Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ११ [III.vI.11] यश्चन्द्रतारके तिष्ठँचन्द्रतारकादन्तरो यं चन्द्रतारकं न वेद यस्य चन्द्रतारकँ शरीरं यश्चन्द्रतारकमन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 11 ##[III.vI.11]## yashchandratArake tiShTha{\m+}chandratArakAdantaro yaM chandratArakaM na veda yasya chandratAraka{\m+} sharIra.n yashchandratArakamantaro yamayaty eSha ta AtmA.antaryAmyamR^itaH
हस्तही ग्रह है वे क्रूप अतिग्रहते गृहीत हैँ; क्योंकि प्राणी हस्तसे ही कमं करता है वह् स्परशरूप अतिग्रहसे गृहीत है; क्योंकि प्राणी त्वचासे ही स्पोको जानता है । इस प्रकार ये आठ ग्रह हैँ ओर आठ अतिग्रह हं साम् वै ग्रहः-वाचा ह्ष्याल- वाक् ही ग्रह है; कथो करि असत्य, मे प्रवृत्ता आसक्तिकी विषयभ्रुना 2 अध्यात्मपरिच्छि्ावाकसे ही गृहीत
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'He who dwells in the moon and stars (kandra-târakam), and within the moon and stars, whom the moon and stars do not know, whose body the moon and stars are, and who pulls (rules) the moon and stars within, he is thy Self, the puller (ruler) within, the immortal.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ११ [III.vI.11] यश्चन्द्रतारके तिष्ठँचन्द्रतारकादन्तरो यं चन्द्रतारकं न वेद यस्य चन्द्रतारकँ शरीरं यश्चन्द्रतारकमन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Literal translation
Translation of the source text
'He who dwells in the moon and stars (kandra-târakam), and within the moon and stars, whom the moon and stars do not know, whose body the moon and stars are, and who pulls (rules) the moon and stars within, he is thy Self, the puller (ruler) within, the immortal.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'He who dwells in the moon and stars (kandra-târakam), and within the moon and stars, whom the moon and stars do not know, whose body the moon and stars are, and who pulls (rules) the moon and stars within, he is thy Self, the puller (ruler) within, the immortal.'
Sense: 'He who dwells in the moon and stars (kandra-târakam), and within the moon and stars, whom the moon and stars do not know, whose body the moon and stars are, and who pulls (rules) the moon and stars within, he is thy Self, the puller (ruler) within, the immortal.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
हस्तही ग्रह है वे क्रूप अतिग्रहते गृहीत हैँ; क्योंकि प्राणी हस्तसे ही कमं करता है वह् स्परशरूप अतिग्रहसे गृहीत है; क्योंकि प्राणी त्वचासे ही स्पोको जानता है। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण