Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ५ [V.xiv.5] ताँ हैतामेके सावित्रीमनुष्टुभमन्वाहुर् अनुष्टुभम् अन्वाहुर् वागनुष्टुब् एतद्वाचमनुब्रूम इति ।न तथा कुर्याद् गायत्रीमेवानुब्रूयाद् ।यदि ह वा अप्येवंविद्बह्विव प्रतिगृह्णाति प्रतिगृह्णाति न हैव तद्गायत्र्या एकं चन पदं प्रति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 5 ##[V.xiv.5]## tA{\m+} haitAmeke sAvitrImanuShTubhamanvAhur anuShTubham anvAhur vAganuShTub etadvAchamanubrUma iti | na tathA kuryAd gAyatrImevAnubrUyAd | yadi ha vA apyevaMvidbahviva pratigR^ihNAti pratigR^ihNAti na haiva tadgAyatryA ekaM chana padaM prati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Some teach that Sâvitrî as an Anushtubh verse, saying that speech is Anushtubh, and that we teach that speech. Let no one do this, but let him teach the Gâyatrî as Sâvitrî . And even if one who knows this receives what seems to be much as his reward (as a teacher),…
गायत्री की परम प्रतिष्ठ प्राण है, गायत्री" शब्दका निवेचन श्रौर वटको किये गये गायच्युपदेशका फल सेषा गायत्येतस्मि स्तुरीये दशते पदे वह् यह् गायत्री इस चतुथं दशेत परोरजा पदमे प्रतिष्ठित है । वह् पद सत्यमे प्रतिष्ठित है । चु हौ सत्य है, चक्षु ही सत्य है--यह प्रसिद्ध 1 यदि दो पुरुष मेने देखा हैः भने सुना है इस प्रकार विवाद सैषा तरिषदोक्ता या त्रेलोक्प- पूर्वोक्त तीन पदोवाली वह यह् गायत्री इस चतुथं तुरीय दशत शतु तुरीये दशैते पदे परोरजसि परोरजा पदमे प्रतिष्ठित है । यह
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Some teach that Sâvitrî as an Anushtubh verse, saying that speech is Anushtubh, and that we teach that speech. Let no one do this, but let him teach the Gâyatrî as Sâvitrî . And even if one who knows this receives what seems to be much as his reward (as a teacher), yet this is not equal to one foot of the Gâyatrî.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ५ [V.xiv.5] ताँ हैतामेके सावित्रीमनुष्टुभमन्वाहुर् अनुष्टुभम् अन्वाहुर् वागनुष्टुब् एतद्वाचमनुब्रूम इति । न तथा कुर्याद् गायत्रीमेवानुब्रूयाद् । यदि ह वा अप्येवंविद्बह्विव प्रतिगृह्णाति प्रतिगृह्णाति न हैव तद्गायत्र्या एकं चन पदं प्रति
Literal translation
Translation of the source text
Some teach that Sâvitrî as an Anushtubh verse, saying that speech is Anushtubh, and that we teach that speech. Let no one do this, but let him teach the Gâyatrî as Sâvitrî . And even if one who knows this receives what seems to be much as his reward (as a teacher), yet this is not equal to one foot of the Gâyatrî.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Some teach that Sâvitrî as an Anushtubh verse, saying that speech is Anushtubh, and that we teach that speech. Let no one do this, but let him teach the Gâyatrî as Sâvitrî . And even if one who knows this receives what seems to be much as his reward (as a teacher),…
Sense: Some teach that Sâvitrî as an Anushtubh verse, saying that speech is Anushtubh, and that we teach that speech. Let no one do this, but let him teach the Gâyatrî as Sâvitrî . And even if one who knows this receives what seems to be much as his reward (as a teacher),…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
गायत्री की परम प्रतिष्ठ प्राण है, गायत्री" शब्दका निवेचन श्रौर वटको किये गये गायच्युपदेशका फल सेषा गायत्येतस्मि स्तुरीये दशते पदे वह् यह् गायत्री इस चतुथं दशेत परोरजा पदमे प्र…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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