Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १० [II.v.10] अयमाकाशः सर्वेषां भूतानां मध्व् अस्याऽऽकाशस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्नाकाशे तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मँ हृद्याकाशस्तेजोमयोऽमृतमयः पुरुषः अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्मेदँ सर्वम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 10 ##[II.v.10]## ayamAkAshaH sarveShAM bhUtAnAM madhv asyA.a.akAshasya sarvANi bhUtAni madhu yashchAyamasminnAkAshe tejomayo.amR^itamayaH puruSho puruShas yashchAyamadhyAtma{\m+} hR^idyAkAshastejomayo.amR^itamayaH puruShaH amR^itamayas puruShas .ayameva sa yo.ayamAtmedamamR^itam idaM brahmeda{\m+} sarvam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This ether is the honey of all beings, and all beings are the honey of this ether. Likewise this bright, immortal person in this ether, and that bright, immortal person existing as heart-ether in the body (both are madhu). He indeed is the same as that Self, that Immortal,…
ब्रह्मकं दो रूप हु- मूर्तं ओर अभूतं, मत्यं ओर अमृत, स्थित ओर तत्र द्विरूपं ब्रह्म पश्चमृतज- नितकायंकरणमम्बद्धं मूर्तामूर्ता- सोपाख्यं मवति । क्रियाकारक- मूर्तामूतंके विभायपूर्वक मूतंखूप श्रौर उसके रसक। वणन तत्र चतुष्टयविशेषणविकचष्टं = इ प्रकार मूतं ओर अमूतं चार सूतं तथा अभूतं च । तत्र कानि ति
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This ether is the honey of all beings, and all beings are the honey of this ether. Likewise this bright, immortal person in this ether, and that bright, immortal person existing as heart-ether in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १० [II.v.10] अयमाकाशः सर्वेषां भूतानां मध्व् अस्याऽऽकाशस्य सर्वाणि भूतानि मधु यश्चायमस्मिन्नाकाशे तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मँ हृद्याकाशस्तेजोमयोऽमृतमयः पुरुषः अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्मेदँ सर्वम्
Literal translation
Translation of the source text
This ether is the honey of all beings, and all beings are the honey of this ether. Likewise this bright, immortal person in this ether, and that bright, immortal person existing as heart-ether in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This ether is the honey of all beings, and all beings are the honey of this ether. Likewise this bright, immortal person in this ether, and that bright, immortal person existing as heart-ether in the body (both are madhu). He indeed is the same as that Self, that Immortal,…
Sense: This ether is the honey of all beings, and all beings are the honey of this ether. Likewise this bright, immortal person in this ether, and that bright, immortal person existing as heart-ether in the body (both are madhu). He indeed is the same as that Self, that Immortal,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ब्रह्मकं दो रूप हु- मूर्तं ओर अभूतं, मत्यं ओर अमृत, स्थित ओर तत्र द्विरूपं ब्रह्म पश्चमृतज- नितकायंकरणमम्बद्धं मूर्तामूर्ता- सोपाख्यं मवति। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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