Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
इत्यष्टमं ब्राह्मणम् ॥ नवमं ब्राह्मणम् ।[V.ix.1] अयमाग्निर्वैश्वानरो योऽयमन्तः पुरुषे येनेदमन्नं पच्यते यदिदमद्यते ।तस्यैष घोषो भवति यमेतत्कर्णावपिधाय शृणोति ।स यदोत्क्रमिष्यन्भवति नैनं घोषँ शृणोति
Explain this line · इस पंक्ति को सरल भाषा में समझें
ityaShTamaM brAhmaNam || navamaM brAhmaNam . ##[V.ix.1]## ayamAgnirvaishvAnaro yo.ayamantaH puruShe yenedamannaM pachyate yadidamadyate | tasyaiSha ghoSho bhavati yametatkarNAvapidhAya shR^iNoti | sa yadotkramiShyanbhavati nainaM ghoSha{\m+} shR^iNoti
घेनुरूपसे वाक्को उपासना ब्रह्म' एेसी अस्प उपासना आरम्भ ब्रह्मणो वाम् वै ब्रहति- की जाती है वाकरूप धेनुको उवासना करे । उसके चार स्तन ह-स्वाहाकार, वषटकार हन्तकार ओर स्वधाकार। उसके दो स्तन स्वाहाकार ओर वषट्- १२०६ बृहदारण्यकोपनिषद् अ्याय ५ पुरषान्तगंत वैदवान साग्नि, उसका घोष श्नौर मरणकालका यमग्निर्वेश्चानसे योऽयमन्तः पुरुषे यनंदमन्न्
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This is indeed the highest penance, if they carry a dead person into the forest . He who knows this, conquers the highest world. This is indeed the highest penance, if they place a dead person on the fire . He who knows this, conquers the highest world.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
इत्यष्टमं ब्राह्मणम् ॥ नवमं ब्राह्मणम् । [V.ix.1] अयमाग्निर्वैश्वानरो योऽयमन्तः पुरुषे येनेदमन्नं पच्यते यदिदमद्यते । तस्यैष घोषो भवति यमेतत्कर्णावपिधाय शृणोति । स यदोत्क्रमिष्यन्भवति नैनं घोषँ शृणोति
Literal translation
Translation of the source text
This is indeed the highest penance, if they carry a dead person into the forest . He who knows this, conquers the highest world. This is indeed the highest penance, if they place a dead person on the fire . He who knows this, conquers the highest world.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This is indeed the highest penance, if they carry a dead person into the forest . He who knows this, conquers the highest world. This is indeed the highest penance, if they place a dead person on the fire . He who knows this, conquers the highest world.
Sense: This is indeed the highest penance, if they carry a dead person into the forest . He who knows this, conquers the highest world. This is indeed the highest penance, if they place a dead person on the fire . He who knows this, conquers the highest world.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
घेनुरूपसे वाक्को उपासना ब्रह्म' एेसी अस्प उपासना आरम्भ ब्रह्मणो वाम् वै ब्रहति- की जाती है वाकरूप धेनुको उवासना करे। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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