Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ६ [V.xiv.6] स य इमाँस्त्रींल्लोकान्पूर्णान्प्रतिगृह्णीयात् सोऽस्या एतत्प्रथमं पदमाप्नुयाद्।अथ यावतीयं त्रयी विद्या यस्तावत्प्रतिगृह्णीयात् सोऽऽस्या एतद्द्वितीयं पदमाप्नुयाद् अथ यावदिदं प्राणि यस्तावत्प्रतिगृह्णीयात् सोऽस्या एतत्तृतीयं पदमाप्नुयाद् अथास्या एतदेव तुरीयं दर्शतं पदम् परोरजा य एष तपति नैव केन चनाप्यम् कुत उ एतावत्प्रतिगृह्णीयात्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 6 ##[V.xiv.6]## sa ya imA{\m+}strIMllokAnpUrNAnpratigR^ihNIyAt so.asyA etatprathamaM padamApnuyAd.h| atha yAvatIyaM trayI vidyA yastAvatpratigR^ihNIyAt so.a.asyA etaddvitIyaM padamApnuyAd atha yAvadidaM prANi yastAvatpratigR^ihNIyAt so.asyA etattR^itIyaM padamApnuyAd athAsyA etadeva turIyaM darshataM padam parorajA ya eSha tapati naiva kena chanApyam kuta u etAvatpratigR^ihNIyAt
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
If a man (a teacher) were to receive as his fee these three worlds full of all things, he would obtain that first foot of the Gâyatrî. And if a man were to receive as his fee everything as far as this threefold knowledge extends, he would obtain that second foot of the Gâyatrî.…
म्रनुष्ट्प् सावित्री उपदेशका निषेध ग्रौर गायत्री-साविव्रीका महच ता हेतामेके साविघ्रीमनुष्टभमन्वाहूर्वागवुष्टुबेतद् तापेतां साश््रीं रेके लाखि- कोई शाखावाले उपनीत वटु- . £ ॐ को अयुष्टुप्-अनुष्टुप्पभव अर्थात् । एति १३.९१. अनुष्टुप् छन्दव।ली उस इस सावित्री-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
If a man (a teacher) were to receive as his fee these three worlds full of all things, he would obtain that first foot of the Gâyatrî. And if a man were to receive as his fee everything as far as this threefold knowledge extends, he would obtain that second foot of the Gâyatrî. And if a man were to receive as his fee everything whatsoever breathes, he would obtain that third foot of the Gâyatrî. But 'that fourth bright foot, shining high above the skies ' cannot be obtained by anybody--whence then could one receive such a fee?
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ६ [V.xiv.6] स य इमाँस्त्रींल्लोकान्पूर्णान्प्रतिगृह्णीयात् सोऽस्या एतत्प्रथमं पदमाप्नुयाद्। अथ यावतीयं त्रयी विद्या यस्तावत्प्रतिगृह्णीयात् सोऽऽस्या एतद्द्वितीयं पदमाप्नुयाद् अथ यावदिदं प्राणि यस्तावत्प्रतिगृह्णीयात् सोऽस्या एतत्तृतीयं पदमाप्नुयाद् अथास्या एतदेव तुरीयं दर्शतं पदम् परोरजा य एष तपति नैव केन चनाप्यम् कुत उ एतावत्प्रतिगृह्णीयात्
Literal translation
Translation of the source text
If a man (a teacher) were to receive as his fee these three worlds full of all things, he would obtain that first foot of the Gâyatrî. And if a man were to receive as his fee everything as far as this threefold knowledge extends, he would obtain that second foot of the Gâyatrî. And if a man were to receive as his fee everything whatsoever breathes, he would obtain that third foot of the Gâyatrî. But 'that fourth bright foot, shining high above the skies ' cannot be obtained by anybody--whence then could one receive such a fee?
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: If a man (a teacher) were to receive as his fee these three worlds full of all things, he would obtain that first foot of the Gâyatrî. And if a man were to receive as his fee everything as far as this threefold knowledge extends, he would obtain that second foot of the Gâyatrî.…
Sense: If a man (a teacher) were to receive as his fee these three worlds full of all things, he would obtain that first foot of the Gâyatrî. And if a man were to receive as his fee everything as far as this threefold knowledge extends, he would obtain that second foot of the Gâyatrî.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
म्रनुष्ट्प् सावित्री उपदेशका निषेध ग्रौर गायत्री-साविव्रीका महच ता हेतामेके साविघ्रीमनुष्टभमन्वाहूर्वागवुष्टुबेतद् तापेतां साश््रीं रेके लाखि- कोई शाखावाले उपनीत वटु- . £ ॐ को…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण