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Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 2/13 · श्लोक 10.1–17.39WhatsApp

पूर्ण अध्याय पाठ224 श्लोक

श्लोक पर जाएं:

अध्याय १४

श्लोक 10.1

[इ] एवम एतद बरह्मबलं गरीयॊ; न बरह्मतः किं चिद अन्यद गरीयः आविक्षितस्य तु बलं न मृष्ये; वज्रम अस्मै परहरिष्यामि घॊरम

[i] evama etada barahmabalaṃ garīyò; na barahmataḥ kiṃ cida anyada garīyaḥ āvikṣitasya tu balaṃ na mṛṣye; vajrama asmai parahariṣyāmi ghòrama

हिन्दी अर्थ

नम: स्वधास्वरूपाय बहुरूपाय दंष्टिणे

English

" Vyasa said, 'The ancient legend of Vrihaspati and the wise Marutta is cited in this connection. On hearing of the compact made by Angira's son Vrihaspati with the lord of the gods (Indra), king Marutta made the necessary preparations for a great sacrifice. The eloquent grandson of Karandhama, (Marutta) having conceived the idea of a sacrifice in his mind, went to Vrihaspati and addressed him thus, 'O worshipful ascetic, I have intended to perform the sacrifice which thou didst propose to me once on a

अध्याय १४

श्लोक 10.2

धृतराष्ट्र परहितॊ गच्छ मरुत्तं; संवर्तेन सहितं तं वदस्व बृहस्पतिं तवम उपशिक्षस्व राजन; वज्रं वा ते परहरिष्यामि घॊरम

dhṛtarāṣṭra parahitò gaccha maruttaṃ; saṃvartena sahitaṃ taṃ vadasva bṛhaspatiṃ tavama upaśikṣasva rājana; vajraṃ vā te parahariṣyāmi ghòrama

हिन्दी अर्थ

जायगा” उनका शरीर अत्यन्त दुर्बल हो गया

English

[Indra] "Dhritarashtra, go as sent to Marutta and tell him together with Samvarta: 'Take Brihaspati as officiant, king, or I shall hurl the terrible thunderbolt at you.'"

अध्याय १४

श्लोक 10.3

[व] ततॊ गत्वा घृतराष्ट्रॊ नरेन्द्रं; परॊवाचेदं वचनं वासवस्य गन्धर्वं मां धृतराष्ट्रं निबॊध; तवाम आगतं वकु कामं नरेन्द्र

[va] tatò gatvā ghṛtarāṣṭrò narendraṃ; paròvācedaṃ vacanaṃ vāsavasya gandharvaṃ māṃ dhṛtarāṣṭraṃ nibòdha; tavāma āgataṃ vaku kāmaṃ narendra

हिन्दी अर्थ

संवर्त वा पार्थिवं वा मरुत्तम्

English

[Vaishampayana] Then Dhritarashtra went and spoke to the king this word of Vasava: "Know me as the gandharva Dhritarashtra; I have come, king, wishing to speak to you.

अध्याय १४

श्लोक 10.4

ऐन्द्रं वाक्यं शृणु मे राजसिंह; यत पराह लॊकाधिपतिर महात्मा बृहस्पतिं याजकं तवं वृणीष्व; वज्रं वा ते परहरिष्यामि घॊरम वचश चेद एतन न करिष्यसे मे; पराहैतद एतावद अचिन्त्यकर्मा

aindraṃ vākyaṃ śṛṇu me rājasiṃha; yata parāha lòkādhipatira mahātmā bṛhaspatiṃ yājakaṃ tavaṃ vṛṇīṣva; vajraṃ vā te parahariṣyāmi ghòrama vacaśa ceda etana na kariṣyase me; parāhaitada etāvada acintyakarmā

हिन्दी अर्थ

प्रब्रृहि त्वं मम कार्त्स्न्येन देव

English

Hear Indra's word from me, lion among kings, which the lord of the worlds and great soul said: 'Choose Brihaspati as officiant, or I shall hurl the terrible thunderbolt at you. If you will not do this word of mine,' that is what he said, of inconceivable deeds."

अध्याय १४

श्लोक 10.5

[म] तवं चैवैतद वेत्थ पुरंदरश च; विश्वे देवा वसवश चाश्विनौ च मित्रद्रॊहे निष्कृतिर वै यथैव; नास्तीति लॊकेषु सदैव वादः

[ma] tavaṃ caivaitada vettha puraṃdaraśa ca; viśve devā vasavaśa cāśvinau ca mitradròhe niṣkṛtira vai yathaiva; nāstīti lòkeṣu sadaiva vādaḥ

हिन्दी अर्थ

मर्त्य सन्‍्तममरं त्वां करोतु

English

[Marutta] "You know this, and Purandara, the Vishvedevas, Vasus and Ashvins: for betraying a friend there is no atonement, so the saying has always been in the worlds.

अध्याय १४

श्लोक 10.6

बृहस्पतिर याजयिता महेन्द्रं; देव शरेष्ठं वज्रभृतां वरिष्ठम संवर्तॊ मां याजयिताद्य राजन; न ते वाक्यं तस्य वा रॊचयामि

bṛhaspatira yājayitā mahendraṃ; deva śareṣṭhaṃ vajrabhṛtāṃ variṣṭhama saṃvartò māṃ yājayitādya rājana; na te vākyaṃ tasya vā ròcayāmi

हिन्दी अर्थ

मर्त्य सन्‍्तं याजयन्नद्य शोभेत्

English

Brihaspati is the officiant of Mahendra, best of the gods and foremost of those who bear the thunderbolt; Samvarta will officiate for me today, O king; I do not like your word or his."

अध्याय १४

श्लोक 10.7

[गन्धर्व] घॊरॊ नादः शरूयते वासवस्य; नभस्तले गर्जतॊ राजसिंह वयक्तं वज्रं मॊक्ष्यते ते महेन्द्रः; कषेमं राजंश चिन्त्यताम एष कालः

[gandharva] ghòrò nādaḥ śarūyate vāsavasya; nabhastale garjatò rājasiṃha vayaktaṃ vajraṃ mòkṣyate te mahendraḥ; kaṣemaṃ rājaṃśa cintyatāma eṣa kālaḥ

हिन्दी अर्थ

नून॑ स्वर्ग त्वं जये: कीर्तियुक्त:

English

[The gandharva] "A terrible roar of Vasava, thundering in the sky, is heard, lion among kings. Mahendra will surely loose the thunderbolt on you; think of your safety, O king; this is the time."

अध्याय १४

श्लोक 10.8

इत्य एवम उक्तॊ धृतराष्ट्रेण राजा; शरुत्वा नादं नदतॊ वासवस्य तपॊनित्यं धर्मविदां वरिष्ठं; संवर्तं तं जञापयाम आस कार्यम

itya evama uktò dhṛtarāṣṭreṇa rājā; śarutvā nādaṃ nadatò vāsavasya tapònityaṃ dharmavidāṃ variṣṭhaṃ; saṃvartaṃ taṃ jañāpayāma āsa kāryama

हिन्दी अर्थ

संक्रुद्धोहं पावक त्वं निबोध

English

So addressed by Dhritarashtra, the king, hearing Vasava's roaring, informed Samvarta, the best of knowers of dharma, ever in austerity, of the matter.

अध्याय १४

श्लोक 10.9

[म] इमम अश्मानं पलवमानम आराद; अध्वा दूरं तेन न दृश्यते ऽदय परपद्ये ऽहं शर्म विप्रेन्द्र तवत्तः; परयच्छ तस्माद अभयं विप्रमुख्य

[ma] imama aśmānaṃ palavamānama ārāda; adhvā dūraṃ tena na dṛśyate 'daya parapadye 'haṃ śarma viprendra tavattaḥ; parayaccha tasmāda abhayaṃ vipramukhya

हिन्दी अर्थ

क्रोधमें भरकर मैं अपनी दारुण दृष्टिसे तुम्हें भस्म कर डालूँगा

English

[Marutta] "This rock floats near; the road is long, so it cannot be seen today. I seek shelter from you, best of brahmins; give me freedom from fear, chief of brahmins."

अध्याय १४

श्लोक 10.10

अयम आयाति वै वज्री दिशॊ विद्यॊतयन दश अमानुषेण घॊरेण सदस्यास तरासिता हि नः

ayama āyāti vai vajrī diśò vidyòtayana daśa amānuṣeṇa ghòreṇa sadasyāsa tarāsitā hi naḥ

हिन्दी अर्थ

त्रिशूलहस्तं वरदं तयम्बकं भुवनेश्वरम्

English

priest in this sacrifice, the materials whereof have also been collected by me.— O excellent one, thou art our family priest, therefore do thou take those sacrificial things and perform the sacrifice thyself.'

अध्याय १४

श्लोक 10.11

[स] भयं शक्राद वयेतु ते राजसिंह; परणॊत्स्ये ऽहं भयम एतत सुघॊरम संस्तम्भिन्या विद्यया कषिप्रम एव; मा भैस तवम अस्माद भव चापि परतीतः

[sa] bhayaṃ śakrāda vayetu te rājasiṃha; paraṇòtsye 'haṃ bhayama etata sughòrama saṃstambhinyā vidyayā kaṣiprama eva; mā bhaisa tavama asmāda bhava cāpi paratītaḥ

हिन्दी अर्थ

प्रभवं सर्वभूतानां धारणं धरणीधरम्

English

Vrihaspati said, 'O lord of the earth, I do not desire to perform thy sacrifice. I have been appointed as priest by the Lord of the gods (Indra) and I have promised to him to act as such.'

अध्याय १४

श्लोक 10.12

अहं संस्तम्भयिष्यामि मा भैस तवं शक्रतॊ नृप सर्वेषाम एव देवानां कषपितान्य आयुधानि मे

ahaṃ saṃstambhayiṣyāmi mā bhaisa tavaṃ śakratò nṛpa sarveṣāma eva devānāṃ kaṣapitānya āyudhāni me

हिन्दी अर्थ

उमापतिं पशुपतिं विश्वरूप॑ं महेश्वरम्

English

Marutta said, 'Thou art our hereditary family priest, and for this reason I entertain great regard for thee, and I have acquired the right of being assisted at sacrifices by thee, and therefore it is meet that thou shouldst officiate as priest at my sacrifice.'

अध्याय १४

श्लोक 10.13

दिशॊ वज्रं वरजतां वायुर एतु; वर्षं भूत्वा निपततु काननेषु आपः पलवन्त्व अन्तरिक्षे वृथा च; सौदामिनी दृश्यतां मा बिभस तवम

diśò vajraṃ varajatāṃ vāyura etu; varṣaṃ bhūtvā nipatatu kānaneṣu āpaḥ palavantva antarikṣe vṛthā ca; saudāminī dṛśyatāṃ mā bibhasa tavama

हिन्दी अर्थ

उम्र॑ स्थाणुं शिवं रौद्रं शर्व गौरीशमी श्वरम्

English

Vrihaspati said, 'Having, O Marutta, acted as priest to the Immortals, how can I act as such to mortal men, and whether thou dost depart hence or stay, I tell thee, I have ceased to act as priest to any but the Immortals. O thou of mighty arms, I am unable to act as thy priest now. And according to thy own desire, thou canst appoint any one as thy priest who will perform thy sacrifice.'

अध्याय १४

श्लोक 10.14

अथॊ वह्निस तरातुवा सर्वतस ते; कामवर्षं वर्षतु वासवॊ वा वज्रं तथा सथापयतां च वायुर; महाघॊरं पलवमानं जलौघैः

athò vahnisa tarātuvā sarvatasa te; kāmavarṣaṃ varṣatu vāsavò vā vajraṃ tathā sathāpayatāṃ ca vāyura; mahāghòraṃ palavamānaṃ jalaughaiḥ

हिन्दी अर्थ

शरण्यं शरणं याहि महादेवं चतुर्मुखम्

English

Vyasa said, 'Thus told, king Marutta became confused with shame, and while returning home with his mind oppressed by anxiety, he met Narada on his way. And that monarch on seeing the divine Rishi Narada stood before him with due salutation, with his hands clasped together. Then Narada addressing him thus said,— O royal sage, thou seemest to be not well-pleased in thy mind; is all well with thee? Where hast thou been, O sinless one, and whence the cause of this thy mental disquietude? And, O king, if there be no objection to thy telling it to me, do thou, O best of kings, disclose (the cause of thy anxiety) to me, so that, O prince, I may allay the disquietude of thy mind with all my efforts.'

अध्याय १४

श्लोक 10.15

[म] घॊरः शब्दः शरूयते वै महास्वनॊ; वज्रस्यैष सहितॊ मारुतेन आत्मा हि मे परव्यथते मुहुर मुहुर; न मे सवास्थ्यं जायते चाद्य विप्र

[ma] ghòraḥ śabdaḥ śarūyate vai mahāsvanò; vajrasyaiṣa sahitò mārutena ātmā hi me paravyathate muhura muhura; na me savāsthyaṃ jāyate cādya vipra

हिन्दी अर्थ

महात्मने क्षितिपते तत्सुवर्णमवाप्स्यसि

English

Vaisampayana continued, 'Thus addressed by the great Rishi Narada, king Marutta informed him of the rebuff he had received from his religious preceptor.'

अध्याय १४

श्लोक 10.16

[स] वज्राद उग्राद वयेतु भयं तवाद्य; वातॊ भूत्वा हन्मि नरेन्द्र वज्रम भयं तयक्त्वा वरम अन्यं वृणीष्व; कं ते कामं तपसा साधयामि

[sa] vajrāda ugrāda vayetu bhayaṃ tavādya; vātò bhūtvā hanmi narendra vajrama bhayaṃ tayaktvā varama anyaṃ vṛṇīṣva; kaṃ te kāmaṃ tapasā sādhayāmi

हिन्दी अर्थ

इत्युक्त: स वचस्तेन चक्रे कारन्धमात्मज:

English

Marutta said, 'Seeking for a priest to officiate at my sacrifice, I went to that priest of the Immortals, Vrihaspati, the son of Angira, but he did not choose to accept my offer. Having met with this rebuff

अध्याय १४

श्लोक 10.17

[म] इन्द्रः साक्षात सहसाभ्येतु विप्र; हविर यज्ञे परतिगृह्णातु चैव सवं सवं धिष्ण्यं चैव जुषन्तु देवाः; सुतं सॊमं परतिगृह्णन्तु चैव

[ma] indraḥ sākṣāta sahasābhyetu vipra; havira yajñe paratigṛhṇātu caiva savaṃ savaṃ dhiṣṇyaṃ caiva juṣantu devāḥ; sutaṃ sòmaṃ paratigṛhṇantu caiva

हिन्दी अर्थ

सौवर्णानि च भाण्डानि संचक्ुस्तत्र शिल्पिन:

English

[Marutta] "Let Indra himself come here at once, brahmin, accept the oblation at the sacrifice; let the gods enjoy their own seats and accept the soma pressed."

अध्याय १४

श्लोक 10.18

[स] अयम इन्द्रॊ हरिभिर आयाति राजन; देवैः सर्वैः सहितः सॊमपीथी मन्त्राहूतॊ यज्ञम इमं मयाद्य; पश्यस्वैनं मन्त्रविस्रस्त कायम

[sa] ayama indrò haribhira āyāti rājana; devaiḥ sarvaiḥ sahitaḥ sòmapīthī mantrāhūtò yajñama imaṃ mayādya; paśyasvainaṃ mantravisrasta kāyama

हिन्दी अर्थ

समृद्धिमतिदेवेभ्य: संतापमकरोद् भूशम्

English

[Samvarta] "Here comes Indra with his bay horses, O king, together with all the gods, a soma-drinker, summoned by my mantras to this sacrifice today; see him, his body relaxed by the mantras."

अध्याय १४

श्लोक 10.19

[व] ततॊ देवैः सहितॊ देवराजॊ; रथे युक्त्वा तान हरीन वाजिमुख्यान आयाद यज्ञम अधि राज्ञः पिपासुर; आविक्षितस्याप्रमेयस्य सॊमम

[va] tatò devaiḥ sahitò devarājò; rathe yuktvā tāna harīna vājimukhyāna āyāda yajñama adhi rājñaḥ pipāsura; āvikṣitasyāprameyasya sòmama

हिन्दी अर्थ

भविष्यति हि मे शत्रु: संवर्तो वसुमानिति

English

[Vaishampayana] Then the king of the gods, with the gods, yoking the chief steeds to his chariot, came to the king's sacrifice, thirsting for the soma of the immeasurable son of Avikshit.

अध्याय १४

श्लोक 10.20

तम आयान्तं सहितं देवसंघैः; परत्युद्ययौ स पुरॊधा मरुत्तः चक्रे पूजां देवराजाय चाग्र्यां; यथाशास्त्रं विधिवत परीयमाणः

tama āyāntaṃ sahitaṃ devasaṃghaiḥ; paratyudyayau sa puròdhā maruttaḥ cakre pūjāṃ devarājāya cāgryāṃ; yathāśāstraṃ vidhivata parīyamāṇaḥ

हिन्दी अर्थ

अधिगम्यामरवृत: प्रोवाचेदं वचस्तदा

English

As he came with the hosts of gods, Marutta, with his priest, went to meet him and paid Indra the foremost honour, as the scriptures say, pleased.

अध्याय १४

श्लोक 10.21

[स] सवागतं ते पुरुहूतेह विद्वन; यज्ञॊ ऽदयायं संनिहिते तवयीन्द्र शॊशुभ्यते बलवृत्रघ्न भूयः; पिबस्व सॊमं सुतम उद्यतं मया

[sa] savāgataṃ te puruhūteha vidvana; yajñò 'dayāyaṃ saṃnihite tavayīndra śòśubhyate balavṛtraghna bhūyaḥ; pibasva sòmaṃ sutama udyataṃ mayā

हिन्दी अर्थ

साथ लेकर उनके पास गये और इस प्रकार पूछने लगे

English

[Samvarta] "Welcome, Purahuta, learned one; this sacrifice shines still more when you are present, Indra, slayer of Bala and Vritra. Drink the soma pressed and offered by me."

अध्याय १४

श्लोक 10.22

[म] शिवेन मां पश्य नमश च ते ऽसतु; पराप्तॊ यज्ञः सफलं जीवितं मे अयं यज्ञं कुरुते मे सुरेन्द्र; बृहस्पतेर अवरॊ जन्मना यः

[ma] śivena māṃ paśya namaśa ca te 'satu; parāptò yajñaḥ saphalaṃ jīvitaṃ me ayaṃ yajñaṃ kurute me surendra; bṛhaspatera avarò janmanā yaḥ

हिन्दी अर्थ

कच्चिद्देवास्त्वां परिपालयन्ति

English

[Marutta] "Look on me with kindness; salutations to you. The sacrifice has come, my life is fruitful. Lord of the gods, this one, younger than Brihaspati by birth, performs my sacrifice."

अध्याय १४

श्लोक 10.23

[इ] जानामि ते गुरुम एनं तपॊधनं; बृहस्पतेर अनुजं तिग्मतेजसम यस्याह्वानाद आगतॊ ऽहं नरेन्द्र; परीतिर मे ऽदय तवयि मनुः परनष्टः

[i] jānāmi te guruma enaṃ tapòdhanaṃ; bṛhaspatera anujaṃ tigmatejasama yasyāhvānāda āgatò 'haṃ narendra; parītira me 'daya tavayi manuḥ paranaṣṭaḥ

हिन्दी अर्थ

पूर्णरूपसे पालन करते हैं?

English

[Indra] "I know him as your teacher, rich in austerity, Brihaspati's younger brother, of sharp radiance; summoned by whom I have come, king. I am pleased with you today; my anger toward you is lost."

अध्याय १४

श्लोक 10.24

[स] यदि परीतस तवम असि वै देवराज; तस्मात सवयं शाधि यज्ञे विधानम सवयं सर्वान कुरु मार्गान सुरेन्द्र; जानात्व अयं सर्वलॊकश च देव

[sa] yadi parītasa tavama asi vai devarāja; tasmāta savayaṃ śādhi yajñe vidhānama savayaṃ sarvāna kuru mārgāna surendra; jānātva ayaṃ sarvalòkaśa ca deva

हिन्दी अर्थ

देवाश्न मां सुभृशं॑ पालयन्ति

English

[Samvarta] "If you are pleased, king of the gods, then yourself direct the arrangements at the sacrifice; make all the paths yourself, lord of the gods, and let this whole world know it, god."

अध्याय १४

श्लोक 10.25

[व] एवम उक्तस तव आङ्गिरसेन शक्रः; समादिदेश सवयम एव देवान सभाः करियन्ताम आवसथाश च मुख्याः; सहस्रशश चित्रभौमाः समृद्धाः

[va] evama uktasa tava āṅgirasena śakraḥ; samādideśa savayama eva devāna sabhāḥ kariyantāma āvasathāśa ca mukhyāḥ; sahasraśaśa citrabhaumāḥ samṛddhāḥ

हिन्दी अर्थ

निहन्मि सर्वास्तव दुःखकर्तुन्

English

[Vaishampayana] So addressed by Angiras's son, Shakra himself commanded the gods: "Let assembly halls and chief dwellings be made by the thousand, richly set with varied floors,

अध्याय १४

श्लोक 10.26

कॢप्त सथूणाः कुरुतारॊहणानि; गन्धर्वाणाम अप्सरसां च शीघ्रम येषु नृत्येरन्न अप्सरसः सहस्रशः; सवर्गॊद्देशः करियतां यज्ञवाटः

kḷpta sathūṇāḥ kurutāròhaṇāni; gandharvāṇāma apsarasāṃ ca śīghrama yeṣu nṛtyeranna apsarasaḥ sahasraśaḥ; savargòddeśaḥ kariyatāṃ yajñavāṭaḥ

हिन्दी अर्थ

दिया है, उन सबको मैं अभी नष्ट किये देता हूँ

English

with posts set up, make ascents quickly for gandharvas and apsarases, where apsarases may dance by thousands; let the sacrificial ground be made like heaven."

अध्याय १४

श्लोक 10.27

इत्य उक्तास ते चक्रुर आशु परतीता; दिवौकसः शक्र वाक्यान नरेन्द्र ततॊ वाक्यं पराह राजानम इन्द्रः; परीतॊ राजन पूजयानॊ मरुत्तम

itya uktāsa te cakrura āśu paratītā; divaukasaḥ śakra vākyāna narendra tatò vākyaṃ parāha rājānama indraḥ; parītò rājana pūjayānò maruttama

हिन्दी अर्थ

होकर वह यज्ञ करायेंगे। परंतु मेरी इच्छा है कि वे उस यज्ञको न कराने पावें

English

So told, the dwellers of heaven quickly did it, pleased, by Shakra's word, O king. Then Indra, honouring Marutta, spoke to the king, pleased:

अध्याय १४

श्लोक 10.28

एष तवयाहम इह राजन समेत्य; ये चाप्य अन्ये तव पूर्वे नरेन्द्राः सर्वाश चान्या देवताः परीयमाणा; हविस तुभ्यं परतिगृह्णन्तु राजन

eṣa tavayāhama iha rājana sametya; ye cāpya anye tava pūrve narendrāḥ sarvāśa cānyā devatāḥ parīyamāṇā; havisa tubhyaṃ paratigṛhṇantu rājana

हिन्दी अर्थ

आपका क्या कर सकते हैं?

English

"Here I am, king, come to you, and also your other earlier kings and all the other gods, pleased; let them accept your oblation.

अध्याय १४

श्लोक 10.29

आग्नेयं वै लॊहितम आलभन्तां; वैश्वदेवं बहुरूपं विराजन नीलं चॊक्षाणं मेध्यम अभ्यालभन्तां; चलच छिश्नं मत परदिष्टं दविजेन्द्राः

āgneyaṃ vai lòhitama ālabhantāṃ; vaiśvadevaṃ bahurūpaṃ virājana nīlaṃ còkṣāṇaṃ medhyama abhyālabhantāṃ; calaca chiśnaṃ mata paradiṣṭaṃ davijendrāḥ

हिन्दी अर्थ

दुःखं सपत्नेषु समृद्धिभाव:

English

Let them sacrifice the red victim to Agni, the many-formed shining one to the Vishvedevas, and the pure, blue bull for sacrifice; let the best of the twice-born sacrifice the shaking-organed one, as I directed."

अध्याय १४

श्लोक 10.30

ततॊ यज्ञॊ ववृधे तस्य राज्ञॊ; यत्र देवाः सवयम अन्नानि जह्रुः यस्मिञ शक्रॊ बराह्मणैः पूज्यमानः; सदस्यॊ ऽभूद धरिमान देवराजः

tatò yajñò vavṛdhe tasya rājñò; yatra devāḥ savayama annāni jahruḥ yasmiña śakrò barāhmaṇaiḥ pūjyamānaḥ; sadasyò 'bhūda dharimāna devarājaḥ

हिन्दी अर्थ

स्तथामरं चैव करिष्यतीति

English

Then the sacrifice of that king prospered, where the gods themselves bore away the food, where Shakra was honoured by brahmins and the wise king of the gods became a member of the assembly.

अध्याय १४

श्लोक 10.31

ततः संवर्तश चित्यगतॊ महात्मा; यथा वह्निः परज्वलितॊ दवितीयः हवींष्य उच्चैर आह्वयन देवसंघाञ; जुहावाग्नौ मन्त्रवत सुप्रतीतः

tataḥ saṃvartaśa cityagatò mahātmā; yathā vahniḥ parajvalitò davitīyaḥ havīṃṣya uccaira āhvayana devasaṃghāña; juhāvāgnau mantravata supratītaḥ

हिन्दी अर्थ

बृहस्पतिजीका सम्मान करना चाहता हूँ

English

Then the great soul Samvarta, standing at the altar, like a second blazing fire, called the hosts of gods aloud with oblations and offered into the fire with mantras, well pleased.

अध्याय १४

श्लोक 10.32

ततः पीत्वा बलभित सॊमम अग्र्यं; ये चाप्य अन्ये सॊमपा वै दिवौकसः सर्वे ऽनुज्ञाताः परययुः पार्थिवेन; यथाजॊषं तर्पिताः परीतिमन्तः

tataḥ pītvā balabhita sòmama agryaṃ; ye cāpya anye sòmapā vai divaukasaḥ sarve 'nujñātāḥ parayayuḥ pārthivena; yathājòṣaṃ tarpitāḥ parītimantaḥ

हिन्दी अर्थ

काष्ठातिगो मातरिश्वेव नर्दन्

English

Then, the slayer of Bala having drunk the best soma, and the other soma-drinking dwellers of heaven too, all were given leave by the king and departed, gratified as they liked and pleased.

अध्याय १४

श्लोक 10.33

ततॊ राजा जातरूपस्य राशीन; पदे पदे कारयाम आस हृष्टः दविजातिभ्यॊ विसृजन भूरि वित्तं; रराज वित्तेश इवारि हन्ता

tatò rājā jātarūpasya rāśīna; pade pade kārayāma āsa hṛṣṭaḥ davijātibhyò visṛjana bhūri vittaṃ; rarāja vitteśa ivāri hantā

हिन्दी अर्थ

आसन सलिल पाद्यं गां चोपानय वै मुने

English

Then the king, delighted, had heaps of gold made at every step, scattering vast wealth to the twice-born, and shone like the lord of wealth or the slayer of foes.

अध्याय १४

श्लोक 10.34

ततॊ वित्तं विविधं संनिधाय; यथॊत्साहं कारयित्वा च कॊशम अनुज्ञातॊ गुरुणा संनिवृत्य; शशास गाम अखिलां सागरान्ताम

tatò vittaṃ vividhaṃ saṃnidhāya; yathòtsāhaṃ kārayitvā ca kòśama anujñātò guruṇā saṃnivṛtya; śaśāsa gāma akhilāṃ sāgarāntāma

हिन्दी अर्थ

आया देख रहा हूँ। आप इनके लिये आसन, पाद्य, अर्घ्य और गौ प्रस्तुत कीजिये

English

Then, having stored the varied wealth and filled his treasury as he wished, and given leave by his teacher, he returned and ruled the whole earth to the sea.

अध्याय १४

श्लोक 10.35

एवंगुणः संबभूवेह राजा; यस्य करतौ तत सुवर्णं परभूतम तत तवं समादाय नरेन्द्र वित्तं; यजस्व देवांस तर्पयानॊ विधानैः

evaṃguṇaḥ saṃbabhūveha rājā; yasya karatau tata suvarṇaṃ parabhūtama tata tavaṃ samādāya narendra vittaṃ; yajasva devāṃsa tarpayānò vidhānaiḥ

हिन्दी अर्थ

इन्द्रेण तु समादिदष्टं विद्धि मां दूतमागतम्

English

Such a king came to be here, in whose sacrifice that gold was abundant. Taking that wealth, king, sacrifice and gratify the gods by the rules."

अध्याय १४

श्लोक 10.36

[व] ततॊ राजा पाण्डवॊ हृष्टरूपः; शरुत्वा वाक्यं सत्यवत्याः सुतस्य मनश चक्रे तेन वित्तेन यष्टुं; ततॊ ऽमात्यैर मन्त्रयाम आस भूयः

[va] tatò rājā pāṇḍavò hṛṣṭarūpaḥ; śarutvā vākyaṃ satyavatyāḥ sutasya manaśa cakre tena vittena yaṣṭuṃ; tatò 'mātyaira mantrayāma āsa bhūyaḥ

हिन्दी अर्थ

उनका दूत बनकर आपके पास आया हूँ

English

[Vaishampayana] Then the Pandava king, delighted, hearing the words of Satyavati's son, set his mind to sacrifice with that wealth, and then took counsel again with his ministers.

अध्याय १४

श्लोक 11.1

[व] इत्य उक्ते नृपतौ तस्मिन वयासेनाद्भुत कर्मणा वासुदेवॊ महातेजास ततॊ वचनम आददे

[va] itya ukte nṛpatau tasmina vayāsenādbhuta karmaṇā vāsudevò mahātejāsa tatò vacanama ādade

हिन्दी अर्थ

बृहस्पते: संनिधौ हव्यवाहम्

English

from him, I have no desire to live any longer now, for by his abandoning me thus, I have, O Narada, become contaminated with sin.'

अध्याय १४

श्लोक 11.2

तं नृपं दीनमनसं निहतज्ञातिबान्धवम उपप्लुतम इवादित्यं स धूमम इव पावकम

taṃ nṛpaṃ dīnamanasaṃ nihatajñātibāndhavama upaplutama ivādityaṃ sa dhūmama iva pāvakama

हिन्दी अर्थ

मपागृह्नात् तपसा जातमन्यु:

English

The king, of dejected mind, his kin and relatives slain, was like the sun in eclipse or fire with smoke.

अध्याय १४

श्लोक 11.3

निर्विण्ण मनसं पार्थं जञात्वा वृष्णिकुलॊद्वहः आश्वासयन धर्मसुतं परवक्तुम उपचक्रमे

nirviṇṇa manasaṃ pārthaṃ jañātvā vṛṣṇikulòdvahaḥ āśvāsayana dharmasutaṃ paravaktuma upacakrame

हिन्दी अर्थ

आपने अपनी आँखें बंद कर ली थीं

English

Knowing Partha disheartened, the upholder of the Vrishni line began to speak, consoling the son of Dharma.

अध्याय १४

श्लोक 11.4

[वा] सर्वं जिह्मं मृत्युपदम आर्जवं बरह्मणः पदम एतावाञ जञानविषयः किं परलापः करिष्यति

[vā] sarvaṃ jihmaṃ mṛtyupadama ārjavaṃ barahmaṇaḥ padama etāvāña jañānaviṣayaḥ kiṃ paralāpaḥ kariṣyati

हिन्दी अर्थ

सुतीक्ष्णानां घोररूपं बभूव

English

[Vasudeva] "All that is crooked leads to death; uprightness is the path of Brahman. This much is the scope of knowledge; what use is idle talk?

अध्याय १४

श्लोक 11.5

नैव ते निष्ठितं कर्म नैव ते शत्रवॊ जिताः कथं शत्रुं शरीरस्थम आत्मानं नावबुध्यसे

naiva te niṣṭhitaṃ karma naiva te śatravò jitāḥ kathaṃ śatruṃ śarīrasthama ātmānaṃ nāvabudhyase

हिन्दी अर्थ

बड़ा भयंकर प्रतीत होता था

English

Your task is not done, nor have your enemies been conquered; how is it you do not understand the enemy that lives in the body, the self?

अध्याय १४

श्लोक 11.6

अत्र ते वर्तयिष्यामि यथा धर्मं यथा शरुतम इन्द्रस्य सह वृत्रेण यथा युद्धम अवर्तत

atra te vartayiṣyāmi yathā dharmaṃ yathā śarutama indrasya saha vṛtreṇa yathā yuddhama avartata

हिन्दी अर्थ

ज्जिघांसया शूलमुद्यम्य घोरम्

English

On this I shall relate to you, by dharma and as heard, how the battle between Indra and Vritra went.

अध्याय १४

श्लोक 11.7

वृत्रेण पृथिवी वयाप्ता पुरा किल नराधिप दृष्ट्वा स पृथिवीं वयाप्तां गन्धस्य विषये हृते धरा हरणदुर्गन्धॊ विषयः समपद्यत

vṛtreṇa pṛthivī vayāptā purā kila narādhipa dṛṣṭvā sa pṛthivīṃ vayāptāṃ gandhasya viṣaye hṛte dharā haraṇadurgandhò viṣayaḥ samapadyata

हिन्दी अर्थ

च्यवनकी शरणमें गये थे

English

Once, O king, Vritra pervaded the earth, it is said; seeing the earth pervaded, her domain of smell taken, the earth's domain became foul from the taking.

अध्याय १४

श्लोक 11.8

शतक्रतुश चुकॊपाथ गन्धस्य विषये हृते वृत्रस्य स ततः करुद्धॊ वज्रं घॊरम अवासृजत

śatakratuśa cukòpātha gandhasya viṣaye hṛte vṛtrasya sa tataḥ karuddhò vajraṃ ghòrama avāsṛjata

हिन्दी अर्थ

न्न संवर्त जेतुमिच्छामि शक्र

English

Then Shatakratu grew angry that the domain of smell was taken, and, enraged at Vritra, he hurled the terrible thunderbolt.

अध्याय १४

श्लोक 11.9

स वध्यमानॊ वज्रेण पृथिव्यां भूरि तेजसा विवेश सहसैवापॊ जग्राह विषयं ततः

sa vadhyamānò vajreṇa pṛthivyāṃ bhūri tejasā viveśa sahasaivāpò jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

वज्मस्मै प्रहरिष्यामि घोरम्

English

Struck by the thunderbolt of great power on earth, he suddenly entered the waters and took their domain."

अध्याय १४

श्लोक 11.10

वयाप्तास्व अथासु वृत्रेण रसे च विषये हृते शतक्रतुर अभिक्रुद्धस तासु वज्रम अवासृजत

vayāptāsva athāsu vṛtreṇa rase ca viṣaye hṛte śatakratura abhikruddhasa tāsu vajrama avāsṛjata

हिन्दी अर्थ

पुनः पुनः स मया याच्यमान:

English

Vyasa said, 'Thus told by that king, Narada, O mighty prince, made this

अध्याय १४

श्लोक 11.11

स वध्यमानॊ वज्रेण सलिले भूरि तेजसा विवेश सहसा जयॊतिर जग्राह विषयं ततः

sa vadhyamānò vajreṇa salile bhūri tejasā viveśa sahasā jayòtira jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

स्त्वत्तो वज्ज सम्प्रहर्तास्मि तसस्‍्मै

English

reply to him with words which seemed to revive that son of Avikshit.'

अध्याय १४

श्लोक 11.12

वयाप्ते जयॊतिषि वृत्रेण रूपे ऽथ विषये हृते शतक्रतुर अभिक्रुद्धस तत्र वज्रम अवासृजत

vayāpte jayòtiṣi vṛtreṇa rūpe 'tha viṣaye hṛte śatakratura abhikruddhasa tatra vajrama avāsṛjata

हिन्दी अर्थ

मैं उनके ऊपर वज्रका प्रहार करूँगा

English

Narada said, 'The virtuous son of Angira, Samvarta by name is wandering over all the quarters of the earth in a naked state to the wonder of all creatures; do thou, O prince, go to him. If Vrihaspati does not desire to officiate at thy sacrifice, the powerful Samvarta, if pleased with thee, will perform thy sacrifice.'

अध्याय १४

श्लोक 11.13

स वध्यमानॊ वज्रेण सुभृशं भूरि तेजसा विवेश सहसा वायुं जग्राह विषयं ततः

sa vadhyamānò vajreṇa subhṛśaṃ bhūri tejasā viveśa sahasā vāyuṃ jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

संक्रुद्ध इत्येतदवैहि शक्र

English

Marutta said, 'I feel as if instilled with new life, by these thy words, O Narada, but O the best of speakers, do thou tell me where I can find Samvarta, and how I can remain by his side, and how I am to act so that he may not abandon me, for I do not desire to live if I meet with a rebuff from him also.'

अध्याय १४

श्लोक 11.14

वयाप्ते वायौ तु वृत्रेण सपर्शे ऽथ विषये हृते शतक्रतुर अभिक्रुद्धस तत्र वज्रम अवासृजत

vayāpte vāyau tu vṛtreṇa saparśe 'tha viṣaye hṛte śatakratura abhikruddhasa tatra vajrama avāsṛjata

हिन्दी अर्थ

अश्रद्धेयं वदसे हव्यवाह

English

Narada said, 'Desirous of seeing Maheswara, O prince, he wanders about at his pleasure in the city of Varanasi, in the garb of a mad man. And having reached the gate of that city, thou must place a dead body somewhere near it, and the man who shall turn away on seeing the corpse, do thou, O prince, know that man to be Samvarta, and knowing him, do thou follow his footsteps wheresoever that powerful man chooses to go and finding him (at length) in a lonely place thou must seek his protection with thy hands clasped together in supplication to him. And if he enquires of thee as to the person who has given thee the information about his own self, do thou tell him that Narada has informed thee about Samvarta. And if he should ask thee to follow me, thou must tell him without any hesitation, that I have entered into the

अध्याय १४

श्लोक 11.15

स वध्यमानॊ वज्रेण तस्मिन्न अमिततेजसा आकाशम अभिदुद्राव जग्राह विषयं ततः

sa vadhyamānò vajreṇa tasminna amitatejasā ākāśama abhidudrāva jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

कथं वृत्रस्त्रिदिवं प्राग् जहार

English

Vyasa said, 'Having signified his assent to the proposal of Narada, that royal sage after duly worshipping him, and taking his permission, repaired to the city of Varanasi, and having reached there, that famous prince did as he had been told, and remembering the words of Narada, he placed a corpse at the gate of the city. And by coincidence, that Brahmana also entered the gate of the city at the same time. Then on beholding the corpse, he suddenly turned away. And on seeing him turn back, that prince, the son of Avikshit followed his footsteps with his hands clasped together, and with the object of receiving instruction from him. And then finding him in a lonely place, Samvarta covered the king with mud and ashes and phlegm and spittle. And though thus worried and oppressed by Samvarta, the king followed that sage with his hands clasped together in supplication and trying to appease him. At length overcome with fatigue, and reaching the cool shade of a sacred fig tree with many branches, Samvarta desisted from his course and sat himself to rest.'

अध्याय १४

श्लोक 11.16

आकाशे वृत्र भूते च शब्दे च विषये हृते शतक्रतुर अभिक्रुद्धस तत्र वज्रम अवासृजत

ākāśe vṛtra bhūte ca śabde ca viṣaye hṛte śatakratura abhikruddhasa tatra vajrama avāsṛjata

हिन्दी अर्थ

को मे5सुखाय प्रहरेत मर्त्य:

English

When Vritra had become space and its domain of sound was taken, Shatakratu, greatly angered, hurled the thunderbolt there.

अध्याय १४

श्लोक 11.17

स वध्यमानॊ वज्रेण तस्मिन्न अमिततेजसा विवेश सहसा शक्रं जग्राह विषयं ततः

sa vadhyamānò vajreṇa tasminna amitatejasā viveśa sahasā śakraṃ jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

मुझपर प्रहार कर सके?

English

Struck by the bolt of immeasurable power, he suddenly entered Shakra and then seized his domain.

अध्याय १४

श्लोक 11.18

तस्य वृत्र गृहीतस्य मॊहः समभवन महान रथंतरेण तं तात वसिष्ठः परत्यबॊधयत

tasya vṛtra gṛhītasya mòhaḥ samabhavana mahāna rathaṃtareṇa taṃ tāta vasiṣṭhaḥ paratyabòdhayata

हिन्दी अर्थ

को मे5सुखाय प्रहरेत मानव:

English

When Vritra had seized him, a great delusion came over him; Vasishtha woke him with the Rathantara, dear one.

अध्याय १४

श्लोक 11.19

ततॊ वृत्रं शरीरस्थं जघान भरतर्षभ शतक्रतुर अदृश्येन वज्रेणेतीह नः शरुतम

tatò vṛtraṃ śarīrasthaṃ jaghāna bharatarṣabha śatakratura adṛśyena vajreṇetīha naḥ śarutama

हिन्दी अर्थ

वष्ट देनेके लिये मुझपर प्रहार कर सके?

English

Then, O best of the Bharatas, Shatakratu killed Vritra in his body with an unseen thunderbolt; so we have heard.

अध्याय १४

श्लोक 11.20

इदं धर्मरहस्यं च शक्रेणॊक्तं महर्षिषु ऋषिभिश च मम परॊक्तं तन निबॊध नराधिप

idaṃ dharmarahasyaṃ ca śakreṇòktaṃ maharṣiṣu ṛṣibhiśa ca mama paròktaṃ tana nibòdha narādhipa

हिन्दी अर्थ

य॑ त्वं दृष्टवा चक्षुषी संन्यमील:

English

This secret of dharma was told by Shakra to the great sages and by the sages to me; learn it, lord of men.

अध्याय १४

श्लोक 12.1

[वा] दविविधॊ जायते वयाधिः शारीरॊ मानसस तथा परस्परं तयॊर जन्म निर्द्वंद्वं नॊपलभ्यते

[vā] davividhò jāyate vayādhiḥ śārīrò mānasasa tathā parasparaṃ tayòra janma nirdvaṃdvaṃ nòpalabhyate

हिन्दी अर्थ

वज्रका प्रहार करूँगा

English

"Samvarta said, 'How hast thou come to know me, and who has referred thee to me, do thou tell this to me truly, if thou wishest me to do what is good to thee. And if thou speak truly, thou shalt attain all the objects of thy desire, and shouldst thou tell a lie, thy head shall be riven in a hundred pieces.'

अध्याय १४

श्लोक 12.2

शरीरे जायते वयाथिः शारीरॊ नात्र संशयः मानसॊ जायते वयाधिर मनस्य एवेति निश्चयः

śarīre jāyate vayāthiḥ śārīrò nātra saṃśayaḥ mānasò jāyate vayādhira manasya eveti niścayaḥ

हिन्दी अर्थ

रक्षा एवं भलाईका उपाय सोचिये। इसके लिये यही अवसर है

English

Disease arises in the body, it is bodily, without doubt; mental disease arises in the mind, that is certain.

अध्याय १४

श्लोक 12.3

शीतॊष्णे चैव वायुश च गुणा राजञ शरीरजाः तेषां गुणानां साम्यं चेत तद आहुः सवस्थलक्षणम उष्णेन बाध्यते शीतं शीतेनॊष्णं च बाध्यते

śītòṣṇe caiva vāyuśa ca guṇā rājaña śarīrajāḥ teṣāṃ guṇānāṃ sāmyaṃ ceta tada āhuḥ savasthalakṣaṇama uṣṇena bādhyate śītaṃ śītenòṣṇaṃ ca bādhyate

हिन्दी अर्थ

संवर्त तं ज्ञापयामास कार्यम्

English

Cold, heat and wind are the bodily qualities, O king; if there is balance among those qualities, they call it the mark of health. Heat is overcome by cold and cold by heat.

अध्याय १४

श्लोक 12.4

सत्त्वं रजस तमश चेति तरयस तव आत्मगुणाः समृताः तेषां गुणानां साम्यं चेत तद आहुः सवस्थलक्षणम तेषाम अन्यतमॊत्सेके विधानम उपदिश्यते

sattvaṃ rajasa tamaśa ceti tarayasa tava ātmaguṇāḥ samṛtāḥ teṣāṃ guṇānāṃ sāmyaṃ ceta tada āhuḥ savasthalakṣaṇama teṣāma anyatamòtseke vidhānama upadiśyate

हिन्दी अर्थ

प्रयच्छ तस्मादभयं विप्रमुख्य

English

Goodness, passion and darkness are held to be the qualities of the self; if there is balance among them, they call it the mark of health. When any of them rises, a remedy is prescribed.

अध्याय १४

श्लोक 12.5

हर्षेण बाध्यते शॊकॊ हर्षः शॊकेन बाध्यते कश चिद दुःखे वर्तमानः सुखस्य समर्तुम इच्छति कश चित सुखे वर्तमानॊ दुःखस्य समर्तुम इच्छति

harṣeṇa bādhyate śòkò harṣaḥ śòkena bādhyate kaśa cida duḥkhe vartamānaḥ sukhasya samartuma icchati kaśa cita sukhe vartamānò duḥkhasya samartuma icchati

हिन्दी अर्थ

अमानुषेण घोरेण सदस्यास्त्रासिता हि नः

English

Sorrow is overcome by joy, and joy by sorrow. Someone in sorrow wishes to remember happiness; someone in happiness wishes to remember sorrow.

अध्याय १४

श्लोक 12.6

स तवं न दुःखी दुःखस्य न सुखी सुसुखस्य वा समर्तुम इच्छसि कौन्तेय दिष्टं हि बलवत्तरम

sa tavaṃ na duḥkhī duḥkhasya na sukhī susukhasya vā samartuma icchasi kaunteya diṣṭaṃ hi balavattarama

हिन्दी अर्थ

सौदामनी दृश्यते मापि भैस्त्वम्

English

You, neither in sorrow wishing to remember sorrow nor in joy great happiness, son of Kunti, for fate is stronger.

अध्याय १४

श्लोक 12.7

अथ वा ते सवभावॊ ऽयं येन पार्थावकृष्यसे दृष्ट्वा सभा गतां कृष्णाम एकवस्त्रां रजस्वलाम मिषतां पाण्डवेयानां न तत संस्मर्तुम इच्छसि

atha vā te savabhāvò 'yaṃ yena pārthāvakṛṣyase dṛṣṭvā sabhā gatāṃ kṛṣṇāma ekavastrāṃ rajasvalāma miṣatāṃ pāṇḍaveyānāṃ na tata saṃsmartuma icchasi

हिन्दी अर्थ

चले हुए महाघोर वज्रको वे देवेन्द्र अपने हाथमें ही रखे रहें

English

Or this is your nature, by which you are drawn, Partha: seeing Krishna in the assembly in one garment, menstruating, before the Pandavas' eyes, you do not wish to remember that.

अध्याय १४

श्लोक 12.8

परव्राजनं च नगराद अजिनैश च विवासनम महारण्यनिवासश च न तस्य समर्तुम इच्छसि

paravrājanaṃ ca nagarāda ajinaiśa ca vivāsanama mahāraṇyanivāsaśa ca na tasya samartuma icchasi

हिन्दी अर्थ

न॑ मे स्वास्थ्यं जायते चाद्य विप्र

English

Nor your exile from the city, banishment in deer-skins and living in the great forest; you do not wish to remember that.

अध्याय १४

श्लोक 12.9

जटासुरात परिक्लेशश चित्रसेनेन चाहवः सैन्धवाच च परिक्लेशॊ न तस्य समर्तुम इच्छसि

jaṭāsurāta parikleśaśa citrasenena cāhavaḥ saindhavāca ca parikleśò na tasya samartuma icchasi

हिन्दी अर्थ

भी शान्ति नहीं है

English

Nor the torment from Jatasura, the fight with Chitrasena, and the torment from the Saindhava; you do not wish to remember that.

अध्याय १४

श्लोक 12.10

पुनर अज्ञातचर्यायां कीचकेन पदा वधः याज्ञसेन्यास तदा पार्थ न तस्य समर्तुम इच्छसि

punara ajñātacaryāyāṃ kīcakena padā vadhaḥ yājñasenyāsa tadā pārtha na tasya samartuma icchasi

हिन्दी अर्थ

वज् वा ते प्रहरिष्यामि घोरम्

English

Marutta said, 'I have been told by Narada, wandering on his way, that thou art the son of our family- priest, and this (information) has inclined my mind (towards thee), with exquisite satisfaction.'

अध्याय १४

श्लोक 12.11

यच च ते दरॊण भीष्माभ्यां युद्धम आसीद अरिंदम मनसैकेन यॊद्धव्यं तत ते युद्धम उपस्थितम तस्माद अभ्युपगन्तव्यं युद्धाय भरतर्षभ

yaca ca te daròṇa bhīṣmābhyāṃ yuddhama āsīda ariṃdama manasaikena yòddhavyaṃ tata te yuddhama upasthitama tasmāda abhyupagantavyaṃ yuddhāya bharatarṣabha

हिन्दी अर्थ

महत पापं ब्रह्म॒हत्यासमं तत्

English

Samvarta said, 'Thou hast told this to me truly. He (Narada) knows me to be a performer of sacrifices. Now tell me where is Narada living at present.'

अध्याय १४

श्लोक 12.12

परम अव्यक्तरूपस्य परं मुक्त्वा सवकर्मभिः यत्र नैव शरैः कार्यं न भृत्यैर न च बन्धुभिः आत्मनैकेन यॊद्धव्यं तत ते युद्धम उपस्थितम

parama avyaktarūpasya paraṃ muktvā savakarmabhiḥ yatra naiva śaraiḥ kāryaṃ na bhṛtyaira na ca bandhubhiḥ ātmanaikena yòddhavyaṃ tata te yuddhama upasthitama

हिन्दी अर्थ

उससे छुटकारा पानेका संसारमें कोई उपाय नहीं है

English

Marutta said, 'That prince of celestial saints (Narada) having given me this information about thee, and commended me to thy care, has entered into the fire.'

अध्याय १४

श्लोक 12.13

तस्मिन्न अनिर्जिते युद्धे काम अवस्थां गमिष्यसि एतज जञात्वा तु कौन्तेय कृतकृत्यॊ भविष्यसि

tasminna anirjite yuddhe kāma avasthāṃ gamiṣyasi etaja jañātvā tu kaunteya kṛtakṛtyò bhaviṣyasi

हिन्दी अर्थ

न ते वाक्‍्यं तस्य वा रोचयामि

English

Vyasa said, 'Hearing these words from the king (Marutta) Samvarta was highly gratified, and he said (addressing Marutta). 'I too am quite able to do all that.' Then, O prince, that Brahmana, raving like a lunatic, and repeatedly scolding Marutta with rude words, again accosted him thus, 'I am afflicted with a cerebral disorder, and, I always act according to the random caprices of my own mind. Why art thou bent upon having this sacrifice performed by a priest of such a singular disposition? My brother is able to officiate at sacrifices, and he has gone over to Vasava (Indra), and is engaged in performing his sacrifices, do thou therefore have thy sacrifice performed by him. My elder brother has forcibly taken away from me all my household goods and mystical gods, and sacrificing clients, and has now left to me only this physical body of mine, and, O son of Avikshit, as he is worthy of all respect from me, I cannot by any means officiate at thy sacrifice, unless with his permission. Thou must therefore go to Vrihaspati first, and taking his permission thou canst come back to me, if thou hast any desire to perform a sacrifice, and then only shall I officiate at thy sacrifice.'

अध्याय १४

श्लोक 12.14

एतां बुद्धिं विनिश्चित्य भूतानाम आगतिं गतिम पितृपैतामहे वृत्ते शाधि राज्यं यथॊचितम

etāṃ buddhiṃ viniścitya bhūtānāma āgatiṃ gatima pitṛpaitāmahe vṛtte śādhi rājyaṃ yathòcitama

हिन्दी अर्थ

क्षेमं राज॑श्षिन्त्यतामेष काल:

English

Marutta said, 'Do thou listen to me, O Samvarta, I did go to Vrihaspati first, but desiring the patronage of Vasava, he did not wish to have me as his sacrificer. He said, 'Having secured the priesthood of the Immortals, I do not desire to act for mortals, and, I have been forbidden by Sakra (Indra) to officiate at Marutta's sacrifice, as he told me that Marutta having become lord of the earth, was always filled with a desire to rival him.' And to this thy brother assented by saying to the Slayer of Vala (Indra),— Be it so. Know thou, O best of ascetics, that as he had succeeded in securing the protection of the Lord of the Celestials, I repaired to him with gratified heart, but he did not agree to act as my priest. And thus repulsed, I now desire to spend all I possess, to have this sacrifice performed by thee, and to outstrip

अध्याय १४

श्लोक 13.1

[वा] न बाह्यं दरव्यम उत्सृज्य सिद्धिर भवति भारत शारीरं दरव्यम उत्सृज्य सिद्धिर भवति वा न वा

[vā] na bāhyaṃ daravyama utsṛjya siddhira bhavati bhārata śārīraṃ daravyama utsṛjya siddhira bhavati vā na vā

हिन्दी अर्थ

कं ते काम॑ं मनसा साधयामि

English

Vasava by the merit of thy good offices. As I have been repulsed by Vrihaspati for no fault of mine, I have now no desire, O Brahmana, to go to him to seek his aid in this sacrifice."

अध्याय १४

श्लोक 13.2

बाह्यद्रव्यविमुक्तस्य शारीरेषु च गृध्यतः यॊ धर्मॊ यत सुखं चैव दविषताम अस्तु तत तथा

bāhyadravyavimuktasya śārīreṣu ca gṛdhyataḥ yò dharmò yata sukhaṃ caiva daviṣatāma astu tata tathā

हिन्दी अर्थ

स्वर्गोपम: क्रियतां यज्ञवाट:

English

For one freed from outer things yet greedy for bodily ones, whatever his dharma and happiness are, let them be for his enemies.

अध्याय १४

श्लोक 13.3

दव्यक्षरस तु भवेन मृत्युस तर्यक्षरं बरह्म शाश्वतम ममेति दव्यक्षरॊ मृत्युर न ममेति च शाश्वतम

davyakṣarasa tu bhavena mṛtyusa taryakṣaraṃ barahma śāśvatama mameti davyakṣarò mṛtyura na mameti ca śāśvatama

हिन्दी अर्थ

चलच्छिश्र॑ं सम्प्रदिष्टं द्विजाग्रया:

English

Death is the two-syllable word and eternal Brahman the three-syllable: 'mama' (mine) is two-syllabled death, and 'na mama' (not mine) is eternal.

अध्याय १४

श्लोक 13.4

बरह्म मृत्युश च तौ राजन्न आत्मन्य एव वयवस्थितौ अदृश्यमानौ भूतानि यॊधयेताम असंशयम

barahma mṛtyuśa ca tau rājanna ātmanya eva vayavasthitau adṛśyamānau bhūtāni yòdhayetāma asaṃśayama

हिन्दी अर्थ

सदस्योभूद्धरिमान् देवराज:

English

Brahman and death, O king, both abide in the self; unseen, they surely make beings fight.

अध्याय १४

श्लोक 13.5

अविनाशॊ ऽसय सत्त्वस्य नियतॊ यदि भारत भित्त्वा शरीरं भूतानाम अहिंसा परतिपद्यते

avināśò 'saya sattvasya niyatò yadi bhārata bhittvā śarīraṃ bhūtānāma ahiṃsā paratipadyate

हिन्दी अर्थ

जुहावाग्नौ मन्त्रवत् सुप्रतीत:

English

If the being's indestructibility is fixed, O Bharata, then by breaking the body, non-harm is attained.

अध्याय १४

श्लोक 13.6

लब्ध्वापि पृथिवीं सर्वां सहस्थावरजङ्गमाम ममत्वं यस्य नैव सयात किं तया स करिष्यति

labdhvāpi pṛthivīṃ sarvāṃ sahasthāvarajaṅgamāma mamatvaṃ yasya naiva sayāta kiṃ tayā sa kariṣyati

हिन्दी अर्थ

हविष्यका हवन किया

English

Even having obtained the whole earth with moving and unmoving things, what will one do with it who has no sense of 'mine'?

अध्याय १४

श्लोक 13.7

अथ वा वसतः पार्थ वने वन्येन जीवतः ममता यस्य दरव्येषु मृत्यॊर आस्ये स वर्तते

atha vā vasataḥ pārtha vane vanyena jīvataḥ mamatā yasya daravyeṣu mṛtyòra āsye sa vartate

हिन्दी अर्थ

यथाजोष॑ तर्पिता: प्रीतिमन्‍्त:

English

Or he who lives in a forest, Partha, living on wild produce, and has attachment to things, lives in the mouth of death.

अध्याय १४

श्लोक 13.8

बाह्यान्तराणां शत्रूणां सवभावं पश्य भारत यन न पश्यति तद भूतं मुच्यते स महाभयात

bāhyāntarāṇāṃ śatrūṇāṃ savabhāvaṃ paśya bhārata yana na paśyati tada bhūtaṃ mucyate sa mahābhayāta

हिन्दी अर्थ

अपने-अपने स्थानको चले गये

English

See, O Bharata, the nature of enemies outer and inner; the being that does not see it is freed from the great fear.

अध्याय १४

श्लोक 13.9

कामात्मानं न परशंसन्ति लॊके; न चाकामात का चिद अस्ति परवृत्तिः दानं हि वेदाध्ययनं तपश च; कामेन कर्माणि च वैदिकानि

kāmātmānaṃ na paraśaṃsanti lòke; na cākāmāta kā cida asti paravṛttiḥ dānaṃ hi vedādhyayanaṃ tapaśa ca; kāmena karmāṇi ca vaidikāni

हिन्दी अर्थ

समान उनकी शोभा हो रही थी

English

They do not praise a man full of desire in the world, nor is there any action without desire. Giving, Vedic study, austerity and Vedic rites are done by desire.

अध्याय १४

श्लोक 13.10

वरतं यज्ञान नियमान धयानयॊगान; कामेन यॊ नारभते विदित्वा यद यद धययं कामयते स धर्मॊ; न यॊ धर्मॊ नियमस तस्य मूलम

varataṃ yajñāna niyamāna dhayānayògāna; kāmena yò nārabhate viditvā yada yada dhayayaṃ kāmayate sa dharmò; na yò dharmò niyamasa tasya mūlama

हिन्दी अर्थ

हुतं सोम॑ प्रतिगृह्नन्तु चैव

English

Samvarta said, 'I can certainly, O king, accomplish all that thou desirest, if only thou agree to do all that I shall ask thee to do, but I apprehend that Vrihaspati and Purandara (Indra) when they will learn that I am engaged in performing thy sacrifice, will be filled with wrath, and do all they can to injure thee. Therefore, do thou assure me of thy steadfastness, so as to ensure my coolness and constancy, as otherwise, if I am filled with wrath against thee, I shall reduce (destroy) thee and thy kindred to ashes."

अध्याय १४

श्लोक 13.11

अत्र गाथाः कामगीताः कीर्तयन्ति पुरा विदः शृणु संकीर्त्यमानास ता निखिलेन युधिष्ठिर

atra gāthāḥ kāmagītāḥ kīrtayanti purā vidaḥ śṛṇu saṃkīrtyamānāsa tā nikhilena yudhiṣṭhira

हिन्दी अर्थ

सोमरसका पान करें

English

Marutta said, 'If ever I forsake thee, may I never attain the blessed regions as long as the mountains shall exist, and the thousand-rayed sun continue to

अध्याय १४

श्लोक 13.12

नाहं शक्यॊ ऽनुपायेन हन्तुं भूतेन केन चित यॊ मां परयतते हन्तुं जञात्वा परहरणे बलम तस्य तस्मिन परहरणे पुनः परादुर्भवाम्य अहम

nāhaṃ śakyò 'nupāyena hantuṃ bhūtena kena cita yò māṃ parayatate hantuṃ jañātvā paraharaṇe balama tasya tasmina paraharaṇe punaḥ parādurbhavāmya ahama

हिन्दी अर्थ

राविक्षितस्याप्रमेयस्थ सोमम्

English

emit heat: if I forsake dice, may I never attain true wisdom, and remain for ever addicted to worldly (material) pursuits."

अध्याय १४

श्लोक 13.13

यॊ मां परयतते हन्तुं यज्ञैर विविधदक्षिणैः जङ्गमेष्व इव कर्मात्मा पुनः परादुर्भवाम्य अहम

yò māṃ parayatate hantuṃ yajñaira vividhadakṣiṇaiḥ jaṅgameṣva iva karmātmā punaḥ parādurbhavāmya ahama

हिन्दी अर्थ

यथाशास्त्रं विधिवत् प्रीयमाण:

English

Samvarta said, "Listen, O son of Avikshit, excellent as it is the bent of thy mind to perform this act, so too, O king, have I in my mind the ability to perform the sacrifice, I tell thee, O king, that thy good things will become imperishable, and that thou shalt lord it over Sakra and the Celestials with Gandharvas. For myself, I have no desire to amass wealth or sacrificial presents, I shall only do what is disagreeable to both Indra and my brother, I shall certainly make thee attain equality with Sakra, and I tell thee truly that I shall do what is agreeable to thee."

अध्याय १४

श्लोक 13.14

यॊ मां परयतते हन्तुं वेदैर वेदान्तसाधनैः सथावरेष्व इव शान्तात्मा तस्य परादुर्भवाम्य अहम

yò māṃ parayatate hantuṃ vedaira vedāntasādhanaiḥ sathāvareṣva iva śāntātmā tasya parādurbhavāmya ahama

हिन्दी अर्थ

पिबस्व सोम॑ सुतमुद्यतं मया

English

To one who strives to kill me with the Vedas, with the means of Vedanta, I appear as calm self, as in the immovable.

अध्याय १४

श्लोक 13.15

यॊ मां परयतते हन्तुं धृत्या सत्यपराक्रमः भावॊ भवामि तस्याहं स च मां नावबुध्यते

yò māṃ parayatate hantuṃ dhṛtyā satyaparākramaḥ bhāvò bhavāmi tasyāhaṃ sa ca māṃ nāvabudhyate

हिन्दी अर्थ

किया हुआ यह सोमरस प्रस्तुत है, आप इसका पान कीजिये

English

To one who strives to kill me with steadfastness, true valour, I become feeling, and he does not recognise me.

अध्याय १४

श्लोक 13.16

यॊ मां परयतते हन्तुं तपसा संशितव्रतः ततस तपसि तस्याथ पुनः परादुर्भवाम्य अहम

yò māṃ parayatate hantuṃ tapasā saṃśitavrataḥ tatasa tapasi tasyātha punaḥ parādurbhavāmya ahama

हिन्दी अर्थ

प्रीतिमेंडद्य त्वयि मन्यु: प्रणष्ट:

English

To one who strives to kill me with austerity, of sharp vows, I appear again in his austerity.

अध्याय १४

श्लोक 13.17

यॊ मां परयतते हन्तुं मॊक्षम आस्थाय पण्डितः तस्य मॊक्षरतिस्थस्य नृत्यामि च हसामि च अवध्यः सर्वभूतानाम अहम एकः सनातनः

yò māṃ parayatate hantuṃ mòkṣama āsthāya paṇḍitaḥ tasya mòkṣaratisthasya nṛtyāmi ca hasāmi ca avadhyaḥ sarvabhūtānāma ahama ekaḥ sanātanaḥ

हिन्दी अर्थ

आपपर प्रसन्न हूँ और मेरा सारा क्रोध दूर हो गया है

English

To the wise one who strives to kill me, resorting to liberation, abiding in joy of liberation, I dance and laugh; I alone am unkillable by all beings, eternal.

अध्याय १४

श्लोक 13.18

तस्मात तवम अपि तं कामं यज्ञैर विविधदक्षिणैः धर्मं कुरु महाराज तत्र ते स भविष्यति

tasmāta tavama api taṃ kāmaṃ yajñaira vividhadakṣiṇaiḥ dharmaṃ kuru mahārāja tatra te sa bhaviṣyati

हिन्दी अर्थ

जानात्वयं सर्वलोकश्ष देव

English

Therefore, you too, great king, do dharma with sacrifices of many fees, and that desire of yours will be there.

अध्याय १४

श्लोक 13.19

यजस्व वाजिमेधेन विधिवद दक्षिणावता अन्यैश च विविधैर यज्ञैः समृद्धैर आप्तदक्षिणैः

yajasva vājimedhena vidhivada dakṣiṇāvatā anyaiśa ca vividhaira yajñaiḥ samṛddhaira āptadakṣiṇaiḥ

हिन्दी अर्थ

सहस्रशश्रित्रभूता: समृद्धा:

English

Sacrifice with the horse sacrifice, with due rule and fees, and with other varied sacrifices rich in fees.

अध्याय १४

श्लोक 13.20

मा ते वयथास्तु निहतान बन्धून वीक्ष्य पुनः पुनः न शक्यास ते पुनर दरष्टुं ये हतास्मिन रणाजिरे

mā te vayathāstu nihatāna bandhūna vīkṣya punaḥ punaḥ na śakyāsa te punara daraṣṭuṃ ye hatāsmina raṇājire

हिन्दी अर्थ

सारी अप्सराएँ नृत्य कर सकें”

English

Do not be pained, seeing your slain kinsmen again and again; those slain on this battlefield cannot be seen again.

अध्याय १४

श्लोक 13.21

स तवम इष्ट्वा महायज्ञैः समृद्धैर आप्तदक्षिणैः लॊके कीर्तिं परां पराप्य गतिम अग्र्यां गमिष्यसि

sa tavama iṣṭvā mahāyajñaiḥ samṛddhaira āptadakṣiṇaiḥ lòke kīrtiṃ parāṃ parāpya gatima agryāṃ gamiṣyasi

हिन्दी अर्थ

हविस्तुभ्यं प्रतिगृह्नन्तु राजन्

English

Having sacrificed with great, rich sacrifices with fees given, you will win supreme fame in the world and go to the highest goal."

अध्याय १४

श्लोक 14.1

[व] एवं बहुविधैर वाक्यैर मुनिभिस तैस तपॊधनैः समाश्वस्यत राजर्षिर हतबन्धुर युधिष्ठिरः

[va] evaṃ bahuvidhaira vākyaira munibhisa taisa tapòdhanaiḥ samāśvasyata rājarṣira hatabandhura yudhiṣṭhiraḥ

हिन्दी अर्थ

लेकर वे राजधानीको लौट आये और समुद्रपर्यन्त पृथ्वीका राज्य करने लगे

English

"Samvarta said, "There is a peak named Munjaban on the summits of the Himalaya mountains, where the adorable Lord of Uma (Mahadeva) is constantly engaged in austere devotional exercises. There the mighty and worshipful god of great puissance, accompanied by his consort Uma, and armed with his trident, surrounded by wild goblins of many sorts, pursuing his random wish or fancy, constantly resides in the shade of giant forest trees, or in the caves, or on the rugged peaks of the great mountain. And there the Rudras, the Saddhyas, Viswedevas, the Vasus, Yama, Varuna, and Kuvera with all his attendants, and the spirits and goblins, and the two Aswins, the Gandharvas, the Apsaras, the Yakshas, as also the celestial sages, the Sun-gods, as well as the gods presiding over the winds, and evil spirits of all sorts, worship the high-souled lord of Uma, possessed of diverse characteristics. And there, O king, the adorable god sports with the wild and playful followers of Kuvera, possessed of weird and ghostly appearances. Glowing with its own splendour, that mountain looks resplendent as the morning sun. And no creature with his natural eyes made of flesh, can ever ascertain its shape or configuration, and neither heat nor cold prevails there, nor doth the sun shine nor do the winds blow. And, O king, neither doth senility nor hunger, nor thirst, nor death, nor fear afflict any one at that place. And, O foremost of conquerors, on all sides of that mountain, there exist mines of gold, resplendent as the rays of the sun. And O king, the attendants of Kuvera, desirous of doing good to him, protect these mines of gold from intruders, with uplifted arms. Hie thee thither, and appease that adorable god who is known by the names of Sarva, Bedha, Rudra, Sitikantha, Surapa, Suvarcha, Kapardi, Karala, Haryyaksha, Varada, Tryaksha, Pushnodantabhid, Vamana, Siva, Yamya, Avyaktarupa, Sadvritta, Sankara, Kshemya, Harikesa, Sthanu, Purusha, Harinetra, Munda, Krishna, Uttarana, Bhaskara, Sutirtha, Devadeva, Ranha, Ushnishi, Suvaktra, Sahasraksha, Midhvan, Girisa, Prasanta, Yata, Chiravasa, Vilwadanda, Siddha, Sarvadandadhara, Mriga, Vyadha,

अध्याय १४

श्लोक 14.2

सॊ ऽनुनीतॊ भगवता विष्टर शरवसा सवयम दवैपायनेन कृष्णेन देवस्थानेन चाभिभूः

sò 'nunītò bhagavatā viṣṭara śaravasā savayama davaipāyanena kṛṣṇena devasthānena cābhibhūḥ

हिन्दी अर्थ

इन्द्रस्य सह वृत्रेण यथा युद्धमवर्तत

English

Consoled by the blessed Vyasa, Vishtarashravas himself, and Krishna Dvaipayana, and Devasthana,

अध्याय १४

श्लोक 14.3

नारदेनाथ भीमेन नकुलेन च पार्थिवः कृष्णया सहदेवेन विजयेन च धीमता

nāradenātha bhīmena nakulena ca pārthivaḥ kṛṣṇayā sahadevena vijayena ca dhīmatā

हिन्दी अर्थ

हूँ। पूर्वकालमें वृत्रासुरके साथ इन्द्रका जैसा युद्ध हुआ था, वही प्रसंग सुना रहा हूँ

English

and Narada, and Bhima, and Nakula, the king, and Krishna and Sahadeva, and the wise Vijaya,

अध्याय १४

श्लोक 14.4

अन्यैश च पुरुषव्याघ्रैर बराह्मणैः शास्त्रदृष्टिभिः वयजहाच छॊकजं दुःखं संतापं चैव मानसम

anyaiśa ca puruṣavyāghraira barāhmaṇaiḥ śāstradṛṣṭibhiḥ vayajahāca chòkajaṃ duḥkhaṃ saṃtāpaṃ caiva mānasama

हिन्दी अर्थ

शतक्रतुश्षुकोपाथ गन्धस्य विषये हते

English

and other tigers among men and brahmins who saw the scriptures, he gave up the grief born of sorrow and mental torment.

अध्याय १४

श्लोक 14.5

अर्चयाम आस देवांश च बराह्मणांश च युधिष्ठिर कृत्वाथ परेतकार्याणि बन्धूनां स पुनर नृपः अन्वशासत धर्मात्मा पृथिवीं सागराम्बराम

arcayāma āsa devāṃśa ca barāhmaṇāṃśa ca yudhiṣṭhira kṛtvātha paretakāryāṇi bandhūnāṃ sa punara nṛpaḥ anvaśāsata dharmātmā pṛthivīṃ sāgarāmbarāma

हिन्दी अर्थ

स वध्यमानो वज्रेण सुभृशं भूरितेजसा

English

Yudhishthira honoured the gods and brahmins; and having performed the funeral rites for his kinsmen, the righteous king again ruled the earth to the sea.

अध्याय १४

श्लोक 14.6

परशान्तचेताः कौरव्यः सवराज्यं पराप्य केवलम वयासं च नारदं चैव तांश चान्यान अब्रवीन नृपः

paraśāntacetāḥ kauravyaḥ savarājyaṃ parāpya kevalama vayāsaṃ ca nāradaṃ caiva tāṃśa cānyāna abravīna nṛpaḥ

हिन्दी अर्थ

अप्सु वृत्रगृहीतासु रसे च विषये हते

English

His mind calm, the Kaurava, having gained his own kingdom entire, said to Vyasa, Narada and the others:

अध्याय १४

श्लोक 14.7

आश्वासितॊ ऽहं पराग वृद्धैर भवद्भिर मुनिपुङ्गवैः न सूक्ष्मम अपि मे किं चिद वयलीकम इह विद्यते

āśvāsitò 'haṃ parāga vṛddhaira bhavadbhira munipuṅgavaiḥ na sūkṣmama api me kiṃ cida vayalīkama iha vidyate

हिन्दी अर्थ

स वध्यमानो वज्रेण तस्मिन्नमिततेजसा

English

"I have been consoled earlier by you, aged sages, best of ascetics; there is not even a subtle fault left in me here.

अध्याय १४

श्लोक 14.8

अर्थश च सुमहान पराप्तॊ येन यक्ष्यामि देवताः पुरस्कृत्येह भवतः समानेष्यामहे मखम

arthaśa ca sumahāna parāptò yena yakṣyāmi devatāḥ puraskṛtyeha bhavataḥ samāneṣyāmahe makhama

हिन्दी अर्थ

व्याप्ते ज्योतिषि वृत्रेण रूपेडथ विषये हते

English

A great store of wealth has been gained by which I shall sacrifice to the gods; with you in front we shall assemble the sacrifice.

अध्याय १४

श्लोक 14.9

हिमवन्तं तवया गुप्ता गमिष्यामः पितामह बह्वाश्चर्यॊ हि देशः स शरूयते दविजसत्तम

himavantaṃ tavayā guptā gamiṣyāmaḥ pitāmaha bahvāścaryò hi deśaḥ sa śarūyate davijasattama

हिन्दी अर्थ

स वध्यमानो वज्ेण तस्मिन्नमिततेजसा

English

Guarded by you, Grandsire, we shall go to the Himalaya; that land is said to be full of marvels, best of the twice-born."

अध्याय १४

श्लोक 14.10

तथा भगवता चित्रं कल्याणं बहुभाषितम देवर्षिणा नारदेन देवस्थानेन चैव ह

tathā bhagavatā citraṃ kalyāṇaṃ bahubhāṣitama devarṣiṇā nāradena devasthānena caiva ha

हिन्दी अर्थ

यजस्व देवांस्तर्पयानो निवापै:

English

Mahan, Dhanesa, Bhava, Vara, Somavaktra, Siddhamantra, Chakshu, Hiranyavahu, Ugra, Dikpati, Lelihana, Goshtha, Shiddhamantra, Vrishnu, Pasupati, Bhutapati, Vrisha, Matribhakta, Senani, Madhyama, Sruvahasta, Yati, Dhanwi, Bhargava, Aja, Krishnanetra, Virupaksha, Tikshnadanshtra, Tikshna, Vaiswanaramukha, Mahadyuti, Ananga, Sarva, Dikpati, Bilohita, Dipta, Diptaksha, Mahauja, Vasuretas, Suvapu, Prithu, Kritivasa, Kapalmali, Suvarnamukuta, Mahadeva, Krishna, Tryamvaka, Anagha, Krodhana, Nrisansa, Mridu, Vahusali, Dandi, Taptatapa, Akrurakarma, Sahasrasira, Sahasra-charana, Swadha-swarupa, Vahurupa, Danshtri, Pinaki, Mahadeva, Mahayogi, Avyaya, Trisulahasta, Varada, Tryamvaka, Bhuvaneswara, Tripuraghna, Trinayana, Trilokesa, Mahanja, Sarvabhuta-prabhava, Sarvabhuta-dharana, Dharanidhara, Isana, Sankara, Sarva, Siva, Visveswara, Bhava, Umapati, Pasupati, Viswarupa, Maheswara, Virupaksha, Dasabhuja, Vrishavadhwaja, Ugra, Sthanu, Siva, Rudra, Sarva, Girisa, Iswara, Sitakantha, Aja, Sukra, Prithu, Prithuhara, Vara, Viswarupa, Virupaksha, Vahurupa, Umapati, Anangangahara, Hara, Saranya, Mahadeva, Chaturmukha. There

अध्याय १४

श्लोक 14.11

नाभागधेयः पुरुषः कश चिद एवंविधान गुरून लभते वयसनं पराप्य सुहृदः साधु संमतान

nābhāgadheyaḥ puruṣaḥ kaśa cida evaṃvidhāna gurūna labhate vayasanaṃ parāpya suhṛdaḥ sādhu saṃmatāna

हिन्दी अर्थ

ततोअमात्यैर्मन्त्रयामास भूय:

English

No unfortunate man gets such teachers, friends who, in calamity, are honoured by the good.

अध्याय १४

श्लोक 14.12

एवम उक्तास तु ते राज्ञा सर्व एव महर्षयः अभ्यनुज्ञाप्य राजानं तथॊभौ कृष्ण फल्गुनौ पश्यताम एव सर्वेषां तत्रैवादर्शनं ययुः

evama uktāsa tu te rājñā sarva eva maharṣayaḥ abhyanujñāpya rājānaṃ tathòbhau kṛṣṇa phalgunau paśyatāma eva sarveṣāṃ tatraivādarśanaṃ yayuḥ

हिन्दी अर्थ

वासुदेवो महातेजास्ततो वचनमाददे

English

So addressed by the king, all the great sages, having taken leave of the king and of Krishna and Phalguna, vanished there as all watched.

अध्याय १४

श्लोक 14.13

ततॊ धर्मसुतॊ राजा तत्रैवॊपाविशत परभुः एवं नातिमहान कालः स तेषाम अभ्यवर्तत

tatò dharmasutò rājā tatraivòpāviśata parabhuḥ evaṃ nātimahāna kālaḥ sa teṣāma abhyavartata

हिन्दी अर्थ

प्रकार कहा, तब महातेजस्वी भगवान् श्रीकृष्ण कुछ कहनेको उद्यत हुए

English

Then the king, son of Dharma, sat down there; and so not very long a time passed for them.

अध्याय १४

श्लोक 14.14

कुर्वतां शौचकर्माणि भीष्मस्य निधने तदा महादानानि विप्रेभ्यॊ ददताम और्ध्वदैहिकम

kurvatāṃ śaucakarmāṇi bhīṣmasya nidhane tadā mahādānāni viprebhyò dadatāma aurdhvadaihikama

हिन्दी अर्थ

आश्वासयन् धर्मसुतं प्रवक्तुमुपचक्रमे

English

While they performed purification rites, after Bhishma's death, giving great gifts to brahmins as funeral offerings,

अध्याय १४

श्लोक 14.15

भीष्म कर्ण पुरॊगाणां कुरूणां कुरुनन्दन सहितॊ धृतराष्ट्रेण परददाव और्ध्वदैहिकम

bhīṣma karṇa purògāṇāṃ kurūṇāṃ kurunandana sahitò dhṛtarāṣṭreṇa paradadāva aurdhvadaihikama

हिन्दी अर्थ

एतावान् ज्ञानविषय: कि प्रलाप: करिष्यति

English

he gave the funeral offerings for the Kurus with Bhishma and Karna at the head, joined with Dhritarashtra, delight of the Kurus.

अध्याय १४

श्लोक 14.16

ततॊ दत्त्वा बहुधनं विप्रेभ्यः पाण्डवर्षभः धृतराष्ट्रं पुरस्कृत्य विवेश गजसाह्वयम

tatò dattvā bahudhanaṃ viprebhyaḥ pāṇḍavarṣabhaḥ dhṛtarāṣṭraṃ puraskṛtya viveśa gajasāhvayama

हिन्दी अर्थ

कथं शत्रुं शरीरस्थमात्मनो नावबुध्यसे

English

Then, having given much wealth to brahmins, the best of the Pandavas, putting Dhritarashtra before him, entered Gajasahvaya.

अध्याय १४

श्लोक 14.17

स समाश्वास्य पितरं परज्ञा चक्षुषम ईश्वरम अन्वशाद वै स धर्मात्मा पृथिवीं भरातृभिः सह

sa samāśvāsya pitaraṃ parajñā cakṣuṣama īśvarama anvaśāda vai sa dharmātmā pṛthivīṃ bharātṛbhiḥ saha

हिन्दी अर्थ

क्यों नहीं पहचानते हैं?

English

Consoling his father, the lord with wisdom for eyes, the righteous one ruled the earth with his brothers.

अध्याय १४

श्लोक 15.1

[ज] विजिते पाण्डवेयैस तु परशान्ते च दविजॊत्तम राष्ट्रे किं चक्रतुर वीरौ वासुदेवधनंजयौ

[ja] vijite pāṇḍaveyaisa tu paraśānte ca davijòttama rāṣṭre kiṃ cakratura vīrau vāsudevadhanaṃjayau

हिन्दी अर्थ

व्याप्ते वायौ तु वृत्रेण स्पर्शेड्थ विषये हृते

English

bowing unto that deity, must thou crave his protection. And thus, O prince, making thy submission to that high-souled Mahadeva of great energy, shalt thou acquire that gold. And the men who go there thus, succeed in obtaining the gold. Thus instructed, Marutta, the son of Karandhama, did as he was advised. And made superhuman arrangements for the performance of his sacrifice. And artisans manufactured vessels of gold for that sacrifice. And Vrihaspati too, hearing of the prosperity of Marutta, eclipsing that of the gods, became greatly grieved at heart, and distressed at the thought that his rival Samvarta should become prosperous, became sick at heart, and the glow of his complexion left him, and his frame became emaciated. And when the lord of the gods came to know that Vrihaspati was much aggrieved, he went to him attended by the Immortals and addressed him thus."

अध्याय १४

श्लोक 15.2

[व] विजिते पाण्डवेयैस तु परशान्ते च विशां पते राष्ट्रे बभूवतुर हृष्टौ वासुदेवधनंजयौ

[va] vijite pāṇḍaveyaisa tu paraśānte ca viśāṃ pate rāṣṭre babhūvatura hṛṣṭau vāsudevadhanaṃjayau

हिन्दी अर्थ

परस्परं तयोर्जन्म निर्दधन्द्धं नोपपद्यते

English

[Vaishampayana] When the realm had been won by the Pandavas and was at peace, O lord of the people, Vasudeva and Dhananjaya were glad.

अध्याय १४

श्लोक 15.3

विजह्राते मुदा युक्तौ दिवि देवेश्वराव इव तौ वनेषु विचित्रेषु पर्वतानां च सानुषु

vijahrāte mudā yuktau divi deveśvarāva iva tau vaneṣu vicitreṣu parvatānāṃ ca sānuṣu

हिन्दी अर्थ

अवस्थामें देखकर भी अब उसकी याद करना नहीं चाहते

English

Joyful, they sported like two lords of the gods in heaven, in marvellous forests and on the slopes of mountains,

अध्याय १४

श्लोक 15.4

शैलेषु रमणीयेषु पल्वलेषु नदीषु च चङ्क्रम्यमाणौ संहृष्टाव अश्विनाव इव नन्दने

śaileṣu ramaṇīyeṣu palvaleṣu nadīṣu ca caṅkramyamāṇau saṃhṛṣṭāva aśvināva iva nandane

हिन्दी अर्थ

आत्मनैकेन योद्धव्यं तत् ते युद्धमुपस्थितम्

English

on lovely hills, in pools and rivers, roaming delighted like the two Ashvins in Nandana.

अध्याय १४

श्लोक 15.5

इन्द्रप्रस्थे महात्मानौ रेमाते कृष्ण पाण्डवौ परविश्य तां सभां रम्यां विजह्राते च भारत

indraprasthe mahātmānau remāte kṛṣṇa pāṇḍavau paraviśya tāṃ sabhāṃ ramyāṃ vijahrāte ca bhārata

हिन्दी अर्थ

एतज्ज्ञात्वा तु कौन्तेय कृतकृत्यो भविष्यसि

English

The great souls Krishna and the Pandava delighted at Indraprastha, and entering that lovely hall they played, O Bharata.

अध्याय १४

श्लोक 15.6

तत्र युद्धकथाश चित्राः परिक्लेशांश च पार्थिव कथा यॊगे कथा यॊगे कथयाम आसतुस तदा

tatra yuddhakathāśa citrāḥ parikleśāṃśa ca pārthiva kathā yòge kathā yòge kathayāma āsatusa tadā

हिन्दी अर्थ

कुन्तीनन्दन! इस बातको अच्छी तरह समझ लेनेपर आप कृतकृत्य हो जायँगे

English

There, O king, at times they told varied tales of battle and of hardships, and tales of yoga.

अध्याय १४

श्लोक 15.7

ऋषीणां देवतानां च वंशांस ताव आहतुस तदा परीयमाणौ महात्मानौ पुराणाव ऋषिसत्तमौ

ṛṣīṇāṃ devatānāṃ ca vaṃśāṃsa tāva āhatusa tadā parīyamāṇau mahātmānau purāṇāva ṛṣisattamau

हिन्दी अर्थ

पितृपैतामहे वृत्ते शाधि राज्यं यथोचितम्

English

They then told the lineages of sages and gods, those great souls, ancient best of sages, pleased.

अध्याय १४

श्लोक 15.8

मधुरास तु कथाश चित्राश चित्रार्थ पदनिश्चयाः निश्चयज्ञः स पार्थाय कथयाम आस केशवः

madhurāsa tu kathāśa citrāśa citrārtha padaniścayāḥ niścayajñaḥ sa pārthāya kathayāma āsa keśavaḥ

हिन्दी अर्थ

शारीर द्रव्यमुत्सृज्य सिद्धिर्भवति वा न वा

English

Keshava, who knew the conclusion, told Partha sweet and varied tales, with varied meaning and well-fixed words.

अध्याय १४

श्लोक 15.9

पुत्रशॊकाभिसंतप्तं जञातीनां च सहस्रशः कथाभिः शमयाम आस पार्थं शौरिर जनार्दनः

putraśòkābhisaṃtaptaṃ jañātīnāṃ ca sahasraśaḥ kathābhiḥ śamayāma āsa pārthaṃ śaurira janārdanaḥ

हिन्दी अर्थ

अथवा नहीं भी होती है

English

Shauri Janardana calmed Partha, who was scorched by grief for his sons and thousands of kinsmen, with tales.

अध्याय १४

श्लोक 15.10

स तम आश्वास्य विधिवद विधानज्ञॊ महातपाः अपहृत्यात्मनॊ भारं विशश्रामेव सात्वतः

sa tama āśvāsya vidhivada vidhānajñò mahātapāḥ apahṛtyātmanò bhāraṃ viśaśrāmeva sātvataḥ

हिन्दी अर्थ

स वध्यमानो वज्ेण तस्मिन्नमिततेजसा

English

Having consoled him by rule, the great ascetic, knower of procedure, the Satvata, relieved of his own burden, seemed to rest.

अध्याय १४

श्लोक 15.11

ततः कथान्ते गॊविन्दॊ गुडाकेशम उवाच ह सान्त्वयञ शलक्ष्णया वाचा हेतुयुक्तम इदं वचः

tataḥ kathānte gòvindò guḍākeśama uvāca ha sāntvayaña śalakṣṇayā vācā hetuyuktama idaṃ vacaḥ

हिन्दी अर्थ

और उसके विषयको ग्रहण करने लगा

English

Then, at the end of the tales, Govinda said to Gudakesha, consoling with soft speech, these reasoned words:

अध्याय १४

श्लोक 15.12

विजितेयं धरा कृत्स्ना सव्यसाचिन परंतप तवद बाहुबलम आश्रित्य राज्ञा धर्मसुतेन ह

vijiteyaṃ dharā kṛtsnā savyasācina paraṃtapa tavada bāhubalama āśritya rājñā dharmasutena ha

हिन्दी अर्थ

आकाशे वृत्रभूते5थ शब्दे च विषये हते

English

"This whole earth was conquered, Savyasachin, scourge of foes, by the king, Dharma's son, relying on the strength of your arms.

अध्याय १४

श्लोक 15.13

असपत्नां महीं भुङ्क्ते धर्मराजॊ युधिष्ठिरः भीमसेनप्रभावेन यमयॊश च नरॊत्तम

asapatnāṃ mahīṃ bhuṅkte dharmarājò yudhiṣṭhiraḥ bhīmasenaprabhāvena yamayòśa ca naròttama

हिन्दी अर्थ

स वध्यमानो वजेण तस्मिन्नमिततेजसा

English

Yudhishthira, king of dharma, enjoys a rival-less earth by Bhimasena's power and the twins', best of men.

अध्याय १४

श्लोक 15.14

धर्मेण राज्ञा धर्मज्ञ पराप्तं राज्यम अकण्टकम धर्मेण निहतः संख्ये स च राजा सुयॊधनः

dharmeṇa rājñā dharmajña parāptaṃ rājyama akaṇṭakama dharmeṇa nihataḥ saṃkhye sa ca rājā suyòdhanaḥ

हिन्दी अर्थ

और उनके विषयको ग्रहण करने लगा

English

By the righteous king, knowing dharma, a kingdom free of thorns has been gained; and King Suyodhana was slain in battle by dharma.

अध्याय १४

श्लोक 15.15

अधर्मरुचयॊ लुब्धाः सदा चाप्रिय वादिनः धार्तराष्ट्रा दुरात्मानः सानुबन्धा निपातिताः

adharmarucayò lubdhāḥ sadā cāpriya vādinaḥ dhārtarāṣṭrā durātmānaḥ sānubandhā nipātitāḥ

हिन्दी अर्थ

तस्य वृत्रगृहीतस्य मोह: समभवन्महान्

English

The sons of Dhritarashtra, with unrighteous tastes, greedy, ever speaking unpleasantly, evil-souled, were struck down with their relatives.

अध्याय १४

श्लोक 15.16

परशान्ताम अखिलां पार्थ पृथिवीं पृथिवीपतिः भुङ्क्ते धर्मसुतॊ राजा तवया गुप्तः कुरूद्वह

paraśāntāma akhilāṃ pārtha pṛthivīṃ pṛthivīpatiḥ bhuṅkte dharmasutò rājā tavayā guptaḥ kurūdvaha

हिन्दी अर्थ

रथन्तर सामके द्वारा उन्हें सचेत किया

English

The whole earth is at peace, Partha; the king, Dharma's son, enjoys it, guarded by you, upholder of the Kurus.

अध्याय १४

श्लोक 15.17

रमे चाहं तवया सार्धम अरण्येष्व अपि पाण्डव किम उ यत्र जनॊ ऽयं वै पृथा चामित्रकर्शन

rame cāhaṃ tavayā sārdhama araṇyeṣva api pāṇḍava kima u yatra janò 'yaṃ vai pṛthā cāmitrakarśana

हिन्दी अर्थ

शतक्रतुरदृश्येन वज्ञेणेतीह न: श्रुतम्

English

I delight with you, Pandava, even in forests; how much more where there are these people and Pritha, scourge of foes?

अध्याय १४

श्लोक 15.18

यत्र धर्मसुतॊ राजा यत्र भीमॊ महाबलः यत्र माद्रवती पुत्रौ रतिस तत्र परा मम

yatra dharmasutò rājā yatra bhīmò mahābalaḥ yatra mādravatī putrau ratisa tatra parā mama

हिन्दी अर्थ

वज्के द्वारा मार डाला ऐसा हमने सुना है

English

Where the king, Dharma's son, is, where mighty Bhima is, where Madri's two sons are, there is my highest delight.

अध्याय १४

श्लोक 15.19

तथैव सवर्गकल्पेषु सभॊद्देशेषु भारत रमणीयेषु पुण्येषु सहितस्य तवयानघ

tathaiva savargakalpeṣu sabhòddeśeṣu bhārata ramaṇīyeṣu puṇyeṣu sahitasya tavayānagha

हिन्दी अर्थ

वही रहस्य मैंने आपको सुनाया है। आप इसे अच्छी तरह समझें

English

So too in these heaven-like regions of the hall, lovely and holy, with you, blameless one, I delight.

अध्याय १४

श्लोक 15.20

कालॊ महांस तव अतीतॊ मे शूर पुत्रम अपश्यतः बलदेवं च कौरव्य तथान्यान वृष्णिपुंगवान

kālò mahāṃsa tava atītò me śūra putrama apaśyataḥ baladevaṃ ca kauravya tathānyāna vṛṣṇipuṃgavāna

हिन्दी अर्थ

पारस्परिक सहयोगके बिना इनकी उत्पत्ति सम्भव नहीं है

English

A long time has passed for me, hero, not seeing my father, and Baladeva, Kaurava, and the other Vrishni bulls.

अध्याय १४

श्लोक 15.21

सॊ ऽहं गन्तुम अभीप्सामि पुरीं दवारवतीं परति रॊचतां गमनं मह्यं तवापि पुरुषर्षभ

sò 'haṃ gantuma abhīpsāmi purīṃ davāravatīṃ parati ròcatāṃ gamanaṃ mahyaṃ tavāpi puruṣarṣabha

हिन्दी अर्थ

तेषां गुणानां साम्यं चेत् तदाहु: स्वस्थलक्षणम्

English

So I wish to go to the city of Dvaravati; may my going please you too, best of men.

अध्याय १४

श्लोक 15.22

उक्तॊ बहुविधं राजा तत्र तत्र युधिष्ठिरः स ह भीष्मेण यद्य उक्तम अस्माभिः शॊककारिते

uktò bahuvidhaṃ rājā tatra tatra yudhiṣṭhiraḥ sa ha bhīṣmeṇa yadya uktama asmābhiḥ śòkakārite

हिन्दी अर्थ

समानता हो तो यह स्वस्थ पुरुषका लक्षण है

English

King Yudhishthira was told in many ways here and there what Bhishma said when we caused grief.

अध्याय १४

श्लोक 15.23

शिष्टॊ युधिष्ठिरॊ ऽसमाभिः शास्ता सन्न अपि पाण्डवः तेन तच च वचः सम्यग गृहीतं सुमहात्मना

śiṣṭò yudhiṣṭhirò 'samābhiḥ śāstā sanna api pāṇḍavaḥ tena taca ca vacaḥ samyaga gṛhītaṃ sumahātmanā

हिन्दी अर्थ

सत्त्वं रजस्तमश्नेति त्रय आत्मगुणा: स्मृता:

English

Yudhishthira was instructed by us, though he is himself an instructor; that great soul rightly took those words.

अध्याय १४

श्लोक 15.24

धर्मपुत्रे हि धर्मज्ञे कृतज्ञे सत्यवादिनि सत्यं धर्मॊ मतिश चाग्र्या सथितिश च सततं सथिरा

dharmaputre hi dharmajñe kṛtajñe satyavādini satyaṃ dharmò matiśa cāgryā sathitiśa ca satataṃ sathirā

हिन्दी अर्थ

तम--ये तीन अन्तःकरणके गुण माने गये हैं

English

For in Dharma's son, knower of dharma, grateful and truthful, truth, dharma and the highest understanding and constant steadiness are ever fixed.

अध्याय १४

श्लोक 15.25

तद्गत्वा तं महात्मानं यदि ते रॊचते ऽरजुन अस्मद गमनसंयुक्तं वचॊ बरूहि जनाधिपम

tadgatvā taṃ mahātmānaṃ yadi te ròcate 'rajuna asmada gamanasaṃyuktaṃ vacò barūhi janādhipama

हिन्दी अर्थ

तेषामन्यतमोत्सेके विधानमुपदिश्यते

English

So go to that great soul, if it pleases you, Arjuna, and tell the king the words about our going.

अध्याय १४

श्लोक 15.26

न हि तस्याप्रियं कुर्यां पराणत्यागे ऽपय उपस्थिते कुतॊ गन्तुं महाबाहॊ पुरीं दवारवतीं परति

na hi tasyāpriyaṃ kuryāṃ parāṇatyāge 'paya upasthite kutò gantuṃ mahābāhò purīṃ davāravatīṃ parati

हिन्दी अर्थ

वृद्धि होनेपर उसके निवारणका उपाय बताया जाता है

English

I would not do him a displeasing thing even if life were at stake; how then should I go, mighty-armed one, to the city of Dvaravati?

अध्याय १४

श्लोक 15.27

सर्वं तव इदम अहं पार्थ तवत परीतिहितकाम्यया बरवीमि सत्यं कौरव्य न मिथ्यैतत कथं चन

sarvaṃ tava idama ahaṃ pārtha tavata parītihitakāmyayā baravīmi satyaṃ kauravya na mithyaitata kathaṃ cana

हिन्दी अर्थ

वश्चित् सुखे वर्तमानो दुःखस्य स्मर्तुमिच्छति

English

All this I tell you, Partha, wishing your pleasure and good; I speak truth, Kaurava, not falsehood in any way.

अध्याय १४

श्लोक 15.28

परयॊजनं च निर्वृत्तम इह वासे ममार्जुन धार्तराष्ट्रॊ हतॊ राजा सबलः सपदानुगः

parayòjanaṃ ca nirvṛttama iha vāse mamārjuna dhārtarāṣṭrò hatò rājā sabalaḥ sapadānugaḥ

हिन्दी अर्थ

चाहता है और कोई सुखी होकर दुःखकी याद करना चाहता है

English

My purpose in staying here is accomplished, Arjuna: King Dhritarashtra's son is slain with his army and followers.

अध्याय १४

श्लोक 15.29

पृथिवी च वशे तात धर्मपुत्रस्य धीमतः सथिता समुद्रवसना स शैलवनकानना चिता रत्नैर बहुविधैः कुरुराजस्य पाण्डव

pṛthivī ca vaśe tāta dharmaputrasya dhīmataḥ sathitā samudravasanā sa śailavanakānanā citā ratnaira bahuvidhaiḥ kururājasya pāṇḍava

हिन्दी अर्थ

मिषतां पाण्डवेयानां न तस्य स्मर्तुमिच्छसि

English

The earth, dear one, is under the wise Dharma's son, standing sea-girt with her mountains, forests and groves, heaped with many jewels, Pandava, for the Kuru king.

अध्याय १४

श्लोक 15.30

धर्मेण राजा धर्मज्ञः पातु सर्वां वसुंधराम उपास्यमानॊ बहुभिः सिद्धैश चापि महात्मभिः सतूयमानश च सततं बन्दिभिर भरतर्षभ

dharmeṇa rājā dharmajñaḥ pātu sarvāṃ vasuṃdharāma upāsyamānò bahubhiḥ siddhaiśa cāpi mahātmabhiḥ satūyamānaśa ca satataṃ bandibhira bharatarṣabha

हिन्दी अर्थ

महारण्यनिवासश्न न तस्य स्मर्तुमिच्छसि

English

May the king, knower of dharma, protect the whole earth by dharma, served by many perfected great souls and always praised by bards, best of the Bharatas.

अध्याय १४

श्लोक 15.31

तन मया सह गत्वाद्य राजानं कुरुवर्धनम आपृच्छ कुरुशार्दूल गमनं दवारकां परति

tana mayā saha gatvādya rājānaṃ kuruvardhanama āpṛccha kuruśārdūla gamanaṃ davārakāṃ parati

हिन्दी अर्थ

सैन्धवाच्च परिक्लेशो न तस्य स्मर्तुमिच्छसि

English

So go with me today to the king, increaser of the Kurus, and ask leave to go to Dvaraka, tiger of the Kurus.

अध्याय १४

श्लोक 15.32

इदं शरीरं वसु यच च मे गृहे; निवेदितं पार्थ सदा युधिष्ठिरे परियश च मान्यश च हि मे युधिष्ठिरः; सदा कुरूणाम अधिपॊ महामतिः

idaṃ śarīraṃ vasu yaca ca me gṛhe; niveditaṃ pārtha sadā yudhiṣṭhire pariyaśa ca mānyaśa ca hi me yudhiṣṭhiraḥ; sadā kurūṇāma adhipò mahāmatiḥ

हिन्दी अर्थ

याज्ञसेन्यास्तथा पार्थ न तस्य स्मर्तुमिच्छसि

English

This body and the wealth that is in my house have been entrusted, Partha, always to Yudhishthira; Yudhishthira, the wise lord of the Kurus, is dear and honoured by me.

अध्याय १४

श्लोक 15.33

परयॊजनं चापि निवासकारणे; न विद्यते मे तवदृते महाभुज सथिता हि पृथ्वी तव पार्थ शासने; गुरॊः सुवृत्तस्य युधिष्ठिरस्य ह

parayòjanaṃ cāpi nivāsakāraṇe; na vidyate me tavadṛte mahābhuja sathitā hi pṛthvī tava pārtha śāsane; guròḥ suvṛttasya yudhiṣṭhirasya ha

हिन्दी अर्थ

मनसैकेन योद्धव्यं तत् ते युद्धमुपस्थितम्

English

I have no purpose in staying, mighty-armed one, except for you; the earth stands under your rule, Partha, under that of the elder Yudhishthira of good conduct."

अध्याय १४

श्लोक 15.34

इतीदम उक्तं स तदा महात्मना; जनार्दनेनामित विक्रमॊ ऽरजुनः तथेति कृच्छ्राद इव वाचम ईरयञ; जनार्धनं संप्रतिपूज्य पार्थिव

itīdama uktaṃ sa tadā mahātmanā; janārdanenāmita vikramò 'rajunaḥ tatheti kṛcchrāda iva vācama īrayaña; janārdhanaṃ saṃpratipūjya pārthiva

हिन्दी अर्थ

परमव्यक्तरूपस्य पारं युक्‍त्या स्वकर्मभि:

English

Thus spoke the great soul Janardana to the immeasurably valiant Arjuna; saying "So be it" as with effort, Arjuna honoured Janardana.

अध्याय १४

श्लोक 16.1

[ज] सभायां वसतॊस तस्यां निहत्यारीन महात्मनॊः केशवार्जुनयॊः का नु कथा समभवद दविज

[ja] sabhāyāṃ vasatòsa tasyāṃ nihatyārīna mahātmanòḥ keśavārjunayòḥ kā nu kathā samabhavada davija

हिन्दी अर्थ

यो धर्मो यत् सुखं चैव द्विषतामस्तु तत् तथा

English

"Indra said, "Dost thou, O Vrihaspati, sleep in peace, and are thy servants agreeable to. thee, dost thou seek the welfare of the gods, and do the gods, O Brahmana, protect thee?"

अध्याय १४

श्लोक 16.2

[व] कृष्णेन सहितः पार्थः सवराज्यं पराप्य केवलम तस्यां सभायां रम्यायां विजहार मुदा युतः

[va] kṛṣṇena sahitaḥ pārthaḥ savarājyaṃ parāpya kevalama tasyāṃ sabhāyāṃ ramyāyāṃ vijahāra mudā yutaḥ

हिन्दी अर्थ

यज्ञ पश्यति तद् भूतं मुच्यते स महाभयात्

English

[Vaishampayana] Partha, with Krishna, having gained his own kingdom entire, sported joyfully in that lovely hall.

अध्याय १४

श्लोक 16.3

ततः कं चित सभॊद्देशं सवर्गॊद्देश समं नृप यदृच्छया तौ मुदितौ जग्मतुः सवजनावृतौ

tataḥ kaṃ cita sabhòddeśaṃ savargòddeśa samaṃ nṛpa yadṛcchayā tau muditau jagmatuḥ savajanāvṛtau

हिन्दी अर्थ

स्थावरेष्विव भूतात्मा तस्य प्रादुर्भवाम्यहम्

English

Then the two, by chance, glad and surrounded by their people, went to a part of the hall like a part of heaven, O king.

अध्याय १४

श्लोक 16.4

ततः परतीतः कृष्णेन सहितः पाण्डवॊ ऽरजुनः निरीक्ष्य तां सभां रम्याम इदं वचनम अब्रवीत

tataḥ paratītaḥ kṛṣṇena sahitaḥ pāṇḍavò 'rajunaḥ nirīkṣya tāṃ sabhāṃ ramyāma idaṃ vacanama abravīta

हिन्दी अर्थ

कृत्वाथ प्रेतकार्याणि बन्धूनां स पुनर्न॒प:

English

Then Pandava Arjuna, glad, with Krishna, looking at that lovely hall, said these words:

अध्याय १४

श्लोक 16.5

विदितं ते महाबाहॊ संग्रामे समुपस्थिते माहात्म्यं देवकी मातस तच च ते रूपम ऐश्वरम

viditaṃ te mahābāhò saṃgrāme samupasthite māhātmyaṃ devakī mātasa taca ca te rūpama aiśvarama

हिन्दी अर्थ

सान्त्वना मिली है। अब मेरे मनमें तनिक भी दुःख नहीं है

English

"You know, mighty-armed son of Devaki's mother, the greatness you showed when the battle was at hand, and your divine form.

अध्याय १४

श्लोक 16.6

यत तु तद भवता परॊक्तं तदा केशव सौहृदात तत सर्वं पुरुषव्याघ्र नष्टं मे नष्टचेतसः

yata tu tada bhavatā paròktaṃ tadā keśava sauhṛdāta tata sarvaṃ puruṣavyāghra naṣṭaṃ me naṣṭacetasaḥ

हिन्दी अर्थ

पुरस्कृत्याद्य भवत: समानेष्यामहे मखम्

English

But what you said then, Keshava, out of love, all that, tiger among men, was lost to me, whose mind was lost.

अध्याय १४

श्लोक 16.7

मम कौतूहलं तव अस्ति तेष्व अर्थेषु पुनः परभॊ भवांश च दवारकां गन्ता नचिराद इव माधव

mama kautūhalaṃ tava asti teṣva artheṣu punaḥ parabhò bhavāṃśa ca davārakāṃ gantā nacirāda iva mādhava

हिन्दी अर्थ

बह्वाश्चर्यों हि देश: स श्रूयते द्विजसत्तम

English

I have curiosity about those matters again, lord, and you will go to Dvaraka before long, Madhava."

अध्याय १४

श्लोक 16.8

एवम उक्तस ततः कृष्णः फल्गुनं परत्यभाषत परिष्वज्य महातेजा वचनं वदतां वरः

evama uktasa tataḥ kṛṣṇaḥ phalgunaṃ paratyabhāṣata pariṣvajya mahātejā vacanaṃ vadatāṃ varaḥ

हिन्दी अर्थ

देवर्षिणा नारदेन देवस्थानेन चैव ह

English

Thus addressed, Krishna, great in splendour and best of speakers, embraced Phalguna and replied.

अध्याय १४

श्लोक 16.9

शरावितस तवं मया गुह्यं जञापितश च सनातनम धर्मं सवरूपिणं पार्थ सर्वलॊकांश च शाश्वतान

śarāvitasa tavaṃ mayā guhyaṃ jañāpitaśa ca sanātanama dharmaṃ savarūpiṇaṃ pārtha sarvalòkāṃśa ca śāśvatāna

हिन्दी अर्थ

मेरा कल्याण करनेवाली हैं

English

"I made you hear a secret and made known the eternal dharma in its own form, Partha, and all the eternal worlds.

अध्याय १४

श्लोक 16.10

अबुद्ध्वा यन न गृह्णीथास तन मे सुमहद अप्रियम नूनम अश्रद्दधानॊ ऽसि दुर्मेधाश चासि पाण्डव

abuddhvā yana na gṛhṇīthāsa tana me sumahada apriyama nūnama aśraddadhānò 'si durmedhāśa cāsi pāṇḍava

हिन्दी अर्थ

धर्म और सुखकी प्राप्ति होती है, वह तुम्हारे साथ द्वेष करनेवालोंको ही प्राप्त हो

English

Vrihaspati said, "I do sleep in peace in my bed. O Lord of the gods, and my servants are to my liking and I always seek the welfare of the gods, and they cherish me well."

अध्याय १४

श्लोक 16.11

स हि धर्मः सुपर्याप्तॊ बरह्मणः पदवेदने न शक्यं तन मया भूयस तथा वक्तुम अशेषतः

sa hi dharmaḥ suparyāptò barahmaṇaḥ padavedane na śakyaṃ tana mayā bhūyasa tathā vaktuma aśeṣataḥ

हिन्दी अर्थ

ममेति च भवेन्मृत्युर्न ममेति च शाश्वतम्

English

Indra said, "Whence then is this pain, mental or physical, and why art thou pale and altered in appearance (complexion) at present? Tell me, O Brahmana, who those people are, who have caused thee pain, so that I may kill them all."

अध्याय १४

श्लोक 16.12

परं हि बरह्म कथितं यॊगयुक्तेन तन मया इतिहासं तु वक्ष्यामि तस्मिन्न अर्थे पुरातनम

paraṃ hi barahma kathitaṃ yògayuktena tana mayā itihāsaṃ tu vakṣyāmi tasminna arthe purātanama

हिन्दी अर्थ

सनातन अमृतत्व है

English

Vrihaspati said, "O Indra, I have heard that Marutta will perform a great

अध्याय १४

श्लोक 16.13

यथा तां बुद्धिम आस्थाय गतिम अग्र्यां गमिष्यसि शृणु धर्मभृतां शरेष्ठ गदतः सर्वम एव मे

yathā tāṃ buddhima āsthāya gatima agryāṃ gamiṣyasi śṛṇu dharmabhṛtāṃ śareṣṭha gadataḥ sarvama eva me

हिन्दी अर्थ

अदृश्यमानौ भूतानि योधयेतामसंशयम्

English

sacrifice at which exquisite presents will be given by him (to Brahmanas) and that at his sacrifice Samvarta will act as the officiating priest, and therefore do I desire that he may not officiate as priest at that sacrifice."

अध्याय १४

श्लोक 16.14

आगच्छद बराह्मणः कश चित सवर्गलॊकाद अरिंदम बरह्मलॊकाच च दुर्धर्षः सॊ ऽसमाभिः पूजितॊ ऽभवत

āgacchada barāhmaṇaḥ kaśa cita savargalòkāda ariṃdama barahmalòkāca ca durdharṣaḥ sò 'samābhiḥ pūjitò 'bhavata

हिन्दी अर्थ

यह भाव ही युद्धका कारण है, इसमें संशय नहीं है

English

Indra said, "Thou, O Brahmana, hast attained all the object of thy desire when thou hast become the excellent priest of the gods, versed in all the sacred hymns, and hast overreached the influence of death and dotage, what can Samvarta do to thee now?"

अध्याय १४

श्लोक 16.15

अस्माभिः परिपृष्टश च यद आह भरतर्षभ दिव्येन विधिना पार्थ तच छृणुष्वाविचारयन

asmābhiḥ paripṛṣṭaśa ca yada āha bharatarṣabha divyena vidhinā pārtha taca chṛṇuṣvāvicārayana

हिन्दी अर्थ

प्राणियोंके शरीरका भेदन करके भी मनुष्य अहिंसाका ही फल प्राप्त करेगा

English

Vrihaspati said, "Prosperity of a rival is always painful to one's feelings, and for this reason too, thou dost with try attendant gods persecute the Asuras with their with and kin, and kill the most prosperous among them; hence, O Lord of the gods, am I changed in appearance at the thought that my rival is prospering, therefore, O Indra, do thou, by all means, restrain Samvarta and king Marutta."

अध्याय १४

श्लोक 16.16

[बर] मॊक्षधर्मं समाश्रित्य कृष्ण यन मानुपृच्छसि भूतानाम अनुकम्पार्थं यन मॊहच छेदनं परभॊ

[bara] mòkṣadharmaṃ samāśritya kṛṣṇa yana mānupṛcchasi bhūtānāma anukampārthaṃ yana mòhaca chedanaṃ parabhò

हिन्दी अर्थ

ममत्वं यस्य नैव स्यात् कि तया स करिष्यति

English

Indra turning to Agni said, "Do thou, O Jataveda, following my direction, go to king Marutta to present Vrihaspati to him, and say unto him that this Vrihaspati will officiate at his sacrifice and make him

अध्याय १४

श्लोक 16.17

तत ते ऽहं संप्रवक्ष्यामि यथावन मधुसूदन शृणुष्वावहितॊ भूत्वा गदतॊ मम माधव

tata te 'haṃ saṃpravakṣyāmi yathāvana madhusūdana śṛṇuṣvāvahitò bhūtvā gadatò mama mādhava

हिन्दी अर्थ

उसको लेकर क्या करेगा अर्थात् उस सम्पत्तिसे उसका कोई अनर्थ नहीं हो सकता

English

Agni said, "I shall presently, O adorable one, repair thither as thy messenger, to present Vrihaspati to king Marutta; and to make Indra's words true, and to show respect to Vrihaspati, Agni departed. "

अध्याय १४

श्लोक 16.18

कश चिद विप्रस तपॊ युक्तः काश्यपॊ धर्मवित्तमः आससाद दविजं कं चिद धर्माणाम आगतागमम

kaśa cida viprasa tapò yuktaḥ kāśyapò dharmavittamaḥ āsasāda davijaṃ kaṃ cida dharmāṇāma āgatāgamama

हिन्दी अर्थ

ममता यस्य द्रव्येषु मृत्योरास्ये स वर्तते

English

Vyasa said, "Then the high-souled fire-god went on his errand, devastating all the forests and trees, like unto the mighty wind, roaring and revolving at random at the end of the winter season. "

अध्याय १४

श्लोक 16.19

गतागते सुबहुशॊ जञानविज्ञानपारगम लॊकतत्त्वार्थ कुशलं जञातारं सुखदुःखयॊः

gatāgate subahuśò jañānavijñānapāragama lòkatattvārtha kuśalaṃ jañātāraṃ sukhaduḥkhayòḥ

हिन्दी अर्थ

उसकी भी यदि द्रव्योंमें ममता है तो वह मौतके मुखमें ही विद्यमान है

English

[A brahmin said] "Learned in many comings and goings, skilled in the meaning of the world's truth, knower of happiness and sorrow,

अध्याय १४

श्लोक 16.20

जाती मरणतत्त्वज्ञं कॊविदं पुण्यपापयॊः दरष्टारम उच्चनीचानां कर्मभिर देहिनां गतिम

jātī maraṇatattvajñaṃ kòvidaṃ puṇyapāpayòḥ daraṣṭārama uccanīcānāṃ karmabhira dehināṃ gatima

हिन्दी अर्थ

देखता, वह महान् भयसे छुटकारा पा जाता है

English

knowing the truth of birth and death, expert in merit and sin, seeing the course of embodied beings by their deeds, high and low,

अध्याय १४

श्लोक 16.21

चरन्तं मुक्तवत सिद्धं परशान्तं संयतेन्द्रियम दीप्यमानं शरिया बराह्म्या करममाणं च सर्वशः

carantaṃ muktavata siddhaṃ paraśāntaṃ saṃyatendriyama dīpyamānaṃ śariyā barāhmyā karamamāṇaṃ ca sarvaśaḥ

हिन्दी अर्थ

यान् पण्डित: संहरते विचिन्त्य

English

moving as if liberated, perfected, at peace, with senses controlled, blazing with Brahmic glory, going about everywhere,

अध्याय १४

श्लोक 16.22

अन्तर्धानगतिज्ञं च शरुत्वा तत्त्वेन काश्यपः तथैवान्तर्हितैः सिद्धैर यान्तं चक्रधरैः सह

antardhānagatijñaṃ ca śarutvā tattvena kāśyapaḥ tathaivāntarhitaiḥ siddhaira yāntaṃ cakradharaiḥ saha

हिन्दी अर्थ

पुरुष कामनाओंको दुःखका कारण मानकर उनका परित्याग कर देते हैं

English

and knowing the way of vanishing: having heard truly of him, Kashyapa, and also of him going with the vanished perfected ones bearing discs,

अध्याय १४

श्लोक 16.23

संभाषमाणम एकान्ते समासीनं च तैः सह यदृच्छया च गच्छन्तम असक्तं पवनं यथा

saṃbhāṣamāṇama ekānte samāsīnaṃ ca taiḥ saha yadṛcchayā ca gacchantama asaktaṃ pavanaṃ yathā

हिन्दी अर्थ

न यो धर्मो नियमस्तस्य मूलम्

English

conversing in private, sitting with them, and going by chance, unattached like the wind,

अध्याय १४

श्लोक 16.24

तं समासाद्य मेधावी स तदा दविजसत्तमः चरणौ धर्मकामॊ वै तपस्वी सुसमाहितः परतिपेदे यथान्यायं भक्त्या परमया युतः

taṃ samāsādya medhāvī sa tadā davijasattamaḥ caraṇau dharmakāmò vai tapasvī susamāhitaḥ paratipede yathānyāyaṃ bhaktyā paramayā yutaḥ

हिन्दी अर्थ

नाहं शकक्‍्योनुपायेन हन्तुं भूतेन केनचित्

English

that wise best of brahmins, seeking dharma, an ascetic, well-concentrated, approached him and, as is proper, took his feet with supreme devotion.

अध्याय १४

श्लोक 16.25

विस्मितश चाद्भुतं दृष्ट्वा काश्यपस तं दविजॊत्तमम परिचारेण महता गुरुं वैद्यम अतॊषयत

vismitaśa cādbhutaṃ dṛṣṭvā kāśyapasa taṃ davijòttamama paricāreṇa mahatā guruṃ vaidyama atòṣayata

हिन्दी अर्थ

बिना मेरा नाश नहीं कर सकता है

English

Amazed at seeing that marvellous best of brahmins, Kashyapa pleased his teacher and physician with great service.

अध्याय १४

श्लोक 16.26

परीतात्मा चॊपपन्नश च शरुतचारित्य संयुतः भावेन तॊषयच चैनं गुरुवृत्त्या परंतपः

parītātmā còpapannaśa ca śarutacāritya saṃyutaḥ bhāvena tòṣayaca cainaṃ guruvṛttyā paraṃtapaḥ

हिन्दी अर्थ

तस्य तस्मिन् प्रहरणे पुनः प्रादुर्भवाम्पहम्

English

Pleased in soul, endowed with learning and conduct, the scourge of foes pleased him by his state of mind, with a pupil's conduct.

अध्याय १४

श्लोक 16.27

तस्मै तुष्टः स शिष्याय परसन्नॊ ऽथाब्रवीद गुरुः सिद्धिं पराम अभिप्रेक्ष्य शृणु तन मे जनार्दन

tasmai tuṣṭaḥ sa śiṣyāya parasannò 'thābravīda guruḥ siddhiṃ parāma abhiprekṣya śṛṇu tana me janārdana

हिन्दी अर्थ

करता है, उसके उस अस्त्रबलमें मैं अभिमानरूपसे पुनः प्रकट हो जाता हूँ

English

Pleased with that pupil, the teacher, gracious, said to him, looking to supreme perfection: 'Hear that from me, Janardana.

अध्याय १४

श्लोक 16.28

विविधैः कर्मभिस तात पुण्ययॊगैश च केवलैः गच्छन्तीह गतिं मर्त्या देवलॊके ऽपि च सथितिम

vividhaiḥ karmabhisa tāta puṇyayògaiśa ca kevalaiḥ gacchantīha gatiṃ martyā devalòke 'pi ca sathitima

हिन्दी अर्थ

जड़मेष्विव धर्मात्मा पुन: प्रादुर्भवाम्यहम्

English

By various deeds and by pure merit alone, dear one, mortals go to a goal here and to a stay in the world of the gods.

अध्याय १४

श्लोक 16.29

न कव चित सुखम अत्यन्तं न कव चिच छाश्वती सथितिः सथानाच च महतॊ भरंशॊ दुःखलब्धात पुनः पुनः

na kava cita sukhama atyantaṃ na kava cica chāśvatī sathitiḥ sathānāca ca mahatò bharaṃśò duḥkhalabdhāta punaḥ punaḥ

हिन्दी अर्थ

मैं उसी प्रकार उत्पन्न होता हूँ, जैसे उत्तम जंगम योनियोंमें धर्मात्मा

English

Nowhere is there complete happiness, nowhere eternal standing; there is fall from a great station, and sorrow gained again and again.

अध्याय १४

श्लोक 16.30

अशुभा गतयः पराप्ताः कष्टा मे पापसेवनात काममन्युपरीतेन तृष्णया मॊहितेन च

aśubhā gatayaḥ parāptāḥ kaṣṭā me pāpasevanāta kāmamanyuparītena tṛṣṇayā mòhitena ca

हिन्दी अर्थ

करता है, उसके मनमें मैं स्थावर प्राणियोंमें जीवात्माकी भाँति प्रकट होता हूँ

English

I have met bad destinations, painful ones, by following sin, seized by desire and anger, by thirst and by delusion.

अध्याय १४

श्लोक 16.31

पुनः पुनश च मरणं जन्म चैव पुनः पुनः आहारा विविधा भुक्ताः पीता नानाविधाः सतनाः

punaḥ punaśa ca maraṇaṃ janma caiva punaḥ punaḥ āhārā vividhā bhuktāḥ pītā nānāvidhāḥ satanāḥ

हिन्दी अर्थ

भावो भवामि तस्याहं स च मां नावबुध्यते

English

Again and again death, and again and again birth; various foods eaten, many kinds of breasts drunk.

अध्याय १४

श्लोक 16.32

मातरॊ विविधा दृष्टाः पितरश च पृथग्विधाः सुखानि च विचित्राणि दुःखानि च मयानघ

mātarò vividhā dṛṣṭāḥ pitaraśa ca pṛthagvidhāḥ sukhāni ca vicitrāṇi duḥkhāni ca mayānagha

हिन्दी अर्थ

ततस्तपसि तस्याथ पुन: प्रादुर्भवाम्यहम्

English

Various mothers seen and fathers of different kinds, varied pleasures and sorrows, blameless one, by me.

अध्याय १४

श्लोक 16.33

परियैर विवासॊ बहुशः संवासश चाप्रियैः सह धननाशश च संप्राप्तॊ लब्ध्वा दुःखेन तद धनम

pariyaira vivāsò bahuśaḥ saṃvāsaśa cāpriyaiḥ saha dhananāśaśa ca saṃprāptò labdhvā duḥkhena tada dhanama

हिन्दी अर्थ

अवध्य: सर्वभूतानामहमेक: सनातन:

English

Many separations from the dear and dwelling with the unloved, and loss of wealth gained with pain after getting it.

अध्याय १४

श्लोक 16.34

अवमानाः सुकष्टाश च परतः सवजनात तथा शारीरा मानसाश चापि वेदना भृशदारुणाः

avamānāḥ sukaṣṭāśa ca parataḥ savajanāta tathā śārīrā mānasāśa cāpi vedanā bhṛśadāruṇāḥ

हिन्दी अर्थ

धर्ममें लगा दीजिये। वहाँ आपकी वह कामना सफल होगी

English

Insults, very painful ones, from others and from my own people, bodily and mental pains, terribly cruel.

अध्याय १४

श्लोक 16.35

पराप्ता विमाननाश चॊग्रा वधबन्धाश च दारुणाः पतनं निरये चैव यातनाश च यमक्षये

parāptā vimānanāśa cògrā vadhabandhāśa ca dāruṇāḥ patanaṃ niraye caiva yātanāśa ca yamakṣaye

हिन्दी अर्थ

अन्यैश्न विविधैर्यज्जै: समृद्धैराप्तदक्षिणै:

English

I met fierce humiliations and cruel killings and bonds, falls into hell and tortures in Yama's realm.

अध्याय १४

श्लोक 16.36

जरा रॊगाश च सततं वासनानि च भूरिशः लॊके ऽसमिन्न अनुभूतानि दवंद्वजानि भृशं मया

jarā rògāśa ca satataṃ vāsanāni ca bhūriśaḥ lòke 'saminna anubhūtāni davaṃdvajāni bhṛśaṃ mayā

हिन्दी अर्थ

न शक्यास्ते पुनर्द्र्ं ये हता5स्मिन् रणाजिरे

English

Old age and diseases always, and many sufferings, pairs of opposites keenly experienced by me in this world.

अध्याय १४

श्लोक 16.37

ततः कदा चिन निर्वेदान निकारान निकृतेन च लॊकतन्त्रं परित्यक्तं दुःखार्तेन भृशं मया ततः सिद्धिर इयं पराप्ता परसादाद आत्मनॊ मया

tataḥ kadā cina nirvedāna nikārāna nikṛtena ca lòkatantraṃ parityaktaṃ duḥkhārtena bhṛśaṃ mayā tataḥ siddhira iyaṃ parāptā parasādāda ātmanò mayā

हिन्दी अर्थ

द्वैपधायनेन कृष्णेन देवस्थानेन वा विभु:

English

Then, once, from disgust at wrongs and deceit, I gave up the world's business, deeply afflicted by sorrow; then this perfection was gained by me through the grace of the Self.

अध्याय १४

श्लोक 16.38

नाहं पुनर इहागन्ता लॊकान आलॊकयाम्य अहम आ सिद्धेर आ परजा सर्गाद आत्मनॊ मे गतिः शुभा

nāhaṃ punara ihāgantā lòkāna ālòkayāmya ahama ā siddhera ā parajā sargāda ātmanò me gatiḥ śubhā

हिन्दी अर्थ

कृष्णया सहदेवेन विजयेन च धीमता

English

I shall not come back here again; I look at the worlds; until perfection, until the creation of beings, my course is good.

अध्याय १४

श्लोक 16.39

उपलब्धा दविजश्रेष्ठ तथेयं सिद्धिर उत्तमा इतः परं गमिष्यामि ततः परतरं पुनः बरह्मणः पदम अव्यग्रं मा ते ऽभूद अत्र संशयः

upalabdhā davijaśreṣṭha tatheyaṃ siddhira uttamā itaḥ paraṃ gamiṣyāmi tataḥ parataraṃ punaḥ barahmaṇaḥ padama avyagraṃ mā te 'bhūda atra saṃśayaḥ

हिन्दी अर्थ

व्यजहाच्छोकजं दु:खं संतापं चैव मानसम्

English

Best of brahmins, this supreme perfection has been gained. From here I shall go beyond, to the untroubled station of Brahma; let there be no doubt in you.

अध्याय १४

श्लोक 16.40

नाहं पुनर इहागन्ता मर्त्यलॊके परंतप परीतॊ ऽसमि ते महाप्राज्ञ बरूहि किं करवाणि ते

nāhaṃ punara ihāgantā martyalòke paraṃtapa parītò 'sami te mahāprājña barūhi kiṃ karavāṇi te

हिन्दी अर्थ

बान्धवोंका श्राद्ध करके वे धर्मात्मा नरेश समुद्रपर्यन्त पृथ्वीका शासन करने लगे

English

I shall not come here again in the mortal world, scourge of foes. I am pleased with you, greatly wise one; say, what shall I do for you?

अध्याय १४

श्लोक 16.41

यदीप्सुर उपपन्नस तवं तस्य कालॊ ऽयम आगतः अभिजाने च तद अहं यदर्थं मा तवम आगतः अचिरात तु गमिष्यामि येनाहं तवाम अचूचुदम

yadīpsura upapannasa tavaṃ tasya kālò 'yama āgataḥ abhijāne ca tada ahaṃ yadarthaṃ mā tavama āgataḥ acirāta tu gamiṣyāmi yenāhaṃ tavāma acūcudama

हिन्दी अर्थ

व्यासं च नारदं चैव तांश्वान्यानब्रवीन्नूप:

English

The time has come for what you wish and for which you have come; I know it. I shall go before long; that is why I urged you.

अध्याय १४

श्लोक 16.42

भृशं परीतॊ ऽसमि भवतश चारित्रेण विचक्षण परिपृच्छ यावद भवते भाषेयं यत तवेप्सितम

bhṛśaṃ parītò 'sami bhavataśa cāritreṇa vicakṣaṇa paripṛccha yāvada bhavate bhāṣeyaṃ yata tavepsitama

हिन्दी अर्थ

नारद तथा अन्यान्य मुनिवरोंसे कहा--

English

I am greatly pleased with your conduct, discerning one; ask, as far as I can tell you what you wish.

अध्याय १४

श्लोक 16.43

बहु मन्ये च ते बुद्धिं भृशं संपूजयामि च येनाहं भवता बुद्धॊ मेधावी हय असि काश्यप

bahu manye ca te buddhiṃ bhṛśaṃ saṃpūjayāmi ca yenāhaṃ bhavatā buddhò medhāvī haya asi kāśyapa

हिन्दी अर्थ

न सूक्ष्ममपि मे किंचिद् व्यलीकमिह विद्यते

English

I esteem your understanding and honour it greatly, by which you were awakened by me; you are wise, Kashyapa.'"

अध्याय १४

श्लोक 17.1

[वा] ततस तस्यॊपसंगृह्य पादौ परश्नान सुदुर्वचान पप्रच्छ तांश च सर्वान स पराह धर्मभृतां वरः

[vā] tatasa tasyòpasaṃgṛhya pādau paraśnāna sudurvacāna papraccha tāṃśa ca sarvāna sa parāha dharmabhṛtāṃ varaḥ

हिन्दी अर्थ

लभते व्यसन प्राप्प सुहृद: साधुसम्मतान्

English

Marutta said, "Behold! I find the fire-god come in his own embodiment, this day, therefore do thou, O Muni, offer him a seat and water, and a cow, and water for washing the feet."

अध्याय १४

श्लोक 17.2

[काष्यप] कथं शरीरं चयवते कथं चैवॊपपद्यते कथं कष्टाच च संसारात संसरन परिमुच्यते

[kāṣyapa] kathaṃ śarīraṃ cayavate kathaṃ caivòpapadyate kathaṃ kaṣṭāca ca saṃsārāta saṃsarana parimucyate

हिन्दी अर्थ

तौ वनेषु विचित्रेषु पर्वतेषु ससानुषु

English

[Kashyapa] "How does the body fall, and how is it taken up? How, wandering, is one freed from the painful cycle of rebirth?

अध्याय १४

श्लोक 17.3

आत्मानं वा कथं युक्त्वा तच छरीरं विमुञ्चति शरीरतश च निर्मुक्तः कथम अन्यत परपद्यते

ātmānaṃ vā kathaṃ yuktvā taca charīraṃ vimuñcati śarīrataśa ca nirmuktaḥ kathama anyata parapadyate

हिन्दी अर्थ

सान्त्वयन् शलक्ष्णया वाचा हेतुयुक्तमिदं वच:

English

How, having yoked the self, does he leave the body, and how, freed from the body, does he enter another?

अध्याय १४

श्लोक 17.4

कथं शुभाशुभे चायं कर्मणी सवकृते नरः उपभुङ्क्ते कव वा कर्म विदेहस्यॊपतिष्ठति

kathaṃ śubhāśubhe cāyaṃ karmaṇī savakṛte naraḥ upabhuṅkte kava vā karma videhasyòpatiṣṭhati

हिन्दी अर्थ

यत्र माद्रवतीपुत्रौ रतिस्तत्र परा मम

English

How does this man enjoy his good and bad deeds done by himself, and where does the deed abide for one without a body?"

अध्याय १४

श्लोक 17.5

[बर] एवं संचॊदितः सिद्धः परश्नांस तान परत्यभाषत आनुपूर्व्येण वार्ष्णेय यथा तन मे वचः शृणु

[bara] evaṃ saṃcòditaḥ siddhaḥ paraśnāṃsa tāna paratyabhāṣata ānupūrvyeṇa vārṣṇeya yathā tana me vacaḥ śṛṇu

हिन्दी अर्थ

रमणीयेषु पुण्येषु सहितस्य त्वयानघ

English

[Brahmin] "Thus urged, the perfected one answered those questions in order, Vrishni; hear my words as they are.

अध्याय १४

श्लोक 17.6

[सिद्ध] आयुः कीर्तिकराणीह यानि कर्माणि सेवते शरीरग्रहणे ऽनयस्मिंस तेषु कषीणेषु सर्वशः

[siddha] āyuḥ kīrtikarāṇīha yāni karmāṇi sevate śarīragrahaṇe 'nayasmiṃsa teṣu kaṣīṇeṣu sarvaśaḥ

हिन्दी अर्थ

बलदेवं च कौरव्य तथान्यान् वृष्णिपुड्वान्

English

[Perfected one] When in taking another body the deeds that bring life and fame have all been exhausted,

अध्याय १४

श्लोक 17.7

आयुः कषयपरीतात्मा विपरीतानि सेवते बुद्धिर वयावर्तते चास्य विनाशे परत्युपस्थिते

āyuḥ kaṣayaparītātmā viparītāni sevate buddhira vayāvartate cāsya vināśe paratyupasthite

हिन्दी अर्थ

रोचतां गमनं महां तवापि पुरुषर्षभ

English

his soul seized with exhaustion of life, he follows contrary things, and his intellect is turned about when destruction is at hand.

अध्याय १४

श्लोक 17.8

सत्त्वं बलं च कालं चाप्य अविदित्वात्मनस तथा अतिवेलम उपाश्नाति तैर विरुद्धान्य अनात्मवान

sattvaṃ balaṃ ca kālaṃ cāpya aviditvātmanasa tathā ativelama upāśnāti taira viruddhānya anātmavāna

हिन्दी अर्थ

सह भीष्मेण यद् युक्तमस्माभि: शोककारिते

English

Not knowing his own goodness, strength and time, the unrestrained one indulges excessively in things opposed to them.

अध्याय १४

श्लोक 17.9

यदायम अतिकष्टानि सर्वाण्य उपनिषेवते अत्यर्थम अपि वा भुङ्क्ते न वा भुङ्क्ते कदा चन

yadāyama atikaṣṭāni sarvāṇya upaniṣevate atyarthama api vā bhuṅkte na vā bhuṅkte kadā cana

हिन्दी अर्थ

तेन तत् तु वचः सम्यग गृहीतं सुमहात्मना

English

When he indulges in everything very painful, or eats excessively, or never eats at all,

अध्याय १४

श्लोक 17.10

दुष्टान्नं विषमान्नं च सॊ ऽनयॊन्येन विरॊधि च गुरु वापि समं भुङ्क्ते नातिजीर्णे ऽपि वा पुनः

duṣṭānnaṃ viṣamānnaṃ ca sò 'nayònyena viròdhi ca guru vāpi samaṃ bhuṅkte nātijīrṇe 'pi vā punaḥ

हिन्दी अर्थ

साधुसम्मानित हितैषी गुरुजनोंको नहीं पा सकता”

English

Agni said, "I accept thy offerings of water, seat, and water for washing the feet, O sinless one, do thou know me as the messenger of Indra, come to thee, in accordance with his directions."

अध्याय १४

श्लोक 17.11

वयायामम अतिमात्रं वा वयवायं चॊपसेवते सततं कर्म लॊभाद वा पराप्तं वेगविधारणम

vayāyāmama atimātraṃ vā vayavāyaṃ còpasevate satataṃ karma lòbhāda vā parāptaṃ vegavidhāraṇama

हिन्दी अर्थ

अभ्यनुज्ञाप्य राजानं तथोभौ कृष्णफाल्गुनौ

English

Marutta said, "O Fire-god, is the glorious Lord of the Celestials happy, and is he pleased with us, and are the other gods loyal to him? Do thou enlighten me duly on all these points."

अध्याय १४

श्लोक 17.12

रसातियुक्तम अन्नं वा दिवा सवप्नं निषेवते अपक्वानागते काले सवयं दॊषान परकॊपयन

rasātiyuktama annaṃ vā divā savapnaṃ niṣevate apakvānāgate kāle savayaṃ dòṣāna parakòpayana

हिन्दी अर्थ

कुर्वतां शौचकार्याणि भीष्मस्य निधने तदा

English

Agni said, "O lord of the earth, Sakra is perfectly happy, he is pleased with thee, and wishes to make thee free from senility, and all the other gods are loyal to him. Do thou, O king, listen to the message of the Lord of the Celestials. And the object for which he has sent me to thee is to present Vrihaspati to Marutta. O prince, let this priest (of the Celestials) perform thy sacrifice, and make thee, who art only a mortal, attain immortality."

अध्याय १४

श्लोक 17.13

सवदॊषकॊपनाद रॊगं लभते मरणान्तिकम अथ चॊद्बन्धनादीनि परीतानि वयवस्यति

savadòṣakòpanāda rògaṃ labhate maraṇāntikama atha còdbandhanādīni parītāni vayavasyati

हिन्दी अर्थ

ततो दत्त्वा बहुधनं विप्रेभ्य: पाण्डवर्षभ:

English

Marutta said, "This twice-born Brahmana Samvarta will perform my sacrifice, and I pray to Vrihaspati, that he having acted as priest to Mahendra (Indra), it does not look well for him now to act as priest to

अध्याय १४

श्लोक 17.14

तस्य तैः कारणैर जन्तॊः शरीराच चयवते यथा जीवितं परॊच्यमानं तद यथावद उपधारय

tasya taiḥ kāraṇaira jantòḥ śarīrāca cayavate yathā jīvitaṃ paròcyamānaṃ tada yathāvada upadhāraya

हिन्दी अर्थ

करके हस्तिनापुरमें प्रवेश किया

English

Agni said, "If this Vrihaspati officiate as thy priest, then shalt thou by the blessings of Devaraja (Indra) attain the highest region in the celestial mansion and attaining fame shalt thou certainly conquer the heavenly region. And, O lord of men, if Vrihaspati act as thy priest, thou shalt be able to conquer all the regions inhabited by men, and the heavenly regions, and all the highest regions created by Prajapati and even the entire kingdom of the gods."

अध्याय १४

श्लोक 17.15

ऊष्मा परकुपितः काये तीव्रवायुसमीरितः शरीरम अनुपर्येति सर्वान पराणान रुणद्धि वै

ūṣmā parakupitaḥ kāye tīvravāyusamīritaḥ śarīrama anuparyeti sarvāna parāṇāna ruṇaddhi vai

हिन्दी अर्थ

अन्वशाद् वै स धर्मात्मा पृथिवीं भ्रातृभि: सह

English

Samvarta said, "Thou must never come again thus to present Vrihaspati to Marutta: for know, O Pavaka, (Agni) if thou dost, I losing my temper, will burn thee with my fierce evil eyes."

अध्याय १४

श्लोक 17.16

अत्यर्थं बलवान ऊष्मा शरीरे परिकॊपितः भिनत्ति जीव सथानानि तानि मर्माणि विद्धि च

atyarthaṃ balavāna ūṣmā śarīre parikòpitaḥ bhinatti jīva sathānāni tāni marmāṇi viddhi ca

हिन्दी अर्थ

साथ पृथ्वीका राज्य करने लगे

English

Vyasa said, "Then Agni apprehending destruction by fire, and trembling like the leaves of the Aswattha tree (Ficus religiosa), returned to the gods, and the high-souled Sakra seeing that carrier of oblations (Agni) in the company of Vrihaspati said as follows:

अध्याय १४

श्लोक 17.17

ततः स वेदनः सद्यॊ जीवः परच्यवते कषरन शरीरं तयजते जन्तुश छिद्यमानेषु मर्मसु वेदनाभिः परीतात्मा तद विद्धि दविजसत्तम

tataḥ sa vedanaḥ sadyò jīvaḥ paracyavate kaṣarana śarīraṃ tayajate jantuśa chidyamāneṣu marmasu vedanābhiḥ parītātmā tada viddhi davijasattama

हिन्दी अर्थ

इति श्रीमहाभारते आश्वमेधिके पर्वणि अश्वमेधपर्वणि चतुर्दशो5ध्याय:

English

Indra said, "O Jataveda (Agni), didst thou go to present Vrihaspati to Marutta according to my direction? What did that sacrificing king say unto thee and did he accept my message?"

अध्याय १४

श्लोक 17.18

जातीमरणसंविग्नाः सततं सर्वजन्तवः दृश्यन्ते संत्यजन्तश च शरीराणि दविजर्षभ

jātīmaraṇasaṃvignāḥ satataṃ sarvajantavaḥ dṛśyante saṃtyajantaśa ca śarīrāṇi davijarṣabha

हिन्दी अर्थ

राष्ट्र कि चक्रतुर्वीरी वासुदेवधनंजयौ

English

Agni said, "Thy message was not acceptable by Marutta and when urged by me, he clasping the hands of Vrihaspati, repeatedly said, that Samvarta would act as his priest. And he also observed that he did not desire to attain the worldly and the heavenly regions and all the highest regions of Prajapati, and that if he were so minded, he would accept the terms of Indra. "

अध्याय १४

श्लोक 17.19

गर्भसंक्रमणे चापि मर्मणाम अतिसर्पणे तादृशीम एव लभते वेदनां मानवः पुनः

garbhasaṃkramaṇe cāpi marmaṇāma atisarpaṇe tādṛśīma eva labhate vedanāṃ mānavaḥ punaḥ

हिन्दी अर्थ

राष्ट्र बभूवतुर्हवष्टी वासुदेवधनंजयौ

English

In entering the womb and in the crossing of vital parts, a man again gets such pain.

अध्याय १४

श्लोक 17.20

भिन्नसंधिर अथ कलेदम अद्भिः स लभते नरः यथा पञ्चसु भूतेषु संश्रितत्वं निगच्छति शैत्यात परकुपितः काये तीव्रवायुसमीरितः

bhinnasaṃdhira atha kaledama adbhiḥ sa labhate naraḥ yathā pañcasu bhūteṣu saṃśritatvaṃ nigacchati śaityāta parakupitaḥ kāye tīvravāyusamīritaḥ

हिन्दी अर्थ

विचित्र वनोंमें और पर्वतोंके सुरम्य शिखरोंपर विचरने लगे

English

His joints broken, he gets wetness from the water, as he comes to rest in the five elements; by the cold the wind in the body, provoked, is driven fiercely.

अध्याय १४

श्लोक 17.21

यः स पञ्चसु भूतेषु पराणापाने वयवस्थितः स गच्छत्य ऊर्ध्वगॊ वायुः कृच्छ्रान मुक्त्वा शरीरिणम

yaḥ sa pañcasu bhūteṣu parāṇāpāne vayavasthitaḥ sa gacchatya ūrdhvagò vāyuḥ kṛcchrāna muktvā śarīriṇama

हिन्दी अर्थ

चड्क्रम्यमाणौ संहृष्टावश्चिनाविव नन्दने

English

That wind, abiding in the five elements as prana and apana, goes upward and, after pain, leaves the embodied one.

अध्याय १४

श्लोक 17.22

शरीरं च जहात्य एव निरुच्छ्वासश च दृश्यते निरूष्मा स निरुच्छ्वासॊ निःश्रीकॊ गतचेतनः

śarīraṃ ca jahātya eva nirucchvāsaśa ca dṛśyate nirūṣmā sa nirucchvāsò niḥśrīkò gatacetanaḥ

हिन्दी अर्थ

वनमें विहार करनेवाले अश्विनीकुमारोंके समान हर्षका अनुभव करते थे

English

He leaves the body and is seen breathless, without heat, breathless, without lustre, without consciousness.

अध्याय १४

श्लोक 17.23

बरह्मणा संपरित्यक्तॊ मृत इत्य उच्यते नरः सरॊतॊभिर यैर विजानाति इन्द्रियार्थाञ शरीरभृत तैर एव न विजानाति पराणम आहारसंभवम

barahmaṇā saṃparityaktò mṛta itya ucyate naraḥ saròtòbhira yaira vijānāti indriyārthāña śarīrabhṛta taira eva na vijānāti parāṇama āhārasaṃbhavama

हिन्दी अर्थ

सभामें प्रवेश करके आनन्दपूर्वक मनोविनोद करने लगे

English

Abandoned by Brahman, the man is called dead. By the channels through which the embodied one knows the objects of the senses, by them he does not know the breath born of food.

अध्याय १४

श्लोक 17.24

तत्रैव कुरुते काये यः स जीवः सनातनः तेषां यद यद भवेद युक्तं संनिपाते कव चित कव चित तत तन मर्म विजानीहि शास्त्रदृष्टं हि तत तथा

tatraiva kurute kāye yaḥ sa jīvaḥ sanātanaḥ teṣāṃ yada yada bhaveda yuktaṃ saṃnipāte kava cita kava cita tata tana marma vijānīhi śāstradṛṣṭaṃ hi tata tathā

हिन्दी अर्थ

कथायोगे कथायोगे कथयामासतु: सदा

English

That which acts there in the body is the eternal soul. Wherever each of them is joined at a meeting-point, know that vital part, for so it is seen in the scripture.

अध्याय १४

श्लोक 17.25

तेषु मर्मसु भिन्नेषु ततः स समुदीरयन आविश्य हृदयं जन्तॊः सत्त्वं चाशु रुणद्धि वै ततः स चेतनॊ जन्तुर नाभिजानाति किं चन

teṣu marmasu bhinneṣu tataḥ sa samudīrayana āviśya hṛdayaṃ jantòḥ sattvaṃ cāśu ruṇaddhi vai tataḥ sa cetanò jantura nābhijānāti kiṃ cana

हिन्दी अर्थ

निश्चयज्ञ: स पार्थाय कथयामास केशव:

English

When those vital parts are pierced, it rises, enters the heart of the creature, and swiftly stops the goodness; then the creature, conscious, knows nothing.

अध्याय १४

श्लोक 17.26

तमसा संवृतज्ञानः संवृतेष्व अथ मर्मसु स जीवॊ निरधिष्ठानश चाव्यते मातरिश्वना

tamasā saṃvṛtajñānaḥ saṃvṛteṣva atha marmasu sa jīvò niradhiṣṭhānaśa cāvyate mātariśvanā

हिन्दी अर्थ

कथाभि: शमयामास पार्थ शौरिर्जनार्दन:

English

His knowledge covered by darkness, his vital parts blocked, that soul, without a seat, is driven by the wind.

अध्याय १४

श्लोक 17.27

ततः स तं महॊच्छ्वासं भृशम उच्छ्वस्य दारुणम निष्क्रामन कम्पयत्य आशु तच छरीरम अचेतनम

tataḥ sa taṃ mahòcchvāsaṃ bhṛśama ucchvasya dāruṇama niṣkrāmana kampayatya āśu taca charīrama acetanama

हिन्दी अर्थ

समय पार्थको शान्त किया

English

Then, breathing out that terrible great breath, going out it quickly shakes the unconscious body.

अध्याय १४

श्लोक 17.28

स जीवः परच्युतः कायात कर्मभिः सवैः समावृतः अङ्कितः सवैः शुभैः पुण्यैः पापैर वाप्य उपपद्यते

sa jīvaḥ paracyutaḥ kāyāta karmabhiḥ savaiḥ samāvṛtaḥ aṅkitaḥ savaiḥ śubhaiḥ puṇyaiḥ pāpaira vāpya upapadyate

हिन्दी अर्थ

अपदहृत्यात्मनो भारं विशश्रामेव सात्वत:

English

That soul, departed from the body, surrounded by its own deeds, marked by its good merits or by sins, is born again.

अध्याय १४

श्लोक 17.29

बराह्मणा जञानसंपन्ना यथावच छरुत निश्चयाः इतरं कृतपुण्यं वा तं विजानन्ति लक्षणैः

barāhmaṇā jañānasaṃpannā yathāvaca charuta niścayāḥ itaraṃ kṛtapuṇyaṃ vā taṃ vijānanti lakṣaṇaiḥ

हिन्दी अर्थ

उतार दिया और वे सुखपूर्वक विश्राम-सा करने लगे

English

Brahmins endowed with knowledge and rightly firm in what they have learned know by marks which is the one of merit and which the other.

अध्याय १४

श्लोक 17.30

यथान्ध कारे खद्यॊतं लीयमानं ततस ततः चक्षुष्मन्तः परपश्यन्ति तथा तं जञानचक्षुषः

yathāndha kāre khadyòtaṃ līyamānaṃ tatasa tataḥ cakṣuṣmantaḥ parapaśyanti tathā taṃ jañānacakṣuṣaḥ

हिन्दी अर्थ

प्रदान करते हुए उनसे यह युक्तियुक्त बात कही

English

As the sighted see a glow-worm vanishing here and there in darkness, so those with the eye of knowledge see him.

अध्याय १४

श्लोक 17.31

पश्यन्त्य एवंविधाः सिद्धा जीवं दिव्येन चक्षुषा चयवन्तं जायमानं च यॊनिं चानुप्रवेशितम

paśyantya evaṃvidhāḥ siddhā jīvaṃ divyena cakṣuṣā cayavantaṃ jāyamānaṃ ca yòniṃ cānupraveśitama

हिन्दी अर्थ

त्वद्वाहुबलमाश्रित्य राज्ञा धर्मसुतेन ह

English

Such perfected ones see the soul with divine eye, falling, being born, and entering the womb.

अध्याय १४

श्लोक 17.32

तस्य सथानानि दृष्टानि तरिविधानीह शास्त्रतः कर्मभूमिर इयं भूमिर यत्र तिष्ठन्ति जन्तवः

tasya sathānāni dṛṣṭāni tarividhānīha śāstrataḥ karmabhūmira iyaṃ bhūmira yatra tiṣṭhanti jantavaḥ

हिन्दी अर्थ

भीमसेनानुभावेन यमयोश्व नरोत्तम

English

His places are seen here in the scripture as threefold: this earth is the land of action, where creatures stand.

अध्याय १४

श्लोक 17.33

ततः शुभाशुभं कृत्वा लभन्ते सर्वदेहिनः इहैवॊच्चावचान भॊगान पराप्नुवन्ति सवकर्मभिः

tataḥ śubhāśubhaṃ kṛtvā labhante sarvadehinaḥ ihaivòccāvacāna bhògāna parāpnuvanti savakarmabhiḥ

हिन्दी अर्थ

निष्कण्टक राज्य भोग रहे हैं

English

Having done good or evil there, all embodied beings gain; here itself they obtain high and low enjoyments by their own deeds.

अध्याय १४

श्लोक 17.34

इहैवाशुभ कर्मा तु कर्मभिर निरयं गतः अवाक्स निरये पापॊ मानवः पच्यते भृशम तस्मात सुदुर्लभॊ मॊक्ष आत्मा रक्ष्यॊ भृशं ततः

ihaivāśubha karmā tu karmabhira nirayaṃ gataḥ avāksa niraye pāpò mānavaḥ pacyate bhṛśama tasmāta sudurlabhò mòkṣa ātmā rakṣyò bhṛśaṃ tataḥ

हिन्दी अर्थ

राजा दुर्योधन युद्धमें मारा गया है

English

Here the doer of evil deeds goes to hell by his deeds; the sinful man is cooked sorely in hell, head downward. Therefore liberation is very hard to obtain, and the self must be guarded greatly.

अध्याय १४

श्लोक 17.35

ऊर्ध्वं तु जन्तवॊ गत्वा येषु सथानेष्व अवस्थिताः कीर्त्यमानानि तानीह तत्त्वतः संनिबॊध मे तच छरुत्वा नैष्ठिकीं बुद्धिं बुध्येथाः कर्म निश्चयात

ūrdhvaṃ tu jantavò gatvā yeṣu sathāneṣva avasthitāḥ kīrtyamānāni tānīha tattvataḥ saṃnibòdha me taca charutvā naiṣṭhikīṃ buddhiṃ budhyethāḥ karma niścayāta

हिन्दी अर्थ

धार्तराष्ट्रा दुरात्मान: सानुबन्धा निपातिता:

English

Learn truly from me, as they are told here, the stations where creatures stand after going upward; hearing them, you would know the final understanding by certainty about action.

अध्याय १४

श्लोक 17.36

तारा रूपाणि सर्वाणि यच चैतच चन्द्रमण्डलम यच च विभ्राजते लॊके सवभासा सूर्यमण्डलम सथानान्य एतानि जानीहि नराणां पुण्यकर्मणाम

tārā rūpāṇi sarvāṇi yaca caitaca candramaṇḍalama yaca ca vibhrājate lòke savabhāsā sūryamaṇḍalama sathānānya etāni jānīhi narāṇāṃ puṇyakarmaṇāma

हिन्दी अर्थ

अपने सगे-सम्बन्धियोंसहित मार गिराये गये

English

All the forms of the stars, and this orb of the moon, and the orb of the sun that shines in the world by its own light: know these as the places of men of meritorious deeds.

अध्याय १४

श्लोक 17.37

कर्म कषयाच च ते सर्वे चयवन्ते वै पुनः पुनः तत्रापि च विशेषॊ ऽसति दिवि नीचॊच्चमध्यमः

karma kaṣayāca ca te sarve cayavante vai punaḥ punaḥ tatrāpi ca viśeṣò 'sati divi nīcòccamadhyamaḥ

हिन्दी अर्थ

भुड्क्ते धर्मसुतो राजा त्वया गुप्त: कुरूद्गबह

English

When their deeds are exhausted, all of them fall again and again; even there, in heaven, there is difference of low, high and middle.

अध्याय १४

श्लोक 17.38

न तत्राप्य अस्ति संतॊषॊ दृष्ट्वा दीप्ततरां शरियम इत्य एता गतयः सर्वाः पृथक्त्वे समुदीरिताः

na tatrāpya asti saṃtòṣò dṛṣṭvā dīptatarāṃ śariyama itya etā gatayaḥ sarvāḥ pṛthaktve samudīritāḥ

हिन्दी अर्थ

होकर सर्वथा शान्त हुई समूची पृथ्वीका राज्य भोगते हैं

English

There too there is no contentment on seeing a still more radiant fortune. So all these destinations have been told distinctly.

अध्याय १४

श्लोक 17.39

उपपत्तिं तु गर्भस्य वक्ष्याम्य अहम अतः परम यथावत तां निगदतः शृणुष्वावहितॊ दविज

upapattiṃ tu garbhasya vakṣyāmya ahama ataḥ parama yathāvata tāṃ nigadataḥ śṛṇuṣvāvahitò davija

हिन्दी अर्थ

किमु यत्र जनोयं वै पृथा चामित्रकर्षण

English

Now I shall tell the origin of the embryo; hear it attentively as I tell it truly, brahmin.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 14
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.