Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ तृतीयं ब्राह्मणम् ।[V.Ii.1] एष प्रजापतिर्यद्धृदयम् एतद्ब्रह्मैतत्सर्वम् ।तदेतत्त्र्यक्षरँ हृदयमिति ।हृ इत्येकमक्षरम् अभिहरन्त्यस्मै स्वाश्चान्ये च य एवं वेद ।द इत्येकमक्षरम् ददत्यस्मै स्वाश्चान्ये च य एवं वेद ।यमित्येकमक्षरम् एति स्वर्गं लोकं य एवं वेद
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| tR^itIyaM brAhmaNam . ##[V.Ii.1]## eSha prajApatiryaddhR^idayam etadbrahmaitatsarvam | tadetattryakShara{\m+} hR^idayamiti | hR^i ityekamakSharam abhiharantyasmai svAshchAnye cha ya evaM veda | da ityekamakSharam dadatyasmai svAshchAnye cha ya evaM veda | yamityekamakSharam eti svargaM loka.n ya evaM veda
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Pragâpati is the heart, is this Brahman, is all this. The heart, hridaya, consists of three syllables. One syllable is hri, and to him who knows this, his own people and others bring offerings . One syllable is da, and to him who knows this,…
सत्य-ब्रह्मकी उपासना तस्यैव हृदयाख्यस्य ब्रह्मणः = हदयसंज्ञक ब्रहमकौ ही सत्य एेसी उपासनाका विधान करनेकी वही--वह् हृदय-ब्रह्म ही वहं शा जोकिसत्यहोहै। जो भी इस महत्, यक्ष ( पूज्य ) प्रथम उलन्न हुएको "यह् सत्य ब्रह्म हे' एसा जानता हे, वह इन लोकोंको जीत लेता है! उसका शत्रु उसके अधीन हो
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Pragâpati is the heart, is this Brahman, is all this. The heart, hridaya, consists of three syllables. One syllable is hri, and to him who knows this, his own people and others bring offerings . One syllable is da, and to him who knows this, his own people and others bring gifts. One syllable is yam, and he who knows this, goes to heaven (svarga) as his world.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ तृतीयं ब्राह्मणम् । [V.Ii.1] एष प्रजापतिर्यद्धृदयम् एतद्ब्रह्मैतत्सर्वम् । तदेतत्त्र्यक्षरँ हृदयमिति । हृ इत्येकमक्षरम् अभिहरन्त्यस्मै स्वाश्चान्ये च य एवं वेद । द इत्येकमक्षरम् ददत्यस्मै स्वाश्चान्ये च य एवं वेद । यमित्येकमक्षरम् एति स्वर्गं लोकं य एवं वेद
Literal translation
Translation of the source text
Pragâpati is the heart, is this Brahman, is all this. The heart, hridaya, consists of three syllables. One syllable is hri, and to him who knows this, his own people and others bring offerings . One syllable is da, and to him who knows this, his own people and others bring gifts. One syllable is yam, and he who knows this, goes to heaven (svarga) as his world.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Pragâpati is the heart, is this Brahman, is all this. The heart, hridaya, consists of three syllables. One syllable is hri, and to him who knows this, his own people and others bring offerings . One syllable is da, and to him who knows this,…
Sense: Pragâpati is the heart, is this Brahman, is all this. The heart, hridaya, consists of three syllables. One syllable is hri, and to him who knows this, his own people and others bring offerings . One syllable is da, and to him who knows this,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
सत्य-ब्रह्मकी उपासना तस्यैव हृदयाख्यस्य ब्रह्मणः = हदयसंज्ञक ब्रहमकौ ही सत्य एेसी उपासनाका विधान करनेकी वही--वह् हृदय-ब्रह्म ही वहं शा जोकिसत्यहोहै। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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