Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १६ [III.vI.16] यः प्राणे तिष्ठन्प्राणादन्तरो यं प्राणो न वेद यस्य प्राणः शरीरं यः प्राणमन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 16 ##[III.vI.16]## yaH prANe tiShThanprANAdantaro yaM prANo na veda yasya prANaH sharIra.n yaH prANamantaro yamayaty eSha ta AtmA.antaryAmyamR^itaH
प्रकार याज्ञवल्क्यद्वारा प्रहनोका निणंय हो जानेपर याज्ञवल्क्यको वादके दा रा स्वसिद्धान्तसे विचलित अथ हैनं अुज्युर्लाह्यायनिः यस्यात् सगप्रयोजका- (अथ हैनं भृज्युर्लाह्यायनिः फिर इस याज्ञवल्क्यसे लाह्यायनि भज्युने पुखा । वह बोला ह याज्ञवल्क्य हम व्रताचरण करते हए मद्रदेशमे विचर रहे थे किं कपि- गोरोत्पन्न पतच्लके घर पहूंचे । उसकी पुत्री गन्धवंसे गृहीत थी । अर्थात्
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'He who dwells in the breath (prâna), and within the breath, whom the breath does not know, whose body the breath is, and who pulls (rules) the breath within, he is thy Self, the puller (ruler) within, the immortal.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १६ [III.vI.16] यः प्राणे तिष्ठन्प्राणादन्तरो यं प्राणो न वेद यस्य प्राणः शरीरं यः प्राणमन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Literal translation
Translation of the source text
'He who dwells in the breath (prâna), and within the breath, whom the breath does not know, whose body the breath is, and who pulls (rules) the breath within, he is thy Self, the puller (ruler) within, the immortal.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'He who dwells in the breath (prâna), and within the breath, whom the breath does not know, whose body the breath is, and who pulls (rules) the breath within, he is thy Self, the puller (ruler) within, the immortal.'
Sense: 'He who dwells in the breath (prâna), and within the breath, whom the breath does not know, whose body the breath is, and who pulls (rules) the breath within, he is thy Self, the puller (ruler) within, the immortal.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
प्रकार याज्ञवल्क्यद्वारा प्रहनोका निणंय हो जानेपर याज्ञवल्क्यको वादके दा रा स्वसिद्धान्तसे विचलित अथ हैनं अुज्युर्लाह्यायनिः यस्यात् सगप्रयोजका- (अथ हैनं भृज्युर्लाह्यायनिः फिर…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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