Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ द्वितीयं ब्राह्मण् मन्त्र १ [VI.I.1] श्वेतकेतुर्ह वा आरुणेयः पञ्चालानां परिषदमाजगाम ।परिषदम् आजगाम स आजगाम जैवलिं प्रवाहणं परिचारयमाणम् ।तमुदीक्ष्याभ्युवाद कुमारा३ इति ।स भोः ३ इति प्रतिशुश्राव अनुशिष्टोऽन्वसि पित्रेत्य् ओमिति होवाच
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| dvitIyaM brAhmaN mantra 1 ##[VI.I.1]## shvetaketurha vA AruNeyaH pa~nchAlAnAM pariShadamAjagAma | pariShadam AjagAma sa AjagAma jaivaliM pravAhaNaM parichArayamANam | tamudIkShyAbhyuvAda kumArA3 iti | sa bhoH 3 iti pratishushrAva anushiShTo.anvasi pitrety omiti hovAcha
उस वागिन्द्रियने कहा, भ्म जो विसष्ठा ह, सो तुम ही उस वसिष्ठ गणस युक्त टो ।' भें जो प्रतिष्ठा हु, सो तुम ही उस प्रतिष्ठसे युक्त हो एता नेवने कहा । भँ जो सम्पद् हूं, सो तुम ही उ सम्पदुसे युक्त होः कीटपतङ्गेभ्यः; यच्च॒ शवान्नं कृम्यन्नं कीटपतङ्गान्नं च तेन प्रथम बलि देनेके लिये प्रवृत्त
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Harih, Om. He who knows the first and the best, becomes himself the first and the best among his people. Breath is indeed the first and the best. He who knows this, becomes the first and the best among his people, and among whomsoever he wishes to be so.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ द्वितीयं ब्राह्मण् मन्त्र १ [VI.I.1] श्वेतकेतुर्ह वा आरुणेयः पञ्चालानां परिषदमाजगाम । परिषदम् आजगाम स आजगाम जैवलिं प्रवाहणं परिचारयमाणम् । तमुदीक्ष्याभ्युवाद कुमारा३ इति । स भोः ३ इति प्रतिशुश्राव अनुशिष्टोऽन्वसि पित्रेत्य् ओमिति होवाच
Literal translation
Translation of the source text
Harih, Om. He who knows the first and the best, becomes himself the first and the best among his people. Breath is indeed the first and the best. He who knows this, becomes the first and the best among his people, and among whomsoever he wishes to be so.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Harih, Om. He who knows the first and the best, becomes himself the first and the best among his people. Breath is indeed the first and the best. He who knows this, becomes the first and the best among his people, and among whomsoever he wishes to be so.
Sense: Harih, Om. He who knows the first and the best, becomes himself the first and the best among his people. Breath is indeed the first and the best. He who knows this, becomes the first and the best among his people, and among whomsoever he wishes to be so.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उस वागिन्द्रियने कहा, भ्म जो विसष्ठा ह, सो तुम ही उस वसिष्ठ गणस युक्त टो। आहार, निद्रा और इंद्रिय-भार शरीर की स्थिति को सीधे बदलते हैं। यह पंक्ति उस शारीरिक आधार को छोड़कर केवल विचार की बात नहीं करती।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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