Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अत्रैष देवः स्वप्ने महिमानमनुभवति ।यद्दृष्टं दृष्टमनुपश्यति श्रुतं श्रुतमेवार्थमनुशृणोति देशदिगन्तरैश्च प्रत्यनुभूतं पुनः पुनः प्रत्यनुभवति दृष्टं चादृष्टं च श्रुतं चाश्रुतं चानुभूतं चाननुभूतं च सच्चासच्च सर्वं पश्यति सर्वः पश्यति
Explain this line · इस पंक्ति को सरल भाषा में समझें
atraiṣa devaḥ svapne mahimānamanubhavati | yaddṛṣṭaṃ dṛṣṭamanupaśyati śrutaṃ śrutamevārthamanuśṛṇoti deśadigantaraiśca pratyanubhūtaṃ punaḥ punaḥ pratyanubhavati dṛṣṭaṃ cādṛṣṭaṃ ca śrutaṃ cāśrutaṃ cānubhūtaṃ cānanubhūtaṃ ca saccāsacca sarvaṃ paśyati sarvaḥ paśyati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Dream is the Self enjoying its own splendor. Memory becomes scenery; the mind generates entire worlds from internal material. The dreamer sees both real and unreal — because in dream the distinction collapses. Dream reveals the world-creating power of consciousness.
स्वप्न में यह आत्म-देव अपनी ही महिमा का अनुभव करता है। जो देखा है उसे फिर देखता है, जो सुना है उसे फिर सुनता है, दूर के देश-दिशाओं में जो अनुभव किया है — उसे फिर अनुभव करता है। देखा-अनदेखा, सुना-अनसुना, अनुभूत-अननुभूत, सत्-असत् — सब कुछ देखता है। वह स्वयं सब है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
There, in dream, this divine Self experiences its own greatness. What it has seen, it sees again; what it has heard, it hears again; what was experienced in distant lands and directions, it experiences over and over. Seen and unseen, heard and unheard, experienced and not-experienced, real and unreal — all it sees, being itself the All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अत्रैष देवः स्वप्ने महिमानमनुभवति । यद्दृष्टं दृष्टमनुपश्यति श्रुतं श्रुतमेवार्थमनुशृणोति देशदिगन्तरैश्च प्रत्यनुभूतं पुनः पुनः प्रत्यनुभवति दृष्टं चादृष्टं च श्रुतं चाश्रुतं चानुभूतं चाननुभूतं च सच्चासच्च सर्वं पश्यति सर्वः पश्यति ॥
Literal translation
Translation of the source text
There, in dream, this divine Self experiences its own greatness. What it has seen, it sees again; what it has heard, it hears again; what was experienced in distant lands and directions, it experiences over and over. Seen and unseen, heard and unheard, experienced and not-experienced, real and unreal — all it sees, being itself the All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Dream is the Self enjoying its own splendor. Memory becomes scenery; the mind generates entire worlds from internal material. The dreamer sees both real and unreal — because in dream the distinction collapses. Dream reveals the world-creating power of consciousness.
Dream is the Self enjoying its own splendor. Memory becomes scenery; the mind generates entire worlds from internal material. The dreamer sees both real and unreal — because in dream the distinction collapses. Dream reveals the world-creating power of consciousness.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
स्वप्न में यह आत्म-देव अपनी ही महिमा का अनुभव करता है। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat · fetched 2026-06-02
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.
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