Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १९ [II.v.19] इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।उवाच तदेतदृषिः पश्यन्नवोचत् ।रूपँरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय ।इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दशेतिय् अयं वै हरयो ऽयं वै दश च सहस्रणि बहूनि चानन्तानि च ।तदेतद्ब्रह्मापूर्वमनपरमनन्तरमबाह्यम् अयमात्मा ब्रह्म सर्वानुभूरित्यनुशासनम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 19 ##[II.v.19]## idaM vai tanmadhu dadhya~N~NAtharvaNo.ashvibhyAmuvAcha | uvAcha tadetadR^iShiH pashyannavochat . rUpa{\m+}rUpaM pratirUpo babhUva tadasya rUpaM pratichakShaNAya . indro mAyAbhiH pururUpa Iyate yuktA hyasya harayaH shatA dashetiy ayaM vai harayo .ayaM vai dasha cha sahasraNi bahUni chAnantAni cha | tadetadbrahmApUrvamanaparamanantaramabAhyam ayamAtmA brahma sarvAnubhUrityanushAsanam
प्रियतम श्रात्माके लिये ही भ्रन्य वस्तुं प्रिय होती है स होवाचन वा अरे पस्युः कामाय पतिः परियो भवत्थात्मनस्तु कामाय पतिः भिथो भवति । उन्होने कहा--अरी मैत्रेयि ! यह् निश्चय है कि पतिके प्रयोजनके त्यि पति प्रिय नहीं होता, अपने ही प्रयोजनके लिये पति श्रिय होता है; दके प्रमोजनके लिये खी प्रिया नहीं होती, अपने ही प्रयोजनके लिये खी स होवाच अमृतत्वसाधनं अमृतत्वके साधन वैराग्यका 147 ऋ क । उपदेश करनेकी इच्छसे याज्ञवस्वेय- वैरा्यसुपदिदिकषु्जायापतिपूत्रा- जौ खी, पति एवं पुत्रादिसे, उनका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. VI, 47, 18):
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १९ [II.v.19] इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच । उवाच तदेतदृषिः पश्यन्नवोचत् । रूपँरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय । इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दशेतिय् अयं वै हरयो ऽयं वै दश च सहस्रणि बहूनि चानन्तानि च । तदेतद्ब्रह्मापूर्वमनपरमनन्तरमबाह्यम् अयमात्मा ब्रह्म सर्वानुभूरित्यनुशासनम्
Literal translation
Translation of the source text
Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. VI, 47, 18):
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. VI, 47, 18):
Sense: Verily Dadhyak Âtharvana proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. VI, 47, 18):
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
प्रियतम श्रात्माके लिये ही भ्रन्य वस्तुं प्रिय होती है स होवाचन वा अरे पस्युः कामाय पतिः परियो भवत्थात्मनस्तु कामाय पतिः भिथो भवति। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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