Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ चतुर्थं ब्राह्मणम् ।[V.iv.1] तद्वै तद् एतदेव तदास सत्यमेव ।स यो हैतं महद्यक्षं प्रथमजं वेद सत्यं ब्रह्मेति जयतीमाँल्लोकाञ् जित इन्न्वसावसद् य एवमेतन्महद्यक्षं प्रथमजं वेद सत्यं ब्रह्मेति सत्यँ ह्येव ब्रह्म
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| chaturthaM brAhmaNam . ##[V.iv.1]## tadvai tad etadeva tadAsa satyameva | sa yo haitaM mahadyakShaM prathamajaM veda satyaM brahmeti jayatImA{\m+}llokA~n jita innvasAvasad ya evametanmahadyakShaM prathamajaM veda satyaM brahmeti satya{\m+} hyeva brahma
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This (heart) indeed is even that, it was indeed the true (Brahman). And whosoever knows this great glorious first-born as the true Brahman, he conquers these worlds, and conquered likewise may that (enemy) be ! yes,…
११९२ बहदारण्यकोपनिषद् ध्याय ५ तत् तदति हृदयं ब्रह्म परा- तत्--तत्" टेसा कहकर हृदथ- ब्रह्मका परासहं किया गया है । पूज्य, प्रथमज अर्थात् समस्त संसा- रियो पहले उत्पत्न हुए-यह् ब्रह्य ही सबसे पहले उत्पन्न हुआ था, प्रथमज सत्य-ब्रह्म श्रौर “सत्य' नामक ग्रक्षरोकौ उपासना सत्यस्य ब्रह्मणः स्तुत्यथंमिद- सत्य -्रह्मकी स्तुतिके लिये यह ब्राह्मण उसे महत्, यक्ष, प्रथमजः
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This (heart) indeed is even that, it was indeed the true (Brahman). And whosoever knows this great glorious first-born as the true Brahman, he conquers these worlds, and conquered likewise may that (enemy) be ! yes, whosoever knows this great glorious first-born as the true Brahman; for Brahman is the true.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ चतुर्थं ब्राह्मणम् । [V.iv.1] तद्वै तद् एतदेव तदास सत्यमेव । स यो हैतं महद्यक्षं प्रथमजं वेद सत्यं ब्रह्मेति जयतीमाँल्लोकाञ् जित इन्न्वसावसद् य एवमेतन्महद्यक्षं प्रथमजं वेद सत्यं ब्रह्मेति सत्यँ ह्येव ब्रह्म
Literal translation
Translation of the source text
This (heart) indeed is even that, it was indeed the true (Brahman). And whosoever knows this great glorious first-born as the true Brahman, he conquers these worlds, and conquered likewise may that (enemy) be ! yes, whosoever knows this great glorious first-born as the true Brahman; for Brahman is the true.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This (heart) indeed is even that, it was indeed the true (Brahman). And whosoever knows this great glorious first-born as the true Brahman, he conquers these worlds, and conquered likewise may that (enemy) be ! yes,…
Sense: This (heart) indeed is even that, it was indeed the true (Brahman). And whosoever knows this great glorious first-born as the true Brahman, he conquers these worlds, and conquered likewise may that (enemy) be ! yes,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
११९२ बहदारण्यकोपनिषद् ध्याय ५ तत् तदति हृदयं ब्रह्म परा- तत्--तत्" टेसा कहकर हृदथ- ब्रह्मका परासहं किया गया है। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण