Ashvamedha Parva

हिन्दी अर्थ

सत्यको ग्रहण करती है

English

"--The Brahmana said, The acts, good and bad, that a Jiva does are not subject to destruction. Upon attainment of body after body, those acts produce fruits corresponding with them, l As a fruit-bearing tree, when the season comes of productivity, yields a large quantity of fruit, similarly merit, achieved with a pure heart, yields a large crop (of felicity). After the same fashion, sin, done with a sinful heart, produces a large crop of misery. The Soul (or Jiva), placing the mind ahead, addresses himself to action. Hear then how Jiva, equipt with all his acts and overwhelmed with lust and wrath, enters the womb. The vital seed, mixed with blood, enters the womb of females and becomes the field (of Jiva), good or bad, born of (his) acts. In consequence of his subtlety and the condition of being unmanifest, Jiva does not become attached to anything even after attaining to a body. Therefore, he is called Eternal Brahman. 2 That (viz., Jiva or Brahman) is the seed of all creatures. It is in consequence of Him that living creatures live. That Jiva, entering all the limbs of the foetus part by part, accepting the attribute of mind, and residing within all the regions that belong to Prana, supports (life). In consequence of this, the foetus becoming endued with mind begins to move its limbs. 3 As liquified iron, poured (into a mould), takes the form of the mould, know that the entrance of Jiva into the foetus is even such. As fire, entering a mass of iron, heats it greatly, do thou know that the manifestation of Jiva in the foetus is such. As a lamp, burning in a room, discovers (all things within it), after the

हिन्दी अर्थ

काम, क्रोध, जरा और मृत्युसे ग्रस्त नहीं होता

English

The eleven-fold circle: the mind, whose essence is working things out, with the intellect as its master, is the highest eleventh.

हिन्दी अर्थ

मन्त्रयस्वैनमुन्नीय परवन्तं विशेषत:

English

The three streams that are fed again and again in it, those three channels, move as consisting of the qualities.

हिन्दी अर्थ

शक्यं बहुविध॑ कर्तु भवता कार्यदूषणम्

English

Darkness, passion and goodness they call the qualities; all are mutually coupled and mutually live on one another.

हिन्दी अर्थ

कार्य-दोष सम्पादित हो सकते हैं

English

They depend on one another and follow one another, mixed together: the three qualities and the five elements.

हिन्दी अर्थ

प्रत्यक्षत: साधयामो न परोक्षमुपास्महे

English

The couple of darkness is goodness; the couple of goodness is passion; passion's partner is goodness, and goodness's partner is darkness.

हिन्दी अर्थ

साधक हैं, परोक्षकी उपासना नहीं करते हैं

English

Where darkness is restrained, passion goes on; where passion is restrained, goodness goes on.

हिन्दी अर्थ

ज्योतिषां पश्यसे रूप॑ स्पृशस्यनिलजान् गुणान्

English

Know darkness as of the nature of night, threefold, called delusion, marked by unrighteousness, fixed in sinful acts.

हिन्दी अर्थ

सर्वाण्येतानि भूतानि प्राणा इति च मन्यसे

English

They say passion is of the nature of activity, causing alternation, seen in all beings, marked by origination.

हिन्दी अर्थ

सप्त सप्तर्षय: सिद्धा वसिष्ठप्रमुखै:ः सह

English

same manner mind discovers the different limbs of the body, i Whatever acts, good or bad, Jiva does in a former body, have certainly to be enjoyed or endured by him. By such enjoyment and endurance former acts are exhausted, and other acts, again, accumulate, till Jiva succeed in acquiring a knowledge of the duties included in that contemplation which leads to Emancipation. Regarding this, I shall tell thee those acts by which Jiva, O best of men, while coursing through a repeated round of re-births, becomes happy, Gifts, observances of austerity, Brahmacharyya, bearing Brahman according to the ordinances laid down, self-restraint, tranquillity, compassion for all creatures, restraint of passions, abstentions from cruelty as also from appropriating what belongs to others, refraining from doing even mentally all acts that are false and injurious to living creatures on the Earth, reverently serving mother and father, honouring deities and guests, worship of preceptors, pity, purity, constant restraint of all organs, and causing of all good acts, are said to constitute the conduct of the good. From observance of such conduct, arises Righteousness which protects all creatures eternally. Such conduct one would always behold among persons that are good. Verily, such conduct resides there eternally. That course of practices to which persons of tranquil souls adhere indicates Righteousness. Among them is thrown that course of practices which constitutes eternal Righteousness. He who would betake himself to that Righteousness would never have to attain to a miserable end. It is by the conduct of the good that the world is restrained in the paths of Righteousness when it falls away. He that is a Yogin is Emancipated,

हिन्दी अर्थ

एवमेवानुवर्तन्ते सप्त ज्योतींषि भास्करम्

English

The nature of these qualities will be told by reasons and non-reasons, in brief and in detail; learn them truly.

हिन्दी अर्थ

आत्मारूपी सूर्यका ही अनुसरण करती हैं

English

Bewilderment, ignorance, non-renunciation, indecision about acts, sleep, stiffness, fear, greed, grief, disparagement of good deeds,

हिन्दी अर्थ

नद्यश्न सरितो वारि वहन्त्यो ब्रह्म॒ुसम्भवम्

English

forgetfulness, non-ripening, unbelief, divided conduct, lack of distinction, blindness, conduct of base qualities,

हिन्दी अर्थ

स्वात्मतृप्ता यतो यान्ति साक्षादेव पितामहम्

English

pride in what is not done, pride of knowledge in ignorance, unfriendliness, distorted mind, faithlessness, deluded thought,

हिन्दी अर्थ

आत्मन्यात्मानमाविश्य ब्रह्माणं समुपासते

English

dishonesty, senselessness, sinful action, unconsciousness, heaviness, dejection, blackness and speechlessness:

हिन्दी अर्थ

तदारण्यमभिप्रेत्य यथाधीरभिजायत

English

all these qualities, brahmins, are called dark, and whatever other fixed states in this world are called delusion.

हिन्दी अर्थ

विदित्वा चानुतिष्ठ न्ति क्षेत्रज्ञेनानुदर्शिता

English

They are all restrained here and there, those dark qualities: constant tales of slander against the gods, brahmins and the Veda.

हिन्दी अर्थ

न कोई संकल्प ही करता हूँ

English

Non-renunciation, pride, delusion, resentment, intolerance and envy toward beings: this is held to be dark conduct.

हिन्दी अर्थ

प्राणापानौ जन्‍्तुदेहान्निवेश्य

English

Vain undertakings, vain gifts and vain eating: this is held to be dark conduct.

हिन्दी अर्थ

राग और द्वेषका स्पर्श नहीं है

English

Excessive talk, excessive endurance, envy, excessive pride and faithlessness: this is held to be dark conduct.

हिन्दी अर्थ

लिप्त नहीं कर सकता

English

Whatever men of sinful deeds there are of this kind in this world, who break bounds, they are all dark people.

हिन्दी अर्थ

अध्वर्युयतिसंवादं तं निबोध यशस्विनि

English

I shall tell their fixed birth, the sinful-acting: downward to hell, going to animal hell.

हिन्दी अर्थ

यतिरध्वर्युमासीनो हिंसेयमिति कुत्सयन्

English

Immovable beings, animals and draught beasts, flesh-eaters, biting snakes, worms, insects and birds,

हिन्दी अर्थ

निन्दा करते हुए कहा--'यह हिंसा है (अत: इससे पाप होगा)'

English

egg-born creatures and all four-footed beasts, the mad, deaf and dumb, and others sick with sin,

हिन्दी अर्थ

श्रेयसा योक्ष्यते जन्तुर्यदि श्रुतिरियं तथा

English

sunk in darkness, of bad conduct, marked by their own deeds: these are called "downward-streaming", sunk in darkness, the dark.

हिन्दी अर्थ

नीयमान:” इत्यादि श्रुति सत्य है तो यह जीव कल्याणका ही भागी होगा

English

Now I shall tell their rise and surging, how those who do good deeds gain worlds of their good deeds.

हिन्दी अर्थ

भी जलीय भाग है, वह जलमें प्रविष्ट हो जायगा

English

But those who have gone another way and grown in their deeds, and brahmins devoted to their own work and wishing good,

हिन्दी अर्थ

आगमगमे वर्तमानस्य न मे दोषो5स्ति कश्षन

English

go upward by refinement, striving, to the world of the gods in heaven: so says the Vedic tradition.

हिन्दी अर्थ

छागार्थे वर्तते यज्ञों भवत: कि प्रयोजनम्

English

Those who have gone otherwise and grown in their own acts become men who return again to dharma.

हिन्दी अर्थ

तेषामनुमतं श्रुत्वा शक्‍्या कर्तु विचारणा

English

Having come to sinful wombs, outcastes, mutes and chucchukas, they gain the classes in turn, higher and higher.

हिन्दी अर्थ

शरीर केवल शिष्ट॑ निश्चेष्टमिति मे मति:

English

Having passed beyond a shudra's birth, other dark qualities, meeting in the middle of the stream, remain in the dark quality.

हिन्दी अर्थ

तो केवल इसका निश्वेष्ट शरीर ही अवशिष्ट रह गया है

English

Attachment to desires is called great delusion; sages, ascetics and gods are bewildered by it here, wishing for happiness.

हिन्दी अर्थ

हिंसानिर्वेष्टकामानामिन्धनं पशुसंज्ञितम्

English

Darkness, delusion, great delusion, Tamisra named anger, death as Andhatamisra: anger is called Tamisra.

हिन्दी अर्थ

हिंसा क्यों की जाय?)

English

By nature, by quality, by birth and in truth, all this darkness, brahmins, has been told to you duly.

हिन्दी अर्थ

यदिहिंस्रं भवेत् कर्म तत् कार्यमिति विद्यहे

English

Who understands this well, who sees this well? He who sees truth in untruth knows the mark of the truth of darkness.

हिन्दी अर्थ

वही करने योग्य है, यही हमारा मत है

English

The qualities of darkness have been told to you in many ways, and the higher and lower of darkness duly told. The man who always knows these qualities is freed from all dark qualities.

हिन्दी अर्थ

तुम्हारे द्वारा अहिंसाका ही पालन हो रहा है?

English

and is, therefore, distinguished above these (viz., the good). 2 Deliverance from the world takes place, after a long time, of one who acts righteously and well on every occasion as he should. A living creature thus always meets with the acts done by him in a former life. All these acts constitute the cause in consequence of which he comes into this world in a state different from his true form. 3 There is a doubt in the world as regards the question. By what was the acceptance (by Jiva) of a body first determined. The Grandsire of all the worlds, viz., Brahma having first formed a body of his own, then created the three worlds, in their entirety, of mobile and immobile creatures. Having first himself assumed a body, he then created Pradhana. That Pradhana is the material cause of all embodied creatures, by whom is all this covered and whom all came to know as the highest. This that is seen is said to be destructible; while the other is immortal and indestructible. This that (is seen) is said to be Kshara (the destructible); that, however, which is Para (the other) is the Immortal, (as also) Akshara (the Indestructible). Of each Purusha taken distributively, the whole is duality among these three. 4 Seen first (to appear in an

हिन्दी अर्थ

अवाकिरन् शरशतै: समुद्रमिति न: श्रुतम्

English

Aggregation, form, effort, pleasure and pain, cold and heat, lordship, quarrel, peace, argument, discontent, patience,

हिन्दी अर्थ

मा मुज्च वीर नाराचान् ब्रूहि कि करवाणि ते

English

strength, valour, pride, anger, exertion and strife, jealousy, desire, slander, war, possessiveness, protection,

हिन्दी अर्थ

वध्यन्ते राजशार्दूल तेभ्यो देहाभयं विभो

English

killing, binding, torment, buying and selling, "cut, split, pierce," cutting vital parts of others,

हिन्दी अर्थ

विद्यते तं समाचक्ष्व य: समासीत मां मृथे

English

fierceness, cruelty, abuse, ruling over others' wealth, worldly care and anxiety, envy, insult,

हिन्दी अर्थ

तस्य पुत्रस्तवातिथ्यं यथावत् कर्तुमहति

English

lying, false giving, alternatives, insult, blame and praise, heat, satisfaction,

हिन्दी अर्थ

स तमाश्रममागम्य राममेवान्वपद्यत

English

attendance, service, ministering, thirst, dependence, scheming, another's, carelessness, distress and acquisition,

हिन्दी अर्थ

प्रदहन् रिपुसैन्यानि तदा कमललोचने

English

and the rites which here proceed separately among men, women, beings, goods and shelters,

हिन्दी अर्थ

चिच्छेद सहसा रामो बहुशाखमिव द्रुमम्

English

distress, mistrust, and vows and rules, giving, and blessing: "May this always be mine."

हिन्दी अर्थ

अक्षरं तत्र सद्भाव: स्वभाव: क्षर उच्यते

English

Prajapati (then) created all the primal elements and all immobile creatures. Even this is the ancient audition. Of that (acceptance of body), the Grandsire ordained a limit in respect of time, and migrations among diverse creatures and return or rebirth. All that I say is proper and correct, like to what a person who is endued with intelligence and who has seen his soul, would say on this topic of previous births. 1 That person who looks upon pleasure and pain as inconstant, which, indeed, is the correct view, who regards the body as an unholy conglomeration, and destruction as ordained in action, and who remembers that what little of pleasure there is, is really all pain, will succeed in crossing this terrible ocean of worldly migration that is so difficult to cross. Though assailed by decrepitude and death and disease, he that understands Pradhana beholds with all equal eye that Consciousness which dwells in all beings endued with consciousness. Seeking the supreme seat, he then becomes utterly indifferent to all (other) things. O best of men, I shall now impart instruction to thee, agreeably to truth, concerning this. Do thou, O learned Brahmana, understand in completeness that which constitutes the excellent knowledge, as I declare it, of that indestructible seat.--'"

हिन्दी अर्थ

सर्वथा और सभी कालोंमें अभाव है, वह क्षर कहलाता है

English

his subtlety and imperceptibility, Jiva does not become attached to anything. For this reason, one possessed of a knowledge of Brahman, having become cognisant of Brahman and attained the great object of his desire, succeeds in becoming so (i.e., dissociated from all things). This interpretation seems to be a little far-fetched.

हिन्दी अर्थ

समन्तात् परिमुक्तस्य न भयं विद्यते क्वचित्

English

Theft, harm, slander, anguish, wakefulness, stiffness, hypocrisy, passion, devotion, love, delight,

हिन्दी अर्थ

अध्वर्युरपि निर्मोह: प्रचचार महामखे

English

gambling, gossip, relations made by women, dance, instruments and song, and whatever attachments there are: all these qualities, brahmins, are declared passionate.

हिन्दी अर्थ

कुछ नहीं बोला। फिर अध्वर्यु भी मोहरहित होकर उस महायज्ञमें अग्रसर हुआ

English

Ruminations on the states of past, present and future on earth, ever devoted to the three aims, dharma, wealth and desire,

हिन्दी अर्थ

विदित्वा चानुतिष्ठ न्ति क्षेत्रज्ञेनार्थदर्शिना

English

living by desire, they rejoice in the prosperity of all desires. These are called "downward-streaming", radiant and covered with passion.

हिन्दी अर्थ

कार्तवीर्यस्य संवाद समुद्रस्य च भाविनि

English

Rejoicing in this world, being born again and again, after death they strive for the next and for this world; they give, receive, mutter prayers and offer.

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया जाता है

English

The passionate qualities have been told to you in many ways, and the conduct of the qualities duly told. The man who always knows these qualities is freed from all passionate qualities.

हिन्दी अर्थ

असीनादाय शक्तीश्च भार्गव पर्यधावयन्

English

Indriyagolokeshu or those vital parts which constitute the seats of the senses. Chetana does not, I think, mean 'consciousness.' It implies mind.

हिन्दी अर्थ

द्विजैरुत्पादितं क्षत्रं जामदग्न्यो न्यकृन्तत

English

Joy, delight, surging, manifestation, happiness, absence of meanness, absence of agitation, contentment, faith,

हिन्दी अर्थ

क्षत्रबन्धूनिमान् प्राणैर्विप्रयोज्य पुन: पुन:

English

patience, steadfastness, non-harm, equanimity, truth, uprightness, freedom from anger and envy, purity, skill, valour,

हिन्दी अर्थ

बेचारे क्षत्रियोंके प्राण लेनेमें तुम्हें कौन-सा लाभ दिखायी देता है?”

English

knowledge without return, conduct without return, service without return, toil without return: one so joined in dharma attains endlessness hereafter.

हिन्दी अर्थ

ना्हनतीह भवन्तो मां निवारयितुमित्युत

English

Free of possessiveness, free of ego, free of hope, equal everywhere, desireless and unstruck: this is the eternal dharma of the good.

हिन्दी अर्थ

नेह युक्त त्वया हन्तुं ब्राह्मणेन सता नृूपान्

English

Trust, modesty, endurance, renunciation, purity, alertness, absence of cruelty, freedom from delusion, compassion toward beings, absence of slander,

हिन्दी अर्थ

जाता है, उसे सुनकर तुम्हें वैसा ही आचरण करना चाहिए

English

gladness, contentment, wonder, humility, good conduct, calm, purity of action, good understanding, release,

हिन्दी अर्थ

धर्मज्ञ: सत्यवादी च महात्मा सुदृढव्रत:

English

equanimity, celibacy, complete renunciation, freedom from possessiveness, freedom from hope, a dharma not to be bought:

हिन्दी अर्थ

कृत्वा सुदुष्करं कर्म मन: सूक्ष्मे समादधे

English

gift without return, sacrifice without return, study without return, vow without return, acceptance without return, dharma without return, austerity without return.

हिन्दी अर्थ

तलवार और शक्तियाँ लेकर परशुरामजीपर चारों ओरसे टूट पड़े

English

immaculate, takes birth in this world, failing away from his true status of Brahman owing to his acts. Acts, again, are eternal, no beginning being conceivable.

हिन्दी अर्थ

विसृजन् शरवर्षाणि व्यधमत् पार्थिवं बलम्

English

speaks of Kshara, or the material case, or body; then of that which is para or other. This other is of two kinds, viz., Amritam or suddha-chaitanyam, implying Brahman in its condition of purity; and Aksharamt or Jiva as existing in the material case. In the second line, trayanam refers to Kshara, Amrita, and Akshara. Mithunam is duality, referring to that which is composed of Kshara and Akshara. What is stated in this verse is that every Purusha is a duality, made up of Kshara and Akshara. Telang gives a different version of the verse. He ignores the word trayanam totally, and takes Mithunam as implying a couple (male and female). All the texts I have seen contain trayanam.

हिन्दी अर्थ

हुए राजाकी सेनाका संहार करने लगे

English

the words. Telang translates the first line differently.

हिन्दी अर्थ

भाँति पर्वतोंकी गुफाओंमें घुस गये

English

These are called "upward-streaming": the gods are held to be transformations; they transform by nature, having reached heaven here and there; whatever they wish, all that they enjoy and distribute.

हिन्दी अर्थ

प्रजा वृषलतां प्राप्ता ब्राह्मणानामदर्शनात्

English

This is the conduct of goodness told to you, best of brahmins; having known it by rule, one gains whatever he wishes.

हिन्दी अर्थ

वृषलत्वं परिगता व्युत्थानात् क्षत्रधर्मिण:

English

The qualities of goodness have been told especially, and the conduct of the qualities duly told. The man who always knows these qualities enjoys the qualities and is not enjoyed by them.

हिन्दी अर्थ

पराक्रम कर दिखाया था। इसके पश्चात् उनका मन सूक्ष्मतत््वकी खोजमें लगा

English

"--The Brahmana said, 'He who becomes absorbed in the one receptacle (of all things), freeing himself from even the thought of his own identity with all things, —indeed, ceasing to think of even his own existence,— gradually casting off one after another, will succeed in crossing his bonds. 2 That man who is the friend of all, who endures all, who is attached to tranquillity, who has conquered all his senses, who is divested of fear and wrath, and who is of restrained soul, succeeds in emancipating himself. He who behaves towards all creatures as towards himself, who is restrained, pure, free from vanity and divested of egoism is regarded as emancipated from everything. He also is

हिन्दी अर्थ

है। इसलिये अब इसीके ऊपर अपने तीखे सायकोंका प्रहार करूँगा

English

They attach to one another, live on one another, depend on one another and follow one another.

हिन्दी अर्थ

तस्माच्छ़ोत्रं प्रति शरान् प्रतिमुड्चाम्यहं शितान्

English

As long as there is goodness there is darkness, without doubt; as long as there is darkness and goodness, so long, it is said, there is passion.

हिन्दी अर्थ

करता है, इसलिये मैं इन तीखे बाणोंको श्रोत्र-इन्द्रियके ऊपर चलाऊँगा

English

Joined, they make their course together, moving in groups; these live in aggregates, by reasons and non-reasons.

हिन्दी अर्थ

बाणोंकी खोज करो, जिनसे मुझे मार सकोगे

English

Of these, mutually turning in surplus and deficiency, it goes on, as there is less or more, in everything.

हिन्दी अर्थ

तच्छुत्वा स विचिन्त्याथ ततो वचनमब्रवीत्

English

Where darkness is in surplus and has gone to animal state, passion should be known as small there, and goodness still smaller.

हिन्दी अर्थ

यह सुनकर अलर्कने कुछ सोच-विचारकर (नेत्रको सुनाते हुए) कहा

English

Where passion is in surplus and has gone to the middle stream, darkness should be known as small there, and goodness still smaller.

हिन्दी अर्थ

तस्माच्चक्षुर्हनिष्यामि निशितै: सायकैरहम्

English

Where goodness is in surplus and has gone to the upward stream, passion should be known as small there, and darkness still smaller.

हिन्दी अर्थ

तच्छुत्वा स विचिन्त्याथ ततो वचनमत्रवीत्

English

Goodness is the transformation, the womb, the illuminator of the senses; no other state higher than goodness is ordained.

हिन्दी अर्थ

उत्सृज्य सुमहत्कर्म सूक्ष्म प्रति महामते

English

emancipated who looks with an equal eye upon life and death, pleasure and pain, gain and loss, agreeable and disagreeable. He is in every way emancipated who does not covet what belongs to others, who never disregards any body, who transcends all pairs of opposites, and whose soul is free from attachment. He is emancipated who has no enemy, no kinsman, and no child, who has cast off religion, wealth, and pleasure, and who is freed from desire or cupidity. He becomes emancipated who acquires neither merit nor demerit, who casts off the merits and demerits accumulated in previous births, who wastes the elements of his body for attaining to a tranquillised soul, and who transcends all pairs of opposites. He who abstains from all acts, who is free from desire or cupidity, who looks upon the universe as unenduring or as like an Aswattha tree, ever endued with birth, death and decrepitude, whose understanding is fixed on renunciation, and whose eyes are always directed towards his own faults, soon succeeds in emancipating himself from the bonds that bind him. l He that sees his soul void of smell, of taste and touch, of sound, of belongings, of vision, and unknowable, becomes emancipated. 2 He who sees his soul devoid of the attributes of the five elements to be without form and cause, to be really destitute of attributes though enjoying them, becomes emancipated. 3 Abandoning, with the aid of the understanding, all purposes relating to body and mind, one gradually attains to cessation of separate existence, like a fire unfed with fuel. 4 One who is freed from all impressions, who transcends all pairs of opposites, who is destitute of all belongings, and who uses all his senses under the guidance of penances, becomes emancipated. 5 Having become freed from all impressions, one then attains to Brahma which is Eternal and supreme, and tranquil, and stable, and enduring, and indestructible. After this I shall declare the science of Yoga to which there is nothing superior, and how Yogins, by concentration, behold the perfect soul. 6 I shall declare the instructions regarding it duly. Do thou learn from me those doors by which directing the soul within the body one beholds that which is without beginning and end. 7 Withdrawing the senses from their objects, one should fix the mind upon the soul; having previously undergone the severest austerities, one should practise that concentration of mind

हिन्दी अर्थ

सूक्ष्मतत््वकी खोजके लिये इस प्रकार चिन्ता करने लगे

English

Darkness in the shudra, passion in the kshatriya, goodness in the brahmin the best: so the three qualities turn in the three classes.

हिन्दी अर्थ

अन्यत्र बाणान् धास्यामि शत्रुभि: परिवारित:

English

Even from afar they are seen together, moving in groups; darkness, goodness and passion have not been heard of as separate.

हिन्दी अर्थ

मन: प्रति सुतीक्षणाग्रानहं मोक्ष्यामि सायकान्

English

At the sight of the rising sun, fear arises for bad thieves, and travellers are tormented, afflicted by thirst and suffering.

हिन्दी अर्थ

मनपर ही तीखे बाणोंका प्रहार करूँगा

English

The sun is said to be goodness, the bad thieves darkness, and the travellers' torment is called the passionate quality.

हिन्दी अर्थ

तवैव मर्म भेत्स्यन्ति भिन्नमर्मा मरिष्यसि

English

In the sun, illumination is goodness, heat is the passionate quality, and the eclipse of it at the new and full moon should be known as dark.

हिन्दी अर्थ

तच्छुत्वा स विचिन्त्याथ ततो वचनमत्रवीत्

English

So in all lights the three qualities turn, and go on in succession here and there as they do.

हिन्दी अर्थ

तवैव मर्म भेत्स्यन्ति भिन्नमर्मा मरिष्यसि

English

In immovable beings darkness has gone to animal state; the passionate turn about, and a state of affection is goodness.

हिन्दी अर्थ

तच्छुत्वा स विचिन्त्याथ ततो वचनमब्रवीत्

English

The day should be known as threefold, the night is ordained threefold; the fortnights, months, years, seasons and junctures likewise.

हिन्दी अर्थ

तस्माज्जिद्धां प्रति शरान् प्रतिमोक्ष्याम्पहं शितान्

English

Gifts are given threefold, sacrifice proceeds threefold, the worlds are threefold, the Vedas threefold, the sciences threefold, the goals threefold.

हिन्दी अर्थ

तवैव मर्म भेत्स्यन्ति भिन्नमर्मा मरिष्यसि

English

Past, future and present, dharma, wealth and desire, prana, apana and udana: these are the three qualities.

हिन्दी अर्थ

तच्छुत्वा स विचिन्त्याथ ततो वचनमत्रवीत्

English

Whatever there is in this world, all of it is in these systems; the three qualities go on unmanifest always; goodness, passion and darkness are the eternal creation of the qualities.

हिन्दी अर्थ

तस्मात् त्वचं पाटयिष्ये विविध: कड़कपत्रिभि:

English

Darkness is the unmanifest, auspicious, eternal, unborn, the eternal womb; nature, modification, dissolution, Pradhana, origin and end.

हिन्दी अर्थ

तवैव मर्म भेत्स्यन्ति भिन्नमर्मा मरिष्यसि

English

Unsurging, undiminished, unshaking, unmoving, firm, being and non-being: all that is held the unmanifest of three qualities. Its names are to be known by men who contemplate the Self.

हिन्दी अर्थ

तच्छुत्वा स विचिन्त्याथ ततो वचनमब्रवीत्

English

One who truly knows the names of the unmanifest and the qualities, all the paths and the only ones, freed from body, knowing the truth of division, is freed from all the qualities and free of ailment.

हिन्दी अर्थ

तस्माद् बुद्धि प्रति शरान् प्रतिमोक्ष्याम्पहं शितान्

English

Emancipation, l Observant of penances and always practising concentration of mind, the learned Brahmana, endued with intelligence, should observe the precepts of the science of Yoga, beholding the soul in the body. If the good man succeeds in concentrating the mind on the soul, he then, habituated to exclusive meditation, beholds the Supreme soul in his own soul. Self-restrained, and always concentrated, and with all his senses completely conquered, the man of cleansed soul, in consequence of such complete concentration of mind, succeeds in beholding the soul by the soul. As a person beholding some unseen individual in a dream recognises him, saying,— This is he,— when he sees him after waking, after the same manner the good man having seen the Supreme Soul in the deep contemplation of Samadhi recognises it upon waking from Samadhi. 2 As one beholds the fibrous pith after extracting it from a blade of the Saccharum Munja, even so the Yogin beholds the soul, extracting it from the body. The body has been called the Saccharum Munja, and the fibrous pith is said to stand for the soul. This is the excellent illustration propounded by persons conversant with Yoga. When the bearer of a body adequately beholds the soul in Yoga, he then has no one that is master over him, for he then becomes the lord of the three worlds. 3 He succeeds in assuming diverse bodies according as he wishes. Turning away decrepitude and death, he neither grieves nor exults. The self-restrained man, concentrated in Yoga, can create (for himself) the godship of the very gods. Casting off his transient body he attains to immutable Brahma. 4 No fear springs up in him at even the sight of all creatures falling victims to destruction (before his eyes). When all creatures are afflicted,— he can never be afflicted by any one. Devoid of desire and possessed of a tranquil mind, the person in Yoga is never shaken by pain and sorrow and fear, the terrible effects that flow from attachment and affection. Weapons never pierce him; death does not exist for him. Nowhere in the world can be seen any one that is happier than he. Having adequately concentrated his soul, he lives steadily on himself. Turning off decrepitude and pain and pleasure, he sleeps in comfort. Casting off this human body he attains to (other) forms according to his pleasure. While one is enjoying the sovereignty that Yoga bestows, one should never fall away from devotion to Yoga. 5 When one, after adequate devotion to Yoga, beholds

हिन्दी अर्थ

इस बुद्धिपर ही अपने तीक्ष्ण सायकोंका प्रहार करूँगा

English

oneself, one then ceases to have any regard for even him of a hundred sacrifices (Indra). I Hear now how one, habituating oneself to exclusive meditation, succeeds in attaining to Yoga. Thinking of that point of the compass which has the Sun behind it, the mind should be fixed, not outside, but in the interior of that mansion in which one may happen to live. Residing within that mansion, the mind should then, with all its outward and inward (operations), behold in that particular room in which one may stay. At that time when, having deeply meditated, one beholds the All (viz., Brahman, the Soul of the universe), there is then nothing external to Brahman where the mind may dwell. Restraining all the senses in a forest that is free from noise and that is uninhabited, with mind fixed thereon, one should meditate on the All (or universal Brahman) both outside and inside one's body. One should meditate on the teeth, the palate, the tongue, the throat, the neck likewise; one should also meditate on the heart and the ligatures of the

हिन्दी अर्थ

अन्यान् बाणान् समीक्षस्व यैस्त्वं मां सूदयिष्यसि

English

The great Self is described by words that are synonyms; the wise brahmin who knows it does not come to delusion.

हिन्दी अर्थ

नाध्यगच्छत् परं शक्‍त्या बाणमेतेषु सप्तसु

English

With hands and feet everywhere, with eyes, heads and mouths everywhere, with hearing everywhere in the world, it stands pervading all.

हिन्दी अर्थ

दूसरा कोई कल्याणकारी साधन नहीं प्रतीत हुआ

English

The Person of great light and flame, lodged in the heart of all, minuteness, lightness, attainment, lordship, imperishable light:

हिन्दी अर्थ

स एकाग्रं मन: कृत्वा निश्चलो योगमास्थित:

English

there are the worlds of the wise, of those devoted to renunciation, the meditators, constant yogis, true to their promises and masters of their senses,

हिन्दी अर्थ

योगेनात्मानमाविश्य सिद्धि परमिकां गत:

English

and some who are learned, free of greed, anger conquered, calm of mind, steadfast, without possessiveness or ego: all these, freed, attain greatness.

हिन्दी अर्थ

इति पश्चान्मया ज्ञातं योगान्नास्ति परं सुखम्

English

The steadfast one who knows the holy highest goal of the great Self does not come to delusion in all worlds; Vishnu himself becomes the lord, self-existent, in the first creations.

हिन्दी अर्थ

आस्थित: सुमहाभागो ययौ सिद्धि च दुर्गमाम्

English

The man who thus knows the lord who rests in the cave, the ancient Person of universal form, golden, the highest goal of the wise, the wise one stands beyond understanding.

हिन्दी अर्थ

प्रहर्ष: प्रीतिरानन्दस्त्रयस्ते सात््चिका गुणा:

English

"The Brahmana continued, 'Thus addressed by me, that intelligent disciple, O slayer of Madhu, once more asked me about this religion of Emancipation that is so difficult to explain. How does this food that is eaten from time to time become digested in the stomach? How does it become transformed into juice? How, again, into blood? How does it nourish the flesh, the marrow, the sinews, the bones? How do all these limbs of embodied creatures grow? How does the strength grow of the growing man? How occurs the escape of all such elements as are not nutritive, and of all impurities separately? How does this one inhale and again, exhale? Staying upon what particular part does the Soul dwell in the body? How does Jiva, exerting himself, bear the body? Of what colour and of what kind is the body in which he dwells again (leaving a particular body)? O holy one, it behoveth thee to tell me all this accurately, O sinless one,— even thus was I interrogated by that learned Brahmana, O Madhava. I replied unto him, O thou of mighty arms, after the manner I myself had heard, O chastiser of all foes. As one placing some

हिन्दी अर्थ

जेतुं परानुत्सहते प्रशान्तात्मा जितेन्द्रिय:

English

precious object in one's store-room should keep one's mind on it, so, placing the mind within one's own body, one should then, restraining all the senses, seek after the Soul, avoiding all heedlessness. One would, becoming always assiduous in this way and gratified with one's own self, within a very short time attain to that Brahma by beholding which one would become conversant with Pradhana. I He is not capable of being seized by the eye; nor even by all the senses. 2 It is only with the lamp of the mind that great Soul can be seen. He has hands and feet on all sides; he has ears on all sides; he dwells, pervading all things in the world. 3 Jiva beholds the Soul as extracted from the body (like the stalk from a blade of Saccharum Munja, when knowledge comes). Then casting off Brahma as invested with form, by holding the mind in the body, he beholds Brahma as freed from all attributes. 4 He sees the Soul with his mind, smiling as it were at the time. Depending upon that Brahma, he then attains to Emancipation in me. 5 O foremost of regenerate ones, all this mystery has now been declared by me. I ask thy permission, for I shall leave this spot. Do thou (also) go withersoever thou pleasest. Thus addressed by me, O Krishna, on that occasion, that disciple of mine, endued with austere penances, that Brahmana of rigid vows, went away according to his pleasure.

हिन्दी अर्थ

द्वारा इन पूर्वोक्त गुणोंका उच्छेद करके दूसरोंको जीतनेका उत्साह करते हैं

English

" Vasudeva continued, 'That best of Brahmanas, O son of Pritha, having said these words unto me, on that occasion, properly relating to the religion of Emancipation, disappeared then and there. Has this discourse been heard by thee, O son of Pritha, with mind directed solely towards it? Even this was what thou didst hear on that occasion while thou wert on thy car. It is my opinion, O son of Pritha, that this is difficult of being comprehended by one whose understanding is confused, or who has acquired no wisdom by study, or who eats food incompatible with his body, or whose Soul is not purified. 6 O chief of Bharata's race, this is a great mystery among the deities that has been declared (to thee). At no time or place, O son of Pritha, has this been heard by man in this world. O sinless one, no other man than thyself is deserving of hearing it. It is not, at this time, capable of being easily understood by one whose inner soul is confused. The world of the deities is filled, O son of Kunti, with those who follow the religion of actions. The cessation of the mortal

हिन्दी अर्थ

अम्बरीषेण या गीता राज्ञा पूर्व प्रशाम्यता

English

" Vasudeva continued, 'That best of Brahmanas, O son of Pritha, having said these words unto me, on that occasion, properly relating to the religion of Emancipation, disappeared then and there. Has this discourse been heard by thee, O son of Pritha, with mind directed solely towards it? Even this was what thou didst hear on that occasion while thou wert on thy car. It is my opinion, O son of Pritha, that this is difficult of being comprehended by one whose understanding is confused, or who has acquired no wisdom by study, or who eats food incompatible with his body, or whose Soul is not purified. 6 O chief of Bharata's race, this is a great mystery among the deities that has been declared (to thee). At no time or place, O son of Pritha, has this been heard by man in this world. O sinless one, no other man than thyself is deserving of hearing it. It is not, at this time, capable of being easily understood by one whose inner soul is confused. The world of the deities is filled, O son of Kunti, with those who follow the religion of actions. The cessation of the mortal

हिन्दी अर्थ

कभी शान्तिपरायण महाराज अम्बरीषने इस गाथाका गान किया था

English

" Vasudeva continued, 'That best of Brahmanas, O son of Pritha, having said these words unto me, on that occasion, properly relating to the religion of Emancipation, disappeared then and there. Has this discourse been heard by thee, O son of Pritha, with mind directed solely towards it? Even this was what thou didst hear on that occasion while thou wert on thy car. It is my opinion, O son of Pritha, that this is difficult of being comprehended by one whose understanding is confused, or who has acquired no wisdom by study, or who eats food incompatible with his body, or whose Soul is not purified. 6 O chief of Bharata's race, this is a great mystery among the deities that has been declared (to thee). At no time or place, O son of Pritha, has this been heard by man in this world. O sinless one, no other man than thyself is deserving of hearing it. It is not, at this time, capable of being easily understood by one whose inner soul is confused. The world of the deities is filled, O son of Kunti, with those who follow the religion of actions. The cessation of the mortal

हिन्दी अर्थ

जग्राह तरसा राज्यमम्बरीषो महायशा:

English

form (by practising the religion of inaction) is not agreeable to the deities, l That goal, O son of Pritha, is the highest which is constituted by eternal Brahman where one, casting off the body, attains to immortality and becomes always happy. By adhering to this religion, even they who axe of sinful birth, such as women and Vaisyas and Sudras, attain to the highest goal. What need be said then, O son of Pritha, of Brahmanas and Kshatriyas possessed of great learning, always devoted to the duties of their own orders and who are intent on (the acquisition of) the region of Brahma? This has been laid down with the reasons (on which it rests); and also the means for its acquisition; and its complete attainment and fruit, viz., Emancipation and the ascertainment of the truth regarding pain. O chief of Bharata's race, there is nothing else that is fraught with happiness greater than this. That mortal, O son of Pandu, who, endued with intelligence, and faith, and prowess, renounces as unsubstantial what is regarded as substantial by the world, succeeds within a short time in obtaining the Supreme by these means. This is all that is to be said,— there is nothing else that is higher than this. Yoga takes place in his case, O son of Pritha, who devotes himself to its constant practice for a period of six months.'"

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया जाता है

English

Beings are bewildered in the five great elements, in sound, touch, form, taste, smell and action.

हिन्दी अर्थ

विषयं नाधिगच्छामि विचिन्वन् पृथिवीमहम्

English

At the end of the destruction of the great elements, when dissolution has come, great fear arises, steadfast one, for all who bear life.

हिन्दी अर्थ

नाध्यगच्छमहं बुद्ध्या ममेदमिति यद् भवेत्

English

If a being is born from something, it dissolves back into it; they dissolve in reverse order and are born in succeeding order.

हिन्दी अर्थ

इत्यर्थ सर्व एवेति समारम्भा भवन्ति वै

English

Then when all beings, immovable and moving, are dissolved, the steadfast, remembering, are never dissolved.

हिन्दी अर्थ

बहु चाल्प॑ च संक्षिप्तं विप्लुतं च मतं मम

English

Sound, touch, form, taste, and smell as fifth, joined with action and cause, are impermanent, called delusion.

हिन्दी अर्थ

ग्रहीतुं येन यच्छक्यं लक्षणं तस्य तत् क्व नु

English

Joined with greed and procreation, without distinction, owning nothing, masses of flesh and blood, living on one another,

हिन्दी अर्थ

उपायमेव वक्ष्यामि येन गृहोत वा न वा

English

they are called external selves, wretched, of miserable conduct. Prana, apana, udana, samana and vyana,

हिन्दी अर्थ

व्यक्तरूप अंशोंकी कल्पना कर लें

English

these five winds are called the inner self; with speech, mind and intellect, they make the world eight-fold.

हिन्दी अर्थ

महाराज अम्बरीषने बलपूर्वक राज्यकी बागडोर अपने हाथमें ली

English

sarvamasmityabhimanamapyakurvan i.e., 'without even retaining the consciousness of his own identity with everything.' Kinchikachintayan—i.e., not even thinking that he is existing. Purvam purvam parity ajy a implies the gradual merging of the grosser in the subtler, i.e., the successive stages of Yoga before absorption into Brahman. I follow Nilakantha.

हिन्दी अर्थ

जगाम महतीं सिद्धि गाथाश्षेमा जगाद ह

English

mudham implies 'without ease or happiness, endued with slavery and ignorance.'

हिन्दी अर्थ

सिद्धि प्राप्त हुई और उन्होंने यह गाथा गायी--

English

superinduced upon it by Ne-science or ignorance.

हिन्दी अर्थ

संसारमें नीच कर्मोंकी ओर दौड़ता है, सचेत नहीं होता

English

Brahman. Dissociation from attributes while enjoying them implies an emancipate condition.

हिन्दी अर्थ

त॑ लोभमसिभिस्तीणैर्निकृत्य सुखमेधते

English

individual existence by absorption into universal and eternal Brahman.

हिन्दी अर्थ

मृत्युं पुनर्गच्छति जन्मनैव

English

The latter, again, should be destroyed before absorption into Brahman can occur.

हिन्दी अर्थ

बन्धनमें पड़ता है

English

Other undifferentiated things are joined with action. In both, the mind is to be known, and the intellect is the twelfth.

हिन्दी अर्थ

मात्मैव राजा विदितो यथावत्

English

These eleven senses have been told by me in order; the wise, knowing them, think "it is done".

हिन्दी अर्थ

अधिराज्यं पुरस्कृत्य लोभमेकं॑ निकृन्तता

English

Beings have three places; a fourth does not occur: land, water and sky; birth too is fourfold.

हिन्दी अर्थ

उच्छेद करते हुए उपर्युक्त गाथाका गान किया था

English

Egg-born, sprouting, sweat-born and womb-born: this fourfold birth is marked for the whole host of beings.

हिन्दी अर्थ

--“ब्रह्मन! आप मेरे देशसे बाहर चले जाइये”

English

Know the immovable beings, and also those that move in the air, as egg-born, and all creeping things too.

हिन्दी अर्थ

आचक्ष्व विषयं राजन् यावांस्तव वशे स्थित:

English

Sweat-born are said to be worms and such creatures; this second birth is called the lowest.

हिन्दी अर्थ

जितना देश है, उसकी सीमा बताइये

English

Beings that are born, at the turn of time, by splitting the earth, best of brahmins, are called sprouts.

हिन्दी अर्थ

वचस्ते कर्तुमिच्छामि यथाशास्त्रं महीपते

English

Two-footed and many-footed beings, and those going across, know them, good ones, to be womb-born.

हिन्दी अर्थ

मुहुरुष्णं विनि:श्वस्य न किंचित् प्रत्यभाषत

English

The eternal womb of Brahman is to be known as twofold here: austerity and action, which is merit; so is the view of the wise.

हिन्दी अर्थ

कुछ जवाब न दे सके

English

Action is to be known as twofold: sacrifice and giving at the sacrifice; and study by one who is born is merit: so say the aged.

हिन्दी अर्थ

कश्मलं सहसागच्छद् भानुमन्तमिव ग्रह:

English

One who knows this by rule, best of brahmins, would be a chief; and learn this too: that he is freed from all sins.

हिन्दी अर्थ

प्रकार मोहने सहसा घेर लिया जैसे राहु ग्रह सूर्यको घेर लेता है

English

Space is the first element; hearing is its spiritual aspect, sound its elemental aspect, the directions its divine aspect.

हिन्दी अर्थ

ततो मुहूर्तादिव त॑ ब्राह्मणं वाक्यमब्रवीत्

English

The second element is wind; skin is its spiritual aspect, the touchable its elemental, lightning its divine aspect.

हिन्दी अर्थ

रहनेके बाद वे ब्राह्मणसे बोले

English

The third they call light; the eye is the spiritual aspect, form the elemental, the sun the divine aspect.

हिन्दी अर्थ

मुझे अपना देश नहीं दिखायी देता

English

The fourth is to be known as water; the tongue is the spiritual aspect, taste the elemental here, the moon the divine aspect.

हिन्दी अर्थ

नाध्यगच्छं यदा तस्यां स्वप्रजा मार्गिता मया

English

Earth is the fifth element; the nose is the spiritual aspect, smell the elemental, wind the divine aspect.

हिन्दी अर्थ

अधिकारका निश्चय न हुआ, तब मुझे मोह हो गया

English

This is the fourfold rule among the five elements. Next I shall tell all the senses, threefold.

हिन्दी अर्थ

ततो मे कश्मलस्यान्ते मति: पुनरुपस्थिता

English

Brahmins who see reality say the feet are the spiritual aspect; the elemental is what is to be gone to, and Vishnu the divine aspect.

हिन्दी अर्थ

आत्मापि चायं न मम सर्वा वा पृथिवी मम

English

The downward-going apana and the anus are the spiritual aspect; discharge is the elemental, Mitra the divine aspect.

हिन्दी अर्थ

उष्यतां यावदुत्साहो भुज्यतां यावदुष्यते

English

The generative organ of all beings is called the spiritual aspect; semen the elemental, and Prajapati the deity.

हिन्दी अर्थ

ब्रूहि कां मतिमास्थाय ममत्वं वर्जित त्वया

English

Those who know the spiritual call the hands the spiritual aspect; actions are the elemental, Shakra the divine aspect.

हिन्दी अर्थ

ममताको त्याग दिया है?

English

The Vaishvadevi, with mind first, speech is here called the spiritual; the speakable is elemental, and Fire the divine aspect.

हिन्दी अर्थ

नावैषि विषयं येन सर्वो वा विषयस्तव

English

They call the mind spiritual, following the five elements; the thinkable is elemental, and the Moon the divine aspect.

हिन्दी अर्थ

नाध्यगच्छमहं तस्मान्ममेदमिति यद् भवेत्

English

They call the intellect spiritual, moving among the six senses; the knowable is elemental, and Brahma the divine aspect.

हिन्दी अर्थ

पड़ती, जिसे अपनी कह सकें

English

This rule of the spiritual has been told to you by me truly; knowledge of it, knowers of dharma, is gained here by the wise.

हिन्दी अर्थ

शृणु बुद्धि च यां ज्ञात्वा सर्वत्र विषयो मम

English

The senses, the objects of the senses and the five great elements: one should reflect on all these, joining them with the mind.

हिन्दी अर्थ

जिस बुद्धिका आश्रय लेकर मैं सर्वत्र अपना ही राज्य समझता हूँ, उसको सुनो

English

When the whole mind is exhausted, birth is not sought for happiness; that is the happiness the wise hold for those whose goodness is endowed with knowledge.

हिन्दी अर्थ

तस्मान्मे निर्जिता भूमिर्वशे तिष्ठति नित्यदा

English

Next I shall tell the auspicious withdrawal from all beings that makes for subtle states, by gentle or by harsh means.

हिन्दी अर्थ

चाहता। इसलिये मैंने पृथ्वीको जीत लिया है और वह सदा ही मेरे वशमें रहती है

English

Without attachment to qualities or non-qualities, a solitary course follows; they say this conduct from the brahmin is the one-step happiness.

हिन्दी अर्थ

इसलिये जलतत्त्वपर भी मैं विजय पा चुका हूँ और वह सदा मेरे अधीन रहता है

English

The learned man who withdraws all desires from everywhere, like a tortoise its limbs, free of passion, freed everywhere, is always happy.

हिन्दी अर्थ

इसलिये मैंने तेजको जीत लिया है और वह सदा मेरे अधीन रहता है

English

Restraining desires in the self, with thirst exhausted, composed, a friend of all beings, kindly, he goes to Brahman-hood.

हिन्दी अर्थ

तस्मान्मे निर्जितो वायुर्वशे तिष्ठति नित्यदा

English

By restraint of all the senses that seek objects and by the sage's abandoning of the settled country, the spiritual fire is kindled.

हिन्दी अर्थ

मेरे द्वारा जीता हुआ वायु सदा मेरे वशमें रहता है

English

As a fire kindled by fuel shines with great light, so by restraint of the senses the great Self shines.

हिन्दी अर्थ

चाहता, इसलिये मेरे द्वारा जीता हुआ मन सदा मेरे वशमें रहता है

English

When, serene in self, he sees beings in the heart of the self, self-originated, he then attains the subtlest of the subtle, unsurpassed.

हिन्दी अर्थ

त्वज्जिज्ञासार्थमद्येह विद्धि मां धर्ममागतम्

English

Fire is form, water is the stream, wind is touch, earth is the terrible bearer of mud, and space is hearing.

हिन्दी अर्थ

गृहस्थधर्मा व्रतवांस्तथास्मि

English

Filled with passion and grief, covered by five streams, joined with the five elements, nine-doored, with two deities,

हिन्दी अर्थ

मया व्याप्तमिदं सर्व यत् किंचिज्जगतीगतम्

English

menstruating, unseen, threefold and of three constituents, delighting in contact, deluded: this is the notion of the body.

हिन्दी अर्थ

तेषां मामन्तकं विद्धि दारूणामिव पावकम्

English

Hard to move in the world of the living, it depends on goodness; and in this world the wheel of time turns.

हिन्दी अर्थ

तथा बुद्धिरियं वेत्ति बुद्धिरेव धनं मम

English

This terrible, fathomless great ocean called delusion should be let go, drawn in, and awakened with the gods in the world.

हिन्दी अर्थ

गृहेषु वनवासेषु गुरुवासेषु भिक्षुषु

English

By restraint of the senses he gives up desire, anger, fear, delusion, malice and falsehood, so hard to give up.

हिन्दी अर्थ

नानालिड्डाश्रमस्थानां येषां बुद्धि: शमात्मिका

English

One who in the world has conquered these, the three qualities and five elements, has his supreme, endless place seen in space.

हिन्दी अर्थ

समुद्रको प्राप्त होती हैं

English

Having crossed the river with desire as its bank, endless, a stream of mind, terrible, a pool hard to pass, he conquers both desire and anger.

हिन्दी अर्थ

तद्भावभावनिरता ममैवात्मानमेष्यसि

English

Freed from all faults, he then sees the Highest; placing the mind in the mind, he sees the Self in the Self.

हिन्दी अर्थ

परमात्मभावकी भावनामें रत रहकर अन्तमें मेरे ही स्वरूपको प्राप्त हो जाओगी

English

The all-knowing one looks at the Self in the Self in all beings, transforming himself in one way and in many, here and there.

हिन्दी अर्थ

तन्मन्ये कारण त्वत्तो यत एषा प्रवर्तते

English

He surely sees forms, as a hundred lamps from one lamp; he is Vishnu, Mitra, Varuna, Fire, Prajapati.

हिन्दी अर्थ

तपःश्रुतेडभिमथ्नीतो ज्ञानाग्निर्जायते तत:

English

He is the Establisher and the Ordainer, the lord facing every way; the great Self shines in the heart of all beings.

हिन्दी अर्थ

ज्ञानरूप अग्नि प्रकट होती है

English

Hosts of brahmins, gods and asuras, yakshas, pishachas, ancestors, birds, hosts of rakshasas and spirits, and great sages always praise him.

हिन्दी अर्थ

अभ्यासके अन्तमें ही होगा

English

possible in consequence of severe austerities undergone previously.

हिन्दी अर्थ

कितनी है? सत्य और तप क्या है? सत्पुरुषोंने किन गुणोंकी प्रशंसा की है?

English

The sheep among all animals, the mouse among those who dwell in holes, the bull among cows, and the man among women.

हिन्दी अर्थ

इहलोकस्थ एवैष ब्रह्म भूयाय कल्पते

English

Banyan, rose-apple, the vishvaka, pipal, silk-cotton, shimshapa, meshashringa, kichaka and bamboo: these are the kings of trees in this world, without doubt.

हिन्दी अर्थ

स्वां योनिं समतिक्रम्य वर्तन्ते स्वेन कर्मणा

English

Himavan, Pariyatra, Sadya, Vindhya, Trikutavan, Shveta, Nila, Bhasa and the mountain Kashthavan,

हिन्दी अर्थ

क्योंकि गुणोंसे युक्त हुआ सत्य ही पाँच लक्षणोंवाला निश्चित किया गया है

English

Shubhaskandha, Mahendra and the mountain Malyavan: these are the kings of mountains, and the Maruts of the hosts.

हिन्दी अर्थ

सत्याद् भूतानि जातानि सत्यं भूतमयं जगत्

English

The Sun is lord of the planets, the Moon of the stars, Yama lord of the ancestors, the Ocean of the rivers.

हिन्दी अर्थ

हुआ है। यह भौतिक जगत् सत्यरूप ही है

English

Varuna is king of the waters, Mitra is called the lord of beings, the Sun is lord of the hot, and the Moon is called lord of the lights.

हिन्दी अर्थ

अतीतक्रोधसंतापा नियता धर्मसेविन:

English

Fire is always lord of beings, Brihaspati of brahmins, Soma lord of herbs, Vishnu the best of the mighty.

हिन्दी अर्थ

तानहं सम्प्रवक्ष्यामि शाश्वताल्लॉकभावनान्

English

Tvashtri is sovereign of forms, Shiva lord of animals, sacrifice of gifts, and the sages of the Vedas.

हिन्दी अर्थ

याभ्यां सिद्धिरियं प्राप्ता तावुभी वद मे5च्युत

English

Samadhi, upon awaking from it, he recognises it in the universe, i.e., regards the universe to be nothing else than the Supreme Soul.

हिन्दी अर्थ

क्षेत्रज्ष इति यश्चोक्त: सो5हमेव धनंजय

English

god of the very gods. The causal verb karayate may be taken as equivalent to karoti.

हिन्दी अर्थ

भवतो हि प्रसादेन सूक्ष्मे मे रमते मति:

English

away from the practice of Yoga, tempted by the puissance that Yoga brings. Telang renders the line 'one practising concentration should never become despondent.' I think, Nilakantha is right.

हिन्दी अर्थ

संवादं मोक्षसंयुक्त शिष्यस्य गुरुणा सह

English

tempted by the desire of enjoyment. He, however, who has adequately devoted himself to Yoga feels no regard for Indra himself but can turn him away like Diogenes dismissing Alexander the Great.

हिन्दी अर्थ

शिष्य: पप्रच्छ मेधावी किंस्विच्छेय: परंतप

English

omitting his inferences. The passage relates to the mysteries of Yoga. In the second line of 33, drishtapurvam disam, which has been rendered 'that point of the compass which has the Sun behind it,' means the instructions laid down in the Vedanta as based upon Srutis. Drishtam implies 'Sruti', for it is as authoritative as anything seen. 'Pura' implies a city, a citadel, or a mansion. Here it refers to the body. The avasatha within the pura refers to the chakra or nervous centres beginning with what is called the muladhara. At the time when Brahman is realised, the whole universe appears as Brahman and so nothing exists, besides Brahman, upon which the mind can then dwell. Telang, I think, is not correct in rendering manaschasya ... vahyatah as 'his mind should not any way wander outside'. The correct version would 'the mind is then nowhere,' implying that at that time the mind has nothing else to dwell upon. Kayamabhyantaram is kayamabhi and antaram, i.e., both within and without the body. The several parts of the body named, beginning with teeth, etc, refer to eating and other operations, all of which influence the mind and dispose it for purity and otherwise.

हिन्दी अर्थ

याचे त्वां शिरसा विप्र यद् ब्रूयां ब्रूहि तन्मम

English

Know the goddess Uma as the best and fairest of women; the Earth among delights, and the apsarases among women.

हिन्दी अर्थ

सर्व॑ तु ते प्रवक्ष्यामि यत्र वै संशयो द्विज

English

Kings are devoted to dharma, brahmins marked by dharma; therefore a king should strive here to protect the twice-born.

हिन्दी अर्थ

संशय है, वह सब मैं तुम्हें बताऊँगा'

English

In the realms of kings where the good languish, those kings are lacking in all their own virtues and go downward after death.

हिन्दी अर्थ

प्राउजलि: परिपप्रच्छ यत्तच्छूणु महामते

English

Those in whose kings' realms the good are well protected rejoice in this world and hereafter attain endlessness; know this, best of brahmins, great souls.

हिन्दी अर्थ

कुतो जातानि भूतानि स्थावराणि चराणि च

English

Now I shall tell the fixed mark of dharma: dharma is marked by non-harm, and harm is the mark of adharma.

हिन्दी अर्थ

एतान् मे भगवन् प्रश्नान् याथातथ्येन सुव्रत

English

The gods are marked by illumination, men by action; space is marked by sound, and wind by touch.

हिन्दी अर्थ

त्वदन्य: कश्नन प्रश्नानेतान् वक्तुमिहाहति

English

The mark of lights is form, and waters are marked by taste; earth, the supporter of all beings, is marked by smell.

हिन्दी अर्थ

मोक्षधर्मार्थकुशलो भवॉल्लोकेषु गीयते

English

Speech, refined by vowels and consonants, is marked by truth; the mark of mind is thought, and so is the intellect, by connection.

हिन्दी अर्थ

सब प्रकारकी शंकाओंका निवारण कर सके

English

Thinking of objects with the mind, one then determines with the intellect; the intellect is surely marked by determination.

हिन्दी अर्थ

गुरु: कुरुकुलश्रेष्ठ सम्यक् सर्वानरिंदम

English

The great is marked by meditation, the unmanifest by goodness, yoga by activity, and knowledge is marked by renunciation.

हिन्दी अर्थ

वेदविद्यां समाश्रित्य तत्त्वभूतार्थभावनम्

English

Therefore, putting knowledge first, the wise should renounce here; the renouncer joined with knowledge attains the highest goal. Passing beyond dualities, he goes beyond darkness, death and old age.

हिन्दी अर्थ

किया है। उन प्रश्नोंके उत्तरमें परमार्थविषयक विचार किया गया है

English

The dharma joined with its marks has been told to you by me duly. Next I shall rightly tell the grasping of the qualities.

हिन्दी अर्थ

सर्वभूतस्थमात्मानं स सर्वगतिरिष्यते

English

The quality of earth, smell, is grasped here by the nose; and the wind in the nose is ordained for the knowledge of smell.

हिन्दी अर्थ

(सर्वव्यापक) माना जाता है

English

The element of water, taste, is always grasped by the tongue; and Soma in the tongue is ordained for the knowledge of taste.

हिन्दी अर्थ

तत्त्वतः जानता है, वह दुःखसे मुक्त हो जाता है

English

The quality of light, form, is grasped by the eye; and the Sun in the eye is ordained for the knowledge of form.

हिन्दी अर्थ

होता, वह इस लोकमें रहता हुआ ही ब्रह्मभावको प्राप्त हो जाता है

English

The quality of wind, touch, is known by the skin; and Wind in the skin is ordained for the knowledge of touch.

हिन्दी अर्थ

निर्ममो निरहड्कारो मुच्यते नात्र संशय:

English

The quality of space, sound, is grasped by the ear; and the directions in the ear are proclaimed for the knowledge of sound.

हिन्दी अर्थ

सदापर्ण: सदापुष्प: सदा शुभभलोदय:

English

The quality of mind, thought, is grasped by wisdom; the element of consciousness in the heart is ordained for the knowledge of the mind.

हिन्दी अर्थ

बुद्ध्वा यदिह संसिद्धा भवन्तीह मनीषिण:

English

The intellect, by determination, and the great, by meditation, grasp always by certainty the unmanifest, without doubt.

हिन्दी अर्थ

प्रजापतिभरद्वाजी गौतमो भार्गवस्तथा

English

The knower of the field, which is without mark, which is eternal and of the nature of no qualities, grasps without a mark; therefore the knower of the field is without mark, marked only by knowledge.

हिन्दी अर्थ

ददृशुर्ब्रह्म भवने ब्रह्माणं वीतकल्मषम्

English

The unmanifest is declared the field, the origin and dissolution of the qualities. I always see, know and hear it dissolved.

हिन्दी अर्थ

पप्रच्छुर्विनयोपेता नै:श्रेयसमिदं परम्

English

The Person knows it; therefore he is called the knower of the field; the knower of the field looks on the whole conduct of the qualities.

हिन्दी अर्थ

के नो मार्गा: शिवाश्र स्यु: कि सत्यं कि च दुष्कृतम्

English

From beginning through middle to end, what is being created is insentient; the qualities do not know the Self, being created again and again.

हिन्दी अर्थ

मार्ग हमारे लिये कल्याणकारक हैं? सत्य क्‍या है? और पाप क्या है?

English

No one knows truth; only the knower of the field finds what is beyond the qualities, the great one beyond the qualities that are the quality-becoming.

हिन्दी अर्थ

जो कुछ कहा, वह मैं तुम्हें शास्त्रानुसार पूर्णतया बताऊँगा, उसे सुनो

English

Therefore, giving up the qualities and the principle here, the knower of truth, his faults exhausted, having left the qualities, enters the knower of the field.

हिन्दी अर्थ

सत्यं हि गुणसंयुक्त नियतं पडचलक्षणम्

English

Free of dualities, without saying "mine", without svadha, motionless and homeless, the knower of the field is the supreme lord.

हिन्दी अर्थ

हैं, उन ब्राह्मणोंके प्रति मैं लोक-कल्याणकारी सनातन धर्मोंका उपदेश करूँगा

English

commentator, refers to the ascension of the Yogin from Brahma vested with attributes to Brahma divested of all attributes. The tarn does not refer to body, as Telang takes it, but to Brahma as endued with hands and feet on all sides, etc. Deheswam dharayan means 'restraining the mind within the body'. Kevalam Brahma is Brahma without attributes.

हिन्दी अर्थ

सर्वेषामेव वर्णानां गार्हस्थ्यं तद् विधीयते

English

Day comes first, then night; the months begin with the bright fortnight, the asterisms with Shravishtha, the seasons with winter.

हिन्दी अर्थ

इन्द्रियाणि दशैक॑ च महाभूतानि पठच च

English

Earth is the first of smells, waters of tastes, light of forms, and wind is called the first of touches; space is the first of sound: this is the quality made by the elements.

हिन्दी अर्थ

चतुर्विशतिरेका च तत्त्वसंख्या प्रकीर्तिता

English

Now I shall tell the best first of beings: the Sun is the first of lights, and Fire is held the first of elements.

हिन्दी अर्थ

स धीर: सर्वभूतेषु न मोहमधिगच्छति

English

Savitri is first of all sciences, Prajapati of the gods, Om of all Vedas and of words, prana: whatever in the world is fixed in it is all called Savitra.

हिन्दी अर्थ

धीर है और वह कभी मोहमें नहीं पड़ता

English

Gayatri is the first of metres, the goat is called first of animals, the cow of quadrupeds, and the twice-born of men.

हिन्दी अर्थ

स सर्वलोकानमलान् समश्षुते

English

The hawk is first of birds, the oblation the best of sacrifices, and the serpent, best of brahmins, the eldest of all reptiles.

हिन्दी अर्थ

नदद्वारं पुरं विद्यात् त्रिगुणं पजचधातुकम्

English

The Krita age is the first of all the ages, without doubt; gold of all jewels, and barley of herbs.

हिन्दी अर्थ

बुद्धिस्वामिकमित्येतत् परमेकादशं भवेत्

English

Of all foods and drinks, grain is called the highest; of all liquids and drinks, water is the best.

हिन्दी अर्थ

धर्ममेकं चतुष्पादं नित्यमाहुर्मनीषिण:

English

visitor. In this verse, Krishna, forgetting that he is merely reciting the words of another, refers to himself as the Supreme Brahman in whom one must merge for attaining to Emancipation.

हिन्दी अर्थ

मनीषी विद्वान् चार चरणोंवाले एक धर्मको नित्य बतलाते हैं

English

religious observances, etc. The followers, however, of the religion of Nivritti or inaction, i.e., they who betake themselves to the path of knowledge, become emancipated. The deities derive their sustenance from the former and become even jealous of the latter, for the emancipate state is higher than that of the deities themselves.

हिन्दी अर्थ

नियतं ब्रह्मुभावाय गत पूर्व मनीषिभि:

English

Of mountains the great Meru is held the eldest of all; of directions and intermediate directions, the upward direction was born first.

हिन्दी अर्थ

उपदेश करता हूँ, उसे ध्यान देकर सुनो

English

So Ganga of the three paths is held the eldest of rivers, and of all lakes and waters the ocean is the eldest.

हिन्दी अर्थ

परमपदस्वरूप है, यहाँ अब मुझसे सुनो

English

Of gods, danavas, beings, pishachas, serpents, rakshasas, men, kinnaras and yakshas, the lord is the master of all.

हिन्दी अर्थ

ततः परं तु विज्ञेयमध्यात्मं परमं पदम्

English

Vishnu, made of Brahman, is the beginning of the whole universe; there is no higher being than him in the three worlds.

हिन्दी अर्थ

अतः इसे परमपदस्वरूप समझना चाहिए

English

Of the stages of life, the householder's is chief of all, without doubt; the unmanifest is the beginning of the worlds, and the end of all is that same.

हिन्दी अर्थ

नोपैति यावदध्यात्मं तावदेतान् न पश्यति

English

Days end in sunset and night ends in sunrise; the end of pleasure is always pain, and the end of pain is always pleasure.

हिन्दी अर्थ

यथार्थ ज्ञान हो जाता है)

English

All accumulations end in exhaustion, all elevations in falling, all unions in separation, and life in death.

हिन्दी अर्थ

फलमूलानिलभुजां मुनीनां वसतां वने

English

Everything made ends in destruction, death is certain for the born; all this, moving and unmoving, is impermanent in this world.

हिन्दी अर्थ

कालात् पश्यति भूतानां सहैव प्रभवाप्ययौ

English

Sacrifice, gift, austerity, study, vows and rules all end in destruction; there is no end to knowledge.

हिन्दी अर्थ

विषयस्थानि सर्वाणि वर्तमानानि भागश:

English

Therefore, with pure knowledge, serene of soul, composed, free of possessiveness and ego, one is freed from all sins.