Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [V.v.2] तद्यत्तत्सत्यमसौ स आदित्यो ।य एष एतस्मिन्मण्डले पुरुषो यश्चायं दक्षिणेऽक्षन् पुरुषस् दक्षिणे अक्षन् पुरुषः तावेतावन्योऽन्यस्मिन्प्रतिष्ठितौ रश्मिभिरेषोऽस्मिन्प्रतिष्ठितः प्राणैरयममुष्मिन् स यदोत्क्रमिष्यन्भवति शुद्धमेवैतन्मण्डलं पश्यति नैनमेते रश्मयः प्रत्यायन्ति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[V.v.2]## tadyattatsatyamasau sa Adityo | ya eSha etasminmaNDale puruSho yashchAyaM dakShiNe.akShan puruShas dakShiNe akShan puruShaH tAvetAvanyo.anyasminpratiShThitau rashmibhireSho.asminpratiShThitaH prANairayamamuShmin sa yadotkramiShyanbhavati shuddhamevaitanmaNDalaM pashyati nainamete rashmayaH pratyAyanti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Now what is the true, that is the Âditya (the sun), the person that dwells in yonder orb, and the person in the right eye. These two rest on each other, the former resting with his rays in the latter, the latter with his prânas (senses) in the former.…
अस्याघुना सत्यस्य ब्लग: अब उस सत्य-ब्रह्यकी संस्थान- संस्थानविशेइ उपास्षनगुच्यते-- विशेषमं उपा्तना बतलायी जाती है- वह॒ जो सत्य है, सो यह् आदित्य है । जो इस आदित्यमण्डल पुरुष है ओर जो भी यह् दक्षिण नेत्रम पुरुष है, वे ये दोनो पूरुष एक -द्सरेम ११९८ बृहद्ारण्यकोपनिषद् श्रध्याय ५ तद् यत्, कि तत् १ सत्यं ब्रह्म वह जो, वहं कौन ! ४ ह यह वह॒ है। कौन है? आदित्य; कोऽप १ आदित्यः) कः पुनर कितु यह् आद्त्यकौनदहै? जो
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Now what is the true, that is the Âditya (the sun), the person that dwells in yonder orb, and the person in the right eye. These two rest on each other, the former resting with his rays in the latter, the latter with his prânas (senses) in the former. When the latter is on the point of departing this life, he sees that orb as white only, and those rays (of the sun) do not return to him.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [V.v.2] तद्यत्तत्सत्यमसौ स आदित्यो । य एष एतस्मिन्मण्डले पुरुषो यश्चायं दक्षिणेऽक्षन् पुरुषस् दक्षिणे अक्षन् पुरुषः तावेतावन्योऽन्यस्मिन्प्रतिष्ठितौ रश्मिभिरेषोऽस्मिन्प्रतिष्ठितः प्राणैरयममुष्मिन् स यदोत्क्रमिष्यन्भवति शुद्धमेवैतन्मण्डलं पश्यति नैनमेते रश्मयः प्रत्यायन्ति
Literal translation
Translation of the source text
Now what is the true, that is the Âditya (the sun), the person that dwells in yonder orb, and the person in the right eye. These two rest on each other, the former resting with his rays in the latter, the latter with his prânas (senses) in the former. When the latter is on the point of departing this life, he sees that orb as white only, and those rays (of the sun) do not return to him.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Now what is the true, that is the Âditya (the sun), the person that dwells in yonder orb, and the person in the right eye. These two rest on each other, the former resting with his rays in the latter, the latter with his prânas (senses) in the former.…
Sense: Now what is the true, that is the Âditya (the sun), the person that dwells in yonder orb, and the person in the right eye. These two rest on each other, the former resting with his rays in the latter, the latter with his prânas (senses) in the former.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अस्याघुना सत्यस्य ब्लग: अब उस सत्य-ब्रह्यकी संस्थान- संस्थानविशेइ उपास्षनगुच्यते-- विशेषमं उपा्तना बतलायी जाती है- वह॒ जो सत्य है, सो यह् आदित्य है। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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