अध्याय ९
श्लोक 51.0
५.५१ ॥ श्रीगणेशाय नमः
5\.51 || shrIgaNeshAya namaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Salutations to Shri Ganesha.
अध्याय ९
५.५१ ॥ श्रीगणेशाय नमः
5\.51 || shrIgaNeshAya namaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Salutations to Shri Ganesha.
अध्याय ९
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय ९
श्रीशिवमहापुराणम् ॥ ५.५१. एकपञ्चाशत्तमोऽध्यायः ।क्रियायोगनिरूपणम् ।मुनय ऊचुः ।व्यासशिष्य महाभाग सूत पौराणिकोत्तम ।अपरं श्रोतुमिच्छामः किमप्याख्यानमीशितुः
shrIshivamahApurANam || 5\.51\. ekapa~nchAshattamo.adhyAyaH | kriyAyoganirUpaNam | munaya UchuH | vyAsashiShya mahAbhAga sUta paurANikottama | aparaM shrotumichChAmaH kimapyAkhyAnamIshituH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The glorious Shiva Mahapurana, book 5, chapter 51: the exposition of the yoga of ritual action. The sages said: Disciple of Vyasa, most fortunate Suta, best of Purana-narrators, we wish to hear some other account of the Lord.
अध्याय ९
उमाया जगदम्बायाः क्रियायोगमनुत्तमम् ।प्रोक्तं सनत्कुमारेण व्यासाय च महात्मने
umAyA jagadambAyAH kriyAyogamanuttamam | proktaM sanatkumAreNa vyAsAya cha mahAtmane
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The unsurpassed yoga of ritual action of Uma, Mother of the world, was told by Sanatkumara to the great-souled Vyasa.
अध्याय ९
सूत उवाच ।धन्या यूयं महात्मानो देवीभक्तिदृढव्रताः ।पराशक्तेः परं गुप्तं रहस्यं शृणुतादरात्
sUta uvAcha | dhanyA yUyaM mahAtmAno devIbhaktidR^iDhavratAH | parAshakteH paraM guptaM rahasyaM shR^iNutAdarAt
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Suta said: You are blessed, great souls, firm in your vow of devotion to the Goddess; hear with respect the supreme hidden secret of the supreme Shakti.
अध्याय ९
व्यास उवाच ।सनत्कुमार सर्वज्ञ ब्रह्मपुत्र महामते ।उमायाः श्रोतुमिच्छामि क्रियायोगं महाद्भुतम्
vyAsa uvAcha | sanatkumAra sarvaj~na brahmaputra mahAmate | umAyAH shrotumichChAmi kriyAyogaM mahAdbhutam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Vyasa said: Sanatkumara, all-knowing son of Brahma, great-minded one, I wish to hear the most wondrous yoga of ritual action of Uma.
अध्याय ९
कीदृक्च लक्षणं तस्य किं कृते च फलं भवेत् ।प्रियं यच्च पराम्बायास्तदशेषं वदस्व मे
kIdR^ikcha lakShaNaM tasya kiM kR^ite cha phalaM bhavet | priyaM yachcha parAmbAyAstadasheShaM vadasva me
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
What are its characteristics, and what fruit comes from practising it? Tell me fully all that is dear to the supreme Mother.
अध्याय ९
कर्मणा जायते भक्तिर्भक्त्या ज्ञानं प्रजायते ।ज्ञानात्प्रजायते मुक्तिरिति शास्त्रेषु निश्चयः
karmaNA jAyate bhaktirbhaktyA j~nAnaM prajAyate | j~nAnAtprajAyate muktiriti shAstreShu nishchayaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
From action devotion is born; from devotion knowledge arises; from knowledge liberation arises — such is the conclusion of the shastras.
अध्याय ९
श्रीपर्वते महापुण्ये गोकर्णे ज्ञानपर्वते ।मथुरायामयोध्यायां द्वारावत्यां तथैव च
shrIparvate mahApuNye gokarNe j~nAnaparvate | mathurAyAmayodhyAyAM dvArAvatyAM tathaiva cha
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
at the most holy Shriparvata, Gokarna, Jnanaparvata, Mathura, Ayodhya and Dvaravati,
अध्याय ९
देव्याः प्रासादकरणात्पुण्यं तु समवाप्यते ।स्थापिता येन सा देवी जगन्माता त्रयीमयी
devyAH prAsAdakaraNAtpuNyaM tu samavApyate | sthApitA yena sA devI jaganmAtA trayImayI
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Merit is obtained by building a temple of the Goddess; by him has been installed that Goddess, Mother of the world, made of the three Vedas.
अध्याय ९
मदीयाः शतवर्षाणि जीवन्तु प्रेमभाजनाः ।नापदामयनानीत्थं श्रीमाता वक्त्यहर्निशम्
madIyAH shatavarShANi jIvantu premabhAjanAH | nApadAmayanAnItthaM shrImAtA vaktyaharnisham
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
"May my own, the objects of my love, live a hundred years, and may no calamities befall them" — so the Holy Mother says day and night.
अध्याय ९
पूजनान्ते सदा कार्यं दासैरेनः क्षमापनम् ।प्रसीद परमेशानि जगदानन्ददायिनि
pUjanAnte sadA kAryaM dAsairenaH kShamApanam | prasIda parameshAni jagadAnandadAyini
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
At the end of worship her servants should always ask pardon for their faults: "Be gracious, supreme Goddess, giver of joy to the world."
अध्याय ९
मल्लिकामालतीचम्पाजपाबन्धूकपङ्कजैः ।कुसुमैः पूजयेद्गौरीं शङ्करेण समन्विताम्
mallikAmAlatIchampAjapAbandhUkapa~NkajaiH | kusumaiH pUjayedgaurIM sha~NkareNa samanvitAm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
One should worship Gauri together with Shankara with flowers of jasmine, malati, champaka, japa, bandhuka and lotus.
अध्याय ९
एवं यः कुरुते विद्वान्पूजाव्रतरथोत्सवम् ।इह भुक्त्वाखिलान्भोगान्सोऽन्ते देवीपदं व्रजेत्
evaM yaH kurute vidvAnpUjAvratarathotsavam | iha bhuktvAkhilAnbhogAnso.ante devIpadaM vrajet
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The wise man who thus performs the worship, the vow and the chariot festival enjoys all pleasures here and in the end goes to the Goddess's abode.
अध्याय ९
यः कार्त्तिकस्य मार्गस्य पौषस्य तपसस्तथा ।तपस्यस्य सिते पक्षे तृतीयायां व्रतं चरेत्
yaH kArttikasya mArgasya pauShasya tapasastathA | tapasyasya site pakShe tR^itIyAyAM vrataM charet
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever performs the vow on the third day of the bright fortnight of Kartika, Margashirsha, Pausha, Magha and Phalguna —
अध्याय ९
सनत्कुमार उवाच ।द्वैपायन यदेतत्त्वं रहस्यं परिपृच्छसि ।तच्छृणुष्व महाबुद्धे सर्वं मे वर्णयिष्यतः
sanatkumAra uvAcha | dvaipAyana yadetattvaM rahasyaM paripR^ichChasi | tachChR^iNuShva mahAbuddhe sarvaM me varNayiShyataH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Sanatkumara said: Dvaipayana, hear all of this secret you ask about, great-minded one, as I describe it.
अध्याय ९
ज्ञानयोगः क्रियायोगो भक्तियोगस्तथैव च ।त्रयो मार्गाः समाख्याताः श्रीमातुर्भुक्तिमुक्तिदाः
j~nAnayogaH kriyAyogo bhaktiyogastathaiva cha | trayo mArgAH samAkhyAtAH shrImAturbhuktimuktidAH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The yoga of knowledge, the yoga of ritual action and the yoga of devotion — these three paths of the Holy Mother are declared to give enjoyment and liberation.
अध्याय ९
ज्ञानयोगस्तु संयोगश्चित्तस्यैवात्मना तु यः ।यस्तु बाह्यार्थसंयोगः क्रियायोगः स उच्यते
j~nAnayogastu saMyogashchittasyaivAtmanA tu yaH | yastu bAhyArthasaMyogaH kriyAyogaH sa uchyate
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The yoga of knowledge is the union of the mind with the self; the union with outer objects is called the yoga of ritual action.
अध्याय ९
भक्तियोगो मतो देव्या आत्मनश्चैक्यभावनम् ।त्रयाणामपि योगानां क्रियायोगः स उच्यते
bhaktiyogo mato devyA AtmanashchaikyabhAvanam | trayANAmapi yogAnAM kriyAyogaH sa uchyate
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The yoga of devotion is held to be the contemplation of the oneness of the Goddess and the self; of all three yogas, it is the yoga of ritual action that is called for here.
अध्याय ९
प्रधानं कारणं योगो विमुक्तेर्मुनिसत्तम ।क्रियायोगस्तु योगस्य परमं ध्येयसाधनम्
pradhAnaM kAraNaM yogo vimuktermunisattama | kriyAyogastu yogasya paramaM dhyeyasAdhanam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Yoga is the principal cause of liberation, best of sages, and the yoga of ritual action is the supreme means of the goal of yoga.
अध्याय ९
मायां तु प्रकृतिं विद्यान्मायावी ब्रह्म शाश्वतम् ।अभिन्नं तद्वपुर्ज्ञात्वा मुच्यते भवबन्धनात्
mAyAM tu prakR^itiM vidyAnmAyAvI brahma shAshvatam | abhinnaM tadvapurj~nAtvA muchyate bhavabandhanAt
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
One should know maya as Prakriti and the master of maya as the eternal Brahman; knowing their form to be undivided, one is freed from the bonds of worldly existence.
अध्याय ९
यस्तु देव्यालयं कुर्यात्पाषाणं दारवं तथा ।मृन्मयं वाथ कालेय तस्य पुण्यफलं शृणु ।अहन्यहनि योगेन यजतो यन्महाफलम्
yastu devyAlayaM kuryAtpAShANaM dAravaM tathA | mR^inmayaM vAtha kAleya tasya puNyaphalaM shR^iNu | ahanyahani yogena yajato yanmahAphalam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever builds a temple of the Goddess, of stone, wood or clay — hear, son of Kali, the fruit of his merit. The great fruit of one who worships daily through yoga
अध्याय ९
प्राप्नोति तत्फलं देव्या यः कारयति मन्दिरम् ।सहस्रकुलमागामि व्यतीतं च सहस्रकम् ।स तारयति धर्मात्मा श्रीमातुर्धाम कारयन्
prApnoti tatphalaM devyA yaH kArayati mandiram | sahasrakulamAgAmi vyatItaM cha sahasrakam | sa tArayati dharmAtmA shrImAturdhAma kArayan
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
is obtained by him who has a temple of the Goddess built. The righteous one who has the Holy Mother's abode built delivers a thousand generations to come and a thousand gone by.
अध्याय ९
कोटिजन्मकृतं पापं स्वल्पं वा यदि वा बहु ।श्रीमातुर्मन्दिरारम्भक्षणादेव प्रणश्यति
koTijanmakR^itaM pApaM svalpaM vA yadi vA bahu | shrImAturmandirArambhakShaNAdeva praNashyati
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The sin committed over ten million births, whether small or great, is destroyed from the very moment the Holy Mother's temple is begun.
अध्याय ९
नदीषु च यथा गङ्गा शोणः सर्वनदेषु च ।क्षमायां च यथा पृथ्वी गाम्भीर्ये च यथोदधिः
nadIShu cha yathA ga~NgA shoNaH sarvanadeShu cha | kShamAyAM cha yathA pR^ithvI gAmbhIrye cha yathodadhiH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
As the Ganga among rivers, the Shona among all streams, the earth in forbearance and the ocean in depth,
अध्याय ९
ग्रहाणां च समस्तानां यथा सूर्यो विशिष्यते ।तथा सर्वेषु देवेषु श्रीपराम्बा विशिष्यते
grahANAM cha samastAnAM yathA sUryo vishiShyate | tathA sarveShu deveShu shrIparAmbA vishiShyate
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
and as the sun excels among all the planets, so the holy supreme Mother excels among all the gods.
अध्याय ९
सर्वदेवेषु सा मुख्या यस्तस्याः कारयेद् गृहम् ।प्रतिष्ठां समवाप्नोति स च जन्मनि जन्मनि
sarvadeveShu sA mukhyA yastasyAH kArayed gR^iham | pratiShThAM samavApnoti sa cha janmani janmani
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
She is foremost among all the gods; whoever has a house built for her gains a firm footing in birth after birth.
अध्याय ९
वाराणस्यां कुरुक्षेत्रे प्रयागे पुष्करे तथा ।गङ्गासमुद्रतीरे च नैमिषेऽमरकण्टके
vArANasyAM kurukShetre prayAge puShkare tathA | ga~NgAsamudratIre cha naimiShe.amarakaNTake
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
In Varanasi, Kurukshetra, Prayaga and Pushkara, on the shore where the Ganga meets the sea, at Naimisha and Amarakantaka,
अध्याय ९
इत्यादिपुण्यदेशेषु यत्र कुत्र स्थलेऽपि वा ।कारयन्मातुरावासं मुक्तो भवति बन्धनात्
ityAdipuNyadesheShu yatra kutra sthale.api vA | kArayanmAturAvAsaM mukto bhavati bandhanAt
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
in these and other holy lands, or in any place whatever, one who has an abode of the Mother built is freed from bondage.
अध्याय ९
इष्टकानां तु विन्यासो यावद्वर्षाणि तिष्ठति ।तावद्वर्षसहस्राणि मणिद्वीपे महीयते
iShTakAnAM tu vinyAso yAvadvarShANi tiShThati | tAvadvarShasahasrANi maNidvIpe mahIyate
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
For as many years as the laying of its bricks endures, for so many thousands of years he is honoured in Manidvipa.
अध्याय ९
प्रतिमाः कारयेद्यस्तु सर्वलक्षणलक्षिताः ।स उमायाः परं लोकं निर्भयो व्रजति धुवम्
pratimAH kArayedyastu sarvalakShaNalakShitAH | sa umAyAH paraM lokaM nirbhayo vrajati dhuvam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever has images made, marked with all the proper characteristics, surely goes fearless to the supreme world of Uma.
अध्याय ९
देवीमूर्तिं प्रतिष्ठाप्य शुभर्तुग्रहतारके ।कृतकृत्यो भवेन्मर्त्यो योगमायाप्रसादतः
devImUrtiM pratiShThApya shubhartugrahatArake | kR^itakR^ityo bhavenmartyo yogamAyAprasAdataH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Having installed an image of the Goddess under an auspicious season, planet and star, a mortal becomes fulfilled by the grace of Yogamaya.
अध्याय ९
ये भविष्यन्ति येऽतीता आकल्पात्पुरुषाः कुले ।तांस्तांस्तारयते देव्या मूर्तिं संस्थाप्य शोभनाम्
ye bhaviShyanti ye.atItA AkalpAtpuruShAH kule | tAMstAMstArayate devyA mUrtiM saMsthApya shobhanAm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
By installing a beautiful image of the Goddess, one delivers all the men of one's family, those to come and those gone by, to the end of the kalpa.
अध्याय ९
त्रिलोकीस्थापनात्पुण्यं यद्भवेन्मुनिपुङ्गव ।तत्कोटिगुणितं पुण्यं श्रीदेवीस्थापनाद्भवेत्
trilokIsthApanAtpuNyaM yadbhavenmunipu~Ngava | tatkoTiguNitaM puNyaM shrIdevIsthApanAdbhavet
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whatever merit would come from establishing the three worlds, best of sages, ten million times that merit comes from installing the holy Goddess.
अध्याय ९
मध्ये देवीं स्थापयित्वा पञ्चायतनदेवताः ।चतुर्दिक्षु स्थापयेद्यस्तस्य पुण्यं न गण्यते
madhye devIM sthApayitvA pa~nchAyatanadevatAH | chaturdikShu sthApayedyastasya puNyaM na gaNyate
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The merit of one who installs the Goddess in the centre and the five-shrine deities in the four directions cannot be counted.
अध्याय ९
विष्णोर्नाम्नां कोटिजपाद् ग्रहणे चन्द्रसूर्ययोः ।यत्फलं लभ्यते तस्माच्छतकोटिगुणोत्तरम्
viShNornAmnAM koTijapAd grahaNe chandrasUryayoH | yatphalaM labhyate tasmAchChatakoTiguNottaram
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The fruit gained from ten million repetitions of Vishnu's names during an eclipse of the moon or sun — a hundred million times greater than that
अध्याय ९
शिवनाम्नो जपादेव तस्मात्कोटिगुणोत्तरम् ।श्रीदेवीनामजापात्तु ततः कोटिगुणोत्तरम्
shivanAmno japAdeva tasmAtkoTiguNottaram | shrIdevInAmajApAttu tataH koTiguNottaram
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
comes from the japa of Shiva's name; and ten million times greater still from the japa of the holy Goddess's name.
अध्याय ९
न तस्य दुर्लभं किञ्चित् श्रीमातुः करुणावशात् ।वर्धन्ते पुत्रपौत्राद्या नश्यत्यखिलकश्मलम्
na tasya durlabhaM ki~nchit shrImAtuH karuNAvashAt | vardhante putrapautrAdyA nashyatyakhilakashmalam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Nothing is hard for him to obtain, by the compassion of the Holy Mother; his sons, grandsons and the rest prosper, and all his impurity perishes.
अध्याय ९
मनसा ये चिकीर्षन्ति मूर्तिस्थापनमुत्तमम् ।तेऽत्युमायाः परं लोकं प्रयान्ति मुनिदुर्लभम्
manasA ye chikIrShanti mUrtisthApanamuttamam | te.atyumAyAH paraM lokaM prayAnti munidurlabham
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Those who merely wish in their minds to install an excellent image go to the supreme world of Uma, hard even for sages to reach.
अध्याय ९
क्रियमाणं तु यः प्रेक्ष्य चेतसा ह्यनुचिन्तयेत् ।कारयिष्याम्यहं यर्हि सम्पन्मे सम्भविष्यति
kriyamANaM tu yaH prekShya chetasA hyanuchintayet | kArayiShyAmyahaM yarhi sampanme sambhaviShyati
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever, seeing one being made, thinks in his heart, "I will have one made when I have the means" —
अध्याय ९
एवं तस्य कुलं सद्यो याति स्वर्गं न संशयः ।महामायाप्रभावेण दुर्लभं किं जगत्त्रये
evaM tasya kulaM sadyo yAti svargaM na saMshayaH | mahAmAyAprabhAveNa durlabhaM kiM jagattraye
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
his family at once goes to heaven, without doubt. By the power of Mahamaya, what is hard to obtain in the three worlds?
अध्याय ९
श्रीपराम्बां जगद्योनिं केवलं ये समाश्रिताः ।ते मनुष्या न मन्तव्याः साक्षाद्देवीगणाश्च ते
shrIparAmbAM jagadyoniM kevalaM ye samAshritAH | te manuShyA na mantavyAH sAkShAddevIgaNAshcha te
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Those who take refuge solely in the holy supreme Mother, the womb of the world, should not be regarded as men; they are the very hosts of the Goddess.
अध्याय ९
ये व्रजन्तः स्वपन्तश्च तिष्ठन्तो वाप्यहर्निशम् ।उमेति द्व्यक्षरं नाम ब्रुवते ते शिवागणाः
ye vrajantaH svapantashcha tiShThanto vApyaharnisham | umeti dvyakSharaM nAma bruvate te shivAgaNAH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Those who, walking, sleeping or standing, day and night, utter the two-syllabled name "Uma" are attendants of Shiva's consort.
अध्याय ९
नित्ये नैमित्तिके देवीं ये यजन्ति परां शिवाम् ।पुष्पैर्धूपैस्तथा दीपैस्ते प्रयास्यन्त्युमालयम्
nitye naimittike devIM ye yajanti parAM shivAm | puShpairdhUpaistathA dIpaiste prayAsyantyumAlayam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Those who worship the supreme Goddess Shiva in the daily and occasional rites with flowers, incense and lamps will go to Uma's abode.
अध्याय ९
ये देवीमण्डपं नित्यं गोमयेन मृदाथवा ।उपलिम्पन्ति मार्जन्ति ते प्रयास्यन्त्युमालयम्
ye devImaNDapaM nityaM gomayena mR^idAthavA | upalimpanti mArjanti te prayAsyantyumAlayam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Those who daily plaster the Goddess's pavilion with cow-dung or clay and sweep it will go to Uma's abode.
अध्याय ९
यैर्देव्या मन्दिरं रम्यं निर्मापितमनुत्तमम् ।तत्कुलीनाञ्जनान्माता ह्याशिषः सम्प्रयच्छति
yairdevyA mandiraM ramyaM nirmApitamanuttamam | tatkulInA~njanAnmAtA hyAshiShaH samprayachChati
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The Mother bestows blessings on the people of the family of those who have built a lovely, unsurpassed temple of the Goddess.
अध्याय ९
येन मूर्तिर्महादेब्या उमायाः कारिता शुभा ।नरायुतं तत्कुलजं मणिद्वीपे महीयते
yena mUrtirmahAdebyA umAyAH kAritA shubhA | narAyutaM tatkulajaM maNidvIpe mahIyate
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Ten thousand men of the family of one who has had an auspicious image of the great goddess Uma made are honoured in Manidvipa.
अध्याय ९
स्थापयित्वा महामायामूर्तिं सम्यक्प्रपूज्य च ।यं यं प्रार्थयते कामं तं तं प्राप्नोति साधकः
sthApayitvA mahAmAyAmUrtiM samyakprapUjya cha | yaM yaM prArthayate kAmaM taM taM prApnoti sAdhakaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Having installed an image of Mahamaya and worshipped it properly, the aspirant obtains whatever desire he prays for.
अध्याय ९
यः स्नापयति श्रीमातुः स्थापितां मूर्तिमुत्तमाम् ।घृतेन मधुनाक्तेन तत्फलं गणयेत्तु कः
yaH snApayati shrImAtuH sthApitAM mUrtimuttamAm | ghR^itena madhunAktena tatphalaM gaNayettu kaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Who can count the fruit of one who bathes the excellent installed image of the Holy Mother with ghee mixed with honey?
अध्याय ९
चन्दनागुरुकर्पूरमांसीमुस्तादियुग्जलैः ।एकवर्णगवां क्षीरैः स्नापयेत्परमेश्वरीम्
chandanAgurukarpUramAMsImustAdiyugjalaiH | ekavarNagavAM kShIraiH snApayetparameshvarIm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
One should bathe the supreme Goddess with water mixed with sandal, aloe, camphor, spikenard, musta and the like, and with the milk of cows of one colour.
अध्याय ९
धूपेनाष्टादशाङ्गेन दद्यादाहुतिमुत्तमाम् ।नीराजनं चरेद्देव्याः साज्यकर्पूरवर्तिभिः
dhUpenAShTAdashA~Ngena dadyAdAhutimuttamAm | nIrAjanaM chareddevyAH sAjyakarpUravartibhiH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
One should offer an excellent oblation of the eighteen-ingredient incense, and wave lights before the Goddess with wicks of ghee and camphor.
अध्याय ९
कृष्णाष्टम्यां नवम्यां वामायां वा पञ्चदिक्तिथौ ।पूजयेज्जगतां धात्रीं गन्धपुष्पैर्विशेषतः
kR^iShNAShTamyAM navamyAM vAmAyAM vA pa~nchadiktithau | pUjayejjagatAM dhAtrIM gandhapuShpairvisheShataH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
On the eighth day of the dark fortnight, on the ninth, or on the fifteenth, one should worship the upholder of the worlds especially with fragrances and flowers,
अध्याय ९
सम्पठञ्जननीसूक्तं श्रीसूक्तमथवा पठन् ।देवीसूक्तमथो वापि मूलमन्त्रमथापि वा
sampaTha~njananIsUktaM shrIsUktamathavA paThan | devIsUktamatho vApi mUlamantramathApi vA
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
reciting the Janani Sukta, or the Shri Sukta, or the Devi Sukta, or the root mantra.
अध्याय ९
विष्णुक्रान्तां च तुलसीं वर्जयित्वाखिलं सुमम् ।देवीप्रीतिकरं ज्ञेयं कमलं तु विशेषतः
viShNukrAntAM cha tulasIM varjayitvAkhilaM sumam | devIprItikaraM j~neyaM kamalaM tu visheShataH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Excepting Vishnukranta and tulasi, every flower should be known as pleasing to the Goddess, and the lotus especially.
अध्याय ९
अर्पयेत्स्वर्णपुष्पं यो देव्यै राजतमेव वा ।स याति परमं धाम सिद्धकोटिभिरन्वितम्
arpayetsvarNapuShpaM yo devyai rAjatameva vA | sa yAti paramaM dhAma siddhakoTibhiranvitam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever offers a golden or silver flower to the Goddess goes to the supreme abode, attended by millions of siddhas.
अध्याय ९
इति वाक्यैः स्तुवन्मन्त्री देवीभक्तिपरायणः ।ध्यायेत्कण्ठीरवारूढां वरदाभयपाणिकाम्
iti vAkyaiH {}stuvanmantrI devIbhaktiparAyaNaH | dhyAyetkaNThIravArUDhAM varadAbhayapANikAm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Praising her with such words, the one who knows the mantra, devoted to the Goddess, should meditate on her seated on a lion, her hands showing the boon-giving and fear-dispelling gestures.
अध्याय ९
इत्थं ध्यात्वा महेशानीं भक्ताभीष्टफलप्रदाम् ।नानाफलानि पक्वानि नैवेद्यत्वे प्रकल्पयेत्
itthaM dhyAtvA maheshAnIM bhaktAbhIShTaphalapradAm | nAnAphalAni pakvAni naivedyatve prakalpayet
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Having thus meditated on the great Goddess, who grants devotees the fruits they desire, he should offer ripe fruits of many kinds as food offering.
अध्याय ९
नैवेद्यं भक्षयेद्यस्तु शम्भुशक्तेः परात्मनः ।स निर्धूयाखिलं पङ्कं निर्मलो मानवो भवेत्
naivedyaM bhakShayedyastu shambhushakteH parAtmanaH | sa nirdhUyAkhilaM pa~NkaM nirmalo mAnavo bhavet
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The man who eats the food offering of Shambhu's Shakti, the supreme self, shakes off all his mire and becomes pure.
अध्याय ९
चैत्रशुक्लतृतीयायां यो भवानीव्रतं चरेत् ।भवबन्धननिर्मुक्तः प्राप्नुयात्परमं पदम्
chaitrashuklatR^itIyAyAM yo bhavAnIvrataM charet | bhavabandhananirmuktaH prApnuyAtparamaM padam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever performs the vow of Bhavani on the third day of the bright fortnight of Chaitra is freed from the bonds of worldly existence and attains the supreme state.
अध्याय ९
अस्यामेव तृतीयायां कुर्याद्दोलोत्सवं बुधः ।पूजयेज्जगतां धात्रीमुमां शङ्करसंयुताम्
asyAmeva tR^itIyAyAM kuryAddolotsavaM budhaH | pUjayejjagatAM dhAtrImumAM sha~NkarasaMyutAm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
On this same third day the wise man should hold the swing festival and worship Uma, upholder of the worlds, together with Shankara,
अध्याय ९
कुसुमैः कुङ्कुमैर्वस्त्रैः कर्पूरागुरुचन्दनैः ।धूपैर्द्दीपैः सनैवेद्यैः स्रग्गन्धैरपरैरपि
kusumaiH ku~NkumairvastraiH karpUrAguruchandanaiH | dhUpairddIpaiH sanaivedyaiH sraggandhairaparairapi
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
with flowers, saffron, garments, camphor, aloe and sandal, incense, lamps and food offerings, garlands, perfumes and other things.
अध्याय ९
आन्दोलयेत्ततो देवीं महामायां महेश्वरीम् ।श्रीगौरीं शिवसंयुक्तां सर्वकल्याणकारिणीम्
Andolayettato devIM mahAmAyAM maheshvarIm | shrIgaurIM shivasaMyuktAM sarvakalyANakAriNIm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Then he should swing the Goddess, Mahamaya, the great queen, holy Gauri united with Shiva, the bringer of all welfare.
अध्याय ९
प्रत्यब्दं कुरुते योऽस्यां व्रतमान्दोलनं तथा ।नियमेन शिवा तस्मै सर्वमिष्टं प्रयच्छति
pratyabdaM kurute yo.asyAM vratamAndolanaM tathA | niyamena shivA tasmai sarvamiShTaM prayachChati
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever performs the vow and the swinging on this day every year, as a rule — to him Shiva's consort grants every wish.
अध्याय ९
माधवस्य सिते पक्षे तृतीया याक्षयाभिधा ।तस्यां यो जगदम्बाया व्रतं कुर्यादतन्द्रितः
mAdhavasya site pakShe tR^itIyA yAkShayAbhidhA | tasyAM yo jagadambAyA vrataM kuryAdatandritaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The third day of the bright fortnight of Madhava is called Akshaya; whoever diligently performs the vow of the Mother of the world on that day
अध्याय ९
कोटिजन्मकृतं पापं मनोवाक्कायसम्भवम् ।निर्धूय चतुरो वर्गानक्षयानिह सोऽश्नुते
koTijanmakR^itaM pApaM manovAkkAyasambhavam | nirdhUya chaturo vargAnakShayAniha so.ashnute
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
shakes off the sin of ten million births, arising from mind, speech and body, and enjoys here the four aims of life, undecaying.
अध्याय ९
ज्येष्ठे शुक्लतृतीयायां व्रतं कृत्वा महेश्वरीम् ।योऽर्चयेत्परमप्रीत्या तस्यासाध्यं न किञ्चन
jyeShThe shuklatR^itIyAyAM vrataM kR^itvA maheshvarIm | yo.archayetparamaprItyA tasyAsAdhyaM na ki~nchana
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
For one who keeps the vow on the third day of the bright fortnight of Jyeshtha and worships the great Goddess with supreme love, nothing is unattainable.
अध्याय ९
आषाढशुक्लपक्षीयतृतीयायां रथोत्सवम ।देव्याः प्रियतमं कुर्याद्यथावित्तानुसारतः
AShADhashuklapakShIyatR^itIyAyAM rathotsavama | devyAH priyatamaM kuryAdyathAvittAnusArataH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
On the third day of the bright fortnight of Ashadha one should hold the chariot festival, dearest to the Goddess, according to one's wealth.
अध्याय ९
रथं पृथ्वीं विजानीयाद्रथाङ्गे चन्द्रभास्करौ ।वेदानश्वान्विजानीयात्सारथिं पद्मसम्भवम्
rathaM pR^ithvIM vijAnIyAdrathA~Nge chandrabhAskarau | vedAnashvAnvijAnIyAtsArathiM padmasambhavam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
One should regard the chariot as the earth, its wheels as the moon and sun, its horses as the Vedas and its charioteer as the lotus-born.
अध्याय ९
नानामणिगणाकीर्णं पुष्पमालाविराजितम् ।एवं रथं कल्पयित्वा तस्मिन् संस्थापयेच्छिवाम्
nAnAmaNigaNAkIrNaM puShpamAlAvirAjitam | evaM rathaM kalpayitvA tasmin saMsthApayechChivAm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Having fashioned such a chariot, studded with many gems and adorned with garlands of flowers, one should install Shiva's consort on it.
अध्याय ९
लोकसंरक्षणार्थाय लोकं द्रष्टुं पराम्बिका ।रथमध्ये संस्थितेति भावयेन्मतिमान्नरः
lokasaMrakShaNArthAya lokaM draShTuM parAmbikA | rathamadhye saMsthiteti bhAvayenmatimAnnaraH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The wise man should contemplate that the supreme Mother is seated in the chariot to protect the world and to see the world.
अध्याय ९
रथे प्रचलिते मन्दं जयशब्दमुदीरयेत् ।पाहि देवि जनानस्मान्प्रपन्नान्दीनवत्सले
rathe prachalite mandaM jayashabdamudIrayet | pAhi devi janAnasmAnprapannAndInavatsale
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
As the chariot moves slowly, he should raise the cry of victory: "Protect us, Goddess, your people who have come to you, O you who love the lowly."
अध्याय ९
इति वाक्यैस्तोषयेच्च नानावादित्रनिःस्वनैः ।सीमान्ते तु रथं नीत्वा तत्र सम्पूजयेद्रथे
iti vAkyaistoShayechcha nAnAvAditraniHsvanaiH | sImAnte tu rathaM nItvA tatra sampUjayedrathe
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
With such words, and with the sounds of many instruments, he should please her; taking the chariot to the boundary, he should worship her there in the chariot.
अध्याय ९
नानास्तोत्रैस्ततः स्तुत्वाप्यानयेत्तां स्ववेश्मनि ।प्रणिपातशतं कृत्वा प्रार्थयेज्जगदम्बिकाम्
nAnAstotraistataH stutvApyAnayettAM svaveshmani | praNipAtashataM kR^itvA prArthayejjagadambikAm
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Then, having praised her with many hymns, he should bring her back to his house, and, making a hundred prostrations, entreat the Mother of the world.
अध्याय ९
शुक्लायां तु तृतीयायामेवं श्रावणभाद्रयोः ।यो व्रतं कुरुतेऽम्बायाः पूजनं च यथाविधि
shuklAyAM tu tR^itIyAyAmevaM shrAvaNabhAdrayoH | yo vrataM kurute.ambAyAH pUjanaM cha yathAvidhi
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever likewise on the third day of the bright fortnight in Shravana and Bhadrapada performs the vow of the Mother and her worship according to rule
अध्याय ९
मोदते पुत्रपौत्राद्यैर्धनाद्यैरिह सन्ततम् ।सोऽन्ते गच्छेदुमालोकं सर्वलोकोपरि स्थितम्
modate putrapautrAdyairdhanAdyairiha santatam | so.ante gachChedumAlokaM sarvalokopari sthitam
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
rejoices here constantly with sons, grandsons, wealth and the like, and in the end goes to the world of Uma, which lies above all worlds.
अध्याय ९
आश्विने धवले पक्षे नवरात्रव्रतं चरेत् ।यत्कृते सकलाः कामाः सिद्ध्यन्त्येव न संशयः
Ashvine dhavale pakShe navarAtravrataM charet | yatkR^ite sakalAH kAmAH siddhyantyeva na saMshayaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
In the bright fortnight of Ashvina one should keep the Navaratra vow, by performing which all desires are surely fulfilled.
अध्याय ९
नवरात्रव्रतस्यास्य प्रभावं वक्तुमीश्वरः ।चतुरास्यो न पञ्चास्यो न षडास्यो न कोऽपरः
navarAtravratasyAsya prabhAvaM vaktumIshvaraH | chaturAsyo na pa~nchAsyo na ShaDAsyo na ko.aparaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Neither the four-faced, nor the five-faced, nor the six-faced, nor anyone else is able to describe the power of this Navaratra vow.
अध्याय ९
नवरात्रव्रतं कृत्वा भूपालो विरथात्मजः ।हृतं राज्यं निजं लेभे सुरथो मुनिसत्तमाः
navarAtravrataM kR^itvA bhUpAlo virathAtmajaH | hR^itaM rAjyaM nijaM lebhe suratho munisattamAH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
By keeping the Navaratra vow King Suratha, son of Viratha, regained his own kingdom that had been seized, O best of sages.
अध्याय ९
ध्रुवसन्धिसुतो धीमानयोध्याधिपतिर्नृपः ।सुदर्शनो हृतं राज्यं प्रापदस्य प्रभावतः
dhruvasandhisuto dhImAnayodhyAdhipatirnR^ipaH | sudarshano hR^itaM rAjyaM prApadasya prabhAvataH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
By its power the wise Sudarshana, son of Dhruvasandhi, king of Ayodhya, regained his seized kingdom.
अध्याय ९
व्रतराजमिमं कृत्वा समाराध्य महेश्वरीम् ।संसारबन्धनान्मुक्तः समाधिर्मुक्तिभागभूत्
vratarAjamimaM kR^itvA samArAdhya maheshvarIm | saMsArabandhanAnmuktaH samAdhirmuktibhAgabhUt
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Having kept this king of vows and worshipped the great Goddess, Samadhi was freed from the bonds of worldly existence and gained liberation.
अध्याय ९
तृतीयायां च पञ्चम्यां सप्तम्यामष्टमीतिथौ ।नवम्यां वा चतुर्दश्यां यो देवी पूजयेन्नरः
tR^itIyAyAM cha pa~nchamyAM saptamyAmaShTamItithau | navamyAM vA chaturdashyAM yo devI pUjayennaraH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The man who worships the Goddess on the third, fifth, seventh, eighth, ninth or fourteenth day,
अध्याय ९
आश्विनस्य सिते पक्षे व्रतं कृत्वा विधानतः ।तस्य सर्वं मनोऽभीष्टं पूरयत्यनिशं शिवा
Ashvinasya site pakShe vrataM kR^itvA vidhAnataH | tasya sarvaM mano.abhIShTaM pUrayatyanishaM shivA
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
having kept the vow according to rule in the bright fortnight of Ashvina — Shiva's consort constantly fulfils all his heart's desires.
अध्याय ९
लोहितैः करवीराद्यैः पुष्पैर्धूपैः सुगन्धितैः ।पूजयेन्मङ्गलां देवीं स सर्वं मङ्गलं लभेत्
lohitaiH karavIrAdyaiH puShpairdhUpaiH sugandhitaiH | pUjayenma~NgalAM devIM sa sarvaM ma~NgalaM labhet
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever worships the goddess Mangala with red flowers such as oleander and fragrant incense obtains every blessing.
अध्याय ९
सौभाग्याय सदा स्त्रीभिः कार्यमेतन्महाव्रतम् ।विद्याधनसुताप्त्यर्थं विधेयं पुरुषैरपि
saubhAgyAya sadA strIbhiH kAryametanmahAvratam | vidyAdhanasutAptyarthaM vidheyaM puruShairapi
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
This great vow should always be kept by women for good fortune, and by men too, to obtain learning, wealth and sons.
अध्याय ९
उमामहेश्वरादीनि व्रतान्यन्यानि यान्यपि ।देवीप्रियाणि कार्याणि स्वभक्त्यैवं मुमुक्षुभिः
umAmaheshvarAdIni vratAnyanyAni yAnyapi | devIpriyANi kAryANi svabhaktyaivaM mumukShubhiH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
The vows of Uma and Maheshvara and any others dear to the Goddess should likewise be performed with devotion by those seeking liberation.
अध्याय ९
संहितेयं महापुण्या शिवभक्तिविवर्धिनी ।नानाख्यानसमायुक्ता भुक्तिमुक्तिप्रदा शिवा
saMhiteyaM mahApuNyA shivabhaktivivardhinI | nAnAkhyAnasamAyuktA bhuktimuktipradA shivA
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
This Samhita is most holy and increases devotion to Shiva; full of many tales, it is auspicious and gives enjoyment and liberation.
अध्याय ९
य एनां शृणुयाद्भक्त्या श्रावयेद्वा समाहितः ।पठेद्वा पाठयेद्वापि स याति परमां गतिम्
ya enAM shR^iNuyAdbhaktyA shrAvayedvA samAhitaH | paThedvA pAThayedvApi sa yAti paramAM gatim
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Whoever hears it with devotion, or with a collected mind has it heard, or reads it or has it read, attains the supreme goal.
अध्याय ९
यस्य गेहे स्थिता चेयं लिखिता ललिताक्षरैः ।सम्पूजिता च विधिवत्सर्वान्कामान्स आप्नुयात्
yasya gehe sthitA cheyaM likhitA lalitAkSharaiH | sampUjitA cha vidhivatsarvAnkAmAnsa ApnuyAt
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
He in whose house this is kept, written in beautiful letters and duly worshipped, obtains all desires.
अध्याय ९
भूतप्रेतपिशाचादिदुष्टेभ्यो न भयं क्वचित् ।पुत्रपौत्रादिसम्पत्तीर्लभत्येव न संशयः
bhUtapretapishAchAdiduShTebhyo na bhayaM kvachit | putrapautrAdisampattIrlabhatyeva na saMshayaH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
He never has fear from ghosts, spirits, pishachas or other evil beings, and surely gains the wealth of sons, grandsons and the rest.
अध्याय ९
तस्मादियं महापुण्या रम्योमासंहिता सदा ।श्रोतव्या पठितव्या च शिवभक्तिमभीप्सुभिः
tasmAdiyaM mahApuNyA ramyomAsaMhitA sadA | shrotavyA paThitavyA cha shivabhaktimabhIpsubhiH
हिन्दी अर्थ
॥ समाप्तेयं पञ्ञम्युमासंहिता
English
Therefore this most holy and delightful Uma Samhita should always be heard and read by those who long for devotion to Shiva.
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।
Shiva Purana — Chapter 9
शिवपुराण
Imported text; printed edition not recorded
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Open Sanskrit text archives (see the source link)
डिजिटल पुरालेख देखेंNumbering follows the imported source and may differ from other editions.
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Numbering follows the imported source and may differ from other editions.