satyavratasyaiva shAsanena pravartate

हिन्दी अर्थ

क्‍ प्रकार उत्तर दिया

English

Hereafter I wish to increase the number through copulation.

अध्याय ११

श्लोक 9.14

इतीयं शाश्वती निष्ठा सतां मनसि वर्तते ।न चैनं पक्षमाश्रित्य वर्तते स्वल्पचेतनः

itIyaM shAshvatI niShThA satAM manasi vartate | na chainaM pakShamAshritya vartate svalpachetanaH

हिन्दी अर्थ

तेजस्वी और दिव्य ज्ञानसे सम्पन्न होओ

English

The race of women has not emerged from you. Hence I cannot create an cvcrlastijig race of women.®®'

अध्याय ११

श्लोक 9.15

यावदादिसमारम्भो यावद्यः प्रलयो महान् ।तावदप्येति सकलं ब्रह्मणः शारदां शतम्

yAvadAdisamArambho yAvadyaH pralayo mahAn | tAvadapyeti sakalaM brahmaNaH shAradAM shatam

हिन्दी अर्थ

करूँगा। तुम मेरे पास सानन्द विचरोगे

English

iSaktis originate from you. Hence I worship you alone who bestow Saktis upon everyone everywhere, who grant boons and who arc Maya and the goddess of the gods. O omnipresent goddess for the increase of the mobile

अध्याय ११

श्लोक 9.16

परमित्यायुषो नाम ब्रह्मणोऽव्यक्तजन्मनः ।तत्पराख्यं तदर्द्धं च परार्धमभिधीयते

paramityAyuSho nAma brahmaNo.avyaktajanmanaH | tatparAkhyaM tadarddhaM cha parArdhamabhidhIyate

हिन्दी अर्थ

जगाम जननीस्थानं सुखं प्रापाधिकं च सः॥ ६५ स्थानपर चले गये

English

"After propitiating Brahma with penance you shall carry out what he desires**. The Sakti obeyed the lord. At the instance of Brahma she became the daughter of Daka. After giving the incomparable SaKti in the form of Brahman to Brahma, the goddess re-entered the body of the lord. The lord vanished. Since that time the enjoyment of sexual pleasures in women was established.

अध्याय ११

श्लोक 9.17

परार्द्धद्वयकालान्ते प्रलये समुपस्थिते ।अव्यक्तमात्मनः कार्यमादायात्मनि तिष्ठति

parArddhadvayakAlAnte pralaye samupasthite | avyaktamAtmanaH kAryamAdAyAtmani tiShThati

हिन्दी अर्थ

पूर्वखण्डे उपमनयुचरितवर्णन॑ नाम पञ्चत्रिशो5 ध्याय:

English

O leading brahmins, procreation functions through copulation. O leading sages, Brahma too was satisfied.

अध्याय ११

श्लोक 9.18

आत्मन्यवस्थितेऽव्यक्ते विकारे प्रतिसंहृते ।साधर्म्येणाधितिष्ठेते प्रधानपुरुषावुभौ

Atmanyavasthite.avyakte vikAre pratisaMhR^ite | sAdharmyeNAdhitiShThete pradhAnapuruShAvubhau

हिन्दी अर्थ

पूर्वखण्डमें उपमन्युचरितवर्णन नामक पँंतीसवाँ अध्याय पूर्ण हुआ

English

Thus the manifestation of Sakti has been narrated to you. It enhances merit. It shall be narrated with the story of creation.

अध्याय ११

श्लोक 9.19

तमः सत्त्वगुणावेतौ समत्वेन व्यवस्थितौ ।अनुद्रिक्तावनूनौ तावोतप्रोतौ परस्परम्

tamaH sattvaguNAvetau samatvena vyavasthitau | anudriktAvanUnau tAvotaprotau parasparam

हिन्दी अर्थ

शिवको नमस्कार है

English

He who recites this every day attains merits and obtains worthy sons.

अध्याय ११

श्लोक 9.20

गुणसाम्ये तदा तस्मिन्नविभागे तमोदये ।शान्तवातैकनीरे च न प्राज्ञायत किञ्चन

guNasAmye tadA tasminnavibhAge tamodaye | shAntavAtaikanIre cha na prAj~nAyata ki~nchana

हिन्दी अर्थ

उनका दर्शन किया

English

The man-half created Viraja, • called Svayambhnva Manu, the first creation.

अध्याय ११

श्लोक 9.21

अप्रज्ञाते जगत्यस्मिन्नेक एव महेश्वरः ।उपास्य रजनीं कृत्स्नां परां माहेश्वरीं ततः

apraj~nAte jagatyasminneka eva maheshvaraH | upAsya rajanIM kR^itsnAM parAM mAheshvarIM tataH

हिन्दी अर्थ

उनका स्तवन किया

English

Performing a difficult penance the gentle I§atarup2 got the Manu of bright fame as her husband.

अध्याय ११

श्लोक 9.22

प्रभातायां तु शर्वर्यां प्रधानपुरुषावुभौ ।प्रविश्य क्षोभयामास मायायोगान्महेश्वरः

prabhAtAyAM tu sharvaryAM pradhAnapuruShAvubhau | pravishya kShobhayAmAsa mAyAyogAnmaheshvaraH

हिन्दी अर्थ

तत्पश्चात् मुनिने उन्हें उत्तम ज्ञान प्रदान किया

English

Satarupa bore him two sons, priyavrata and Uttanapada.

अध्याय ११

श्लोक 9.23

ततः पुनरशेषाणां भूतानां प्रभवाप्ययात् ।अव्यक्तादभवत्सृष्टिराज्ञया परमेष्ठिनः

tataH punarasheShANAM bhUtAnAM prabhavApyayAt | avyaktAdabhavatsR^iShTirAj~nayA parameShThinaH

हिन्दी अर्थ

उद्देश्य मनमें लेकर तपस्या की

English

She bore two daughters of great fortune from whom emanates all creation. They were Akuti and Prasuti.

अध्याय ११

श्लोक 9.24

विश्वोत्तरोत्तरविचित्रमनोरथस्य यस्यैकशक्तिशकले सकलः समाप्तः ।आत्मानमध्वपतिमध्वविदो वदन्ति तस्मै नमः सकललोकविलक्षणाय

vishvottarottaravichitramanorathasya yasyaikashaktishakale sakalaH samAptaH | AtmAnamadhvapatimadhvavido vadanti tasmai namaH sakalalokavilakShaNAya

हिन्दी अर्थ

स्॒ विष्णोरज्ञनमासाद्य तेनेव सह मोदते॥ २७ आनन्दित होता है

English

Lord Manu gave Prasuti to Daksa. Brahma gave Akuti to Ruci.

अध्याय ११

श्लोक 10.0

॥ श्रीगणेशाय नमः

|| shrIgaNeshAya namaH

हिन्दी अर्थ

इस तृणको उठानेका उद्योग करने लगे

English

Sannati, wife of Kratu, bore him sons who were equal to Kratu. They did not marry and hence were issueless.

अध्याय ११

श्लोक 10.0-2

श्रीगौरीशङ्कराभ्यां नमः

shrIgaurIsha~NkarAbhyAM namaH

हिन्दी अर्थ

उनके आगे गिर पड़ा

English

Sannati, wife of Kratu, bore him sons who were equal to Kratu. They did not marry and hence were issueless.

अध्याय ११

श्लोक 10.1

श्रीशिवमहापुराणम् ॥ ७.१.१०. दशमोऽध्यायः ।ब्रह्माण्डस्थितिवर्णनम् ।वायुरुवाच ।पुरुषाधिष्ठितात्पूर्वमव्यक्तादीश्वराज्ञया ।बुद्ध्यादयो विशेषान्ता विकाराश्चाभवन् क्रमात्

shrIshivamahApurANam || 7\.1\.10\. dashamo.adhyAyaH | brahmANDasthitivarNanam | vAyuruvAcha | puruShAdhiShThitAtpUrvamavyaktAdIshvarAj~nayA | buddhyAdayo visheShAntA vikArAshchAbhavan kramAt

हिन्दी अर्थ

वह यक्ष अन्तर्धान हो गया

English

They were sixty thousand in number and kno%vn as Valakhilyas. They surround the sun and go ahead of his charioteer.

अध्याय ११

श्लोक 10.2

ततस्तेभ्यो विकारेभ्यो रुद्रो विष्णुः पितामहः ।कारणत्वेन सर्वेषां त्रयो देवाः प्रजज्ञिरे

tatastebhyo vikArebhyo rudro viShNuH pitAmahaH | kAraNatvena sarveShAM trayo devAH prajaj~nire

हिन्दी अर्थ

युक्त बुद्धितत्तको अपना अधिष्ठान बनाती है

English

Householders are also of two types: Non- sacrificcrs, and Sacrificers. Svadha bore the Pitrs two daugh¬ ters: Mena and Dharani who uphold the universe. Mena was the daughter of Agnivattas and Dharani the daughter of Barhisads.

अध्याय ११

श्लोक 10.3

सर्वतो भुवनव्याप्तिशक्तिमव्याहतां क्वचित् ।ज्ञानमप्रतिमं शश्वदैश्वर्यं चाणिमादिकम्

sarvato bhuvanavyAptishaktimavyAhatAM kvachit | j~nAnamapratimaM shashvadaishvaryaM chANimAdikam

हिन्दी अर्थ

करो; क्योंकि रुद्रदेव सबके परम कारण हैं

English

Holy royal families function in two different lines viz. the solar and the lunar.

अध्याय ११

श्लोक 10.4

सृष्टिस्थितिलयाख्येषु कर्मसु त्रिषु हेतुताम् ।प्रभुत्वेन सहैतेषां प्रसीदति महेश्वरः

sR^iShTisthitilayAkhyeShu karmasu triShu hetutAm | prabhutvena sahaiteShAM prasIdati maheshvaraH

हिन्दी अर्थ

क्योंकि इनके स्वरूपकी इयत्ता (सीमा) नहीं है

English

But deluded that he was, Daksa did not realise the greatness of the lord and the goddess. Thinking her to be his daughter he began to nurse a grudge and hatred against her.

अध्याय ११

श्लोक 10.5

कल्पान्तरे पुनस्तेषामस्पर्द्धाबुद्धिमोहिनाम् ।सर्गरक्षालयाचारं प्रत्येकं प्रददौ च सः

kalpAntare punasteShAmasparddhAbuddhimohinAm | sargarakShAlayAchAraM pratyekaM pradadau cha saH

हिन्दी अर्थ

लोग महेश्वर शिवको विद्याविद्यास्वरूपी कहते हैं

English

A certain lady held the unguent, good flowers and the auspicious collyrium. Other ladies did their respec¬ tive duties. They sat around serving her. In their midst the goddess shone like the moon in the Autumn in the midst of a galaxy of stars.

अध्याय ११

श्लोक 10.6

एते परस्परोत्पन्ना धारयन्ति परस्परम् ।परस्परेण वर्द्धन्ते परस्परमनुव्रताः

ete parasparotpannA dhArayanti parasparam | paraspareNa varddhante parasparamanuvratAH

हिन्दी अर्थ

तीन उत्कृष्ट रूप माने गये हैं

English

Then after the blowing of the conch the great wardrum was sounded indicating the tirtie of departure. Then hundreds of bugles and sweet-toned instruments sounded with¬ out being beaten (obstructed) along with the sounds of clapping the hands.

अध्याय ११

श्लोक 10.7

क्वचिद्ब्रह्मा क्वचिद्विष्णुः क्वचिद् रुद्रः प्रशस्यते ।नानेन तेषामाधिक्यमैश्वर्यं चातिरिच्यते

kvachidbrahmA kvachidviShNuH kvachid rudraH prashasyate | nAnena teShAmAdhikyamaishvaryaM chAtirichyate

हिन्दी अर्थ

जाति-व्यक्तिस्वरूप कहा गया है

English

Then eight hundred groups of the thousand strong-

अध्याय ११

श्लोक 10.8

मूर्खा निन्दन्ति तान्वाग्भिः संरम्भाभिनिवेशिनः ।यातुधाना भवन्त्येव पिशाचाश्च न संशयः

mUrkhA nindanti tAnvAgbhiH saMrambhAbhiniveshinaH | yAtudhAnA bhavantyeva pishAchAshcha na saMshayaH

हिन्दी अर्थ

विराट् कहते हैं

English

The divine drums were sounded in heaven. Clouds were divinely pleasing. The sages danced. Siddhas and Yogins rejoiced. Everywhere on the way the clouds in association with the gods and others made showers of flowers above the canopy. The goddess entered her father's house as if in a moment.

अध्याय ११

श्लोक 10.9

देवो गुणत्रयातीतश्चतुर्व्यूहो महेश्वरः ।सकलः सकलाधारः शक्तेरुत्पत्तिकारणम्

devo guNatrayAtItashchaturvyUho maheshvaraH | sakalaH sakalAdhAraH shakterutpattikAraNam

हिन्दी अर्थ

गाड़ीके पहियेकी नेमिके समान घूमता रहता है

English

On seeing her Daka became infuriated which subsequently became the cause of his destruction. He worshipped her younger sisters too in an insulting manner(?)

अध्याय ११

श्लोक 10.10

सोऽयमात्मा त्रयस्यास्य प्रकृतेः पुरुषस्य च ।लीलाकृतजगत्सृष्टिरीश्वरत्वे व्यवस्थितः

so.ayamAtmA trayasyAsya prakR^iteH puruShasya cha | lIlAkR^itajagatsR^iShTirIshvaratve vyavasthitaH

हिन्दी अर्थ

विलक्षण यक्ष कौन था ?

English

Atri's wife Anasuya bore five sons the Atreyas and a daughter §ruti, the mother of 8ankhapada.

अध्याय ११

श्लोक 10.11

यः सर्वस्मात्परो नित्यो निष्कलः परमेश्वरः ।स एव च तदाधारस्तदात्मा तदधिष्ठितः

yaH sarvasmAtparo nityo niShkalaH parameshvaraH | sa eva cha tadAdhArastadAtmA tadadhiShThitaH

हिन्दी अर्थ

सबपर नियन्त्रण किया जाता है

English

The glorified five Atreyas are Satyanetra, Havya, Apomurti, lanaicara and Soma.

अध्याय ११

श्लोक 10.12

तस्मान्महेश्वरश्चैव प्रकृतिः पुरुषस्तथा ।सदाशिवो भवो विष्णुर्ब्रह्मा सर्वं शिवात्मकम्

tasmAnmaheshvarashchaiva prakR^itiH puruShastathA | sadAshivo bhavo viShNurbrahmA sarvaM shivAtmakam

हिन्दी अर्थ

स्वर्गको चले गये

English

The sons and grandsons of the noble Atreyas are in hundreds and thousands. They lived in the Svfiyambhuva Manvantara.

अध्याय ११

श्लोक 10.13

प्रधानात्प्रथमं जज्ञे बुद्धिः ख्यातिर्मतिर्महान् ।महत्तत्त्वस्य सङ्क्षोभादहङ्कारस्त्रिधाऽभवत्

pradhAnAtprathamaM jaj~ne buddhiH khyAtirmatirmahAn | mahattattvasya sa~NkShobhAdaha~NkArastridhA.abhavat

हिन्दी अर्थ

मक दूसरा अध्याय पूर्ण हुआ

English

Seven sons were born to Vasitha in Orja and a daughter Puncjiariki. They were Rajas, Gatra, Ordhva- bahu, Savana, Anaya, Sutapas and Sukra.

अध्याय ११

श्लोक 10.14

अहङ्कारश्च भूतानि तन्मात्राणीन्द्रियाणि च ।वैकारिकादहङ्कारात्सत्त्वोद्रिक्तात्तु सात्त्विकः

aha~NkArashcha bhUtAni tanmAtrANIndriyANi cha | vaikArikAdaha~NkArAtsattvodriktAttu sAttvikaH

हिन्दी अर्थ

प्रकार व्याप्त है, यह सुनो

English

Their descendants with the names of Vasiftha were in hundreds and hundred millions all in Svayambhuva Manvantara.

अध्याय ११

श्लोक 10.15

वैकारिकः स सर्गस्तु युगपत्सम्प्रवर्तते ।बुद्धीन्द्रियाणि पञ्चैव पञ्चकर्मेन्द्रियाणि च

vaikArikaH sa sargastu yugapatsampravartate | buddhIndriyANi pa~nchaiva pa~nchakarmendriyANi cha

हिन्दी अर्थ

सब बातें तो तुमको स्मरण ही हैं

English

Svaha, wife of the fire-god the mental son ot Brahma in the form of Rudra, bore thr(!e sons of unmeasured splendour.

अध्याय ११

श्लोक 10.16

एकादशं मनस्तत्र स्वगुणेनोभयात्मकम् ।तमोयुक्तादहङ्काराद्भूततन्मात्रसम्भवः

ekAdashaM manastatra svaguNenobhayAtmakam | tamoyuktAdaha~NkArAdbhUtatanmAtrasambhavaH

हिन्दी अर्थ

यह सम्पूर्ण विश्व विस्तारको प्राप्त हुआ है

English

They arc Pavaka, Pavamfina and Suci. Pavamina is the fire kindled by attrition. PSvaka is the fire produced by lightning.

अध्याय ११

श्लोक 10.17

भूतानामादिभूतत्वाद् भूतादिः कथ्यते तु सः ।भूतादेः शब्दमात्रं स्यात्तत्र चाकाशसम्भवः

bhUtAnAmAdibhUtatvAd bhUtAdiH kathyate tu saH | bhUtAdeH shabdamAtraM syAttatra chAkAshasambhavaH

हिन्दी अर्थ

ऐसी वस्तु नहीं है, जो उन मूर्तियोंसे व्याप्त न हो

English

The solar fire is called Suci. Their sons in order are:— Havyavaha, Kavyavaha and Saharakas. They are the deities, manes and gods. Their sons and grandsons are fortynine.

अध्याय ११

श्लोक 10.18

आकाशात्स्पर्श उत्पन्नः स्पर्शाद्वायुसमुद्भवः ।वायो रूपं ततस्तेजस्तेजसो रससम्भवः

AkAshAtsparsha utpannaH sparshAdvAyusamudbhavaH | vAyo rUpaM tatastejastejaso rasasambhavaH

हिन्दी अर्थ

ये महादेवजीकी विख्यात पाँच ब्रह्ममूर्तियाँ हैं

English

They are propitiated in the three rites Kamya, Naimittika and Nitya. They shall be known as saintly observing holy rites.

अध्याय ११

श्लोक 10.19

रसादापः समुत्पन्नास्ताभ्यो गन्धसमुद्भवः ।गन्धाच्च पृथिवी जाता भूतेभ्योऽन्यच्चराचरम्

rasAdApaH samutpannAstAbhyo gandhasamudbhavaH | gandhAchcha pR^ithivI jAtA bhUtebhyo.anyachcharAcharam

हिन्दी अर्थ

(प्रकृति)-में अधिष्ठित है

English

O Brahmins, I shall describe the manes now but not in detail. The manes preside over the seasons. Hence the Vedas declare "The seasons are the Pitrs". The mobile and immobile beings are created in the seasons. Hence it is mentioned in the Sruti, "The things produced in the seasons are the Pitrs. "2®® Noble persons derive prosperity from the Pitfs who preside over the seasons. They stand in contact with the clouds. The Pitrs are of two types: Agni§va- ttas and Barhisads.

अध्याय ११

श्लोक 10.20

पुरुषाधिष्ठितत्वाच्च अव्यक्तानुग्रहेण च ।महदादिविशेषान्ता ह्यण्डमुत्पादयन्ति ते

puruShAdhiShThitatvAchcha avyaktAnugraheNa cha | mahadAdivisheShAntA hyaNDamutpAdayanti te

हिन्दी अर्थ

वेत्ता विद्वान अहंकारकी अधिष्ठात्री बताते हैं

English

Mena, wife of Himavat, gave birth to Mainaka, Kraufica, Ganga and Gauri sanctified by the embrace of $iva*s body.

अध्याय ११

श्लोक 10.21

तत्र कार्यं च करणं संसिद्धं ब्रह्मणो यदा ।तदण्डे सुप्रवृद्धोऽभूत् क्षेत्रज्ञो ब्रह्मसंज्ञितः

tatra kAryaM cha karaNaM saMsiddhaM brahmaNo yadA | tadaNDe supravR^iddho.abhUt kShetraj~no brahmasa.nj~nitaH

हिन्दी अर्थ

पैर, रूप और अग्नि-तत्त्वकी अधिष्ठात्री बताते हैं

English

Dharani, wife of Meru, gave birth to Mandara abounding in divine herbs and beautiful peaks of variegated forms.

अध्याय ११

श्लोक 10.22

स वै शरीरी प्रथमः स वै पुरुष उच्यते ।आदिकर्ता स भूतानां ब्रह्माग्रे समवर्तत

sa vai sharIrI prathamaH sa vai puruSha uchyate | AdikartA sa bhUtAnAM brahmAgre samavartata

हिन्दी अर्थ

और पृथ्वी-तत्त्वकी अधिष्ठात्री कहते हैं

English

Mandara the glorious son of Meru became the abode of Siva due to the strength of penance.

अध्याय ११

श्लोक 10.23

तस्येश्वरस्याप्रतिमा ज्ञानवैराग्यलक्षणा ।धर्मैश्वर्यकरी बुद्धिर्ब्राह्मी यज्ञेऽभिमानिनः

tasyeshvarasyApratimA j~nAnavairAgyalakShaNA | dharmaishvaryakarI buddhirbrAhmI yaj~ne.abhimAninaH

हिन्दी अर्थ

है, जैसे सूतमें मनके पिरोये होते हैं

English

Dharani gave birth to three famous daughters yela, Niyati and Ayati.

अध्याय ११

श्लोक 10.24

अव्यक्ताज्जायते तस्य मनसा यद्यदीप्सितम् ।वशीकृतत्वात्त्रैगुण्यात्सापेक्षत्वात्स्वभावतः

avyaktAjjAyate tasya manasA yadyadIpsitam | vashIkR^itatvAttraiguNyAtsApekShatvAtsvabhAvataH

हिन्दी अर्थ

महादेव--ये शिवकी विख्यात आठ मूर्तियाँ हैं

English

Ayati and Niyati became the wives of the sons of Bhrgu. I have mentioned to you about their race in Svayambhuva Manvantara.

अध्याय ११

श्लोक 10.25

त्रिधा विभज्य चात्मानं त्रैलोक्ये सम्प्रवर्त्तते ।सृजते ग्रसते चैव वीक्षते च त्रिभिः स्वयम्

tridhA vibhajya chAtmAnaM trailokye sampravarttate | sR^ijate grasate chaiva vIkShate cha tribhiH svayam

हिन्दी अर्थ

है। यही शास्त्रका निर्णय है

English

Vela bore Sagara the holy daughter Savarna who became the wife of Pracinabarhi?.

अध्याय ११

श्लोक 10.26

चतुर्मुखस्तु ब्रह्मत्वे कालत्वे चान्तकः स्मृतः ।सहस्रमूर्द्धा पुरुषस्तिस्रोऽवस्थास्स्वयम्भुवः

chaturmukhastu brahmatve kAlatve chAntakaH smR^itaH | sahasramUrddhA puruShastisro.avasthAssvayambhuvaH

हिन्दी अर्थ

'रैद्री' कहलाती है

English

Samudri bore Pracinabarhis ten sons who were called Pracetasas. They were the masters of the science of archery.

अध्याय ११

श्लोक 10.27

सत्त्वं रजश्च ब्रह्मत्वे च कालत्वे च तमो रजः ।विष्णुत्वे केवलं सत्त्वं गुणवृद्धिस्त्रिधा विभोः

sattvaM rajashcha brahmatve cha kAlatve cha tamo rajaH | viShNutve kevalaM sattvaM guNavR^iddhistridhA vibhoH

हिन्दी अर्थ

इसलिये साधु पुरुष इसे ' औग्री' कहते हैं

English

Dak?a in Svayambhuva Manvantara became the son of the Pracetasas in the Cakusa Manvantara due to the curse of Siva.

अध्याय ११

श्लोक 10.28

ब्रह्मत्वे सृजते लोकान् कालत्वे सङ्क्षिपत्यपि ।पुरुषत्वेऽत्युदासीनः कर्म च त्रिविधं विभोः

brahmatve sR^ijate lokAn kAlatve sa~NkShipatyapi | puruShatve.atyudAsInaH karma cha trividhaM vibhoH

हिन्दी अर्थ

पशुओंके पाशोंका उच्छेद करनेवाली है

English

Thus the divine families, attended upon by the devas, of the noblc-souled sons of Brahma, Dharma and others, have been described by me, O Brahmins. They observed holy rites. They had progenies and were embellished by great prosperity.

अध्याय ११

श्लोक 10.29

एवं त्रिधा विभिन्नत्वाद् ब्रह्मा त्रिगुण उच्यते ।चतुर्द्धा प्रविभक्तत्वाच्चातुर्व्यूहः प्रकीर्तितः

evaM tridhA vibhinnatvAd brahmA triguNa uchyate | chaturddhA pravibhaktatvAchchAturvyUhaH prakIrtitaH

हिन्दी अर्थ

प्रकाशित करती हुई आकाशमें विचरती है

English

This creation born of the Prajapatis cannot be enumerated even in hundreds of crores of years.

अध्याय ११

श्लोक 10.30

आदित्वादादिदेवोऽसावजातत्वादजः स्मृतः ।पाति यस्मात्प्रजाः सर्वाः प्रजापतिरिति स्मृतः

AditvAdAdidevo.asAvajAtatvAdajaH smR^itaH | pAti yasmAtprajAH sarvAH prajApatiriti smR^itaH

हिन्दी अर्थ

रुपदेशवर्णन॑ नाम तृतीयो5ध्याय:

English

Iksvaku, Ambaria, Yayati, Nahusa and others belong to those families well known and reputed.

अध्याय ११

श्लोक 10.31

हिरण्मयस्तु यो मेरुस्तस्योल्बं सुमहात्मनः ।गर्भोदकं समुद्राश्च जरायुश्चाऽपि पर्वताः

hiraNmayastu yo merustasyolbaM sumahAtmanaH | garbhodakaM samudrAshcha jarAyushchA.api parvatAH

हिन्दी अर्थ

विषयका वर्णन तो भगवान् शिव भी नहीं कर सकते

English

There are several other saintly kings of different exploits. Of what avail is their detailed enuneration.?

अध्याय ११

श्लोक 10.32

तस्मिन्नण्डे त्विमे लोका अन्तर्विश्वमिदं जगत् ।चन्द्रादित्यौ सनक्षत्रौ सग्रहौ सह वायुना

tasminnaNDe tvime lokA antarvishvamidaM jagat | chandrAdityau sanakShatrau sagrahau saha vAyunA

हिन्दी अर्थ

ईश्वर या विश्वेश्वर कहे गये हैं

English

Moreover, in the context of the story of lord 8iva, the eulogy of royal families is not approved of by good men. Thus I do not attempt to speak much.

अध्याय ११

श्लोक 10.33

अद्भिर्दशगुणाभिस्तु बाह्यतोऽण्डं समावृतम् ।आपो दशगुणेनैव तेजसा बहिरावृताः

adbhirdashaguNAbhistu bAhyato.aNDaM samAvR^itam | Apo dashaguNenaiva tejasA bahirAvR^itAH

हिन्दी अर्थ

सुशोभित नहीं होते

English

Being relevant so far as it implies the greatness of lord 8iva, I have mentioned creation. Enough of those details too.

अध्याय ११

श्लोक 10.34

तेजो दशगुणेनैव वायुना बहिरावृतम् ।आकाशेनावृतो वायुः खं च भूतादिनाऽऽवृतम्

tejo dashaguNenaiva vAyunA bahirAvR^itam | AkAshenAvR^ito vAyuH khaM cha bhUtAdinA.a.avR^itam

हिन्दी अर्थ

ब्रह्माणी और इन्द्रकी इन्द्राणी कहलाती है

English

O wind-god, formerly in the Gakfua Manvantara how was Dak$a born due to the curse of Siva? Please narrate.

अध्याय ११

श्लोक 10.35

भूतादिर्महता तद्वदव्यक्तेनावृतो महान् ।एतैरावरणैरण्डं सप्तभिर्बहिरावृतम्

bhUtAdirmahatA tadvadavyaktenAvR^ito mahAn | etairAvaraNairaNDaM saptabhirbahirAvR^itam

हिन्दी अर्थ

इच्छाशक्ति नित्य है

English

Please listen. I shall narrate the activity of the mean Daka resulting in his insult to all gods due to his sinful blunder.

अध्याय ११

श्लोक 10.36

एतदावृत्य चान्योऽन्यमष्टौ प्रकृतयः स्थिताः ।सृष्टिपालनविध्वंसकर्मकर्त्र्यो द्विजोत्तमाः

etadAvR^itya chAnyo.anyamaShTau prakR^itayaH sthitAH | sR^iShTipAlanavidhvaMsakarmakartryo dvijottamAH

हिन्दी अर्थ

और शिवा माया कहलाती हैं

English

Once formerly, all the gods, Asuras, Siddhas and the sages went to the summit of Himavat iq order to see the lord.

अध्याय ११

श्लोक 10.37

एवं परस्परोत्पन्ना धारयन्ति परस्परम् ।आधाराधेयभावेन विकारास्तु विकारिषु

evaM parasparotpannA dhArayanti parasparam | AdhArAdheyabhAvena vikArAstu vikAriShu

हिन्दी अर्थ

विश्वात्मा शिवरूप ही है

English

O Brahmins, the lord and the goddess were seated on a divine seat as they granted interview to the gods and others.

अध्याय ११

श्लोक 10.38

कूर्मोऽङ्गानि यथा पूर्वं प्रसार्य्य विनियच्छति ।विकारांश्च तथाऽव्यक्तं सृष्ट्वा भूयो नियच्छति

kUrmo.a~NgAni yathA pUrvaM prasAryya viniyachChati | vikArAMshcha tathA.avyaktaM sR^iShTvA bhUyo niyachChati

हिन्दी अर्थ

परा श्रुति कहती है

English

At the same time Dak$a too had accompanied the gods in order to see Siva his son-in-law and the goddess his own daughter.

अध्याय ११

श्लोक 10.39

अव्यक्तप्रभवं सर्वमानुलोम्येन जायते ।प्राप्ते प्रलयकाले तु प्रातिलोम्येऽनुलीयते

avyaktaprabhavaM sarvamAnulomyena jAyate | prApte pralayakAle tu prAtilomye.anulIyate

हिन्दी अर्थ

पूजन, नमन एवं चिन्तन करना चाहिए

English

In view of their dignity, the lord and the Goddess did not give any special preferential treatment to Daksa.

अध्याय ११

श्लोक 10.40

गुणाः कालवशादेव भवन्ति विषमाः समाः ।गुणसाम्ये लयो ज्ञेयो वैषम्ये सृष्टिरुच्यते

guNAH kAlavashAdeva bhavanti viShamAH samAH | guNasAmye layo j~neyo vaiShamye sR^iShTiruchyate

हिन्दी अर्थ

वर्णन कैसे किया जा सकता है।

English

Due to this enmity and further incited by Brahma, Daksa after initiation did not invite them in the sacrifice.

अध्याय ११

श्लोक 10.41

तदिदं ब्रह्मणो योनिरेतदण्डं घनं महत् ।ब्रह्मणः क्षेत्रमुद्दिष्टं ब्रह्मा क्षेत्रज्ञ उच्यते

tadidaM brahmaNo yoniretadaNDaM ghanaM mahat | brahmaNaH kShetramuddiShTaM brahmA kShetraj~na uchyate

हिन्दी अर्थ

दूसरोंकी बुद्धिमें वे आरूढ़ नहीं होते

English

He invited the other sons-in-law and honoured them severally.

अध्याय ११

श्लोक 10.42

इतीदृशानामण्डानां कोट्यो ज्ञेयाः सहस्रशः ।सर्वगत्वात्प्रधानस्य तिर्य्यगूर्ध्वमधः स्थिताः

itIdR^ishAnAmaNDAnAM koTyo j~neyAH sahasrashaH | sarvagatvAtpradhAnasya tiryyagUrdhvamadhaH sthitAH

हिन्दी अर्थ

विभूतिका अनुभव करने लगता है

English

On hearing from Narada that they had assembled there, Sati went to her father's abode after informing Rudra.

अध्याय ११

श्लोक 10.43

तत्र तत्र चतुर्वक्त्रा ब्रह्माणो हरयो भवाः ।सृष्टा प्रधानेन तथा लब्ध्वा शम्भोस्तु सन्निधिम्

tatra tatra chaturvaktrA brahmANo harayo bhavAH | sR^iShTA pradhAnena tathA labdhvA shambhostu sannidhim

हिन्दी अर्थ

हों, उन्हींसे कहना; अन्यथा मौन ही रहना

English

She stepped into the aeroplane along with her dear friends. It was a divine plane with doors on all sides; had good conditions; could be easily mounted. It was very charming. It shed golden lustre. It was studded with jewels of various sorts and had a canopy covered with pearls. It was decorated with stringed flower garlands. It had been wrought in molten gold; hundreds of be-jewelled pillars supported it all round. The adamantine steps were neatly built. The columns and festoons were decorated with corals. The chief seat therein was studded with gems and

अध्याय ११

श्लोक 10.44

महेश्वरः परोव्यक्तादण्डमव्यक्तसम्भवम् ।अण्डाज्जज्ञे विभुर्ब्रह्मा लोकास्तेन कृतास्त्विमे

maheshvaraH parovyaktAdaNDamavyaktasambhavam | aNDAjjaj~ne vibhurbrahmA lokAstena kR^itAstvime

हिन्दी अर्थ

इृति श्रीध्िवमहाएुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे गौरीशडुरविभूवियोगो हि ्थो ध्याय:

English

Two Rudra virgins held the auspicious chowries and fans beautiful in their handles set with diamonds, and fanned the goddess. In the middle of the chowries the face of the goddess shone like a lotus in the midst of two fighting swans.

अध्याय ११

श्लोक 10.45

अबुद्धिपूर्वः कथितो मयैषः प्रधानसर्गः प्रथमः प्रवृत्तः ।आत्यन्तिकश्च प्रलयोऽन्तकाले लीलाकृतः केवलमीश्वरस्य

abuddhipUrvaH kathito mayaiShaH pradhAnasargaH prathamaH pravR^ittaH | Atyantikashcha pralayo.antakAle lIlAkR^itaH kevalamIshvarasya

हिन्दी अर्थ

विभूतियोग नामक चौथा अध्याय पूर्ण हुआ

English

Sumalini held over her head a pearl-stringed umbrella as white as the moon. The splendid umbrella shone above the face of the goddess as the moon's disc above the vessel of nectar.

अध्याय ११

श्लोक 10.46

यत्तत्स्मृतं कारणमप्रमेयं ब्रह्म प्रधानं प्रकृतेः प्रसूतिः ।अनादिमध्यान्तमनन्तवीर्यं शुक्लं सुरक्तं पुरुषेण युक्तम्

yattatsmR^itaM kAraNamaprameyaM brahma pradhAnaM prakR^iteH prasUtiH | anAdimadhyAntamanantavIryaM shuklaM suraktaM puruSheNa yuktam

हिन्दी अर्थ

रूपमें नहीं जानते

English

Subhavati of sweet smiling face sat in front of Satl and delighted her by playing at the game of dice. Suyaias held the auspicious sandals of the goddess, studded with gems, in the middle of her breasts and served the goddess.

अध्याय ११

श्लोक 10.47

उत्पादकत्वाद्रजसोऽतिरेका ल्लोकस्य सन्तानविवृद्धिहेतून् ।अष्टौ विकारानपि चादिकाले सृष्ट्वा समश्नाति तथान्तकाले

utpAdakatvAdrajaso.atirekA llokasya santAnavivR^iddhihetUn | aShTau vikArAnapi chAdikAle sR^iShTvA samashnAti tathAntakAle

हिन्दी अर्थ

अन्तसे रहित उत्कृष्ट महादेवस्वरूप कहते हैं

English

Another lady held the glistening mirror. Another held the fan. Another held the betelbox. Another held the charming parrot.

अध्याय ११

श्लोक 10.48

प्रकृत्यवस्थापितकारणानां या च स्थितिर्या च पुनः प्रवृत्तिः ।तत्सर्वमप्राकृतवैभवस्य सङ्कल्पमात्रेण महेश्वरस्य

prakR^ityavasthApitakAraNAnAM yA cha sthitiryA cha punaH pravR^ittiH | tatsarvamaprAkR^itavaibhavasya sa~NkalpamAtreNa maheshvarasya

हिन्दी अर्थ

भिन्‍न समष्टि चैतन्यका नाम परब्रह्म है

English

A certain lady held charming fragrant flowers. Another lotus-eyed lady held the repository of ornaments.

अध्याय ११

श्लोक 11.0

॥ श्रीगणेशाय नमः

|| shrIgaNeshAya namaH

हिन्दी अर्थ

निरक्चननः परममुपेति साम्यम्॥ ३७ समताको. प्राप्त कर लेता है

English

O father, the lord at whose bidding everyone from Brahma to the Pi:acas becomes subservient has not been duly worshipped.

अध्याय ११

श्लोक 11.0-2

श्रीगौरीशङ्कराभ्यां नमः

shrIgaurIsha~NkarAbhyAM namaH

हिन्दी अर्थ

हति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे पशुपतित्वज्ञानयोगो नाम पञ्ञमो5 ध्याय:

English

O father, the lord at whose bidding everyone from Brahma to the Pi:acas becomes subservient has not been duly worshipped.

अध्याय ११

श्लोक 11.1

श्रीशिवमहापुराणम् ॥ ७.१.११. एकादशोऽध्यायः ।सृष्ट्यादिवर्णनम् ।मुनय ऊचुः ।मन्वन्तराणि सर्वाणि कल्पभेदांश्च सर्वशः ।तेष्वेवान्तरसर्गं च प्रतिसर्गं च नो वद

shrIshivamahApurANam || 7\.1\.11\. ekAdasho.adhyAyaH | sR^iShTyAdivarNanam | munaya UchuH | manvantarANi sarvANi kalpabhedAMshcha sarvashaH | teShvevAntarasargaM cha pratisargaM cha no vada

हिन्दी अर्थ

पशुपतित्वज्ञानयोग नामक पाँचवाँ अध्याय पूर्ण हुआ

English

Let that alone. Why did you slight me your eldest daughter in a despicable manner?

अध्याय ११

श्लोक 11.2

वायुरुवाच ।कालसङ्ख्याविवृत्तस्य परार्द्धो ब्रह्मणः स्मृतः ।तावांश्चैवास्य कालोऽन्यस्तस्यान्ते प्रतिसृज्यते

vAyuruvAcha | kAlasa~NkhyAvivR^ittasya parArddho brahmaNaH smR^itaH | tAvAMshchaivAsya kAlo.anyastasyAnte pratisR^ijyate

हिन्दी अर्थ

मोहित नहीं होता है

English

When Sati rebuked Dak$a and went away, the frightened and agitated Mantras too vanished. The sacrifice became hindered.

अध्याय ११

श्लोक 11.3

दिवसे दिवसे तस्य ब्रह्मणः पूर्वजन्मनः ।चतुर्दश महाभागा मनूनां परिवृत्तयः

divase divase tasya brahmaNaH pUrvajanmanaH | chaturdasha mahAbhAgA manUnAM parivR^ittayaH

हिन्दी अर्थ

आर्ध्य दिया और नमस्कार किया

English

On seeing all the gods assembled there without Siva, Dadhica became angry. He spoke to Dak$a thus.

अध्याय ११

श्लोक 11.4

अनादित्वादनन्तत्वादज्ञेयत्वाच्च कृत्स्नशः ।मन्वन्तराणि कल्पाश्च न शक्या वचनात्पृथक्

anAditvAdanantatvAdaj~neyatvAchcha kR^itsnashaH | manvantarANi kalpAshcha na shakyA vachanAtpR^ithak

हिन्दी अर्थ

निहउच्जाल सबका वर्णन कीजिये

English

Even when the sage walked out, the gods did not leave Daksa in view of the inevitability of the disaster that was to take place.

अध्याय ११

श्लोक 11.5

उक्तेष्वपि च सर्वेषु शृण्वतां वो वचो मम ।किमिहास्ति फलं तस्मान्न पृथग वक्तुमुत्सहे

ukteShvapi cha sarveShu shR^iNvatAM vo vacho mama | kimihAsti phalaM tasmAnna pR^ithaga vaktumutsahe

हिन्दी अर्थ

स याति शिवसायुज्यं नात्र कार्या विचारणा॥ २८ करना चाहिए

English

O brahmins, in the meantime knowing about all this from Siva the goddess urged the lord to destroy the sacri¬ fice of Dak?a.

अध्याय ११

श्लोक 11.6

य एव खलु कल्पेषु कल्पः सम्प्रति वर्तते ।तत्र सङ्क्षिप्य वर्तन्ते सृष्टयः प्रतिसृष्टयः

ya eva khalu kalpeShu kalpaH samprati vartate | tatra sa~NkShipya vartante sR^iShTayaH pratisR^iShTayaH

हिन्दी अर्थ

इति श्रीजिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे शिवस्य योगावतारवर्णन॑ नाम नवमो5 ध्याय:

English

Urged by the goddess the lord created the heroic Virabhadra the chief of Ganas, intending to destroy the sacrifice.

अध्याय ११

श्लोक 11.7

यस्त्वयं वर्तते कल्पो वाराहो नाम नामतः ।अस्मिन्नपि द्विजश्रेष्ठा मनवस्तु चतुर्दश

yastvayaM vartate kalpo vArAho nAma nAmataH | asminnapi dvijashreShThA manavastu chaturdasha

हिन्दी अर्थ

योगावतारवर्णन नामक नौवाँ अध्याय पूर्ण हुआ

English

He had a thousand faces, a thousand lotus-like eyes. He was holding a thousand iron clubs, thousands of arrows, spear, axe, mace, bow, discus and the thunderbolt. He looked fierce and terrible. The crescent moon adorned his crest; the thunderbolt illuminated his hands. His hair shone like lightning. He had a huge mouth terrible with the curved fangs and a huge belly. His tongue was like lightnings His lips hung down. His voice sounded like the cloud and th. ocean. He wore the tiger's hide dripping with blood. He car-rings formed circles close to his cheeks. He had adorned his crest with the garlands from the heads of leading gods. He was bedecked in golden shoulderlets and jingling anklets. He was shining with heaps of gems. His chest was covered by necklaces. He was equal in exploit to the great fabulous animal Sarabha, tigers and lions. His gait was gentle and majestic as that of a stately elephant in lut. His lustre was white like conch, cliowrie, Kunda flower, moon and the lotus-stalk. He was.like the snow-capped lord of mountains who had become mobile. Flames surrounded him. Wearing pearl ornaments he shone brilliantly as the fire at the dissolu¬ tion of the world.

अध्याय ११

श्लोक 11.8

स्वायम्भुवादयः सप्त सप्त सावर्णिकादयः ।तेषु वैवस्वतो नाम सप्तमो वर्तते मनुः

svAyambhuvAdayaH sapta sapta sAvarNikAdayaH | teShu vaivasvato nAma saptamo vartate manuH

हिन्दी अर्थ

चित्तवाले आपको यथार्थरूपमें उसे बताऊँगा

English

That chief of Ganas knelt and bowed. With palms joined in reverence he stood beside the lord of gods.

अध्याय ११

श्लोक 11.9

मन्वन्तरेषु सर्वेषु सर्गसंहारवृत्तयः ।प्रायः समा भवन्तीति तर्कः कार्यो विजानता

manvantareShu sarveShu sargasaMhAravR^ittayaH | prAyaH samA bhavantIti tarkaH kAryo vijAnatA

हिन्दी अर्थ

अलंकृत करके अत्यन्त प्रसन्‍न हुए

English

With his anger he created Bhadra the goddess Kali as a witness of his activities and his companion.

अध्याय ११

श्लोक 11.10

पूर्वकल्पे परावृत्ते प्रवृत्ते कालमारुते ।समुन्मूलितमूलेषु वृक्षेषु च वनेषु च

pUrvakalpe parAvR^itte pravR^itte kAlamArute | samunmUlitamUleShu vR^ikSheShu cha vaneShu cha

हिन्दी अर्थ

देनेवाले भगवान् शिव ही हैं

English

Thus addressed, the infuriated Daksa replied angrily "The younger daughters are better than you. They deserve my special reverence.

अध्याय ११

श्लोक 11.11

जगन्ति तृणवक्त्रीणि देवे दहति पावके ।वृष्ट्या भुवि निषिक्तायां विवेलेष्वर्णवेषु च

jaganti tR^iNavaktrINi deve dahati pAvake | vR^iShTyA bhuvi niShiktAyAM viveleShvarNaveShu cha

हिन्दी अर्थ

अक्षय शरीर प्राप्त है

English

Their husbands evoke my respect and joy, for they are superior to your husband lord Siva.

अध्याय ११

श्लोक 11.12

दिक्षु सर्वासु मग्नासु वारिपूरे महीयसि ।तदद्भिश्चटुलाक्षेपैस्तरङ्गभुजमण्डलैः

dikShu sarvAsu magnAsu vAripUre mahIyasi | tadadbhishchaTulAkShepaistara~NgabhujamaNDalaiH

हिन्दी अर्थ

समस्त कर्मोंका फल है

English

Thus insulted the infuriated goddess spoke to her father within the hearing of all present there.

अध्याय ११

श्लोक 11.13

प्रारब्धचण्डनृत्येषु ततः प्रलयवारिषु ।ब्रह्मा नारायणो भूत्वा सुष्वाप सलिले सुखम्

prArabdhachaNDanR^ityeShu tataH pralayavAriShu | brahmA nArAyaNo bhUtvA suShvApa salile sukham

हिन्दी अर्थ

ज़िवतत्त्ववर्णन नामक छठाँ अध्याय पूर्ण हुआ

English

O Dakfa, you insult my husband the lord of the world, whose insult no one has hitherto made.

अध्याय ११

श्लोक 11.14

इमं चोदाहरन्मन्त्रं श्लोकं नारायणं प्रति ।तं शृणुध्वं मुनिश्रेष्ठास्तदर्थं चाक्षराश्रयम्

imaM chodAharanmantraM shlokaM nArAyaNaM prati | taM shR^iNudhvaM munishreShThAstadarthaM chAkSharAshrayam

हिन्दी अर्थ

होकर भी अनेक रूपमें प्रकाशित होती है

English

The Sruti says that these are great sinners — viz. a stealer of learning, a traitor to the preceptor and an insulter of the Vedas and of the god. They deserve to be punished.

अध्याय ११

श्लोक 11.15

आपो नारा इति प्रोक्ता आपो वै नरसूनवः ।अयनं तस्य ता यस्मात्तेन नारायणः स्मृतः

Apo nArA iti proktA Apo vai narasUnavaH | ayanaM tasya tA yasmAttena nArAyaNaH smR^itaH

हिन्दी अर्थ

भी उसीसे उत्पन्न हुई है

English

Therefore a terrible punishment befitting the great sin shall be meted out to you by divine intercession.

अध्याय ११

श्लोक 11.16

शिवयोगमयीं निद्रां कुर्वन्तं त्रिदशेश्वरम् ।बद्धाञ्जलिपुटाः सिद्धा जनलोकनिवासिनः

shivayogamayIM nidrAM kurvantaM tridasheshvaram | baddhA~njalipuTAH siddhA janalokanivAsinaH

हिन्दी अर्थ

भगवान् शिव शक्तिमान् कहलाते हैं

English

Since the lord of gods has not been worshipped by you, know that your family is defiled and ruined.

अध्याय ११

श्लोक 11.17

स्तोत्रैः प्रबोधयामासुः प्रभातसमये सुराः ।यथा सृष्ट्यादिसमये ईश्वरं श्रुतयः पुरा

stotraiH prabodhayAmAsuH prabhAtasamaye surAH | yathA sR^iShTyAdisamaye IshvaraM shrutayaH purA

हिन्दी अर्थ

मुक्ति विराजती है

English

After saying thus to her father Sati abandoned her body and without fear went to mountain Himavat.

अध्याय ११

श्लोक 11.18

ततः प्रबुद्ध उत्थाय शयनात्तोयमध्यगात् ।उदैक्षत दिशः सर्वा योगनिद्रालसेक्षणः

tataH prabuddha utthAya shayanAttoyamadhyagAt | udaikShata dishaH sarvA yoganidrAlasekShaNaH

हिन्दी अर्थ

भी उनकी कृपासे मुक्त हो जाते हैं

English

The glorious leader of mountains attained the fruit of his merits. It was for her that he had performed penance for a long time.

अध्याय ११

श्लोक 11.19

नापश्यत्स तदा किञ्चित्स्वात्मनो व्यतिरेकि यत् ।सविस्मय इवासीनः परां चिन्तामुपागमत्

nApashyatsa tadA ki~nchitsvAtmano vyatireki yat | savismaya ivAsInaH parAM chintAmupAgamat

हिन्दी अर्थ

मुक्त हो जाते हैं, इसमें संशय नहीं है

English

The goddess blessed the lord of mountains. Through her Yogic Maya and at her own will, she made him her father.

अध्याय ११

श्लोक 11.20

क्व सा भगवती या तु मनोज्ञा महती मही ।नानाविधमहाशैलनदीनगरकानना

kva sA bhagavatI yA tu manoj~nA mahatI mahI | nAnAvidhamahAshailanadInagarakAnanA

हिन्दी अर्थ

आदि कर्म शारीरिक सेवा है

English

On hearing about the departure of the goddess, Siva was angry with Daksa and the sages and cursed them.

अध्याय ११

श्लोक 11.21

एवं सञ्चिन्तयन्ब्रह्मा बुबुधे नैव भूस्थितिम् ।तदा सस्मार पितरं भगवन्तं त्रिलोचनम्

evaM sa~nchintayanbrahmA bubudhe naiva bhUsthitim | tadA sasmAra pitaraM bhagavantaM trilochanam

हिन्दी अर्थ

विषयासक्तिका त्याग करे

English

O Daksa, since for my sake the sinless Sati had been dishonoured and the other daughters worshipped along with their husbands, these sons-in-law of yours will be born but not of a womb in the sacrifices of Brahma in the Vaivasvata Manvantara. In the Gakusa Manvantara you will become a king as the grandson of Pracinabarhi? and the son of Pracetas.

अध्याय ११

श्लोक 11.22

स्मरणाद्देवदेवस्य भवस्यामिततेजसः ।ज्ञातवान्सलिले मग्नां धरणीं धरणीपतिः

smaraNAddevadevasya bhavasyAmitatejasaH | j~nAtavAnsalile magnAM dharaNIM dharaNIpatiH

हिन्दी अर्थ

जिवतत्वकथन नाम सप्तमोठ ध्याय:

English

O wicked one, there also I shall put up obstacles before you in all activities regarding virtue, wealth and love.

अध्याय ११

श्लोक 11.23

ततो भूमेः समुद्धारं कर्तुकामः प्रजापतिः ।जलक्रीडोचितं दिव्यं वाराहं रूपमस्मरत्

tato bhUmeH samuddhAraM kartukAmaH prajApatiH | jalakrIDochitaM divyaM vArAhaM rUpamasmarat

हिन्दी अर्थ

ज़िवतत्त्वकथन नामक सातवाँ अध्याय पूर्ण हुआ

English

Thus addressed by Rudra of unmeasured splen¬ dour, Daksa abandoned the body and fell on the ground.

अध्याय ११

श्लोक 11.24

महापर्वतवर्ष्माणं महाजलदनिःस्वनम् ।नीलमेघप्रतीकाशं दीप्तशब्दं भयानकम्

mahAparvatavarShmANaM mahAjaladaniHsvanam | nIlameghapratIkAshaM dIptashabdaM bhayAnakam

हिन्दी अर्थ

मुनीश्वर ! ये सब बातें विस्तारपूर्वक बताइये

English

Bhrgu and others were born in the Vaivasvata Manvantara in the sacrifice of Brahma bearing the bodies of Varuna.

अध्याय ११

श्लोक 11.25

पीनवृत्तघनस्कन्धं पीनोन्नतकटीतटम् ।ह्रस्ववृत्तोरुजङ्घाग्रं सुतीक्ष्णखुरमण्डलम्

pInavR^ittaghanaskandhaM pInonnatakaTItaTam | hrasvavR^ittoruja~NghAgraM sutIkShNakhuramaNDalam

हिन्दी अर्थ

प्रति विश्वास उत्पन्न करनेवाला है

English

Then in the Vaivasvata Manvantara in the virtuous sacrifice of the wicked Daksa the lord created obstacles

अध्याय ११

श्लोक 11.26

पद्मरागमणिप्रख्यं वृत्तभीषणलोचनम् ।वृत्तदीर्घमहागात्रं स्तब्धकर्णस्थलोज्ज्वलम्

padmarAgamaNiprakhyaM vR^ittabhIShaNalochanam | vR^ittadIrghamahAgAtraM stabdhakarNasthalojjvalam

हिन्दी अर्थ

कर ही नहीं सकता है

English

When Himavat was delighted by becoming the father of the mother of the universe by the strength of his penance, when Siva married her and sported with her in his abode on the peak of Himavat when a long time elapsed, in the Vaivasvata Manvantara Daka as the son of Pracetas wanted to perform a horse-sacrifice.

अध्याय ११

श्लोक 11.27

उदीर्णोच्छ्वासनिःश्वासघूर्णितप्रलयार्णवम् ।विस्फुरत्सुसटाच्छन्नकपोलस्कन्धबन्धुरम्

udIrNochChvAsaniHshvAsaghUrNitapralayArNavam | visphuratsusaTAchChannakapolaskandhabandhuram

हिन्दी अर्थ

व्यक्तरूपमें प्रकट हुए

English

On the top of Himavat in an auspicious spot at the source of Ganga, frequented by the sages and the Siddhas Dak began his sacrifice.

अध्याय ११

श्लोक 11.28

मणिभिर्भूषणैश्चित्रैर्महारत्नैः परिष्कृतम् ।विराजमानं विद्युद्भिर्मेघसङ्घमिवोन्नतम्

maNibhirbhUShaNaishchitrairmahAratnaiH pariShkR^itam | virAjamAnaM vidyudbhirmeghasa~Nghamivonnatam

हिन्दी अर्थ

तथा आश्रमोंकी व्यवस्था की

English

All the gods Indra and others gathered there and thought of going to attend the sacrifice.

अध्याय ११

श्लोक 11.29

आस्थाय विपुलं रूपं वाराहममितं विधिः ।पृथिव्युद्धरणार्थाय प्रविवेश रसातलम्

AsthAya vipulaM rUpaM vArAhamamitaM vidhiH | pR^ithivyuddharaNArthAya pravivesha rasAtalam

हिन्दी अर्थ

भगवान् रुद्र वहीं अन्तर्धान हो गये

English

The Adityas, Vasus, Rudras, SMhyas, Maruts, Ofmapas, Somapas, Ajyapas, Dhumapas, Alvins, Pitrs, and the other sages came there along with Viu to take part in the sacrifice.

अध्याय ११

श्लोक 11.30

स तदा शुशुभेऽतीव सूकरो गिरिसन्निभः ।लिङ्गाकृतेर्महेशस्य पादमूलं गतो यथा

sa tadA shushubhe.atIva sUkaro girisannibhaH | li~NgAkR^itermaheshasya pAdamUlaM gato yathA

हिन्दी अर्थ

हैं, उन भगवान्को नमस्कार है।'

English

Indeed that man incurs great sin who docs not worship those who deserve worship and worships those who do not befit it.

अध्याय ११

श्लोक 11.31

ततः स सलिले मग्नां पृथिवीं पृथिवीन्धरः ।उद्धृत्यालिङ्ग्य दंष्ट्राभ्यामुन्ममज्ज रसातलात्

tataH sa salile magnAM pR^ithivIM pR^ithivIndharaH | uddhR^ityAli~Ngya daMShTrAbhyAmunmamajja rasAtalAt

हिन्दी अर्थ

शान्त शिवको नमस्कार है।'

English

After saying this the sage spoke again to Daka

अध्याय ११

श्लोक 11.32

तं दृष्ट्वा मुनयः सिद्धा जनलोकनिवासिनः ।मुमुदुर्ननृतुर्मूर्ध्नि तस्य पुष्पैरवाकिरन्

taM dR^iShTvA munayaH siddhA janalokanivAsinaH | mumudurnanR^iturmUrdhni tasya puShpairavAkiran

हिन्दी अर्थ

महेश्वरी शिवाने पतिदेवसे उसके विषयमें पूछा

English

I see eleven Rudras armed with tridents and having matted hair. I do not know anyone else as the lord.

अध्याय ११

श्लोक 11.33

वपुर्महावराहस्य शुशुभे पुष्पसंवृतम् ।पतद्भिरिव खद्योतैः प्राशुरञ्जनपर्वतः

vapurmahAvarAhasya shushubhe puShpasaMvR^itam | patadbhiriva khadyotaiH prAshura~njanaparvataH

हिन्दी अर्थ

शिष्यास्तेषां प्रशिष्याश्ष शतशो3थ सहस्रशः॥ ५० « प्रशिष्य हो जाते हैं

English

What avails worshipping the gods in the sacrifice if the king of sacrifice, Rudra, is not worshipped by you?

अध्याय ११

श्लोक 11.34

ततः संस्थानमानीय वराहो महतीं महीम् ।स्वमेव रूपमास्थाय स्थापयामास वै विभुः

tataH saMsthAnamAnIya varAho mahatIM mahIm | svameva rUpamAsthAya sthApayAmAsa vai vibhuH

हिन्दी अर्थ

भाग्यवन्तो विमुच्यन्ते भक्त्या चात्यन्नभाविता: ॥ ५१ भावित हो भाग्यवान् पुरुष मुक्त हो जाते हैं

English

I offer this Caru in the golden vessel, sanctified by mantras, after assigning the share to Vi§nu the lord of sacrifice.

अध्याय ११

श्लोक 11.35

पृथिवीं च समीकृत्य पृथिव्यां स्थापयन् गिरीन् ।भूराद्यांश्चतुरो लोकान् कल्पयामास पूर्ववत्

pR^ithivIM cha samIkR^itya pR^ithivyAM sthApayan girIn | bhUrAdyAMshchaturo lokAn kalpayAmAsa pUrvavat

हिन्दी अर्थ

जति श्रीजिवमहापुराणे सप्तम्यां वायवीयरसंहितायामुत्तरखण्डे शिवतत्तवज्ञाने व्यासावतारवर्णन नामाष्टमो5 ध्याय:

English

"O Daka, since Rudra the lord of the chief of the gods is not propitiated your sacrifice will not be efficacious."

अध्याय ११

श्लोक 11.36

इति सह महतीं महीं महीध्रैः प्रलयमहाजलधेरधःस्थमध्यात् ।उपरि च विनिवेश्य विश्वकर्मा चरमचरं च जगत्ससर्ज भूयः

iti saha mahatIM mahIM mahIdhraiH pralayamahAjaladheradhaHsthamadhyAt | upari cha viniveshya vishvakarmA charamacharaM cha jagatsasarja bhUyaH

हिन्दी अर्थ

प्रसंगमें व्यासावतारवर्णन नामक आठवाँ अध्याय पूर्ण हुआ

English

After saying this, the infuriated sage Dadhica left

स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Shiva Purana — Chapter 11
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.