Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १५ [III.vI.15] यः सर्वेषु भूतेषु तिष्ठन्सर्वेभ्यो भूतेभ्योऽन्तरो भूतेभ्यस् अन्तरस् यँ सर्वाणि भूतानि न विदुर् यस्य सर्वाणि भुतानि शरीरं यः सर्वाणि भूतान्यन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृत इत्यधिभूतम् अथाध्यात्मम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 15 ##[III.vI.15]## yaH sarveShu bhUteShu tiShThansarvebhyo bhUtebhyo.antaro bhUtebhyas antaras ya{\m+} sarvANi bhUtAni na vidur yasya sarvANi bhutAni sharIra.n yaH sarvANi bhUtAnyantaro yamayaty eSha ta AtmA.antaryAmyamR^ita ityadhibhUtam athAdhyAtmam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Yâgñavalkya said: 'He who dwells in all beings, and within all beings, whom all beings do not know, whose body all beings are, and who pulls (rules) all beings within, he is thy Self, the puller (ruler) within, the immortal.'
इद्दरियाभिमानी देवताग्नोके निवृत्त हौ जनिपर म्रस्वतन्व कर्ता पुरुषकी स्थितिका विचार है, उसका वणेन किया गया । उस "हे याज्ञवल्क्य !' एेसा आतंभागने कहा “जिस समय इस सृतपुरुषको वाक् अग्निम लीन दहो जाती है तथा प्राण वायुम, चक्षु आदित्यम, मन चन्द्रमामे, श्रोत्र दिशम, शरीर पृथिवीम, हृदयाकाश भूताकाशमे, लोम यत्रास्य पुरूषस्यासम्यण्द्रिनः जिस समय इस सम्य्नानहीन शिरःपाण्यादिपतो मृतस्य वागभि- सृत पुरुषकी वाक् अग्निम लीन हो जाती है, प्राण वाधुमे लीन हो
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Yâgñavalkya said: 'He who dwells in all beings, and within all beings, whom all beings do not know, whose body all beings are, and who pulls (rules) all beings within, he is thy Self, the puller (ruler) within, the immortal.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १५ [III.vI.15] यः सर्वेषु भूतेषु तिष्ठन्सर्वेभ्यो भूतेभ्योऽन्तरो भूतेभ्यस् अन्तरस् यँ सर्वाणि भूतानि न विदुर् यस्य सर्वाणि भुतानि शरीरं यः सर्वाणि भूतान्यन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृत इत्यधिभूतम् अथाध्यात्मम्
Literal translation
Translation of the source text
Yâgñavalkya said: 'He who dwells in all beings, and within all beings, whom all beings do not know, whose body all beings are, and who pulls (rules) all beings within, he is thy Self, the puller (ruler) within, the immortal.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Yâgñavalkya said: 'He who dwells in all beings, and within all beings, whom all beings do not know, whose body all beings are, and who pulls (rules) all beings within, he is thy Self, the puller (ruler) within, the immortal.'
Sense: Yâgñavalkya said: 'He who dwells in all beings, and within all beings, whom all beings do not know, whose body all beings are, and who pulls (rules) all beings within, he is thy Self, the puller (ruler) within, the immortal.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इद्दरियाभिमानी देवताग्नोके निवृत्त हौ जनिपर म्रस्वतन्व कर्ता पुरुषकी स्थितिका विचार है, उसका वणेन किया गया। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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